The History of the Reign of Ferdinand and Isabella the Catholic — Volume 3

Chapter 24, of this History.

Chapter 251,169 wordsPublic domain

[63] The best beloved of her friends, probably, was the marchioness of Moya, who, seldom separated from her royal mistress through life, had the melancholy satisfaction of closing her eyes in death. Oviedo, who saw them frequently together, says, that the queen never addressed this lady, even in later life, with any other than the endearing title of _hija marquesa_, "daughter marchioness." Quincuagenas, MS., bat. 1, quinc. 1, dial. 23

[64] As was the case with Cardenas, the comendador mayor, and the grand cardinal Mendoza, to whom, as we have already seen, she paid the kindest attentions during their last illness. While in this way she indulged the natural dictates of her heart, she was careful to render every outward mark of respect to the memory of those whose rank or services entitled them to such consideration. "Quando," says the author so often quoted, "quiera que fallescia alguno de los grandes de su reyno, o algun príncipe Christiano, luego embiavan varones sabios y religiosos para consolar a sus heredores y deudos. Y demas desto se vestian de ropas de luto en testimonio del dolor y sentimiento que hazian." L. Marineo, Cosas Memorables, fol. 185.

[65] Her humanity was shown in her attempts to mitigate the ferocious character of those national amusements, the bull-fights, the popularity of which throughout the country was too great, as she intimates in one of her letters, to admit of her abolishing them altogether. She was so much moved at the sanguinary issue of one of these combats, which she witnessed at Arevalo, says a contemporary, that she devised a plan, by guarding the horns of the bulls, for preventing any serious injury to the men and horses; and she never would attend another of these spectacles until this precaution had been adopted. Oviedo, Quincuagenas, MS.

[66] Isabella, the name of the Catholic queen, is correctly rendered into English by that of Elizabeth.

[67] She gave evidence of this, in the commutation of the sentence she obtained for the wretch who stabbed her husband, and whom her ferocious nobles would have put to death, without the opportunity of confession and absolution, that "his soul might perish with his body!" (See her letter to Talavera.) She showed this merciful temper, so rare in that rough age, by dispensing altogether with the preliminary barbarities, sometimes prescribed by the law in capital executions. Mem. de la Acad. de Hist., tom. vi. Ilust. 13.

[68] Hume admits, that, "unhappily for literature, at least for the learned of this age, Queen Elizabeth's vanity lay more in shining by her own learning, than in encouraging men of genius by her liberality."

[69] Which of the two, the reader of the records of these times may be somewhat puzzled to determine.--If one need be convinced how many faces history can wear, and how difficult it is to get at the true one, he has only to compare Dr. Lingard's account of this reign with Mr. Turner's. Much obliquity was to be expected, indeed, from the avowed apologist of a persecuted party, like the former writer. But it attaches, I fear, to the latter in more than one instance,--as in the reign of Richard III., for example. Does it proceed from the desire of saying something new on a beaten topic, where the new cannot always be true? Or, as is most probable, from that confiding benevolence, which throws somewhat of its own light over the darkest shades of human character? The unprejudiced reader may perhaps agree, that the balance of this great queen's good and bad qualities is held with a more steady and impartial hand by Mr. Hallam than any preceding writer.

[70] The unsuspicious testimony of her godson, Harrington, places these foibles in the most ludicrous light. If the well-known story, repeated by historians, of the three thousand dresses left in her wardrobe at her decease, be true, or near truth, it affords a singular contrast with Isabella's taste in these matters.

[71] The reader will remember how effectually they answered this purpose in the Moorish war. See Part I. Chapter 14, of this History.

[72] It is scarcely necessary to mention the names of Hatton and Leicester, both recommended to the first offices in the state chiefly by their personal attractions, and the latter of whom continued to maintain the highest place in his sovereign's favor for thirty years or more, in despite of his total destitution of moral worth.

[73] Queen Elizabeth, indeed, in a declaration to her people, proclaims, "We know not, nor have any meaning to allow, that any of our subjects should be molested, either by examination or inquisition, in any matter of faith, as long as they shall profess the Christian faith." (Turner's Elizabeth, vol. ii. p. 241, note.) One is reminded of Parson Thwackum's definition in "Tom Jones," "When I mention religion, I mean the Christian religion; and not only the Christian religion, but the Protestant religion; and not only the Protestant religion, but the church of England." It would be difficult to say which fared worst, Puritans or Catholics, under this system of toleration.

[74] "Quum generosi," says Paolo Giovio, speaking of her, "prudentisque animi magnitudine, tum pudicitiae et pietatis laude antiquis heroidibus comparanda." (Vitae Illust. Virorum, p. 205.) Guicciardini eulogizes her as "Donna di onestissimi costumi, e in concetto grandissimo nei Regni suoi di magnanimità e prudenza." (Istoria, lib. 6.) The _loyal serviteur_ notices her death in the following chivalrous strain. "L'an 1506, une des plus triumphantes e glorieuses dames qui puis mille ans ait esté sur terre alla de vie a trespas; ce fut la royne Ysabel de Castille, qui ayda, le bras armé, à conquester le royaulme de Grenade sur les Mores. Je veux bien asseurer aux lecteurs de ceste presente hystoire, que sa vie a esté telle, qu'elle a bien mérité couronne de laurier après sa mort." Mémoires de Bayard, chap. 26.--See also Comines, Mémoires, chap. 23.--Navagiero, Viaggio, fol. 27.--et al. auct.

[75] I borrow the words of one contemporary; "Quo quidem die omnis Hispaniae felicitas, omne decus, omnium virtutum pulcherrimum specimen interiit," (L. Marineo, Cosas Memorables, lib. 21,)--and the sentiments of all.

[76] If the reader needs further testimony of this, he will find abundance collected by the indefatigable Clemencin, in the 21st Ilust. of the Mem. de la Acad. de Hist., tom. vi.

[77] It would be easy to cite the authority over and over again of such writers as Marina, Sempere, Llorente, Navarrete, Quintana, and others, who have done such honor to the literature of Spain in the present century. It will be sufficient, however, to advert to the remarkable tribute paid to Isabella's character by the Royal Spanish Academy of History; who in 1805 appointed their late secretary, Clemencin, to deliver a eulogy on that illustrious theme; and who raised a still nobler monument to her memory, by the publication, in 1821, of the various documents compiled by him for the illustration of her reign, as a separate volume of their valuable Memoirs.