Part 17
It is to the genus _Acherontia_ that a well-known moth belongs. We refer to the Death's-head Moth (_Acherontia atropos_). It is the largest species of hawk-moth. This insect presents, roughly marked out in light yellow, on the black ground of its thorax, a human skull. This funeral symbol, joined to the plaintive cry which this moth emits when frightened, has sometimes inspired terror into the whole population of a country. The appearance of this moth in certain countries having coincided with the invasion of an epidemic disease, some thought they saw in this doleful sylph of the night the messenger of death. The _Acherontia atropos_ plays a great part in the superstitions which are believed in by the country folk in England. One hears it said in country places that this ominous inhabitant of the air is in league with the witches, and that it goes and murmurs into their ears with its sad and plaintive voice the name of the person whom death is soon to carry off. In spite of its ominous livery, the _Atropos_ does not come from Hades; it is no envoy of death, bringing sadness and mourning. It does not bring us news of another world; it tells us, on the contrary, that Nature can people every hour; that it was her will to console them for their sadness, to grant to the twilight and to the night the same winged wanderers which are at once the delight and ornament of the hours of light and of day.
This is the mission of science, to dissipate the thousands of prejudices and dangerous superstitions which mislead ignorant people.
This moth has the front wings of a blackish brown colour, having lighter irregular bands varied with brown and grey, above and below. On the middle of the front wing there is a well-defined white dot. The hind wings have two black bands, the upper narrower than the lower one; the rest of the wing is a fine yellow. The abdomen has likewise from five to six yellow and as many black bands; in the middle is a long blackish longitudinal band. This moth is not very rare, and may be found in autumn. Its flight is heavy, and, as we have said, the insect never flies till after sunset. If caught, or when teased, it utters a cry which is very audible.
The death's-head hawk-moth would be a very inoffensive being if it did not make its way into bee-hives, in order to steal the honey, of which it is excessively fond. It is to no purpose that the bees dart their stings at the intruder, they only blunt them against its thick skin, and soon, terrified at its presence, disperse on all sides.
The caterpillar of the _Acherontia atropos_ (Fig. 194) is the largest of all European caterpillars. It attains to as much as four and a half inches in length by eight lines in diameter. Its colour is lemon yellow, which changes into green on the sides and belly. From the fourth to the tenth ring inclusively it is ornamented laterally with seven oblique bands of an azure blue, which are tinted with violet, and bordered with white on the side. These bands joining together over the back of each segment resemble so many _chevrons_ placed parallel to each other. The body is, moreover, dotted with black. At its extremity is a yellow horn, curved back like a hook, and covered with tubercles. The head is green, and marked laterally with a black stripe. It lives chiefly on the potato, and the _Lycium barbarum_, sometimes called the tea-tree, a shrub belonging to the _Solanaceæ_. It buries itself in the earth to change into a chrysalis (Fig. 195) of a bright chestnut brown.
We will mention still further, in the family of the _Sphingidæ_, three species of the genus _Smerinthus_, which fly heavily and by twilight.
The Lime-tree Hawk-moth (_Smerinthus tiliæ_, Fig. 196) has its upper wings grey with some shades of green, and moreover, in the middle of the wing an irregular band of a brownish green colour. The thorax, covered with hairs, is grey, with three green longitudinal bands. The abdomen is also grey. The moth flies heavily after sunset, and is found on the trunks of trees during the months of May and June. The larva (Fig. 197) is glaucous green dotted with yellow, and marked on each side with seven oblique lines of the same colours. Its wrinkly horn is blue above and yellow below. It is found on the lime and the elm. It buries itself at the foot of the tree on which it has fed to change into a chrysalis without making a cocoon.
We will content ourselves by here giving drawings of two other species of the same genus: the Eyed Hawk-Moth (_Smerinthus ocellatus_, Fig. 198), which is not rare during the months of May and sometimes August, the caterpillar of which lives on the leaves of willows, poplars, and fruit-trees; and the Poplar Hawk-Moth (_Smerinthus populi_, Fig. 199), whose caterpillar (Fig. 200) lives on the poplar, the aspen, and sometimes on the willow and birch.
The division of _Bombycina_ contains the largest of moths, and at the same time species of a middle and small size. These moths take no nourishment, and live only for a short time--long enough to propagate their species. They rarely fly during the day, only showing themselves in the evening. The group is dispersed over nearly all parts of the world, and may be recognised by the antennæ generally being cut like the teeth of a comb in the males, by their thick, strong bodies, and, in the majority of cases, by their large head, by their wings more or less large, and by their heavy flight.
In the _Bombycina_ are found the genera _Sericaria_, _Attacus_, _Bombyx_, _Orgyia_, _Liparis_, &c.
It is to the genus _Bombyx_ that the silkworm belongs, that celebrated insect called by Linnæus _Bombyx mori_, a name which reminds us at the same time of its most ancient denomination, and of the mulberry tree, on which these caterpillars feed.
M. Guérin-Méneville has called the silkworm "the dog of insects," for it has been domesticated from the most ancient times, and has become deprived of great part of its strength in the process. The moth of the silkworm can no longer keep its position in the air, or on the leaves of the mulberry when they are agitated by the wind. It can no longer protect itself, under the leaves, from the burning heat of the sun and from its enemies. The female, always motionless, seems to be ignorant of the fact that she has wings. The male no longer flies; he flutters round his companion, without quitting the ground. It ought, however, to be possessed in the wild state of a sufficiently powerful flight. M. Ch. Martins found that after three generations reared in the open air, the males recovered their lost power.
Before speaking of the different phases of the life of the silkworm and the rearing of this precious insect, we will notice the origin and progress of the silk trade, one of the most important branches of commerce in the South of Europe and in the East.
The native country of the silkworm is not better known than that of the greater number of plants and animals which form the staple of agricultural industry. Probably, however, it was China. It was certainly in this vast empire that long since the business of fabricating silk began. One reads the following in "L'Histoire générale de la Chine," by M. Mailla:--
"The Emperor Hoang-ti, who lived 2,600 years before our era, wished that Si-ling-chi, his wife, should contribute to the happiness of his people; he charged her to study the silkworm, and to try to utilise its threads. Si-ling-chi caused a great quantity of these insects to be collected, which she fed herself in a place destined exclusively for the purpose; she not only discovered the means of rearing them, but still further the manner of winding off their silk and of employing it in the manufacture of fabrics."
It may be asked, however, if the learned men who composed this recital did not collect under the reign of the emperor Hoang-ti all the events and all the discoveries whose dates were lost in the obscurity of the most remote periods of history. Is not the Empress Si-ling-chi a mythical person? a sort of Chinese Ceres, to whom, under the title of goddess of the silkworm, they then raised altars?
Here, at any rate, is how Duhalde[50] analyses the recital of the Chinese annalists on the remarkable fact of the introduction of the silkworm and its rich products into the Chinese empire:--
[50] "Description de la Chine," tome ii., p. 205.
"Up to the time of this queen (Si-ling-chi)," says he, "when the country was only lately cleared and brought into cultivation, the people employed the skins of animals as clothes. But these skins were no longer sufficient for the multitude of the inhabitants; necessity made them industrious; they applied themselves to the manufacture of cloth wherewith to cover themselves. But it was to this princess that they owed the useful invention of silk stuffs. Afterwards, the empress, named by Chinese authors, according to the order of their dynasties, found an agreeable occupation in superintending the hatching, rearing, and feeding of silkworms, in making silk, and working it up when made. There was an enclosure attached to the palace for the cultivation of mulberry trees.
"The empress, accompanied by queens and the greatest ladies of the court, went in state into this inclosure, and gathered with her own hand the leaves of three branches which her ladies in waiting had lowered till they were within her reach; the finest pieces of silk which she made herself, or which were made by her orders and under her own eye, were destined for the ceremony of the grand sacrifice offered to Chang-si. (PLATE V.)
"It is probable," adds Duhalde, "that policy had more to do than anything else with all this trouble taken by the empresses. Their intention was to induce, by their example, the princesses and ladies of quality, and the whole people, to rear silkworms: in the same way as the emperors, to ennoble in some sort agriculture, and to encourage the people to undertake laborious works, never failed, at the beginning of each spring, to guide the plough in person, and with great state to plough up a few furrows, and in these sow some seed.
"As far as concerns the empresses, it is a long time since they have ceased to apply themselves to the manufacture of silk; one sees, nevertheless, in the precincts of the imperial palace, a large space covered with houses, the road leading to which is still called the road which leads to the place destined for the rearing of silkworms, for the amusement of the empresses and queens. In the books of the philosopher Mencius, is a wise police rule, made under the first reigns, which determines the space destined for the cultivation of mulberry trees, according to the extent of the land possessed by each private individual."
M. Stanislas Julien[51] tells us of many regulations made by the Emperor of China, to render obligatory the care and attention requisite to rearing silk.
[51] "Résumé des principaux Traités Chinois sur la Culture des Mûriers et l'Education des Vers à Soie, traduit par Stanislas Julien." Paris, imprimerie royale, 1837.
Tchin-iu, being governor of the district of Kien-Si, ordered that every man should plant fifty feet of land with mulberry trees.[52] The Emperor (under the dynasty of Witei) gave to each man twenty acres of land on condition that he planted fifty feet with mulberry trees.[53] Hien-tsang (who ascended the throne in 806) ordered that the inhabitants of the country should plant two feet in every acre with mulberry trees.[54] The first Emperor of the dynasty of Song (who began to reign about the year 960) published a decree forbidding his subjects to cut down the mulberry trees.[55]
[52] "Annales de la Dynastie des Liang."
[53] "Annales de la Dynastie des Wei."
[54] "Annales de la Dynastie des Thang."
[55] "Histoire de la Dynastie des Song."
By all these means, according to the testimony of M. Stanislas Julien, the business of the fabrication of silk became general in China. This great empire soon furnished its neighbours with this precious textile material, and created for its own profit a very important branch of commerce.
It was forbidden, under pain of death, to export from China the silkworm's eggs, or to furnish the necessary information in the art of obtaining the textile material. The manufactured article only could be sold out of the empire. It was thus that the Asiatic nations very soon understood silk; and that in many of their cities they applied themselves to weaving stuffs of this precious substance. The carpets and dyed stuffs of Babylon, mixed with gold and silk, enjoyed in ancient times an unparalleled renown. China was not, however, the only country that then furnished silk to the towns of Asia Minor. At a very distant period India sent by her caravans very considerable quantities of it. M. Émile Blanchard (of the Institute) remarks, however, that the tissues of India must be made of a different silk from that of China, that is to say, of a silk of some of those _Bombyces_ of which the public has been told so much of late years, and of which we shall have soon to speak.
Silk commanded for centuries a prodigiously high price. In the time of Alexander its value in Greece was exactly its own weight in gold, and so it was very parsimoniously employed in silk tissues. These were so transparent that women who wore them were scarcely covered.
Silk was unknown to the Romans before Julius Cæsar. It was to him that Rome owed its acquaintance with this new material. He introduced it, moreover, in a singularly magnificent manner. One day, at a _fête_ given in the Colosseum--a combat of animals and gladiators--the people saw the coarse tent of cloth, intended to keep off the rays of the sun, replaced by a magnificent covering of Oriental silk. They murmured at this gorgeous prodigality, but declared Cæsar a great man. The introduction of silk among the Romans was the signal for luxurious expenditure. The patricians made a great display with their silk cloaks of incalculable value; so that, from the time of Tiberius, the Senate felt itself called upon to forbid the use of silk garments to men. Examples of simplicity are sometimes set in high places; thus, the Emperor Aurelian refused to the Empress Severina so costly a dress.
The commerce in silk bore doubly hard upon Europe, both on account of the value of the material and of the great use which was made of it. Persia was the emporium, and had the monopoly of this merchandise. The Emperor Justinian I., who reigned at Constantinople from A.D. 527 to 565, tried all the means within his power of freeing his States from this ruinous tyranny, when a circumstance occurred, very fortunately for the national commerce, which brought about the introduction into Europe of sericulture, or the cultivation of silk.
Two monks of the order of St. Basil, in their ardour for the propagation of the faith, had pushed forwards into China. There they had been initiated into the operations which furnished the fabric so highly prized. On their return to Constantinople, and hearing of the project that Justinian entertained of depriving the Persians of the monopoly in silk, the two monks proposed to the Emperor to enrich his state by introducing the art of fabricating this material. The proposition was greedily accepted, and the two monks returned again to China, with the object of procuring the eggs of the insect. Having arrived at the end of their journey, they succeeded in getting possession of a quantity of silkworms' eggs. They hid them between the knots of their sticks, and started back to their native country, without being once interfered with. Two years afterwards they re-entered Constantinople with their precious booty.[56] The larva were fed on mulberry leaves. Immediately afterwards began the rearing of the worms and the preparation of the silk, according to the instructions given by these courageous travellers. The first broods succeeded perfectly, and so plantations of mulberry trees were seen to multiply and spread through the whole extent of the Eastern Empire. It was, above all, in Southern Greece that this branch of industry assumed an immense importance. It was then the Peloponnesus lost its old name, and was called the Morea, from the Latin name for "mulberry," _morus_.[57]
[56] According to M. de Gasparin, author of an excellent "Essai sur l'Histoire de l'Introduction des Vers à Soie en Europe" (Paris, in 8vo, 1841), it was not into China, but only into Tartary, to Serinda, that the two monks went in search of the silkworms' eggs (pp. 37-39). It must be supposed that the eggs did not hatch for two years, being in such interesting company.
[57] Others derive the name from _more_, the Slavonic word for the sea. See "On the Study of Words," by Abp. Trench.--ED.
Constantinople and Greece, during centuries, furnished the whole of Europe with silkworms. This diffusion, however, was effected very slowly. The Greeks attached great importance to retaining the monopoly, and the emperor Justinian had caused to be established at Constantinople itself silk manufactories, where the most skilful artificers of Asia, who were forbidden to reveal the various processes to strangers, worked.
Towards the beginning of the eighth century the Arabs introduced the silkworm into Spain. But this industry remained confined within narrow limits. It was in fact not till after the twelfth century that sericulture began to spread throughout Europe. Roger, King of the Two Sicilies, possessing a navy that commanded the Mediterranean, employed it chiefly in making excursions and conquests. He ravaged Greece, and, not satisfied with the booty he carried away from that unfortunate country, wished still further to deprive them, for the good of his own kingdom, of the silk monopoly, the source of their riches. Roger carried away into Sicily and Naples a great number of prisoners, amongst whom were some weavers and men who had devoted themselves to the rearing of silkworms. In 1169 he established these workmen in houses adjoining his own palace at Palermo. There they dyed the silk of different colours, and mixed it with gold, pearls, and precious stones.
From Sicily the art of preparing silk spread over the rest of Italy. In 1204 the workers in silk constituted themselves into a syndicate at Florence. It is not, however, till 1423--more than two hundred years after the introduction of this branch of industry into Italy--that we find the first mention of the cultivation of the mulberry tree in Tuscany. In 1440 each Tuscan peasant was forced to plant at least five mulberry trees on the land he cultivated. In 1474 the commerce in silk fabrics with all parts of the world had become extremely prosperous at Florence. In 1314 the Venetian manufactures began to assume much importance. Three thousand workers in silk were then established in Venice.
Without dwelling longer on the propagation of the silk trade in Italy, let us pass on to its establishment in France. It was in 1340 that some French gentlemen, who had stayed some time in Naples, planted in Avignon the first mulberry trees.[58] According to Olivier de Serres, it was not introduced till much later into Dauphiné. It was not introduced into Alan, near Montelimart, till 1495, by the Seigneur Guyape de Saint-Aubain.[59] Louis XI. made great efforts to develop the silk trade in France, by inviting over Italian workmen; and they began under his reign to fabricate silks in Touraine and Lyons. Francis I. greatly developed the trade of Lyons. In 1554, under Henry II., the masters and men employed in the manufacture of gold, silver, and silk in Lyons were twelve thousand in number. Under Henry II. were planted the mulberry trees of Bourdezière, Tours, Chenonceaux, Toulouse, and Moulins. These plantations, however, were of very small extent. They were not the result of a general and truly popular effort; moreover, civil war came very soon, and turned men's minds away from the isolated attempts of some few private individuals. Sericulture, in fact, did not assume any great importance in France till the reign of Henry IV.
[58] De Gasparin, "Essai sur l'Introduction des Vers à Soie en Europe," p. 70.
[59] "Théâtre d'Agriculture d'Olivier de Serres," tome ii., p. 158. In 8vo.
This king saw with grief considerable sums of money leaving France each year for the purchase of raw silk or of silk stuffs. Two men marvellously furthered his project of encouraging the silk trade. One of these men was Barthelemy Laffemas, called _Beausemblant_. For a long time he had been writing memoir upon memoir, to demonstrate the advantages to be derived from the plantation of the mulberry tree in France; and he tells us that silkworms were then raised with success at Nantes, at Poissy, and even at Paris. The second supporter whom Henry IV. found in the propagation of sericulture was a man distinguished in a very different way from that of M. Laffemas. This was Olivier de Serres, the author of the "Théâtre de l'Agriculture;" he whom Henry IV. called his _lord and master in agriculture_. Olivier de Serres was the first among his countrymen who had published instructions regarding the cultivation of mulberry trees and the rearing of silkworms. Henry IV., who had noticed his writings, called him to Paris; and, on his solicitation, caused twenty thousand mulberry trees and a great quantity of silkworms' eggs, of which a distribution was made over the whole of France, to be imported from Italy. From that moment, sericulture was propagated rapidly in the Cévennes, in Provence, in Languedoc, in Touraine, and many other provinces. Mulberry trees were planted at Fontainebleau, in the royal park of Tournelles, and even in the Tuileries, where an Italian lady, named Julle, reared silkworms for Henry IV.
Notwithstanding this great impulse, sericulture dwindled away on the death of that king. It received a fresh impulse under Colbert, the great minister, who succeeded in creating the spirit of commerce and trade in France. New manufactories were established, and plantations of mulberry trees formed in many of the provinces. All this progress was suddenly brought to a standstill by the iniquitous revocation of the Edict of Nantes, which deprived France of her leading commercial men. Driven from their own country, the Protestant families of the Cévennes established abroad silk manufactories, the fabrics of which rivalled those of French production.