Chapter 2

ARGUMENT.[40]

THE CONTENTION OF ACHILLES AND AGAMEMNON.

In the war of Troy, the Greeks having sacked some of the neighbouring towns, and taken from thence two beautiful captives, Chryseïs and Briseïs, allotted the first to Agamemnon, and the last to Achilles. Chryses, the father of Chryseïs, and priest of Apollo, comes to the Grecian camp to ransom her; with which the action of the poem opens, in the tenth year of the siege. The priest being refused, and insolently dismissed by Agamemnon, entreats for vengeance from his god; who inflicts a pestilence on the Greeks. Achilles calls a council, and encourages Chalcas to declare the cause of it; who attributes it to the refusal of Chryseïs. The king, being obliged to send back his captive, enters into a furious contest with Achilles, which Nestor pacifies; however, as he had the absolute command of the army, he seizes on Briseïs in revenge. Achilles in discontent withdraws himself and his forces from the rest of the Greeks; and complaining to Thetis, she supplicates Jupiter to render them sensible of the wrong done to her son, by giving victory to the Trojans. Jupiter, granting her suit, incenses Juno: between whom the debate runs high, till they are reconciled by the address of Vulcan. The time of two-and-twenty days is taken up in this book: nine during the plague, one in the council and quarrel of the princes, and twelve for Jupiter’s stay with the Æthiopians, at whose return Thetis prefers her petition. The scene lies in the Grecian camp, then changes to Chrysa, and lastly to Olympus.

Achilles’ wrath, to Greece the direful spring Of woes unnumber’d, heavenly goddess, sing! That wrath which hurl’d to Pluto’s gloomy reign The souls of mighty chiefs untimely slain; Whose limbs unburied on the naked shore, Devouring dogs and hungry vultures tore.[41] Since great Achilles and Atrides strove, Such was the sovereign doom, and such the will of Jove![42]

Declare, O Muse! in what ill-fated hour[43] Sprung the fierce strife, from what offended power Latona’s son a dire contagion spread,[44] And heap’d the camp with mountains of the dead; The king of men his reverent priest defied,[45] And for the king’s offence the people died.

For Chryses sought with costly gifts to gain His captive daughter from the victor’s chain. Suppliant the venerable father stands; Apollo’s awful ensigns grace his hands: By these he begs; and lowly bending down, Extends the sceptre and the laurel crown. He sued to all, but chief implored for grace The brother-kings, of Atreus’ royal race[46]

“Ye kings and warriors! may your vows be crown’d, And Troy’s proud walls lie level with the ground. May Jove restore you when your toils are o’er Safe to the pleasures of your native shore. But, oh! relieve a wretched parent’s pain, And give Chryseïs to these arms again; If mercy fail, yet let my presents move, And dread avenging Phœbus, son of Jove.”

The Greeks in shouts their joint assent declare, The priest to reverence, and release the fair. Not so Atrides; he, with kingly pride, Repulsed the sacred sire, and thus replied: “Hence on thy life, and fly these hostile plains, Nor ask, presumptuous, what the king detains:

Hence, with thy laurel crown, and golden rod, Nor trust too far those ensigns of thy god. Mine is thy daughter, priest, and shall remain; And prayers, and tears, and bribes, shall plead in vain; Till time shall rifle every youthful grace, And age dismiss her from my cold embrace, In daily labours of the loom employ’d, Or doom’d to deck the bed she once enjoy’d. Hence then; to Argos shall the maid retire, Far from her native soil and weeping sire.”

At this, the sire embraced the maid again, So sadly lost, so lately sought in vain. Then near the altar of the darting king, Disposed in rank their hecatomb they bring; With water purify their hands, and take The sacred offering of the salted cake; While thus with arms devoutly raised in air, And solemn voice, the priest directs his prayer:

“God of the silver bow, thy ear incline, Whose power incircles Cilla the divine; Whose sacred eye thy Tenedos surveys, And gilds fair Chrysa with distinguish’d rays! If, fired to vengeance at thy priest’s request, Thy direful darts inflict the raging pest: Once more attend! avert the wasteful woe, And smile propitious, and unbend thy bow.”

So Chryses pray’d. Apollo heard his prayer: And now the Greeks their hecatomb prepare; Between their horns the salted barley threw, And, with their heads to heaven, the victims slew:[68] The limbs they sever from the inclosing hide; The thighs, selected to the gods, divide: On these, in double cauls involved with art, The choicest morsels lay from every part. The priest himself before his altar stands, And burns the offering with his holy hands. Pours the black wine, and sees the flames aspire; The youth with instruments surround the fire: The thighs thus sacrificed, and entrails dress’d, The assistants part, transfix, and roast the rest: Then spread the tables, the repast prepare; Each takes his seat, and each receives his share. When now the rage of hunger was repress’d, With pure libations they conclude the feast; The youths with wine the copious goblets crown’d,[69] And, pleased, dispense the flowing bowls around With hymns divine the joyous banquet ends, The pæans lengthen’d till the sun descends: The Greeks, restored, the grateful notes prolong; Apollo listens, and approves the song.

’Twas night; the chiefs beside their vessel lie, Till rosy morn had purpled o’er the sky: Then launch, and hoist the mast: indulgent gales, Supplied by Phœbus, fill the swelling sails; The milk-white canvas bellying as they blow, The parted ocean foams and roars below: Above the bounding billows swift they flew, Till now the Grecian camp appear’d in view. Far on the beach they haul their bark to land, (The crooked keel divides the yellow sand,) Then part, where stretch’d along the winding bay, The ships and tents in mingled prospect lay.

But raging still, amidst his navy sat The stern Achilles, stedfast in his hate; Nor mix’d in combat, nor in council join’d; But wasting cares lay heavy on his mind: In his black thoughts revenge and slaughter roll, And scenes of blood rise dreadful in his soul.

Twelve days were past, and now the dawning light The gods had summon’d to the Olympian height: Jove, first ascending from the watery bowers, Leads the long order of ethereal powers. When, like the morning-mist in early day, Rose from the flood the daughter of the sea: And to the seats divine her flight address’d. There, far apart, and high above the rest, The thunderer sat; where old Olympus shrouds His hundred heads in heaven, and props the clouds. Suppliant the goddess stood: one hand she placed Beneath his beard, and one his knees embraced. “If e’er, O father of the gods! (she said) My words could please thee, or my actions aid, Some marks of honour on my son bestow, And pay in glory what in life you owe. Fame is at least by heavenly promise due To life so short, and now dishonour’d too. Avenge this wrong, O ever just and wise! Let Greece be humbled, and the Trojans rise; Till the proud king and all the Achaian race Shall heap with honours him they now disgrace.”

Swift to the seas profound the goddess flies, Jove to his starry mansions in the skies. The shining synod of the immortals wait The coming god, and from their thrones of state Arising silent, wrapp’d in holy fear, Before the majesty of heaven appear. Trembling they stand, while Jove assumes the throne, All, but the god’s imperious queen alone: Late had she view’d the silver-footed dame, And all her passions kindled into flame. “Say, artful manager of heaven (she cries), Who now partakes the secrets of the skies? Thy Juno knows not the decrees of fate, In vain the partner of imperial state. What favourite goddess then those cares divides, Which Jove in prudence from his consort hides?”

To this the thunderer: “Seek not thou to find The sacred counsels of almighty mind: Involved in darkness lies the great decree, Nor can the depths of fate be pierced by thee. What fits thy knowledge, thou the first shalt know; The first of gods above, and men below; But thou, nor they, shall search the thoughts that roll Deep in the close recesses of my soul.”

Full on the sire the goddess of the skies Roll’d the large orbs of her majestic eyes, And thus return’d:—“Austere Saturnius, say, From whence this wrath, or who controls thy sway? Thy boundless will, for me, remains in force, And all thy counsels take the destined course. But ’tis for Greece I fear: for late was seen, In close consult, the silver-footed queen. Jove to his Thetis nothing could deny, Nor was the signal vain that shook the sky. What fatal favour has the goddess won, To grace her fierce, inexorable son? Perhaps in Grecian blood to drench the plain, And glut his vengeance with my people slain.”

Then thus the god: “O restless fate of pride, That strives to learn what heaven resolves to hide; Vain is the search, presumptuous and abhorr’d, Anxious to thee, and odious to thy lord. Let this suffice: the immutable decree No force can shake: what is, that ought to be. Goddess, submit; nor dare our will withstand, But dread the power of this avenging hand: The united strength of all the gods above In vain resists the omnipotence of Jove.”

He said, and to her hands the goblet heaved, Which, with a smile, the white-arm’d queen received Then, to the rest he fill’d; and in his turn, Each to his lips applied the nectar’d urn, Vulcan with awkward grace his office plies, And unextinguish’d laughter shakes the skies.

Thus the blest gods the genial day prolong, In feasts ambrosial, and celestial song.[75] Apollo tuned the lyre; the Muses round With voice alternate aid the silver sound. Meantime the radiant sun to mortal sight Descending swift, roll’d down the rapid light: Then to their starry domes the gods depart, The shining monuments of Vulcan’s art: Jove on his couch reclined his awful head, And Juno slumber’d on the golden bed.