Chapter 6

If there are some few who, formed in a softer mould, view with pity the sufferings of these defenceless creatures, there is scarce one who entertains the least idea that justice or gratitude can be due to their merits or their services. The social and friendly dog is hanged without remorse, if, by barking in defence of his master's person and property, he happens unknowingly to disturb his rest; the generous horse, who has carried his ungrateful master for many years with ease and safety, worn out with age and infirmities, contracted in his service, is by him condemned to end his miserable days in a dust-cart, where the more he exerts his little remains of spirit, the more he is whipped to save his stupid driver the trouble of whipping some other less obedient to the lash. Sometimes, having been taught the practice of many unnatural and useless feats in a riding-house, he is at last turned out and consigned to the dominion of a hackney-coachman, by whom he is every day corrected for performing those tricks, which he has learned under so long and severe a discipline. The sluggish bear, in contradiction to his nature, is taught to dance for the diversion of a malignant mob, by placing red-hot irons under his feet; and the majestic bull is tortured by every mode which malice can invent, for no offence but that he is gentle and unwilling to assail his diabolical tormentors. These, with innumerable other acts of cruelty, injustice, and ingratitude, are every day committed, not only with impunity, but without censure and even without observation; but we may be assured that they cannot finally pass away unnoticed and unretaliated.

The laws of self-defence undoubtedly justify us in destroying those animals who would destroy us, who injure our properties, or annoy our persons; but not even these, whenever their situation incapacitates them from hurting us. I know of no right which we have to shoot a bear on an inaccessible island of ice, or an eagle on the mountain's top; whose lives cannot injure us, nor deaths procure us any benefit. We are unable to give life, and therefore ought not wantonly to take it away from the meanest insect, without sufficient reason; they all receive it from the same benevolent hand as ourselves, and have therefore an equal right to enjoy it.

God has been pleased to create numberless animals intended for our sustenance; and that they are so intended, the agreeable flavour of their flesh to our palates, and the wholesome nutriment which it administers to our stomachs, are sufficient proofs: these, as they are formed for our use, propagated by our culture, and fed by our care, we have certainly a right to deprive of life, because it is given and preserved to them on that condition; but this should always be performed with all the tenderness and compassion which so disagreeable an office will permit; and no circumstances ought to be omitted, which can render their executions as quick and easy as possible. For this Providence has wisely and benevolently provided, by forming them in such a manner that their flesh becomes rancid and unpalateable by a painful and lingering death; and has thus compelled us to be merciful without compassion, and cautious of their sufferings, for the sake of ourselves: but, if there are any whose tastes are so vitiated, and whose hearts are so hardened, as to delight in such inhuman sacrifices, and to partake of them without remorse, they should be looked upon as demons in human shape, and expect a retaliation of those tortures which they have inflicted on the innocent, for the gratification of their own depraved and unnatural appetites.

So violent are the passions of anger and revenge in the human breast, that it is not wonderful that men should persecute their real or imaginary enemies with cruelty and malevolence; but that there should exist in nature a being who can receive pleasure from giving pain, would be totally incredible, if we were not convinced, by melancholy experience, that there are not only many, but that this unaccountable disposition is in some manner inherent in the nature of man; for, as he cannot be taught by example, nor led to it by temptation, or prompted to it by interest, it must be derived from his native constitution; and it is a remarkable confirmation of what revelation so frequently inculcates--that he brings into the world with him an original depravity, the effects of a fallen and degenerate state; in proof of which we need only to observe, that the nearer he approaches to a state of nature, the more predominant this disposition appears, and the more violently it operates. We see children laughing at the miseries which they inflict on every unfortunate animal which comes within their power; all savages are ingenious in contriving, and happy in executing, the most exquisite tortures; and the common people of all countries are delighted with nothing so much as bull-baitings, prize-fightings, executions, and all spectacles of cruelty and horror. Though civilization may in some degree abate this native ferocity, it can never quite extirpate it; the most polished are not ashamed to be pleased with scenes of little less barbarity, and, to the disgrace of human nature, to dignify them with the name of sports. They arm cocks with artificial weapons, which nature had kindly denied to their malevolence, and with shouts of applause and triumph see them plunge them into each other's hearts; they view with delight the trembling deer and defenceless hare, flying for hours in the utmost agonies of terror and despair, and, at last, sinking under fatigue, devoured by their merciless pursuers; they see with joy the beautiful pheasant and harmless partridge drop from their flight, weltering in their blood, or, perhaps, perishing with wounds and hunger, under the cover of some friendly thicket to which they have in vain retreated for safety; they triumph over the unsuspecting fish whom they have decoyed by an insidious pretence of feeding, and drag him from his native element by a hook fixed to and tearing out his entrails; and, to add to all this, they spare neither labour nor expense to preserve and propagate these innocent animals, for no other end but to multiply the objects of their persecution.

What name would we bestow on a superior being, whose whole endeavours were employed, and whose whole pleasure consisted in terrifying, ensnaring, tormenting, and destroying mankind? whose superior faculties were exerted in fomenting animosities amongst them, in contriving engines of destruction, and inciting them to use them in maiming and murdering each other? whose power over them was employed in assisting the rapacious, deceiving the simple, and oppressing the innocent? who, without provocation or advantage, should continue from day to day, void of all pity and remorse, thus to torment mankind for diversion, and at the same time endeavour with his utmost care to preserve their lives and to propagate their species, in order to increase the number of victims devoted to his malevolence, and be delighted in proportion to the miseries he occasioned. I say, what name detestable enough could we find for such a being? yet, if we impartially consider the case, and our intermediate situation, we must acknowledge that, with regard to inferior animals, just such a being is a sportsman.

JENYNS.

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PETER THE HERMIT, AND THE FIRST CRUSADE.

It was in Palestine itself that Peter the Hermit first conceived the grand idea of rousing the powers of Christendom to rescue the Christians of the East from the thraldom of the Mussulman, and the Sepulchre of Jesus from the rude hands of the Infidel. The subject engrossed his whole mind. Even in the visions of the night he was full of it. One dream made such an impression upon him, that he devoutly believed the Saviour of the world Himself appeared before him, and promised him aid and protection in his holy undertaking. If his zeal had ever wavered before, this was sufficient to fix it for ever.

Peter, after he had performed all the penances and duties of his pilgrimage, demanded an interview with Simeon, the Patriarch of the Greek Church at Jerusalem. Though the latter was a heretic in Peter's eyes, yet he was still a Christian, and felt as acutely as himself for the persecutions heaped by the Turks upon the followers of Jesus. The good prelate entered fully into his views, and, at his suggestion, wrote letters to the Pope, and to the most influential Monarchs of Christendom, detailing the sorrows of the faithful, and urging them to take up arms in their defence. Peter was not a laggard in the work. Taking an affectionate farewell of the Patriarch, he returned in all haste to Italy. Pope Urban II. occupied the apostolic chair. It was at that time far from being an easy seat. His predecessor, Gregory, had bequeathed him a host of disputes with the Emperor Henry IV., of Germany; and he had made Philip I., of France, his enemy. So many dangers encompassed him about that the Vatican was no secure abode, and he had taken refuge in Apulia, under the protection of the renowned Robert Guiscard. Thither Peter appears to have followed him, though the spot in which their meeting took place is not stated with any precision by ancient chroniclers or modern historians. Urban received him most kindly, read with tears in his eyes the epistle from the Patriarch Simeon, and listened to the eloquent story of the Hermit with an attention which showed how deeply he sympathised with the woes of the Christian Church.

Enthusiasm is contagious, and the Pope appears to have caught it instantly from one whose zeal was so unbounded. Giving the Hermit full powers, he sent him abroad to preach the Holy War to all the nations and potentates of Christendom. The Hermit preached, and countless thousands answered to his call. France, Germany, and Italy started at his voice, and prepared for the deliverance of Zion. One of the early historians of the Crusade, who was himself an eye-witness of the rapture of Europe, describes the personal appearance of the Hermit at this time. He says that there appeared to be something of divine in everything which he said or did. The people so highly reverenced him, that they plucked hairs from the mane of his mule, that they might keep them as relics. While preaching, he wore, in general, a woollen tunic, with a dark-coloured mantle which fell down to his heels. His arms and feet were bare, and he ate neither flesh nor bread, supporting himself chiefly upon fish and wine. "He set out," said the chronicler, "from whence I know not; but we saw him passing through towns and villages, preaching everywhere, and the people surrounding him in crowds, loading him with offerings, and celebrating his sanctity with such great praises, that I never remember to have seen such honours bestowed upon any one." Thus he went on, untired, inflexible, and full of devotion, communicating his own madness to his hearers, until Europe was stirred from its very depths.

_Popular Delusions._

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FAITH'S GUIDING STAR.

We find a glory in the flowers When snowdrops peep and hawthorn blooms; We see fresh light in spring-time hours, And bless the radiance that illumes. The song of promise cheers with hope, That sin or sorrow cannot mar; God's beauty fills the daisyed slope, And keeps undimm'd Faith's guiding star.

We find a glory in the smile That lives in childhood's happy face, Ere fearful doubt or worldly guile Has swept away the angel trace. The ray of promise shineth there, To tell of better lands afar; God sends his image, pure and fair, To keep undimm'd Faith's guiding star.

We find a glory in the zeal Of doating breast and toiling brain; Affection's martyrs still will kneel, And song, though famish'd, pour its strain. They lure us by a quenchless light, And point where joy is holier far; They shed God's spirit, warm and bright, And keep undimm'd Faith's guiding star.

We muse beside the rolling waves; We ponder on the grassy hill; We linger by the new-piled graves, And find that star is shining still. God in his great design hath spread, Unnumber'd rays to lead afar; They beam the brightest o'er the dead, And keep undimm'd Faith's guiding star.

ELIZA COOK.

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QUEEN ELIZABETH'S ADDRESS TO HER ARMY AT TILBURY FORT, IN 1588.

My loving people! we have been persuaded by some that are careful of our safety, to take heed how we commit ourself to armed multitudes, for fear of treachery; but, I assure you, I do not desire to live to distrust my faithful and loving people. Let tyrants fear: I have always so behaved myself, that, under God, I have placed my chief strength and safeguard in the loyal hearts and good-will of my subjects. And, therefore, I am come among you at this time, not for my recreation or sport, but being resolved, in the midst and heat of the battle, to live or die among you all, and to lay down for my God, and for my kingdom, and for my people, my honour and my blood--even in the dust. I know I have the body of a weak and feeble woman; but I have the heart of a King, and the heart of a King of England, too! and think foul scorn, that Parma, or Spain, or any Prince of Europe, should dare to invade the borders of my realms; to which, rather than dishonour should grow by me, I myself will take up arms--I myself will be your general, your judge, and the rewarder of every one of your virtues in the field. I know already, by your forwardness, that you have deserved rewards and crowns; and we do assure you, on the word of a Prince, they shall be duly paid you. In the meantime, my Lieutenant-General shall be in my stead, than whom never Prince commanded more noble and worthy subject; nor do I doubt, by your obedience to my General, by your concord in the camp, and your valour in the field, we shall shortly have a famous victory over the enemies of my God, my kingdom, and my people.

_English History._

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JALAPA.

The city of Jalapa, in Mexico, is very beautifully situated at the foot of Macultepec, at an elevation of 4335 feet above the level of the sea; but as this is about the height which the strata of clouds reach, when suspended over the ocean, they come in contact with the ridge of the Cordillera Mountains; this renders the atmosphere exceedingly humid and disagreeable, particularly in north-easterly winds. In summer, however, the mists disappear; the climate is perfectly delightful, as the extremes of heat and cold are never experienced.

On a bright sunny day, the scenery round Jalapa is not to be surpassed. Mountains bound the horizon, except on one side, where a distant view of the sea adds to the beauty of the scene. Orizaba, with its snow-capped peak, appears so close, that one imagines that it is within a few hours' reach, and rich evergreen forests clothe the surrounding hills. In the foreground are beautiful gardens, with fruits of every clime--the banana and fig, the orange, cherry, and apple. The town is irregularly built, but very picturesque; the houses are in the style of the old houses of Spain, with windows down to the ground, and barred, in which sit the Jalapenas ladies, with their fair complexions and black eyes.

Near Jalapa are two or three cotton factories, under the management of English and Americans: the girls employed are all Indians, healthy and good-looking; they are very apt in learning their work, and soon comprehend the various uses of the machinery. In the town there is but little to interest the stranger, but the church is said to have been founded by Cortez, and there is also a Franciscan convent. The vicinity of Jalapa, although poorly cultivated, produces maize, wheat, grapes, and jalap, from which plant the well-known medicine is prepared, and the town takes its name. A little lower down the Cordillera grows the vanilla, the bean of which is so highly esteemed for its aromatic flavour.

The road from Jalapa to the city of Mexico constantly ascends, and the scenery is mountainous and grand; the villages are but few, and fifteen or twenty miles apart, with a very scanty population. No signs of cultivation are to be seen, except little patches of maize and chilé, in the midst of which is sometimes to be seen an Indian hut formed of reeds and flags. The mode of travelling in this country is by diligences, but these are continually attacked and robbed; and so much is this a matter of course, that the Mexicans invariably calculate a certain sum for the expenses of the road, including the usual fee for the banditti. Baggage is sent by the muleteers, by which means it is ensured from all danger, although a long time on the road. The Mexicans never think of resisting these robbers, and a coach-load of eight or nine is often stopped and plundered by one man. The foreigners do not take matters so quietly, and there is scarcely an English or American traveller in the country who has not come to blows in a personal encounter with the banditti at some period or other of his adventures.

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CONDORS.

Condors are found throughout the whole range of the Cordilleras, along the south-west coast of South America, from the Straits of Magellan to the Rio Negro. Their habitations are almost invariably on overhanging ledges of high and perpendicular cliffs, where they both sleep and breed, sometimes in pairs, but frequently in colonies of twenty or thirty together. They make no nest, but lay two large white eggs on the bare rock. The young ones cannot use their wings for flight until many months after they are hatched, being covered, during that time, with only a blackish down, like that of a gosling. They remain on the cliff where they were hatched long after having acquired the full power of flight, roosting and hunting in company with the parent birds. Their food consists of the carcases of guanacoes, deer, cattle, and other animals.

The condors may oftentimes be seen at a great height, soaring over a certain spot in the most graceful spires and circles. Besides feeding on carrion, the condors will frequently attack young goats and lambs. Hence, the shepherd dogs are trained, the moment the enemy passes over, to run out, and, looking upwards, to bark violently. The people of Chili destroy and catch great numbers. Two methods are used: one is to place a carcase within an inclosure of sticks on a level piece of ground; and when the condors are gorged, to gallop up on horseback to the entrance, and thus inclose them; for when this bird has not space to run, it cannot give its body sufficient momentum to rise from the ground. The second method is to mark the trees in which, frequently to the number of five or six together, they roost, and then at night to climb up and noose them. They are such heavy sleepers that this is by no means a difficult task.

The condor, like all the vulture tribe, discovers his food from a great distance; the body of an animal is frequently surrounded by a dozen or more of them, almost as soon as it has dropped dead, although five minutes before there was not a single bird in view. Whether this power is to be attributed to the keenness of his olfactory or his visual organs, is a matter still in dispute; although it is believed, from a minute observation of its habits in confinement, to be rather owing to its quickness of sight.

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OMNISCIENCE AND OMNIPRESENCE OF THE DEITY.

I was yesterday, about sun-set, walking in the open fields, till the night insensibly fell upon me. I at first amused myself with all the richness and variety of colours which appeared in the western parts of heaven; in proportion as they faded away and went out, several stars and planets appeared one after another, till the whole firmament was in a glow. The blueness of the ether was exceedingly heightened and enlivened by the season of the year, and the rays of all those luminaries that passed through it. The Galaxy appeared in its most beautiful white. To complete the scene, the full moon rose at length in that clouded majesty which Milton takes notice of, and opened to the eye a new picture of nature, which was more finely shaded, and disposed among softer lights, than that which the sun had before discovered to us.

As I was surveying the moon walking in her brightness, and taking her progress among the constellations, a thought arose in me, which I believe very often perplexes and disturbs men of serious and contemplative natures. David himself fell into it in that reflection, "When I consider the heavens the work of thy fingers, the moon and the stars which thou hast ordained, what is man that though art mindful of him, and the son of man that thou regardest him!" In the same manner, when I consider that infinite host of stars, or, to speak more philosophically, of suns, which were then shining upon me, with those innumerable sets of planets or worlds, which were moving round their respective suns; when I still enlarged the idea, and supposed another heaven of suns and worlds rising still above this which we discovered, and these still enlightened by a superior firmament of luminaries, which are planted at so great a distance, that they may appear to the inhabitants of the former as the stars do to us; in short, while I pursued this thought, I could not but reflect on that little insignificant figure which I myself bore amidst the immensity of God's works.

Were the sun, which enlightens this part of the creation, with all the host of planetary worlds that move about him, utterly extinguished and annihilated, they would not be missed more than a grain of sand upon the sea-shore. The space they possess is so exceedingly little in comparison of the whole, it would scarce make a blank in creation. The chasm would be imperceptible to an eye that could take in the whole compass of nature, and pass from one end of creation to the other; as it is possible there may be such a sense in ourselves hereafter, or in creatures which are at present more exalted than ourselves. We see many stars by the help of glasses, which we do not discover with our naked eyes; and the finer our telescopes are, the more still are our discoveries. Huygenius carries this thought so far, that he does not think it impossible there may be stars whose light is not yet travelled down to us since their first creation. There is no question but the universe has certain bounds set to it; but when we consider that it is the work of infinite power, prompted by infinite goodness, with an infinite space to exert itself in, how can our imagination set any bounds to it?

To return, therefore, to my first thought, I could not but look upon myself with secret horror, as a being that was not worth the smallest regard of one who had so great a work under his care and superintendency. I was afraid of being overlooked amidst the immensity of nature, and lost among that infinite variety of creatures, which in all probability swarm through all these immeasurable regions of matter.