Chapter 2

Then said the Jew: "How came I here I scarcely know; the seasons are one to me, and one day but as another; for the span of my life, O priestly man! is eternity. This much know you: from a far country I embarked upon a ship,--I knew not whence 't was bound, nor cared I. I obeyed the voice that bade me go. Anon a mighty tempest fell upon the ship and overwhelmed it. The cruel sea brought peace to all but me; a many days it tossed and buffeted me, then with a cry of exultation cast me at last upon a shore I had not seen before, a coast far, far westward whereon abides no human thing. But in that solitude still heard I from within the awful mandate that sent me journeying onward, 'Move on, O Jew! move on;' and into vast forests I plunged, and mighty plains I traversed; onward, onward, onward I went, with the nameless horror in my bosom, and--that cry, that awful cry! The rains beat upon me; the sun wrought pitilessly with me; the thickets tore my flesh; and the inhospitable shores bruised my weary feet,--yet onward I went, plucking what food I might from thorny bushes to stay my hunger, and allaying my feverish thirst at pools where reptiles crawled. Sometimes a monster beast stood in my pathway and threatened to devour me; then would I spread my two arms thus, and welcome death, crying: 'Rend thou this Jew in twain, O beast! strike thy kindly fangs deep into this heart,--be not afeard, for I shall make no battle with thee, nor any outcry whatsoever!' But, lo, the beast would cower before me and skulk away. So there is no death for me; the judgment spoken is irrevocable; my sin is unpardonable, and the voice will not be hushed!"

Thus and so much spake the Jew, bowing his hoary head upon his hands. Then was the Father Miguel vastly troubled; yet he recoiled not from the Jew,--nay, he took the old man by the hand and sought to soothe him.

"Thy sin was most heinous, O Jew!" quoth the Father; "but it falleth in our blessed faith to know that whoso repenteth of his sin, what it soever may be, the same shall surely be forgiven. Thy punishment hath already been severe, and God is merciful, for even as we are all his children, even so his tenderness to us is like unto the tenderness of a father unto his child--yea, and infinitely tenderer and sweeter, for who can estimate the love of our heavenly Father? Thou didst deny thy succor to the Nazarene when he besought it, yet so great compassion hath he that if thou but callest upon him he will forget thy wrong,--leastwise will pardon it. Therefore be thou persuaded by me, and tarry here this night, that in the presence of yonder symbol and the holy relics our prayers may go up with thine unto our blessed Mother and to the saints who haply shall intercede for thee in Paradise. Rest here, O sufferer,--rest thou here, and we shall presently give thee great comfort." The Jew, well-nigh fainting with fatigue, being persuaded by the holy Father's gentle words, gave finally his consent unto this thing, and went anon unto the cave beyond the shrine, and entered thereinto, and lay upon a bed of skins and furs, and made as if to sleep. And when he slept his sleep was seemingly disturbed by visions, and he tossed as doth an one that sees full evil things, and in that sleep he muttered somewhat of a voice he seemed to hear, though round about there was no sound whatsoever, save only the soft music of the pine-trees on the mountain-side. Meanwhile in the shrine, hewn out of those rocks, did the Father Miguel bow before the sacred symbol of his faith and plead for mercy for that same Jew that slumbered anear. And when, as the deepening blue mantle of night fell upon the hilltops and obscured the valleys round about, Don Esclevador and his sturdy men came clamoring along the mountain-side, the holy Father met them a way off and bade them have regard to the aged man that slept in yonder cave. But when he told them of that Jew and of his misery and of the secret causes thereof, out spake the noble Don Esclevador, full hotly,--

"By our sweet Christ," he cried, "shall we not offend our blessed faith and do most impiously in the Virgin's sight if we give this harbor and this succor unto so vile a sinner as this Jew that hath denied our dear Lord!"

Which words had like to wrought great evil with the Jew, for instantly the other men sprang forward as if to awaken the Jew and drive him forth into the night. But the Father Miguel stretched forth his hands and commanded them to do no evil unto the Jew, and so persuasively did he set forth the godliness and the sweetness of compassion that presently the whole company was moved with a gentle pity toward that Jew. Therefore it befell anon, when night came down from the skies and after they had feasted upon their homely food as was their wont, that they talked of the Jew, and thinking of their own hardships and misfortunes (whereof it is not now to speak), they had all the more compassion to that Jew, which spake them passing fair, I ween.

Now all this while lay the Jew upon the bed of skins and furs within the cave, and though he slept (for he was exceeding weary), he tossed continually from side to side, and spoke things in his sleep, as if his heart were sorely troubled, and as if in his dreams he beheld grievous things. And seeing the old man, and hearing his broken speech, the others moved softly hither and thither and made no noise soever lest they should awaken him. And many an one--yes, all that valiant company bowed down that night before the symbol in the shrine, and with sweet reverence called upon our blessed Virgin to plead in the cause of that wretched Jew. Then sleep came to all, and in dreams the noble Don Esclevador saw his sovereign liege, and kneeled before his throne, and heard his sovereign liege's gracious voice; in dreams the heartweary soldier sailed the blue waters of the Spanish main, and pressed his native shore, and beheld once again the lovelight in the dark eyes of her that awaited him; in dreams the mountain-pines were kissed of the singing winds, and murmured drowsily and tossed their arms as do little children that dream of their play; in dreams the Jew swayed hither and thither, scourged by that nameless horror in his bosom, and seeing the pleading eyes of our dying Master, and hearing that awful mandate: "Move on, O Jew! move on forever!" So each slept and dreamed his dreams,--all slept but the Father Miguel, who alone throughout the night kneeled in the shrine and called unto the saints and unto our Mother Mary in prayer. And his supplication was for that Jew; and the mists fell upon that place and compassed it about, and it was as if the heavens had reached down their lips to kiss the holy shrine. And suddenly there came unto the Jew a quiet as of death, so that he tossed no more in his sleep and spake no word, but lay exceeding still, smiling in his sleep as one who sees his home in dreams, or his mother, or some other such beloved thing.

It came to pass that early in the morning the Jew came from the cavern to go upon his way, and the Father Miguel besought him to take with him a goodly loaf in his wallet as wise provision against hunger. But the Jew denied this, and then he said: "Last night while I slept methought I stood once more in the city of the Great King,--ay, in that very doorway where I stood, swart and lusty, when I spurned him that went his way to Calvary. In my bosom burned the terror as of old, and my soul was consumed of a mighty anguish. None of those that passed in that street knew me; centuries had ground to dust all my kin. 'O God!' I cried in agony, 'suffer my sin to be forgotten,--suffer me to sleep, to sleep forever beneath the burden of the cross I sometime spurned!' As I spake these words there stood before me one in shining raiment, and lo! 't was he who bore the cross to Calvary! His eyes that had pleaded to me on a time now fell compassionately upon me, and the voice that had commanded me move on forever, now broke full sweetly on my ears: 'Thou shalt go on no more, O Jew, but as thou hast asked, so shall it be, and thou shalt sleep forever beneath the cross.' Then fell I into a deep slumber, and, therefrom but just now awaking, I feel within me what peace bespeaketh pardon for my sin. This day am I ransomed; so suffer me to go my way, O holy man."

So went the Jew upon his way, not groaningly and in toilsome wise, as was his wont, but eagerly, as goeth one to meet his bride, or unto some sweet reward. And the Father Miguel stood long, looking after him and being sorely troubled in mind; for he knew not what interpretation he should make of all these things. And anon the Jew was lost to sight in the forest.

But once, a little space thereafter, while that José Conejos, the Castilian, clambered up the yonder mountain-side, he saw amid the grasses there the dead and withered body of an aged man, and thereupon forthwith made he such clamor that Don Esclevador hastened thither and saw it was the Jew; and since there was no sign that wild beasts had wrought evil with him, it was declared that the Jew had died of age and fatigue and sorrow, albeit on the wrinkled face there was a smile of peace that none had seen thereon while yet the Jew lived. And it was accounted to be a most wondrous thing that, whereas never before had flowers of that kind been seen in those mountains, there now bloomed all round about flowers of the dye of blood, which thing the noble Don Esclevador took full wisely to be a symbol of our dear Lord's most precious blood, whereby not only you and I but even the Jew shall be redeemed to Paradise.

Within the spot where they had found the Jew they buried him, and there he sleeps unto this very day. Above the grave the Father Miguel said a prayer; and the ground of that mountain they adjudged to be holy ground; but over the grave wherein lay the Jew they set up neither cross nor symbol of any kind, fearing to offend their holy faith.

But that very night, when that they were returned unto their camp half a league distant, there arose a mighty tempest, and there was such an upheaval and rending of the earth as only God's hand could make; and there was a crashing and a groaning as if the world were smitten in twain, and the winds fled through the valleys in dismay, and the trees of the forest shrieked in terror and fell upon their faces. Then in the morning when the tempest ceased and all the sky was calm and radiant they saw that an impassable chasm lay between them and that mountain-side wherein the Jew slept the sleep of death; that God had traced with his finger a mighty gulf about that holy ground which held the bones of the transgressor. Between heaven and earth hung that lonely grave, nor could any foot scale the precipice that guarded it; but one might see that the spot was beautiful with kindly mountain verdure and that flowers of blood-red dye bloomed in that lonely place.

This was the happening in a summer-time a many years ago; to the mellow grace of that summer succeeded the purple glory of the autumn, and then came on apace the hoary dignity of winter. But the earth hath its resurrection too, and anon came the beauteous spring-time with warmth and scents and new life. The brooks leapt forth once more from their hiding-places, the verdure awaked, and the trees put forth their foliage. Then from the awful mountain peaks the snow silently and slowly slipped to the valleys, and in divers natural channels went onward and ever downward to the southern sea, and now at last 't was summer-time again and the mellow grace of August brooded over the earth. But in that yonder mountain-side had fallen a symbol never to be removed,--ay, upon that holy ground where slept the Jew was stretched a cross, a mighty cross of snow on which the sun never fell and which no breath of wind ever disturbed. Elsewhere was the tender warmth of verdure and the sacred passion of the blood-red flowers, but over that lonely grave was stretched the symbol of him that went his way to Calvary, and in that grave slept the Jew.

Mightily marvelled Don Esclevador and his warrior host at this thing; but the Father Miguel knew its meaning; for he was minded of that vision wherein it was foretold unto the Jew that, pardoned for his sin, he should sleep forever under the burden of the cross he spurned. All this the Father Miguel showed unto Don Esclevador and the others, and he said: "I deem that unto all ages this holy symbol shall bear witness of our dear Christ's mercy and compassion. Though we, O exiled brothers, sleep in this foreign land in graves which none shall know, upon that mountain height beyond shall stretch the eternal witness to our faith and to our Redeemer's love, minding all that look thereon, not of the pains and the punishments of the Jew, but of the exceeding mercy of our blessed Lord, and of the certain eternal peace that cometh through his love!"

How long ago these things whereof I speak befell, I shall not say. They never saw--that Spanish host--they never saw their native land, their sovereign liege, their loved ones' faces again; they sleep, and they are dust among those mighty mountains in the West. Where is the grave of the Father Miguel, or of Don Esclevador, or of any of the valiant Spanish exiles, it is not to tell; God only knoweth, and the saints: all sleep in the faith, and their reward is certain. But where sleepeth the Jew all may see and know; for on that awful mountain-side, in a spot inaccessible to man, lieth the holy cross of snow. The winds pass lightly over that solemn tomb, and never a sunbeam lingereth there. White and majestic it lies where God's hands have placed it, and its mighty arms stretch forth as in a benediction upon the fleeting dust beneath.

So shall it bide forever upon that mountain-side, and the memory of the Jew and of all else human shall fade away and be forgotten in the surpassing glory of the love and the compassion of him that bore the redeeming burden to Calvary.

THE ROSE AND THE THRUSH

There was none other in the quiet valley so happy as the rose-tree,--none other so happy unless perchance it was the thrush who made his home in the linden yonder. The thrush loved the rose-tree's daughter, and he was happy in thinking that some day she would be his bride. Now the rose-tree had many daughters, and each was beautiful; but the rose whom the thrush loved was more beautiful than her sisters, and all the wooers came wooing her until at last the fair creature's head was turned, and the rose grew capricious and disdainful. Among her many lovers were the south wind and the fairy Dewlove and the little elf-prince Beambright and the hoptoad, whom all the rest called Mr. Roughbrown. The hoptoad lived in the stone-wall several yards away; but every morning and evening he made a journey to the rose-tree, and there he would sit for hours gazing with tender longings at the beautiful rose, and murmuring impassioned avowals. The rose's disdain did not chill the hoptoad's ardor. "See what I have brought you, fair rose," he would say. "A beautiful brown beetle with golden wings and green eyes! Surely there is not in all the world a more delicious morsel than a brown beetle! Or, if you but say the word, I will fetch you a tender little fly, or a young gnat,--see, I am willing to undergo all toils and dangers for your own sweet sake."

Poor Mr. Roughbrown! His wooing was very hopeless. And all the time he courted the imperious rose, who should be peeping at him from her home in the hedge but as plump and as sleek a little Miss Dormouse as ever you saw, and her eyes were full of envy.

"If Mr. Roughbrown had any sense," she said to herself, "he would waste no time on that vain and frivolous rose. He is far too good a catch for _her_."

The south wind was forever sighing and sobbing about. He lives, you know, very many miles from here. His home is beyond a great sea; in the midst of a vast desert there is an oasis, and it is among the palm-trees and the flowers of this oasis that the south wind abides. When spring calls from the North, "O south wind, where are you? Come hither, my sunny friend!" the south wind leaps from his couch in the far-off oasis, and hastens whither the spring-time calls. As he speeds across the sea the mermaids seek to tangle him in their tresses, and the waves try to twine their white arms about him; but he shakes them off and laughingly flies upon his way. Wheresoever he goes he is beloved. With their soft, solemn music the pine-trees seek to detain him; the flowers of earth lift up their voices and cry, "Abide with us, dear spirit,"--but to all he answers: "The spring-time calls me in the North, and I must hasten whither she calls." But when the south wind came to the rose-tree he would go no farther; he loved the rose, and he lingered about her with singing and sighing and protestations.

It was not until late in the evening that Dewlove and the elf-prince appeared. Just as the moon rolled up in the horizon and poured a broad streak of silver through the lake the three crickets went "Chirp-chirp, chirp-chirp, chirp-chirp," and then out danced Dewlove and Beambright from their hiding-places. The cunning little fairy lived under the moss at the foot of the oak-tree; he was no bigger than a cambric needle,--but he had two eyes, and in this respect he had quite the advantage of the needle. As for the elf-prince, his home was in the tiny, dark subterranean passage which the mole used to live in; he was plump as a cupid, and his hair was long and curly, although if you force me to it I must tell you that the elf-prince was really no larger than your little finger,--so you will see that so far as physical proportions were concerned Dewlove and Beambright were pretty well matched. Merry, merry fellows they were, and I should certainly fail most lamentably did I attempt to tell you how prettily they danced upon the greensward of the meadowlands throughout the summer nights. Sometimes the other fairies and elves joined them,--delicate little lady fairies with gossamer wings, and chubby little lady elves clad in filmy spider webs,--and they danced and danced and danced, while the three crickets went "Chirp-chirp, chirp-chirp, chirp-chirp," all night long. Now it was very strange--was it not?--that instead of loving one of these delicate little lady fairies, or one of these chubby little lady elves, both Dewlove and Beambright loved the rose. Yet, she was indeed very beautiful.

The thrush did not pester the rose with his protestations of love. He was not a particularly proud fellow, but he thought too much of the rose to vex her with his pleadings. But all day long he would perch in the thicket and sing his songs as only a thrush can sing to the beautiful rose he loves. He sung, we will say, of the forests he had explored, of the famous river he had once seen, of the dew which the rose loved, of the storm-king that slew the old pine and made his cones into a crown,--he sung of a thousand things which we might not understand, but which pleased the rose because she understood them. And one day the thrush swooped down from the linden upon a monstrous devil's darning-needle that came spinning along and poised himself to stab the beautiful rose. Yes, like lightning the thrush swooped down on this murderous monster, and he bit him in two, and I am glad of it, and so are you if your heart be not wholly callous.

"How comes it," said the rose-tree to the thrush that day,--"how comes it that you do not woo my daughter? You have shown that you love her; why not speak to her?"

"No, I will wait," answered the thrush. "She has many wooers, and each wooes her in his own way. Let me show her by my devotion that I am worthy of her, and then perchance she will listen kindly to me when I speak to her."

The rose-tree thought very strange of this; in all her experience of bringing out her fair daughters into society she had never before had to deal with so curious a lover as the thrush. She made up her mind to speak for him.

"My daughter," said she to the rose, "the thrush loves you; of all your wooers he is the most constant and the most amiable. I pray that you will hear kindly to his suit."

The rose laughed carelessly,--yes, merrily,--as if she heeded not the heartache which her indifference might cause the honest thrush.

"Mother," said the rose, "these suitors are pestering me beyond all endurance. How can I have any patience with the south wind, who is forever importuning me with his sentimental sighs and melancholy wheezing? And as for that old hoptoad, Mr. Roughbrown,--why, it is a husband I want, not a father!"

"Prince Beambright pleases you, then?" asked the rose-tree.

"He is a merry, capering fellow," said the daughter, "and so is his friend Dewlove; but I do not fancy either. And as for the thrush who sends you to speak for him,--why, he is quite out of the question, I assure you. The truth is, mother, that I am to fill a higher station than that of bride to any of these simple rustic folk. Am I not more beautiful than any of my companions, and have I not ambitions above all others of my kind?"

"Whom have you seen that you talk so vain-gloriously?" cried the rose-tree in alarm. "What flattery has instilled into you this fatal poison?"

"Have you not seen the poet who comes this way every morning?" asked the rose. "His face is noble, and he sings grandly to the pictures Nature spreads before his eyes. I should be his bride. Some day he will see me; he will bear me away upon his bosom; he will indite to me a poem that shall live forever!"

These words the thrush heard, and his heart sank within him. If his songs that day were not so blithe as usual it was because of the words that the rose had spoken. Yet the thrush sang on, and his song was full of his honest love.

It was the next morning that the poet came that way. He lived in the city, but each day he stole away from the noise and crowd of the city to commune with himself and with Nature in the quiet valley where bloomed the rose-tree, where the thrush sung, and where dwelt the fays and the elves of whom it has been spoken. The sun shone fiercely; withal the quiet valley was cool, and the poet bared his brow to the breeze that swept down the quiet valley from the lake over yonder.

"The south wind loves the rose! Aha, aha, foolish brother to love the rose!"

This was what the breeze said, and the poet heard it. Then his eyes fell upon the rose-tree and upon her blooming daughters.

"The hoptoad loves the rose! Foolish old Roughbrown to love the rose, aha, aha!"

There was a malicious squeakiness in this utterance,--of course it came from that envious Miss Dormouse, who was forever peeping out of her habitation in the hedge.

"What a beautiful rose!" cried the poet, and leaping over the old stone-wall he plucked the rose from the mother-tree,--yes, the poet bore away this very rose who had hoped to be the poet's bride.

Then the rose-tree wept bitterly, and so did her other daughters; the south wind wailed, and the old hoptoad gave three croaks so dolorous that if you had heard them you would have said that his heart was truly broken. All were sad,--all but the envious dormouse, who chuckled maliciously, and said it was no more than they deserved.

The thrush saw the poet bearing the rose away, yet how could the fluttering little creature hope to prevail against the cruel invader? What could he do but twitter in anguish? So there are tragedies and heartaches in lives that are not human.

As the poet returned to the city he wore the rose upon his breast. The rose was happy, for the poet spoke to her now and then, and praised her loveliness, and she saw that her beauty had given him an inspiration.

"The rose despised my brother! Aha, aha, foolish rose,--but she shall wither!"