Chapter 5

We talked of memory, and its various modes. JOHNSON. 'Memory will play strange tricks. One sometimes loses a single word. I once lost fugaces in the Ode Posthume, Posthume. I mentioned to him, that a worthy gentleman of my acquaintance actually forgot his own name. JOHNSON. 'Sir. that was a morbid oblivion.'

Friday, 2Oth August

Dr Shaw, the professor of divinity, breakfasted with us. I took out my Ogden On Prayer, and read some of it to the company. Dr Johnson praised him. 'Abernethy,' said he, 'allows only of a physical effect of prayer upon the mind, which may be produced many ways, as well as by prayer; for instance, by meditation. Ogden goes farther. In truth, we have the consent of all nations for the efficacy of prayer, whether offered up by individuals, or by assemblies; and Revelation has told us, it will be effectual.' I said, 'Leechman seemed to incline to Abernethy's doctrine.' Dr Watson observed, that Leechman meant to shew, that, even admitting no effect to be produced by prayer, respecting the Deity, it was useful to our own minds. He had given only a part of his system: Dr Johnson thought he should have given the whole.

Dr Johnson enforced the strict observance of Sunday. 'It should be different,' he observed, 'from another day. People may walk, but not throw stones at birds. There may be relaxation, but there should be no levity.'

We went and saw Colonel Nairne's garden and grotto. Here was a fine old plane tree. Unluckily the colonel said, there was but this and another large tree in the county. This assertion was an excellent cue for Dr Johnson, who laughed enormously, calling to me to hear it. He had expatiated to me on the nakedness of that part of Scotland which he had seen. His Journey has been violently abused, for what he has said upon this subject. But let it be considered, that, when Dr Johnson talks of trees, he means trees of good size, such as he was accustomed to see in England; and of these there are certainly very few upon the EASTERN COAST of Scotland. Besides, he said, that he meant to give only a map of the road; and let any traveller observe how many trees, which deserve the name, he can see from the road from Berwick to Aberdeen. Had Dr Johnson said, 'there are NO trees' upon this line, he would have said what is colloquially true; because, by no trees, in common speech, we mean few. When he is particular in counting, he may be attacked. I know not how Colonel Nairne came to say there were but TWO large trees in the county of Fife. I did not perceive that he smiled. There are certainly not a great many; but I could have shewn him more than two at Balmuto, from whence my ancestors came, and which now belongs to a branch of my family.

The grotto was ingeniously constructed. In the front of it were petrified stocks of fir, plane, and some other tree. Dr Johnson said, 'Scotland has no right to boast of this grotto: it is owing to personal merit. I never denied personal merit to many of you.' Professor Shaw said to me, as we walked, 'This is a wonderful man: he is master of every subject he handles.' Dr Watson allowed him a very strong understanding, but wondered at his total inattention to established manners, as he came from London.

I have not preserved, in my Journal, any of the conversation which passed between Dr Johnson and Professor Shaw; but I recollect Dr Johnson said to me afterwards, 'I took much to Shaw.'

We left St Andrews about noon, and some miles from it observing, at Leuchars, a church with an old tower, we stopped to look at it. The manse, as the parsonage-house is called in Scotland, was close by. I waited on the minister, mentioned our names, and begged he would tell us what he knew about it. He was a very civil old man; but could only inform us, that it was supposed to have stood eight hundred years. He told us, there was a colony of Danes in his parish; that they had landed at a remote period of time, and still remained a distinct people. Dr Johnson shrewdly inquired whether they had brought women with them. We were not satisfied as to this colony.

We saw, this day, Dundee and Aberbrothick, the last of which Dr Johnson has celebrated in his Journey. Upon the road we talked of the Roman Catholick faith. He mentioned (I think) Tillotson's argument against transubstantiation; 'That we are as sure we see bread and wine only, as that we read in the Bible the text on which that false doctrine is founded. We have only the evidence of our senses for both. If,' he added, 'God had never spoken figuratively, we might hold that he speaks literally, when he says, "This is my body".' BOSWELL. 'But what do you say, sir, to the ancient and continued tradition of the Church upon this point?' JOHNSON. 'Tradition, sir, has no place, where the Scriptures are plain; and tradition cannot persuade a man into a belief of transubstantiation. Able men, indeed, have said they believed it.'

This is an awful subject. I did not then press Dr Johnson upon it; nor shall I now enter upon a disquisition concerning the import of those words uttered by our Saviour,[Footnote: "Then Jesus said unto them, verily, verily. I say unto you, except ye eat the flesh of the son of man, and drink his blood, ye have no life in you." See St John's Gospel, chap. vi. 5 3, and following verses.] which had such an effect upon many disciples, that they 'went back, and walked no more with him'. The Catechism and solemn office for Communion, in the Church of England, maintain a mysterious belief in more than a mere commemoration of the death of Christ, by partaking of the elements of bread and wine.

Dr Johnson put me in mind, that, at St Andrews, I had defended my profession very well, when the question had again been started, whether a lawyer might honestly engage with the first side that offers him a fee. 'Sir,' said I, 'it was with your arguments against Sir William Forbes: but it was much that I could wield the arms of Goliah.'

He said, our judges had not gone deep in the question concerning literary property. I mentioned Lord Monboddo's opinion, that if a man could get a work by heart, he might print it, as by such an act the mind is exercised. JOHNSON. 'No, sir; a man's repeating it no more makes it his property, than a man may sell a cow which he drives home.' I said, printing an abridgement of a work was allowed, which was only cutting the horns and tail off the cow. JOHNSON. 'No, sir; 'tis making the cow have a calf.'

About eleven at night we arrived at Montrose. We found but a sorry inn, where I myself saw another waiter put a lump of sugar with his fingers into Dr Johnson's lemonade, for which he called him 'Rascal!' It put me in great glee that our landlord was an Englishman. I rallied the Doctor upon this, and he grew quiet. Both Sir John Hawkins's and Dr Burney's History of Musick had then been advertised. I asked if this was not unlucky: would not they hurt one another? JOHNSON. 'No, sir. They will do good to one another. Some will buy the one, some the other, and compare them; and so a talk is made about a thing, and the books are sold.'

He was angry at me for proposing to carry lemons with us to Sky, that he might be sure to have his lemonade. 'Sir,' said he, 'I do not wish to be thought that feeble man who cannot do without any thing. Sir, it is very bad manners to carry provisions to any man's house, as if he could not entertain you. To an inferior, it is oppressive; to a superior, it is insolent.'

Having taken the liberty, this evening, to remark to Dr Johnson, that he very often sat quite silent for a long time, even when in company with only a single friend, which I myself had sometimes sadly experienced, he smiled and said, 'It is true, sir. Tom Tyers' (for so he familiarly called our ingenious friend, who, since his death, has paid a biographical tribute to his memory) 'Tom Tyers described me the best. He once said to me, "Sir, you are like a ghost: you never speak till you are spoken to" [Footnote: This description of Dr Johnson, appears to have been borrowed from Tom Jones, Book XI. chap, ii. "The other, who like a ghost, only wanted to be spoke to, readily answered.' &c.

Saturday, 21st August

Neither the Rev. Mr Nisbet, the established minister, nor the Rev. Mr Spooner, the episcopal minister, were in town. Before breakfast, we went and saw the town-hall, where is a good dancing-room, and other rooms for tea-drinking. The appearance of the town from it is very well; but many of the houses are built with their ends to the street, which looks awkward. When we came down from it, I met Mr Gleg, a merchant here. He went with us to see the English chapel. It is situated on a pretty dry spot, and there is a fine walk to it. It is really an elegant building, both within and without. The organ is adorned with green and gold. Dr Johnson gave a shilling extraordinary to the clerk, saying, 'He belongs to an honest church.' I put him in mind, that episcopals were but DISSENTERS here; they were only TOLERATED. 'Sir,' said he, 'we are here, as Christians in Turkey.' He afterwards went into an apothecary's shop, and ordered some medicine for himself, and wrote the prescription in technical characters. The boy took him for a physician.

I doubted much which road to take, whether to go by the coast, or by Lawrence Kirk and Monboddo. I knew Lord Monboddo and Dr Johnson did not love each other: yet I was unwilling not to visit his lordship; and was also curious to see them together. [Footnote: There were several points of similarity between them: learning, clearness of head, precision of speech, and a love of research on many subjects which people in general do not investigate. Foote paid Lord Monboddo the compliment of saying, that he was 'an Elzevir edition of Johnson'.

It has been shrewdly observed that Foote must have meant a diminutive, or POCKET edition.] I mentioned my doubts to Dr Johnson, who said, he would go two miles out of his way to see Lord Monboddo. I therefore sent Joseph forward, with the following note.

Montrose, 21 August. My dear Lord,

Thus far I am come with Mr Samuel Johnson. We must be at Aberdeen to-night. I know you do not admire him so much as I do; but I cannot be in this country without making you a bow at your old place, as I do not know if I may again have an opportunity of seeing Monboddo. Besides, Mr Johnson says, he would go two miles out of his way to see Lord Monboddo. I have sent forward my servant, that we may know if your lordship be at home. I am ever, my dear lord,

Most sincerely yours, James Boswell.

As we travelled onwards from Montrose, we had the Grampion hills in our view, and some good land around us, but void of trees and hedges. Dr Johnson has said ludicrously, in his Journey, that the HEDGES were of STONE; for, instead of the verdant THORN to refresh the eye, we found the bare WALL or DIKE intersecting the prospect. He observed, that it was wonderful to see a country so divested, so denuded of trees.

We stopped at Lawrence Kirk, where our great grammarian, Ruddiman, was once schoolmaster. We respectfully remembered that excellent man and eminent scholar, by whose labours a knowledge of the Latin language will be preserved in Scotland, if it shall be preserved at all. Lord Gardenston, one of our judges, collected money to raise a monument to him at this place, which I hope will be well executed. I know my father gave five guineas towards it. Lord Gardenston is the proprietor of Lawrence Kirk, and has encouraged the building of a manufacturing village, of which he is exceedingly fond, and has written a pamphlet upon it, as if he had founded Thebes, in which, however there are many useful precepts strongly expressed. The village seemed to be irregularly built, some of the houses being of clay, some of brick, and some of brick and stone. Dr Johnson observed, they thatched well here.

I was a little acquainted with Mr Forbes, the minister of the parish. I sent to inform him that a gentleman desired to see him. He returned for answer, 'that he would not come to a stranger'. I then gave my name, and he came. I remonstrated to him for not coming to a stranger; and, by presenting him to Dr Johnson, proved to him what a stranger might sometimes be. His Bible inculcates 'be not forgetful to entertain strangers', and mentions the same motive. He defended himself by saying, he had once come to a stranger who sent for him; and he found him 'a little worth person!'

Dr Johnson insisted on stopping at the inn, as I told him that Lord Gardenston had furnished it with a collection of books, that travellers might have entertainment for the mind, as well as the body. He praised the design, but wished there had been more books, and those better chosen.

About a mile from Monboddo, where you turn off the road, Joseph was waiting to tell us my lord expected us to dinner. We drove over a wild moor. It rained, and the scene was somewhat dreary. Dr Johnson repeated, with solemn emphasis, Macbeth's speech on meeting the witches. As we travelled on, he told me, 'Sir, you got into our club by doing what a man can do. [Footnote: This, I find, is considered as obscure. I suppose Dr Johnson meant, that I assiduously and earnestly recommended myself to some of the members, as in a canvass for an election into Parliament.] Several of the members wished to keep you out. Burke told me, he doubted if you were fit for it: but, now you are in, none of them are sorry. Burke says, that you have so much good humour naturally, it is scarce a virtue.' BOSWELL. 'They were afraid of you, sir, as it was you who proposed me.' JOHNSON. 'Sir, they knew, that if they refused you, they'd probably never have got in another. I'd have kept them all out. Beauclerk was very earnest for you.' BOSWELL. 'Beauclerk has a keenness of mind which is very uncommon.' JOHNSON. 'Yes, sir; and every thing comes from him so easily. It appears to me that I labour, when I say a good thing.' BOSWELL. 'You are loud, sir; but it is not an effort of mind.'

Monboddo is a wretched place, wild and naked, with a poor old house; though, if I recollect right, there are two turrets which mark an old baron's residence. Lord Monboddo received us at his gate most courteously; pointed to the Douglas arms upon his house, and told us that his great-grandmother was of that family, 'In such houses,' said he, 'our ancestors lived, who were better men than we.' 'No, no, my lord,' said Dr Johnson. 'We are as strong as they, and a great deal wiser.' This was an assault upon one of Lord Monboddo's capital dogmas, and I was afraid there would have been a violent altercation in the very close, before we got into the house. But his lordship is distinguished not only for 'ancient metaphysicks', but for ancient politesse, la vieille cour, and he made no reply.

His lordship was drest in a rustick suit, and wore a little round hat; he told us, we now saw him as Farmer Burnett, and we should have his family dinner, a farmer's dinner. He said, 'I should not have forgiven Mr Boswell, had he not brought you here, Dr Johnson.' He produced a very long stalk of corn, as a specimen of his crop, and said, 'You see here the loetas segetes.' He added, that Virgil seemed to be as enthusiastick a farmer as he, and was certainly a practical one. JOHNSON. 'It does not always follow, my lord, that a man who has written a good poem on an art, has practised it. Philip Miller told me, that in Philips's "Cyder", a poem, all the precepts were just, and indeed better than in books written for the purpose of instructing; yet Philips had never made cyder.'

I started the subject of emigration. JOHNSON. 'To a man of mere animal life, you can urge no argument against going to America, but that it will be some time before he will get the earth to produce. But a man of any intellectual enjoyment will not easily go and immerse himself and his posterity for ages in barbarism.'

He and my lord spoke highly of Homer. JOHNSON. 'He had all the learning of his age. The shield of Achilles shews a nation in war, a nation in peace; harvest sport, nay stealing.' [Footnote: My note of this is much too short. Brevis esse laboro, obscurus fio. Yet as I have resolved that THE VERY Journal WHICH DR JOHNSON READ, shall be presented to the publick, I will not expand the text in any considerable degree, though I may occasionally supply a word to complete the sense, as I fill up the blanks of abbreviation in the writing; neither of which can be said to change the genuine Journal. One of the best criticks of our age conjectures that the imperfect passage above has probably been as follows: 'In his book we have an accurate display of a nation in war, and a nation in peace; the peasant is delineated as truly as the general; nay, even harvest-sport, and the modes of ancient theft are described.'] MONBODDO. 'Ay, and what we' (looking to me)?'would call a parliament-house scene; a cause pleaded.' JOHNSON. 'That is part of the life of a nation in peace. And there are in Homer such characters of heroes, and combinations of qualities of heroes, that the united powers of mankind ever since have not produced any but what are to be found there.' MONBODDO. 'Yet no character is described.' JOHNSON. 'No; they all develope themselves. Agamemnon is always a gentleman-like character; he has always . That the ancients held so, is plain from this; that Euripides, in his Hecuba, makes him the person to interpose.' [Footnote: Dr Johnson modestly said, he had not read Homer so much as he wished he had done. But this conversation shews how well he was acquainted with the Moeonian bard; and he has shewn it still more in his criticism upon Pope's Homer, in his Life of that poet. My excellent friend, Mr Langton, told me, he was once present at a dispute between Dr Johnson and Mr Burke, on the comparative merits of Homer and Virgil, which was carried on with extraordinary abilities on both sides. Dr Johnson maintained the superiority of Homer.] MONBODDO. 'The history of manners is the most valuable. I never set a high value on any other history.' JOHNSON. 'Nor I; and therefore I esteem biography, as giving us what comes near to ourselves, what we can turn to use.' BOSWELL. 'But in the course of general history, we find manners. In wars, we see the dispositions of people, their degrees of humanity, and other particulars.' JOHNSON. 'Yes; but then you must take all the facts to get this; and it is but a little you get.' MONBODDO. 'And it is that little which makes history valuable.' Bravo! thought I; they agree like two brothers. MONBODDO. 'I am sorry, Dr Johnson, you were not longer at Edinburgh, to receive the homage of our men of learning.' JOHNSON. 'My lord, I received great respect and great kindness.' BOSWELL. 'He goes back to Edinburgh after our tour.' We talked of the decrease of learning in Scotland, and the Muses' Welcome. JOHNSON. 'Learning is much decreased in England, in my remembrance.' MONBODDO. 'You, sir, have lived to see its decrease in England, I its extinction in Scotland.' However, I brought him to confess that the High School of Edinburgh did well. JOHNSON. 'Learning has decreased in England, because learning will not do so much for a man as formerly. There are other ways of getting preferment. Few bishops are now made for their learning. To be a bishop, a man must be learned in a learned age, factious in a factious age; but always of eminence. Warburton is an exception; though his learning alone did not raise him. He was first an antagonist to Pope, and helped Theobald to publish his Shakspeare; but, seeing Pope the rising man, when Crousaz attacked his Essay on Man, for some faults which it has, and some which it has not, Warburton defended it in the Review of that time. This brought him acquainted with Pope, and he gained his friendship. Pope introduced him to Allen, Allen married him to his niece: so, by Allen's interest and his own, he was made a bishop. But then his learning was the sine qua non: he knew how to make the most of it; but I do not find by any dishonest means.' MONBODDO. 'He is a great man.' JOHNSON. 'Yes; he has great knowledge, great power of mind. Hardly any man brings greater variety of learning to bear upon his point.' MONBODDO. 'He is one of the greatest lights of your church.' JOHNSON. 'Why, we are not so sure of his being very friendly to us. He blazes, if you will, but that is not always the steadiest light. Lowth is another bishop who has risen by his learning.'

Dr Johnson examined young Arthur, Lord Monboddo's son, in Latin. He answered very well; upon which he said, with complacency, 'Get you gone! When King James comes back, [Footnote: I find, some doubt has been entertained concerning Dr Johnson's meaning here. It is to be supposed that he meant, 'when a king shall again be entertained in Scotland'.] you shall be in the "Muses' Welcome"!' My lord and Dr Johnson disputed a little, whether the savage or the London shopkeeper had the best existence; his lordship, as usual, preferring the savage. My lord was extremely hospitable, and I saw both Dr Johnson and him liking each other better every hour.

Dr Johnson having retired for a short time, his lordship spoke of his conversation as I could have wished. Dr Johnson had said, 'I have done greater feats with my knife than this;' though he had eaten a very hearty dinner. My lord, who affects or believes he follows an abstemious system, seemed struck with Dr Johnson's manner of living. I had a particular satisfaction in being under the roof of Monboddo, my lord being my father's old friend, and having been always very good to me. We were cordial together. He asked Dr Johnson and me to stay all night. When I said we must be at Aberdeen, he replied, 'Well, I am like the Romans: I shall say to you, "Happy to come--happy to depart!"' He thanked Dr Johnson for his visit. JOHNSON. 'I little thought, when I had the honour to meet your lordship in London, that I should see you at Monboddo.' After dinner, as the ladies were going away, Dr Johnson would stand up. He insisted that politeness was of great consequence in society. 'It is,' said he, 'fictitious benevolence. It supplies the place of it amongst those who see each other only in publick, or but little. Depend upon it, the want of it never fails to produce something disagreeable to one or other. I have always applied to good breeding, what Addison in his Cato says of honour:

Honour's a sacred tie; the law of Kings; The noble mind's distinguishing perfection, That aids and strengthens Virtue where it meets her. And imitates her actions where she is not.

When he took up his large oak stick, he said, 'My lord, that's Homerick;' thus pleasantly alluding to his lordship's favourite writer.