Part 2
The Trustees, by decree of the courts, obtained control of the property and forced the professors to accept them as the legal authority. So matters went on for twelve years, until in 1837, the trustees appointed a professor personally objectionable to some of the others, who resigned their positions under the Trustees and opened a separate medical school in the Indian Queen Hotel at the corner of Baltimore and Hanover Streets. Few out-of-town students attended either school, for the quarrel frightened them away, and the Baltimore students largely attended the Regents' school. Feeling ran high at one time, the Regents took possession of the University buildings by force, and bloodshed was feared.
The Board of Regents reorganized with Ashton Alexander, M.D., as Provost, and employed distinguished counsel to plead the case for them in the courts. The Legislature authorized the Court of Appeals to try the suit, and Maryland's Dartmouth College Case was decided in June, 1838, entirely in favor of the Regents. The court held that the act of 1825 was void, since it was "a judicial act, a sentence that condemned without a hearing. The Legislature has no right, without the assent of a Corporation, to alter its charter, or take from it any of its franchises or property." The Trustees would not yield at once and, in March, 1839, presented a petition to the Legislature, praying it not to pass an act requiring them to give up the property to the Regents. The memorial was referred to a joint committee, which reported a bill restoring the property to the Regents. The bill was enacted and the Regents have since ruled. During the supremacy of the Trustees, the Faculty of the Arts and Sciences was organized. They contemplated activity in 1821, and issued a circular, which drew down on them the wrath of Professor Hoffman, inasmuch as they "contemplated 'academic' instruction" not intended by the charter. The founders, he said, intended that instruction should be conveyed by lectures and that no other form of instruction should be allowed. The discussion which followed seems to show that he had the idea of having work carried on, like that done by graduate students to-day.
But nothing was done, apparently, until Baltimore College was annexed in 1830. That institution was chartered on January 7, 1804,[20] and was the development of an academy kept by James Priestley, the first president, on Paul's Lane (St. Paul Street). "It was hoped that it would, together with the other valuable seminaries of education in the same city and in the State, become adequate to the wants and wishes of our citizens," and from the proceeds of a lottery, the grant of which was an easy way for a State to be benevolent, a plain but convenient building was erected on Mulberry street.[21]
It is very doubtful if it ever graduated any students, and we learn in 1830 that "the celebrity and, in some cases, the superior existing advantages of other institutions have prevented the accomplishment of this object." Still a school had been kept up continuously, and from time to time, we catch glimpses of its lectures, &c. In January, 1830, a joint petition of the Trustees of the University of Maryland and of Baltimore College to the Legislature "proposed the charter of Baltimore College shall be surrendered to the State, on the condition that the property belonging to the college shall be invested in the trustees of the University of Maryland." The petition was granted,[22] and in 1832, we learn that "the Baltimore College *** has now been merged in the University of Maryland and constitutes the chair of Ancient Languages."[23]
On October 1, 1830, the Trustees issued a prospectus, from which we learn that it was intended "to maintain an institution on the most enlarged scale of usefulness and responsibility," and that there was a "necessity for the proposed organization of a department in the University of Maryland, exclusively collegiate in its system, requiring an advanced state of classical and scientific attainments for admission to its lectures, calculated to conduct its pupils through the highest branches of a liberal education and to afford them advantages similar to what may be obtained in the distant Universities of this country and Europe." A course of study equal to that of any college of the country was announced, and a brilliant Faculty appointed; but the time was not yet come for a great college in Baltimore and the institution languished away. In 1843, the Commissioners of Public Schools petitioned to have it transferred to the city as a High School, and in 1852, it had only one teacher and 36 scholars, a mere boys' school.
In 1854 it was reorganized as the "School of Letters under the Faculty of Arts and Sciences," with Rev. E.A. Dalrymple, formerly of the Episcopal Theological Seminary at Alexandria, as its head. On paper the course was fairly complete, and the Faculty an able one, and there were graduates in 1859, '60, '61, and '63. The course was to be a three years' one; for "the studies of Freshman year will be pursued in the preparatory department, where experience has shown they may be attended with greater advantage." Gradually students fell off, it became a mere boys' school, and finally Dr. Dalrymple was all that was left of the "School of Letters" and the "Faculty of the Arts and Sciences," and at his death, both formally became extinct.
With the restoration of the property to the Regents, the classes in the medical school increased to a size somewhat like that attained in years previous to 1825, although, owing to the opening of new schools, they never quite equalled it. During the war of the Rebellion, the school suffered from the loss of southern patronage; but at its close, students came back and the school took on fresh life. It has always been in the front rank; first of all American medical schools it recognized Gynecology as a separate branch of instruction, and it was second in making practical Anatomy a compulsory study. With the session of 1891 it will require a three years' graded course of all candidates for degrees.
In 1850 the Hon. John P. Kennedy, statesman and author, was chosen provost, and on his death in 1870, the Hon. S. Teackle Wallis was made his successor and he now fills the office with honor.
The Faculty of Law revived the Law School in the beginning of 1870, with a class of 25. An efficient faculty has caused a steady increase, until, in 1890, there were 101 students in the three years' course. The instruction is given by lectures, examinations, and moot-courts. In 1884, the Law Department moved from its former quarters in the old Baltimore College building on Mulberry Street, to a new building erected for it on the University property on Lombard Street, next to the building of the Medical Department.
In 1882, the University of Maryland obtained from the Legislature authority to open a Dental Department.[24] In 1837, the first Dental Lectures in America had been delivered before the Medical Students of the University, and it was quite fitting that there should be a dental school connected with it. The first class numbered 60, the last 132, and in eight years there have been 250 graduates. This fact and the further one that twice has it been found necessary to make large additions to the buildings of the department on Green Street, adjoining those of the Medical School, will show how rapid has been its growth.
The University has, at present, flourishing departments of Medicine, Law, and Dentistry, and worthily maintains the reputation of thorough and careful training, which it has gained in its history of eighty years.
COKESBURY COLLEGE.
In Maryland was the first Methodist Church in America, and it was natural that here too should be the first Methodist College in the world. There was no permanent organization of this denomination in the United States, until John Wesley, on the petition of the American churches, consecrated Rev. Thomas Coke, Superintendent for the United States, in 1784. Dr. Coke sailed directly from England, and arrived in New York on November 3, 1784. He thence traveled southward and, on the 15th of the same month, met Francis Asbury at Dover, Delaware. At this first meeting, Coke suggested the founding of an institution for higher education, to be under the patronage of the Methodist Church.[25] This was not a new idea to Asbury; for, four years previous to this meeting, John Dickins had made the same suggestion to him. The earlier idea had contemplated only a school, on the plan of Wesley's at Knightwood, England, and for that purpose, a subscription had been opened in North Carolina in 1781.[26]
Coke's suggestion, to have a college, was favorably received and, at the famous Christmas Conference at Baltimore in 1784, the Church was formally organized, with Coke and Asbury as Bishops, and the first Methodist College was founded. Thus the denomination which has increased to be the largest in the United States, recognized the paramount importance of education at its very foundation.[27] To the new institution, the name of Cokesbury was given, in honor of the two Bishops, from whose names the title was compounded. For this College, collections were yearly taken, amounting in 1786 to £800 and implying great self-denial by the struggling churches ill-supplied with wealth.[28]
As early as January 3, 1785, only two weeks after the College was decided on, its managers were able to report that £1,057 had been subscribed, a sum that put the enterprise on a firm footing. The site was next to be chosen, and Abingdon in Harford County was pitched upon. Of the 15,000 Methodists in the Union in 1784, over one-third were in Maryland, and hence, it had the best claim for the College, and the beauty of the situation of Abingdon charmed Coke so much that he determined upon placing the College there. It was also a place easy of access, being on the direct stage line from Baltimore to Philadelphia and near the Chesapeake Bay. Bishop Coke, the most zealous advocate of the College, contracted for the building materials; but was prevented from being present at the laying of the corner-stone. Bishop Asbury, however, was present and preached a sermon on Psalms 78, verses 4 to 8.[29] In this sermon, "he dwelt on the importance of a thoroughly religious education, and looked forward to the effects, which would result to the generality, to come from the streams which should spring from this opening fountain of sanctified learning." The building was built of brick, one hundred feet in length and forty in width, faced east and west, and stood on "the summit and centre of six acres of land, with an equal proportion of ground on each side." It was said to be in architecture "fully equal, if not superior, to anything of the kind in the country." Dormitory accommodations were provided in the building; but it was intended that "as many of the students as possible, shall be lodged and boarded in the town of Abingdon among our pious friends,"[30] Gardening, working in wood in a building called the "Taberna Lignaria," bathing under supervision of a master, walking, and riding were the only outdoor exercises permitted. The students were prohibited "from indulging in anything which the world calls play. Let this rule be observed with the strictest nicety; for those who play when they are young, will play when they are old."
In 1785 the Bishops issued a "Plan for Erecting a College intended to advance Religion in America." It is quite long and many of its provisions are very quaint. From it we learn that Cokesbury is intended "to receive for education and board the sons of the elders and preachers of the Methodist Episcopal Church, poor orphans, and the sons of the subscribers and other friends. It will be expected that all our friends, who send their children to the college, will, if they be able, pay a moderate sum for their education and board; the others will be taught and boarded and, if our finances allow it, clothed gratis. The institution is also intended for the benefit of our young men, who are called to preach, that they may receive a measure of that improvement, which is highly expedient as a preparation for public service." Teachers of ancient languages and of English will be provided, and no necessary branch of literature shall be omitted. "Above all, especial care shall be taken that due attention be paid to the religion and morals of the children, and to the exclusion of all such as continue of an ungovernable temper." "The expense of such an undertaking will be very large, and the best means we could think of, at our late conference, to accomplish our design, was to desire the assistance of all those in every place who wish well to the cause of God. The students will be instructed in English, Latin, Greek, logic, rhetoric, history, geography, natural philosophy, and astronomy. To these languages and sciences shall be added, when the finances of our college will admit of it, the Hebrew, French, and German languages. But our first object shall be, to answer the designs of _Christian_ education, by forming the minds of the youth, through divine aid, to wisdom and holiness by instilling into their minds the principles of true religion--speculative, experimental, and practical--and training them in the ancient way, that they may be rational, spiritual Christians. We have consented to receive children of seven years of age, as we wish to have the opportunity of teaching 'the young idea how to shoot' and gradually forming their minds, through the divine blessing, almost from their infancy, to holiness and heavenly wisdom, as well as human learning. We shall rigidly insist on their rising early in the morning (five a.m.), and we are convinced by constant observation and experience, that it is of vast importance, both to body and mind.
"We prohibit play in the strongest terms, and in this we have the two greatest writers on the subject that, perhaps, any age has produced (Mr. Locke and Mr. Rousseau) of our sentiments; for, though the latter was essentially mistaken in his religious system, yet his wisdom in other respects and extensive genius are indisputably acknowledged. The employments, therefore, which we have chosen for the recreation of the students are such as are of greatest public utility:--agriculture and architecture.
"In conformity to this sentiment, one of the completest poetic pieces of antiquity (the Georgics of Virgil) is written on the subject of husbandry; by the perusal of which and submission to the above regulations, the students may delightfully unite the theory and practice together."
There is something extremely ludicrous in the idea of making the average student delight in spending his leisure hours in farming, by means of a study of the Georgics in the original. But we can hardly laugh at these men, they were too much in earnest. To return to the circular, "The four guineas a year for tuition, we are persuaded cannot be lowered, if we give the students that finished education, which we are determined they shall have. And, though our principal object is to instruct them in the doctrines, spirit, and practice of Christianity, yet we trust that our college will, in due time, send forth men that will be a blessing to their country in every laudable office and employment of life, thereby uniting the two greatest ornaments of human beings which are too often separated: _deep learning_ and _genuine piety_."
As soon as the building was under roof, a preparatory school was opened and the Trustees applied to John Wesley for a President. He suggested a Rev. Mr. Heath, and this suggestion was accepted on December 23, 1786.[31] His inauguration occurred a year later and was a grand affair. Asbury presided on each of the three days of the ceremony, and his text on the second day, "O man of God, there is death in the pot,"[32] was looked on by the superstitious, in time to come, as a presage of disaster. The faculty was filled up and all seemed to bid fair for prosperity; but Mr. Heath remained in charge of the College less than a year, resigning because of certain charges of insufficiency, which seem rather trival. Another professor left to go into business and Asbury's soul was tried by these "heavy tidings."
The good Bishop was indefatigable in his care of Cokesbury. His visits were frequent, and while there, he was very active, examining the pupils, preaching, and arranging the affairs, both temporal and spiritual. Abingdon became a centre of Methodism, families moved there to enjoy the educational advantages, and the Conference regularly visited the College, coming over from Baltimore for that purpose.
Dr. Jacob Hall, of Abingdon, was the second President, and had under him a faculty of three professors and a chaplain. The school prospered and had public exhibitions of its students' proficiency from time to time. It is doubtful if sufficient care was exercised in the expenditure of money and, in December, 1790, the Trustees felt obliged to contract a loan of £1000. The charitable contributions fell off, and Asbury was forced to go from house to house in Baltimore, "through the snow and cold, begging money for the support of the poor orphans at Cokesbury."[33] The instruction was good, and Asbury could write to Coke, then in England, that "one promising young man has gone forth into the ministry, another is ready, and several have been under awakenings. None so healthy and orderly as our children, and some promise great talents for learning."[34] Still, "all was not well there," and on October 2, 1793, he "found matters in a poor state at college; £500 in debt, and our employes £700 in arrears." A year later, matters were desperate and the good Bishop wrote that "we now make a sudden and dead pause--we mean to incorporate and breathe and take some better plan. If we can not have a Christian school (_i.e._ a school under Christian discipline and pious teachers), we will have none."[35] The project of incorporation was not favored by some, who feared that the College would not be thereby so directly under the control of the Conference, but was carried through, and the charter bears date, December 26, 1794.[36] By it, the institution was allowed to have an income not exceeding £3,000.
How a charter was to avoid increased indebtedness does not appear and the College's debt had so increased, that the Conference in 1795 decided to suspend the Collegiate Department and have only an English Free School kept in the buildings.[37]
Misfortunes never come singly: an unsuccessful attempt to burn the buildings had been made in the fall of 1788, and now, on December 4, 1795, a completely successful one was made, and the building and its contents were consumed. Rewards to discover the incendiary were offered in vain, and Asbury writes:[38] "We have a second and confirmed report that Cokesbury College is consumed to ashes--a sacrifice of £10,000 in about ten years. If any man should give me £10,000 to do and suffer again what I have done for that house, I would not do it. The Lord called not Mr. Whitefield, nor the Methodists to build colleges. I wished only for schools; Dr. Coke wanted a college. I feel distressed at the loss of the library."
Asbury despaired, but Coke did not and, going to work, he raised £1,020 from his friends. After the determination was made to move the College to Baltimore, the Church there gave £700, and a house to house solicitation brought in £600 more. A building originally erected for balls and assemblies was purchased and fitted up. It stood next the old Light Street Methodist Church and a co-educational school was opened therein on May 2, 1796. The high course planned for girls is especially noticeable at this early period. The school opened with promises of success, and within a month there were nearly 200 scholars.
Fatality pursued the enterprise, however, and a year to a day from the burning of the first building, this second one was reduced to ashes, with the adjoining church and several houses.
Asbury writes rather philosophically:[39] "I conclude God loveth the people of Baltimore, and he will keep them poor to make them pure;" but even Coke gave up hope at this new disaster, and it was twenty years before a second Methodist College was attempted.
ASBURY COLLEGE.
This was the second Methodist College in the world, and was organized in 1816, the year of Bishop Asbury's death. After a year or two of successful work, a charter was applied for and it was granted to the College February 10, 1818.[40] The President, Samuel K. Jennings, M.D., a Methodist local preacher, was a rather remarkable man. Coming from New Jersey, graduating at Rutgers, and settling in the practice of the medical profession in Virginia, he was converted by the preaching of Asbury, and was persuaded by him some years later, to move to Baltimore and take the leadership of the new enterprise.[41] He was said to be, at one time, the only Methodist preacher with a collegiate education and was well adapted to the task, from his administrative ability and wide learning. Around him, he gathered an undenominational faculty of four professors and began the life of the institution in a large brick building on the corner of Park Avenue and Franklin Street. In March, 1818, the _Methodist Magazine_ tells us that there were one hundred and seventy students, and that "The Asbury College has probably exceeded in its progress, considering the short time it has been established, any literary institution in the country."[42] In that spring, a class was graduated, and yet only a few months later Dr. Bangs wrote that the College "continued for a short time and then, greatly to the disappointment and mortification of its friends, went down as suddenly as it had come up, and Asbury College lives only in the recollection of those who rejoiced over its rise and mourned over its fall."
This statement is not absolutely correct; it is probable that there was some catastrophe, and possibly Dr. Jennings then began to break away from the Methodist Episcopal Church, which he left entirely, when the Methodist Protestant Church was formed in 1828. Still some sort of an organization was kept up under the old name; for does not good Hezekiah Niles, of Register fame, tell us of examinations and exhibitions he witnessed in the early spring of 1819,[43] at which time prodigies of learning and cramming were exhibited, and do we not find in 1824, a pamphlet published by Dr. Jennings, entitled "Remarks on the Subject of Education, to which are added the general rules of the school under the appellation of Asbury College." Apparently the College had passed entirely out of the control of the church, and having lowered its grade, was now little more than Dr. Jennings' private school. The school was then situated on the corner of Charles and Baltimore Streets and, in 1833, when we catch the last glimpse of it, another removal had taken it to the corner of South and Fayette Streets. It was then merely a boys' day school and doubtless soon perished. So the second Methodist College failed as the first had done and another was added to the many abortive attempts to found a college in Maryland.
OTHER EXTINCT COLLEGES.
Three other attempts to found colleges demand a passing notice.