Chapter 4

“O son of Atreus, the Greeks wish to render thee now, O king, the meanest amongst articulately-speaking men; nor perform their promise to thee, 100 which they held forth, coming hither from steed-nourishing Argos, that thou shouldest return home, having destroyed well-fortified Ilium. For, like tender boys, or widowed women, they bewail unto one another to return home. And truly it is a hardship to return [so], having been grieved. For he is impatient who is absent even for a single month from his wife, remaining with his many-benched ship, 101 though wintry storms and the boisterous sea may be hemming in; 102 but to us it is [now] the ninth revolving year since we have been lingering here. Wherefore I am not indignant that the Greeks are growing impatient by their curved ships; but still it would be disgraceful both to remain here so long, and to return ineffectually. Endure, my friends, and remain yet awhile, that we may know whether Calchas prophesies truly or not. For this we well know, and ye are all witnesses, whom the Fates of death carried not off yesterday and the day before, when the ships of the Greeks were collected at Aulis, bearing evils to Priam and the Trojans, and we round about the fountain, at the sacred altars, offered perfect hecatombs to the immortals, beneath a beauteous plane-tree, whence flowed limpid water. 103 There a great prodigy appeared; a serpent, spotted on the back, horrible, which the Olympian himself had sent forth into the light, having glided out from beneath the altar, proceeded forthwith to the plane-tree. And there were the young of a sparrow, an infant offspring, on a topmost branch, cowering amongst the foliage, eight in number; but the mother, which had brought forth the young ones, was the ninth. Thereupon he devoured them, twittering piteously, while the mother kept fluttering about, lamenting her dear young; but then, having turned himself about, he seized her by the wing, screaming around. But after he had devoured the young of the sparrow, and herself, the god who had displayed him rendered him very portentous, for the son of wily Saturn changed him into a stone; but we, standing by, were astonished at what happened. Thus, therefore, the dreadful portents of the gods approached the hecatombs. Calchas, then, immediately addressed us, revealing from the gods: ‘Why are ye become silent, ye waving-crested Greeks? For us, indeed, provident Jove has shown a great sign, late, of late accomplishment, the renown of which shall never perish. As this [serpent] has devoured the young of the sparrow, eight in number, and herself, the mother which brought out the brood, was the ninth, so must we for as many years 104 wage war here, but in the tenth we shall take the wide-wayed city.’ He indeed thus harangued: and all these things are now in course of accomplishment. But come, ye well-greaved Greeks, remain all here, until we shall take the great city of Priam.”

Footnote 100: (return) See Grote, vol. i. p. 392, n. 2.

Footnote 101: (return) I have followed Wolf, taking σὺν υνὶ πολυζύγῳ in connection with μενών. Others most awkwardly make σὺν=παρά.

Footnote 102: (return) Cf. Buttm. Lexil. s. v. εἰλεῖν.

Footnote 103: (return) Pausanias, ix. 20, says that both the spring and the remains of the tree were shown in his time. The whole of this fable has been translated into verse by Cicero, de Div. ii. 30. Compare the following passage of Apuleius de Deo Socr. p. 52, ed. Elm. “Calchas longe præstabilis ariolari, simul alites et arborem contemplatus est, actutum sua divinitate et tempestates flexit, et classem deduxit, et decennium prædixit.”

Footnote 104: (return) _I. e._ for nine. It is remarkable that so little notice has been taken of this story by the later poets. But the sacrifice of Iphigenia was a more attractive subject for tragedy or episode, and took the place of the Homeric legend.

Thus he [Ulysses] spoke, and the Greeks loudly shouted, applauding the speech of divine Ulysses; but all around the ships echoed fearfully, by reason of the Greeks shouting. Then the Gerenian 105 knight Nestor addressed them:

“O strange! assuredly now ye are talking like infant children, with whom warlike achievements are of no account. Whither then will your compacts and oaths depart? Into the fire now must the counsels and thoughts of men have sunk, and the unmixed libations, and the right hands in which we trusted; for in vain do we dispute with words, nor can we discover any resource, although we have been here for a long time. But do thou, O son of Atreus, maintaining, as before, thy purpose firm, command the Greeks in the hard-fought conflicts; and abandon those to perish, one and both, 106 who, separated from the Greeks, are meditating [but success shall not attend them] to return back to Argos, before they know whether the promise of ægis-bearing Jove be false or not. For I say that the powerful son of Saturn assented on that day, when the Argives embarked in their swift ships, bearing death and fate to the Trojans, flashing 107 his lightning on the right, and showing propitious signs. Let not any one, therefore, hasten to return home before each has slept with a Trojan wife, and has avenged the cares 108 and griefs of Helen. But if any one is extravagantly eager to return home, let him lay hands upon his well-benched black ship, that he may draw on death and fate before others. But do thou thyself deliberate well, O king, and attend to another; nor shall the advice which I am about to utter be discarded. Separate the troops, Agamemnon, according to their tribes and clans, that kindred may support kindred, and clan. If thou wilt thus act, and the Greeks obey, thou wilt then ascertain which of the generals and which of the soldiers is a dastard, and which of them may be brave, for they will fight their best, 109 and thou wilt likewise learn whether it is by the divine interposition that thou art destined not to dismantle the city, or by the cowardice of the troops, and their unskilfulness in war.”

Footnote 105: (return) Nestor took this name from a city of Messena (_Gerenium_, _a_, or _ia_. See Arnold, and Pinedo on Steph. Byz. s.v. Γερηνία), where he was brought up, probably after Pylos had been destroyed by Hercules.

Footnote 106: (return) Proverbially meaning a few, but probably referring to Achilles and Thersites. See the Scholiast.

Footnote 107: (return) Observe this bold change of construction, and compare Valck. on Lesbonax, at the end of his edition of Ammonius, p. 188.

Footnote 108: (return) Hesych. ὁρμήματα, μερίμναι. Etym. Μ. ἐνθυμήματα, φροντίδες. See Buttm. Lexil. p. 440, sqq. Helen certainly shows some repentance in iii. 176.

Footnote 109: (return) “Pro virili parte,” Wolf. Cf. i. 271.

But him answering, king Agamemnon addressed: “Old man, now indeed, as at other times, dost thou excel the sons of the Greeks in council. For, would, O father Jove, Minerva, and Apollo, that I were possessed of ten such fellow-counsellors among the Greeks! So should the city of Priam quickly fall, captured and destroyed by our hands. But upon me hath ægis-bearing Jove, the son of Saturn, sent sorrow, who casts me into unavailing strifes and contentions. For I and Achilles have quarrelled on account of a maid with opposing words: but I began quarrelling. But if ever we shall consult in common, no longer then shall there be a respite from evil to the Trojans, no, not for ever so short a time. Now go to your repast, that we may join battle. Let each one well sharpen his spear, and well prepare 110 his shield. Let him give fodder to his swift-footed steeds, and let each one, looking well to his chariot, get ready for war; that we may contend all day in the dreadful battle. Nor shall there be a cessation, not for ever so short a while, until night coming on shall part the wrath of the heroes. The belt of the man-protecting 111 shield shall be moist with sweat around the breasts of each one, and he shall weary his hand round his spear; and each one’s horse shall sweat, dragging the well-polished chariot. But whomsoever I shall perceive desirous to remain at the beaked ships, apart from the battle, it will not be possible for him afterwards to escape the dogs and the birds.”

Thus he spoke, but the Argives shouted aloud, as when a wave [roars] against the steep shore, when the south wind urges it, coming against an out-jutting rock; for this the billows from all kinds of winds never forsake, when they may be here or there. And rising up, the people hastened forth, scattered from ship to ship, and raised up smoke among the tents, and took repast. And one sacrificed to some one of the immortal gods, and [another to another,] praying to escape death and the slaughter of war. But king Agamemnon offered up a fat ox, of five years old, to the powerful son of Saturn, and summoned the elder chiefs of all the Greeks, Nestor first of all, and king Idomeneus, but next the two Ajaxes, 112 and the son of Tydeus, and sixth Ulysses, of equal weight with Jove in council. But Menelaus, valiant in the din 113 of war, came of his own accord, 114 for he knew his brother in his heart, how he was oppressed. Then they stood around the ox, and raised up the pounded barley cakes: and king Agamemnon, praying amidst them, said:

Footnote 110: (return) Schol. εύτρεπισάτω.

Footnote 111: (return) These shields were so large, that they covered nearly the whole person.

Footnote 112: (return) One the son of Telamon, the other the son of Oïleus.

Footnote 113: (return) This translation is, I think, far bolder than “loud-voiced,” or “good in the battle-shout.” Βοῂ contains the whole idea of the tumultuous noise heard in the heat of battle, and thence the battle itself. Thus the Schol. ὁ ἐv τῷ πολἐμω γενναἲος; and Hesych. κατὰ τῂν μάχην ανδρεἲος.

Footnote 114: (return) Opposed to κλητὸς, as in Oppian, Hal. iii. 360, κλητοί τ’ αύτό μολοί τε. See Plato Sympos. p. 315, G. Læm. Why Menelaus did so, is no matter to us, and probably was no mystery to his brother.

“O Jove, most glorious, most great dark-cloud-collector, dwelling in the air, may not the sun set, nor darkness come on, before I have laid prostrate Priam’s hall, blazing, and consumed its gates with the hostile fire; and cut away Hector’s coat of mail around his breast, split asunder with the brass; and around him may many comrades, prone in the dust, seize the earth with their teeth.”

Thus he spoke, nor as yet did the son of Saturn assent, but he accepted the offering, and increased abundant toil. But after they had prayed, and thrown forward the bruised barley, they first drew back [the neck of the victim,] slew it, and flayed it, then cut out the thighs, and covered them in the fat, having arranged it in a double fold, and then laid the raw flesh upon them. And they roasted them upon leafless billets. Next, having pierced the entrails with spits, they held them over the fire. But then, after the thighs were roasted, and they had tasted the entrails, they cut the rest of them into small pieces, and fixed them on spits, and roasted them skilfully, and drew them all off [the spits]. But when they had ceased from labour, and had prepared the banquet, they feasted; nor did their soul in anywise lack a due allowance of the feast. But when they had dismissed the desire of drink and food, them the Gerenian knight Nestor began to address:

“Most glorious son of Atreus, Agamemnon, king of men, let us now no longer sit prating 115 here, nor let us long defer the work which the deity now delivers into our hands. But come, let the heralds of the brazen-mailed Greeks, summoning the people, assemble them at the ships, and let us thus in a body pass through the wide army of the Greeks, that we may the sooner awaken keen warfare.”

Footnote 115: (return) See Buttm. Lexil. p. 398, Anthon, and Arnold.

Thus he spoke, nor did Agamemnon, king of men, refuse compliance. Immediately he ordered the clear-voiced heralds to summon the waving-crested Greeks to battle. These then gave the summons, and they were hastily assembled, and the Jove-nurtured kings, who were with the son of Atreus, kept hurrying about arranging them. But amongst them was azure-eyed Minerva, holding the inestimable ægis, which grows not old, and is immortal: from which one hundred golden fringes were suspended, all well woven, and each worth a hundred oxen in price. With this she, looking fiercely about, 116 traversed the host of the Greeks, inciting them to advance, and kindled strength in the breast of each to fight and contend unceasingly. Thus war became instantly sweeter to them than to return in the hollow ships to their dear native land.

As when a destructive 117 fire consumes an immense forest upon the tops of a mountain, and the gleam is seen from afar: so, as they advanced, the radiance from the beaming brass glittering on all sides reached heaven through the air.

Footnote 116: (return) See Liddell and Scott.

Footnote 117: (return) Literally “invisible.” Hence “making invisible, destructive.” Cf. Buttm. Lex. s. v. ἀΐδηλος.

And of these—like as the numerous nations of winged fowl, of geese, or cranes, or long-necked swans, on the Asian mead, by the waters of Cayster, fly on this side and on that, disporting with their wings, alighting beside each other clamorously, and the meadow resounds—so the numerous nations of these [the Greeks] from the ships and tents poured themselves forth into the plain of Scamander, countless as the flowers and leaves are produced in spring.

As the numerous swarms of clustering flies which congregate round the shepherd’s pen in the spring season, when too the milk overflows the pails; so numerous stood the head-crested Greeks upon the plain against the Trojans, eager to break [their lines].

And these, 118 as goat-herds easily separate the broad flocks of the goats, when they are mingled in the pasture, so did the generals here and there marshal them to go to battle; and among them commander Agamemnon, resembling, as to his eyes and head, the thunder-delighting Jove, as to his middle, Mars, and as to his breast, Neptune.

Footnote 118: (return) In τοὺς δὲ there is an anacoluthon similar to the one in vs. 459

As a bull in the herd is greatly eminent above all, for he surpasses the collected cattle, such on that day did Jove render Agamemnon, distinguished amongst many, and conspicuous amongst heroes.

Tell me now, ye Muses, who possess the Olympian mansions (for ye are goddesses, and are [ever] present, and ken all things, whilst we hear but a rumour, nor know anything 119), who were the leaders and chiefs of the Greeks. For I could not recount nor tell the multitude, not even if ten tongues, and ten mouths were mine, [not though] a voice unwearied, 120 and a brazen heart were within me; unless the Olympic Muses, daughters of ægis-bearing Jove, reminded me of how many came to Ilium. However, I will rehearse the commanders of the ships, and all the ships.

Footnote 119: (return) Cf. Æn. vii. 644:—

“Et meministis enim, Divæ, et memorare potestis: Ad nos vix tenuis famæ perlabitur aura.”

Milton, Par. Lost, i. 27:—

“Say first, for Heav’n hides nothing from thy view, Nor the deep tract of Hell——”

Footnote 120: (return) Cf. Æn. vi. 625 sqq.; Georg. ii. 42; Valer. Flacc, vi. 36; Silius, iv. 527; Claudian, 6 Cons. Hon. 436. This hyperbolical mode of excusing poetic powers is ridiculed by Persius, Sat. vi. 1.

THE CATALOGUE OF THE SHIPS.

Peneleus, and Leïtus, and Arcesilaus, and Prothoënor, and Clonius, commanded the Bœotians; both those who tilled Hyrie, and rocky Aulis, and Schœnos, and Scholos, and hilly Eteonus, Thespia, Græa, and the ample plain of Mycalessus; and those who dwelt about Harma, and Ilesius, and Erythræ; and those who possessed Elion, Hyle, Peteon, Ocalea, and the well-built city Medeon, Copæ, Eutressis, and Thisbe abounding in doves; and those who possessed Coronæa, and grassy Haliartus, and Platæa; and those who inhabited Glissa, and those who dwelt in Hypothebæ, the well-built city, and in sacred Onchestus, the beauteous grove of Neptune; and those who inhabited grape-clustered Arne, and those [who inhabited] Midea, and divine Nissa, and remote Anthedon: fifty ships of these went to Troy, and in each embarked a hundred and twenty Bœotian youths.

Those who inhabited Aspledon, and Minyean Orchomenus, these Ascalaphus and Ialmenus, the sons of Mars, led, whom Astyoche bore to powerful Mars in the house of Actor, son of Azis: a modest virgin, when she ascended the upper part of her father’s house; but the god secretly embraced her. Of these thirty hollow ships went in order.

Moreover, Schedius and Epistrophus, sons of magnanimous Iphitus, the son of Naubolus, led the Phoceans, who possessed Cyparissus, and rocky Python, and divine Crissa, and Daulis, and Panopea; and those who dwelt round Anemoria and Hyampolis, and near the sacred river Cephissus, and those who possessed Lilæa, at the sources of Cephissus: with these forty dark ships followed. They indeed, 121 going round, arranged the lines of the Phoceans; and they were drawn up in array near the Bœotians, and towards the left wing.

Footnote 121: (return) Schedius and Epistrophus.

Swift-footed Ajax, the son of Oileus, was leader of the Locrians; less in stature than, and not so tall as Ajax, the son of Telamon, but much less. He was small indeed, wearing a linen corslet, but in [the use of] the spear he surpassed all the Hellenes and Achæans, who inhabited Cynus, Opus, Calliarus, Bessa, Scarpha, and pleasant Augeia, and Tarpha, and Thronium, around the streams of Boagrius. But with him forty dark ships of the Locrians followed, who dwell beyond sacred Eubœa.

The Abantes, breathing strength, who possessed Eubœa, and Chalcis, and Eretria, and grape-clustered Histiæa, and maritime Cerinthus, and the towering city of Dium, and those who inhabited Carystus and Styra: the leader of these was Elephenor, of the line of Mars, the son of Chalcodon, the magnanimous prince of the Abantes. With him the swift Abantes followed, with flowing locks behind, warriors skilled with protended spears of ash, to break the corslets on the breasts of their enemies. With him forty dark ships followed.

Those besides who possessed Athens, the well-built city, the state of magnanimous Erechtheus, whom Minerva, the daughter of Jove, formerly nursed (but him the bounteous earth brought forth), and settled at Athens in her own rich temple: there the sons of the Athenians, in revolving years, appease her with [sacrifices of] bulls and lambs 122—them Menestheus, son of Peteus, commanded. “No man upon the earth was equal to him in marshalling steeds and shielded warriors in battle; Nestor alone vied with him, for he was elder. With him fifty dark ships followed.”

But Ajax 123 led twelve ships from Salamis, and leading arranged them where the phalanxes of the Athenians were drawn up.

Footnote 122: (return) Grote, Hist. of Greece, vol. i. p. 75, observes, “Athene is locally identified with the soil and people of Athens, even in the Iliad: Erechtheus, the Athenian, is born of the earth, but Athene brings him up, nourishes him, and lodges him in her own temple, where the Athenians annually worship him with sacrifice and solemnities. It was altogether impossible to make Erechtheus son of Athene,—the type of the goddess forbade it; but the Athenian myth-creators, though they found this barrier impassable, strove to approach to it as near as they could.” Compare also p. 262, where he considers Erechtheus “as a divine or heroic, certainly a superhuman person, and as identified with the primitive germination of Attic man.”

Footnote 123: (return) : The son of Telamon.

Those who possessed Argos, and well-fortified Tiryns, Hermione, and which encircle the Asine deep bay, Trœzene, and Eionæ, and vine-planted Epidaurus, and those who possessed Ægina, and Mases, Achæan youths. Their leader then was Diomede, brave in war, and Sthenelus, the dear son of much-renowned Capaneus; and with these went Euryalus the third, god-like man, the son of king Mecisteus, Talaus’ son; and all these Diomede brave in war commanded. With these eighty dark ships followed.

Those who possessed Mycenæ, the well-built city, and wealthy Corinth, 124 and well-built Cleonæ, and those who inhabited Ornia, and pleasant Aræthyrea, and Sicyon, where Adrastus first reigned: and those who possessed Hyperesia, and lofty Gonoessa, and Pellene, and those who [inhabited] Ægium, and all along the sea-coast, 125 and about spacious Helice. Of these, king Agamemnon, the son of Atreus, commanded a hundred ships: and with him by far the most and bravest troops followed; and he had clothed himself in dazzling brass, exulting in his glory, that he shone conspicuous amongst all heroes; for he was the most eminent, and led by far the most numerous troops. 126

Footnote 124: (return) An anachronism, as Corinth, before its capture by the Dorians, was called Ephyra (as in II. vi. 152). “Neque est, quod miremur ab Homero nominari Corinthum, nam ex persona poetæ et hanc urbem, et quasdam Ionum colonias iis nominibus appellat, quibus vocabantur ætate ejus, multo post Ilium captum conditæ.”—Vell. Paterc. i. 3.

Footnote 125: (return) I. e. the later Achaia.—Arnold.

Footnote 126: (return) On the superior power of Agamemnon, see Grote, vol. i. p. 211 and compare II. ix. 69.

But those who possessed great Lacedæmon, full of clefts, and Pharis and Sparta, and dove-abounding Messa, and Brysiæ, and pleasant Augeiæ; and those who possessed Amyclæ, and Helos, a maritime city; and those who possessed Laas, and dwelt round Œtylus. Of these his brother Menelaus, brave in battle, commanded sixty ships, but they were armed apart [from Agamemnon’s forces]. Amidst them he himself went, confiding in his valour, inciting them to war; but especially he desired in his soul to avenge the remorse of Helen and her groans.

Those who inhabited Pylos and pleasant Arene, and Thryos, by the fords of Alphœus, and well-built Æpy, and Cyparesseis and Amphigenia, and Pteleum, and Helos, and Dorium: and there it was the Muses, meeting the Thracian Thamyris, as he was coming from Œchalia, from Œchalian Eurytus, caused him to cease his song; for he averred, boasting, that he could obtain the victory, 127 even though the Muses themselves, the daughters of ægis-bearing Jove, should sing. But they, enraged, made him blind, and moreover deprived him of his power of singing, and caused him to forget the minstrel-art. These the Gerenian horseman Nestor commanded: and with him ninety hollow ships proceeded in order.

Those who possessed Arcadia, under the breezy 128 mountain of Cyllene, near the tomb of Æpytus, where are close-fighting heroes; those who inhabited Pheneus, and sheep-abounding Orchomenus, and Ripe and Stratie, and wind-swept Enispe, and who possessed Tegea and pleasant Mantinea; and those who held Stymphalus, and dwelt in Parrhasie; of these king Agapenor, the son of Ancæus, commanded sixty ships; but aboard each ship went many Arcadian heroes skilled in war. But the son of Atreus, Agamemnon himself, the king of heroes, gave them the well-benched ships, to pass over the dark sea; since they had no care of naval works.

Footnote 127: (return) Respecting the connection of this story with the early poetic contests, see Müller, Gk. Lit. iv. 2, whose interesting remarks are, unfortunately, too long for a note.

Footnote 128: (return) i. e. lofty.