Witchcraft -- History

The history of witchcraft and demonology

“Sorcier est celuy qui par moyens Diaboliques sciemment s’efforce de paruenir a quel que chose.” (“A sorcerer is one who by commerce with the Devil has a full intention of attaining his own ends.”) With these words the profoundly erudite jurisconsult Jean Bodin, one of the acu...

Chapters

1. CHAPTER I

“Sorcier est celuy qui par moyens Diaboliques sciemment s’efforce de paruenir a quel que chose.” (“A sorcerer is one who by commerce with the Devil has a full intention of attai...

2. CHAPTER II

In order clearly to understand and fully to realize the shuddering horror and heart-sick dismay any sort of commerce between human beings and evil spirits, which is the very cor...

3. CHAPTER III

One of the most authoritative of the older writers upon Witchcraft, Francesco-Maria Guazzo, a member of the Congregation of S. Ambrose ad Nemus,[1] in his encyclopædic _Compendi...

4. chapter 23) that it is most rash to advance the contrary.... S. Thomas,

and most other theologians maintain this too. Wherefore the men or women who suffer these impudicities are sinners who either invite demons ... or who freely consent to demons w...

5. CHAPTER IV

The Assemblies of the witches differed very much from each other in an almost infinite number of ways. On certain ancient anniversaries the meeting was always particularly solem...

6. Chapter XVI. How, & in what way Sorcerers are conveyed to the

7. Chapter XVIII. Is the journey of Sorcerers to the Sabbat merely

8. Chapter XIX.

9. Chapter XX. The days on which the Sabbat is held.

10. Chapter XXI. The places where the Sabbat is held.

11. Chapter XXII. The proceedings at the Sabbat.

11. _Sometimes to conclude the Sabbat Satan seems to be consumed in a flame of fire, & to be completely reduced to ashes. All present take a small part of these ashes, which the...

12. CHAPTER V

In the course of the Holy Scriptures there occur a great number of words and expressions which are employed in connexion with witchcraft, divination, and demonology, and of thes...

13. xxi. 21, Esarhaddon is said to have divined by teraphim as well as by

belomancy; and in Zacharias (x. 2) the teraphim are stated on occasion to have deceived their inquirers, “simulacra locuta sunt inutile,” “the idols have spoken vanity.” Notwith...

14. CHAPTER VI

The phenomenon of diabolic possession, the mere possibility of which materialists and modernists in recent years have for the most part stoutly denied, has, nevertheless, been b...

15. CHAPTER VII

The English theatre, in common with every other form of the world’s drama, had a religious, or even more exactly a liturgical, origin. At the Norman Conquest as the English mona...

16. canto XXIII, we meet Melissa, an enchantress: and in _Alphonsus, King

of Arragon_, 4to, 1599, which is directly imitative of _Tamburlaine_, a sibyl with the classical name Medea, conjures up Calehas “in a white surplice and cardinal’s mitre,” and...