The Ice-Maiden: and Other Tales.

Chapter 6

Chapter 62,167 wordsPublic domain

How joyfully, how cordially the brothers greeted him! How festive the ordination! It seemed to him that God was in the sunshine of the church, and beamed within it, from the holy pictures and from the shining cross. He stood in the evening sunset, in his little cell, and opened his window and gazed in the spring-time over old Rome--with her broken temples, her massive, but dead Colosseum; her blooming acacias, her flourishing evergreens, her fragrant roses, her shining lemons and oranges, her palm trees fanned by the breeze--and felt touched and satisfied. The quiet, open Campagna extended to the blue snow-topped mountains, which appeared to be painted on the air. Everything breathed beauty and peace. The whole--a dream!

Yes, the world here was a dream, and the dream ruled the hours and returned to hours again. But the life of a cloister is a life of many, many long years.

Man is naturally impure and he felt this! What flames were these, that at times glowed through him? Was it the power of the Evil One, that caused these wild thoughts to rage constantly within him? He punished his body, but without effect. What portion of his mind was that, which wound itself around him, pliable as a serpent, and which crept about his conscience under a loving cloak and consoled him! The saints pray for us, the holy Virgin prays for us, Jesus himself gave his blood for us!

Was it a childlike feeling, or the levity of youth, that had induced him to give himself up to grace, and which made him feel elevated above so many? For had he not cast away the vanity of the world, was he not a son of the church?

One day, after many years, he met Angelo, who recognized him.

"Man," said he, "yes, it is you! Are you happy now? You have sinned against God, and cast his gifts of mercy away from you; you have gambled away your vocation for this world. Read the parable of the entrusted pledge. The Master who related it, spoke but truth! What have you won and found after all? Do not make a dream life for yourself! Make a religion for yourself, as all do. Suppose all is but a dream, a fancy, a beautiful thought!"

"Get thee from behind me, Satan!" said the monk, and forsook Angelo.

"It is a devil, a devil personified! I saw him to-day," murmured the monk, "I reached him but a finger, and he took my whole hand! No," sighed he, "the wickedness is in myself; it is also in this man, but he is not tormented by it; he walks with elevated brow, he has his enjoyment; I but clutch at the consolation of the church for my welfare! But if this is only consolation! If all here consists of beautiful thoughts and but resemble those which beguiled me in the world? Is it but a deception like unto the beauty of the red evening clouds and like unto the blue wave-like beauty of the distant mountains! Seen near, how changed! Eternity, art thou like unto the great infinite, calm ocean, which beckons to us, calls us, fills us with presentiments, and if we venture upon it, we sink, we vanish--die--cease to be?--

"Deceit! away! away!"

He sat tearless on his hard couch, desolate, kneeling--before whom? Before the stone cross which was placed in the wall? No, habit alone caused his body to bend.

The deeper he read within himself, the darker all appeared to him. "Nothing within, nothing without! Life thrown away!" This thought, crushed him--expunged him.

"I dare confide to none the doubts which consume me! My prisoner is my secret and if it escape I am lost!"

The power of God, wrestled within him.

"Lord! Lord!" he exclaimed in his despair, "be merciful, give me faith! I cast thy gifts of mercy from me and my vocation for this world! I prayed for strength and thou hast not given it to me. Immortality! The Psyche in my breast--away! away!--Must it be buried like yon Psyche, the light of my life? Never to arise from the grave!"

The star beamed in the rosy red atmosphere, the star which will be lost and will vanish, whilst the soul lives and emits light. Its trembling ray fell upon the white wall, but it spoke not of the glory of God, of the grace, the eternal love which beams in the breast of every believer.

"Can the Psyche never die?--Can one live with consciousness?--Can the impossible take place?--Yes! Yes! My being is inexplicable. Inconceivable art thou, oh Lord! A wonder of might, glory and love!"

His eyes beamed, his eyes closed. The peal of the church bells passed over the dead one. He was laid in holy ground and his ashes mingled with the dust of strangers.

Years afterwards, his bones were exhumed and stood in a niche in the cloisters, as had stood those of the dead monks before him; they were dressed in the brown cowl, a rosary of beads placed in his hand, the sun shone without, incense perfumed within, and mass was read.--

Years rolled by.

The bones and legs fell asunder. They stood up the skulls, and with them, formed the whole outside wall of a church. There he stood in the burning sunshine; there were so many, many dead, they did not know their names, much less his.

See, something living moved in the sunshine in the two eye sockets; what was that? A brilliant lizard was running about in the hollow skull, slipping in and out of the large, empty sockets. This was now the life in the head, where once elevated thoughts, brilliant dreams, love for art and the magnificent had been rife; from which hot tears had rolled and where the hope of immortality had lived. The lizard leaped out and disappeared; the skull crumbled away and became dust to dust.--

Centuries passed. Unchanged, the star, clear and large, beamed on as it had done for centuries. The atmosphere shone with a red rosy hue, fresh as roses, flaming as blood.

Where there had once been a little street with the remains of an old temple, now stood a convent; a grave was dug in the garden, for a young nun had died, and she was to be lowered in the earth at this early hour of the morning. The spade struck against a stone which appeared of a dazzling whiteness--the white marble came forth--it rounded into a shoulder;--they used the spade with care, and a female head became visible--butterfly wings. They raised from the grave, in which the young nun was to be laid on this rosy morning, a gloriously beautiful Psyche-form, chiseled from white marble.

"How magnificent! How perfect a master work!" they said. "Who can the artist be?" He was unknown. None knew him, save the clear star, which had been beaming for centuries; it knew the course of his earthly life, his trials, his failings; it knew that he was: "but a man!" But he was dead, dispersed as dust must and shall be; but the result of his best efforts, the glory which pointed out the divine within him, the Psyche, which never dies, which surpasses in brightness, all earthly renown, this remained, was seen, acknowledged, admired and beloved.

The clear morning star in the rosy tinted sky, cast its most radiant beams upon the Psyche, and upon the smile of happiness about the mouth and eyes of the admiring ones, who beheld the soul, chiseled in the marble block.

That which is earthly passes away, and is forgotten; only the star in the infinite knows of it. That which is heavenly surpasses renown; for renown, fame and earthly glory die away, but--the Psyche lives forever!

The Snail and the Rose-Tree.

A hedge of hazel-nut bushes encircled the garden; without was field and meadow, with cows and sheep; but in the centre of the garden stood a rose-tree, and under it sat a snail--she had much within her, she had herself.

"Wait, until my time comes," said she, "I shall accomplish something more than putting forth roses, bearing nuts, or giving milk, like the cows and sheep!"

"I expect something fearfully grand," said the rose-tree, "may I ask when it will take place?"

"I shall take my time," said the snail, "you are in too great a hurry, and when this is the case, how can one's expectations be fulfilled?"

The next year the snail lay in about the same spot under the rose-tree, which put forth buds and developed roses, ever fresh, ever new. The snail half crept forth, stretched out its feelers and drew itself in again.

"Everything looks as it did a year ago! No progress has been made; the rose-tree still bears roses; it does not get along any farther!"

The summer faded away, the autumn passed, the rose-tree constantly bore flowers and buds, until the snow fell, and the weather was raw and damp. The rose-tree bent itself towards the earth, the snail crept in the earth.

A new year commenced; the roses came out, and the snail came out.

"Now you are an old rose bush," said the snail, "you will soon die away. You have given the world everything that you had in you; whether that be much or little is a question, upon which I have not time to reflect. But it is quite evident, that you have not done the slightest thing towards your inward developement; otherwise I suppose that something different would have sprung from you. Can you answer this? You will soon be nothing but a stick! Can you understand what I say?"

"You startle me," said the rose-tree, "I have never thought upon that!"

"No, I suppose that you have never meddled much with thinking! Can you tell me why you blossom? And how it comes to pass? How? Why?"

"No," said the rose-tree, "I blossom with pleasure because I could not do otherwise. The sun was so warm, the air so refreshing, I drank the clear dew and the fortifying rain; I breathed, I lived! A strength came to me from the earth, a strength came from above, I felt a happiness, ever new, ever great and therefore I must blossom ever, that was my life, I could not do otherwise!"

"You have led a very easy life!" said the snail.

"Certainly, everything has been given to me," said the rose-tree, "but still more has been given to you. You are one of those meditative, pensive, profound natures, one of the highly gifted, that astound the whole world!"

"I have assuredly no such thought in my mind," said the snail, "the world is nothing to me! What have I to do with the world? I have enough with myself, and enough in myself!"

"But should we not all, here on earth, give the best part of us to others? Offer what we can!--It is true, that I have only given roses--but you? You who have received so much, what have you given to the world? What do you give her?"

"What I have given? What I give? I spit upon her! She is good for nothing! I have nought to do with her. Put forth roses, you can do no more! Let the hazel bushes bear nuts! Let the cows and sheep give milk; they have each their public, I have mine within myself! I retire within myself, and there I remain. The world is nothing to me!"

And thereupon the snail withdrew into her house and closed it.

"That is so sad," said the rose-tree, "with the best will, I cannot creep in, I must ever spring out, spring forth in roses. The leaves drop off and are blown away by the wind. Yet, I saw one of the roses laid in the hymn-book of the mother of the family; one of my roses was placed upon the breast of a charming young girl, and one was kissed with joy by a child's mouth. This did me so much good, it was a real blessing! That is my recollection, my life!"

And the rose-tree flowered in innocence, and the snail sat indifferently in her house. The world was nothing to her.

And years passed away. The snail became earth to earth and the rose-tree became earth to earth; the remembrances in the hymn-book were also blown away--but new rose-trees bloomed in the garden, new snails grew in the garden; they crept in their houses and spat.--The world is nothing to them.

Shall we read the story of the past again? It will not be different.

* * * * *

+--------------------------------------------------------------+ | Typographical errors corrected in text: | | | | Page 104: succeded replaced with succeeded | | Page 116: petulent replaced with petulant | | Page 144: prefered replaced with preferred | | Page 167: 'were' capitalized to 'Were' (new sentence) | | Page 170: ordonation replaced with ordination | | Page 174: beckens replaced with beckons | | | +--------------------------------------------------------------+

* * * * *