Part 9

The making of this superbious and mightie worke, was the occasion that his whole kingdome did rise vp against the king, and did kill him, after that he had raigned fortie yeares, and also a sonne of his that was called Agnitzi. The report of this wall is helde to be of a verie truth, for that it is affirmed by all the Chinos that doo traficke to the Islands Philippinas and to Canton, and Machao, and be all confirmable in their declaration as witnesses, because they haue seene it: and it is the farthest parts of all the kingdome, whereas none of vs vnto this day hath beene.

CHAP. X.

_Of the dispositions, countenance, with apparell and other exercises of the people of this countrie._

Both men and women of this countrie are of a good disposition of their bodies, well proportioned and gallant men, somewhat tall: they are all for the most part brode faced, little eyes and flat noses, and without bearde saue only upon the ball of the chinne: but yet there be some that haue great eyes and goodly beardes, and their faces well proportioned, yet of these sorts (in respect of the others) are verie few: and it is to bee beleeued that these kinde of people doo proceede of some strange nation, who in times past when it was lawfull to deale out of that countrie, did ioyne one with another.

Those of the prouince of Canton (which is a whot[51] country) be browne of colour like to the Moores: but those that be farther within the countrie be like unto Almaines,[52] Italians and Spanyardes, white and redde, and somewhat swart. All of them do suffer their nailes of their left hande to grow very long, but the right hand they do cut: they haue long haire, and esteeme it very much and maintaine it with curiositie: of both they make a superstition, for that they say thereby they shall be carried into heauen. They do binde their haire up to the crowne of their heade, in calles of golde verie curious, and with pinnes of the same.

[Sidenote: Great abundance of wool and good cheape.]

[Sidenote: Shooes and buskines of veluet.]

[Sidenote: Great abundance of Marters furres.]

The garments which the nobles and principals do vse, bee of silke of different colours, of the which they haue excellent good and verie perfite: the common and poore people doo apparell themselues with another kinde of silke more courser, and with linnen, serge, and cotton: of all the which there is great abundance. And for that the countrie for the most part is temperate, they may suffer this kinde of apparell, which is the heauiest that they doo vse: for in all the whole kingdome they have no cloth, neither doo they suffer it to be made, although they have great aboundance of woolle, and very good cheape: they do vse their coates according vnto our old vse of antiquitie, with long skirts and full of plaites, and a flappe ouer the brest to be made fast under the left side, the sleeues verie bigge and wide: upon their coates they doo vse cassockes or long garments according vnto the possibilitie of either of them, made according as wee doo vse, but only their sleeues are more wider. They of royall bloode and such as are constituted vnto dignitie, do differ in their apparell from the other ordinarie gentlemen: for that the first haue their garments laide on with gold and siluer downe to the waste, and the others alonely garnished on the edges, or hem: they do vse hose verie well made and stitched, shoes and buskins of veluet, verie curious. In the winter (although it be not very colde,) they haue their garments furred with beasts skins, but in especiall with Martas Ceuellinas, of the which they haue great aboundance (as aforesaid) and generally they do vse them at all times about their necks. They that be not married doo differ from them that be married, in that they do kirrle their haire on their foreheade, and wear higher hattes. Their women do apparell themselues verie curiouslie, much after the fashion of Spaine: they vse many iewels of gold and precious stones: their gownes haue wide sleeues; that wherewith they do apparel themselues is of cloath of gold and siluer and diuers sortes of silkes, whereof they haue great plentie, as aforesaid, and excellent good, and good cheape: and the poore folkes doo apparell themselues with veluet, vnshorne veluet and serge. They haue verie faire haire, and doo combe it with great care and diligence, as do the women of Genouay, and do binde it about their heade with a broad silke lace, set full of pearles and precious stones, and they say it doth become them verie well: they doo vse to paint themselues, and in some place in excesse.

[Sidenote: An il vse and custome.]

[Sidenote: Ingenious people.]

[Sidenote: Wagons with sailes.]

Amongst them they account it for gentilitie and a gallant thing to haue little feete, and therefore from their youth they so swadell and binde them verie straight, and do suffer it with patience: for that she who hath the least feete is accounted the gallantest dame. They say that the men hath induced them vnto this custome, for to binde their feete so harde, that almost they doo loose the forme of them, and remaine halfe lame, so that their going is verie ill, and with great trauell: which is the occasion that they goe but little abroad, and fewe times doo rise vp from their worke that they do; and was inuented onely for the same intent. This custome hath indured manie yeares, and will indure many more, for that it is stablished for a law: and that woman which doth breake it, and not vse it with her children, shalbe counted as euill, yea shalbe punished for the same. They are very secreat and honest, in such sort that you shall not see at any time a woman at her window nor at her doores: and if her husband doo inuite any person to dinner, she is neuer seene nor eateth not at the table, except the gest be a kinsman or a very friende: when they go abroade to visite their father, mother, or any other kinsfolkes, they are carried in a little chaire by foure men, the which is made close, and with lattises rounde about made of golde wyre and with siluer, and curteines of silke; that although they doo see them that be in the streete, yet they cannot be seene. They haue many servants waiting on them. So that it is a great maruell when that you shall meete a principall woman in the streete, yea you will thinke that there are none in the citie, their keeping in is such: the lameness of their feet is a great helpe therevnto. The women as well as the men be ingenious; they doo vse drawne workes and carued works, excellent painters of flowers, birds and beasts, as it is to be seene vpon beddes and bords that is brought from thence. I did see my selfe, one that was brought vnto Lysborne in the yeare 1582, by Captaine Ribera, chiefe sergant of Manilla, that it was to be wondred at the excellencie thereof: it caused the kings maiestie to haue admyration, and he is a person that little wondreth at things. All the people did wonder at it: yea the famous imbroiderers did maruaile at the curiousnesse thereof. They are great inuenters of things, that although they haue amongst them many coches and wagons that goe with sailes, and made with such industrie and policie that they do gouerne them with great ease: this is crediblie informed by many that haue seen it: besides that, there be many in the Indies, and in Portugall, that haue seene them painted vpon clothes, and on their earthen vessell that is brought from thence to be solde: so that it is a signe that their painting hath some foundation. In their buying and selling they are verie subtill, in such sort that they will depart a haire. Such merchants as do keepe shoppes (of whom in euery citie there is a great number) they haue a table or signe hanging at their doore, whereon is written all such merchandise as is within to be sold.

[Sidenote: Cloth of gold tissue and silke.]

[Sidenote: Porsilan.]

[Sidenote: All occupations be in streets by themselves.]

[Sidenote: The son inherits his fathers occupation.]

That which is commonly sold in their shops is cloth of golde and siluer, cloth of tissue, silkes of diuers sorts and excellent colours: others there be of poorer sort that selleth serges, peeces of cotton, linnen and fustian of all colours; yet both the one and the other is verie goode cheape, for that there is great aboundance, and many workemen that do make it. The apothecarie that selleth simples, hath the like table: there be also shops full of earthen vessels of diuers making, redde, greene, yellow, and gilt; it is so good cheape that for foure rials of plate they giue fiftie peeces: very strong earth, the which they doo breake all to peeces and grinde it, and put it into sesternes with water, made of lime and stone; and after that they haue well tumbled and tossed it in the water, of the creame that is vpon it they make the finest sort of them, and the lower they go, spending that substance that is the courser: they make them after the forme and fashion as they do here, and afterward they do gild them, and make them of what colour they please, the which will never be lost: then they put them into their killes and burne them. This hath beene seene and is of a truth, as appeareth in a booke set foorth in the Italian toonge, by Duardo Banbosa,[53] that they do make them of periwinkle shelles of the sea: the which they do grinde and put them under the ground to refine them, whereas they lie 100 years: and many other things he doth treat of to this effect. But if that were true, they should not make so great a number of them as is made in that kingdome, and is brought into Portugall, and carried into the Peru, and Noua Espania,[54] and into other parts of the world: which is a sufficient proofe for that which is said. And the Chinos do agree for this to be true. The finest sort of this is neuer carried out of the countrie, for that it is spent in the seruice of the king, and his gouernours, and is so fine and deere, that it seemeth to be of fine and perfite cristal: that which is made in the prouince of Saxii[55] is the best and finest. Artificers and mechanicall officers doo dwell in streets appointed, whereas none do dwell amongst them, but such as be of the same occupation or arte: in such sort that if you doo come at the beginning of the street, looke what craft or art they are there, it is to be vnderstood that all that streete are of that occupation. It is ordayned by a law and statute, that the sonne shall inherite his fathers occupation, and shall not vse any other without licence of the justice: if one of them bee verie rich and will not worke, yet he cannot let but haue in his shop men that must worke of his occupation. Therefore they that do vse it, by reason that they are brought vp in it from their youth, they are famous and verie curious in that which they do worke, as it is plainelie seene in that which is brought from thence to Manilla, and into the Indies, and vnto Portugall. Their currant monie of that kingdome is made of golde and siluer, without any signe or print, but goeth by waight: so that all men carrieth a ballances with them, and little peeces of siluer and golde, for to buy such things as they haue neede of. And for things of a greater quantitie they haue bigger ballances in their houses, and waights, that are sealed, for to giue to euery man that which is theirs: for therein the iustices haue great care. In the gouernement of Chincheo[56] they haue copper monie coyned, but it is nothing woorth out of that prouince.

THE HISTORIE OF THE MIGHTIE KINGDOME OF CHINA,

WHEREIN SHALBE DECLARED, OF THE RELIGION THAT IS AMONGST THE PEOPLE, AND OF THEIR IDOLS THAT THEY DO WORSHIP, AND OF OTHER THINGS TOUCHING THAT THEY DO VSE ABOUE NATURE.

THE SECOND BOOKE.

CHAP. I.

_Of the number of gods that they doo worship, and of some tokens and paintings that is found amongst them that do represent a mysterie of our Christian religion._

In the two prouinces, Paguina an[d] Tolanchia, wheras we haue said, the king of the countrie is ordinarily resident, for that they do bound vpon Tartary, with whom they haue continuall warres: and againe the most principall and politike people be in those places, ouer and aboue all the other.

[Sidenote: A strange image.]

[Sidenote: A mysterie of the Trinitie.]

[Sidenote: S. Thomas preached in this kingdome.]

[Sidenote: The martyrdom of Saint Thomas.]

Amongst the figures of all their idols that they do haue, the Chinos doo say that there is one of a strange and maruellous making, vnto whom they do great reuerence: they doo paint him a bodie with three heads, that doth continually looke the one on the other: and they say that it dooth signifie, that all three be of one good will and essence, and that which pleaseth the one pleaseth the other: and to the contrarie, that which is grieuous and displeaseth the one, is grieuous and displeaseth the other two: the which being interpreted Christianly, may be vnderstoode to be the mysterie of the holy Trinitie, that wee that are Christians doo worship, and is part of our faith: the which, with other things, seemeth somwhat to be respondent to our holy, sacred, and Christian religion: so that of verie truth we may presume that Saint Thomas the Apostle[57] did preach in this kingdome, who as it is declared in the lesson on his day, after he had receiued the Holy Ghost and preached the holy Gospel vnto the Parthes, Medes, Persas, Brachmanes, and other nations, he went into the Indias, whereas he was martyred in the city of Calamina, for his faith and holy Gospel that he preached.

It is verified that when this glorious apostle did passe into the Indies, hee trauelled through this kingdome of China, where as it appeareth he did preach the holy Gospel and mysterie of the Holy Trinitie: whose picture in the manner aforesaid doth indure vnto this day, although those people, by the great and long blindnesse which they are in with their errors and idolatrie, doo not perfectly knowe what that figure with three heads doth represent or signifie. The better for to beleeue that which is said, or at least to vnderstande that it is so, is that it is found in the writings of the Armenians, that amongst them are in reputation and of great authoritie: and there it saith, that this glorious apostle did passe through this kingdome of China, when he went into the Indies, where he was martyred, and that he did preach there the holy Gospell, although it did profite verie little, for that the people were out of order, and occupied in their warres: and therefore this apostle did passe into the Indies, and left some of the countrie (although but a few) baptised and instructed, that when it should please God, they might haue occasion to perseuer in that which was taught them.

They haue also amongst them (as it is said) certaine pictures, after the fashion and with the ensignes of the twelue apostles, which is a helpe to the verifying of that aforesaide: although if you doo aske of the people who they are, they doo answere that they were men, and great philosophers that did liue vertuouslie, and therfore they are made angels in heauen. They doo also vse amongst them the picture of a woman verie faire with a man childe in her armes, whereof they say shee was deliuered and yet remained a virgine, and was daughter vnto a mightie king: they do reuerence her verie much, and do make prayer vnto her: more then this, they cannot say of this mysterie, but that she liued a holy life and never sinned.

Frier Gaspar de la Cruz, a Portugall of the order of Saint Dominicke, was in the citie of Canton, where he did write many things of this kingdome,[58] and with great attention, whom I do follow in many things in the proces of this hystorie, and he saith, that he being vpon a small island that was in the middest of a mightie riuer, there was a house in manner of a monasterie of religious people of that country, and being in it, he saw certaine curious things of great antiquitie: amongst them he saw a chappel, like vnto an oratorie or place of prayer, verie well made, and curiouslie dressed: it had certaine staires to mount into it, and compassed about with gilt grates, and was made fast: and looking vpon the altar, the which was couered with a cloth verie rich, hee sawe in the midedst of the same an image of a woman of a meruailous perfection, with a childe hauing her armes about hir necke, and there was burning before her a lampe: he being amased at this sight he did demande the signification: but there was none that could declare more thereof then that which is said before. Of this which hath been said, it is easily to be beleeued how that the Apostle S. Thomas did preach in this kingdom, for that it is seene these people haue conserued these traditions many yeares past, and doo conserue the same: which is a signe and token that they had some notice of the true God, whose shadows they do represent. There is amongst them many errors, and without any foundation, and is not of them to be seene nor perceiued til such time as by faith they shall knowe the right God: as may bee seene in the chapters, where we shall speake of these matters.

CHAP. II.

_I do prosecute the religion they haue, and of the idols they do worship._

Ouer and aboue that which is saide, these idolators and blind people (being men so prudent and wise in the gouernment of their common wealth, and so subtill and ingenious in all arts) yet they do vse many other things of so great blindnes and so impertinent, that it doth make them to wonder, which attentiuelie doo fall in the consideration: yet is it not much to be meruailed at, considering that they are without the cleere light of the true Christian religion, without the which the subtilest and delicatest vnderstandings are lost and ouerthrowne. Generally amongst them they doo vnderstand that the heauen is the creator of all things visible and inuisible: and therefore they do make a shew of it in the first caract or letter of the crosse row, and that the heauen hath a gouernour to rule all such things as are comprehended there aboue: whom they call Laocon Izautey,[59] which is to be vnderstood in their language: the gouernour of the great and mightie God, this they do worship as the principall, next vnto the sun. They say that this gouernour was not begotten, but is eternal, and hath no body, but is a spirit. Likewise they do say that with this there is another of the same nature, whom they call Causay,[60] and is likewise a spirit, and vnto this is giuen power of the lower heauen, in whose power dependeth the life and death of man. This Causay hath three subiectes whom he doth commande, and they say they bee likewise spirites, and they doo aide and helpe him in things touching his gouernment. They are called Tauquam, Teyquam, Tzuiquam, either of them hath distinct power the one ouer the other: they say that Tauquam hath charge ouer the raine, to prouoke water for the earth, and Teyquam ouer humane nature to bring forth mankinde, ouer warres, sowing the ground, and fruites. And Tzuiquam ouer the seas and all nauigators. They doo sacrifice vnto them, and doo craue of them such things as they haue vnder their charge and gouernment: for the which they do offer them victuals, sweate smels, frontals and carpets for their altars: likewise they promise many vowes, and represent plaies and comedies before their idols, the which they do verie naturallie.

Besides this, they haue for saints such men as haue surmounted other in wisdome, in valour, in industrie, or in leading a solitarie or asper life: or such as haue liued without doing euill to any. And in their language they cal them Pausaos, which be such as we do call holy men.

They likewise doo sacrifice vnto the diuell, not as though they were ignorant that he is euill, or condemned, but that he shoulde doo them no harme, neither on their bodies nor goods. They haue manie strange gods, of so great a number, that alonely for to name them is requisite a large hystorie, and not to be briefe as is pretended in this booke. And therefore I will make mention but of their principals, whom (besides those which I haue named) they haue in great reuerence.

The first of these they doo call Sichia, who came from the kingdome of Trautheyco,[61] which is towards the west: this was the first inuenter of such religious people, as they haue in their countrie both men and women, and generally doth liue without marrying, in perpetuall closenesse; and all such as doo immitate this profession do weare no haire, which number is great, as hereafter you shall vnderstand: and they greatly obserue that order left vnto them.

The next is called Quanina, and was daughter vnto the king Tzonton, who had three daughters; two of them were married, and the third, which was Quanina, hee woulde also haue married, but she would neuer consent thereunto: saying that she had made a vow to heauen to liue chast, whereat the king her father was verie wroth, and put her into a place like vnto a monastrie, whereas she was made to carrie wood and water, and to worke and make cleane an orcharde that was there. The Chinos do tell many tales of this maide, for to be laughed at: saying, that the apes came from the mountaines for to help her, and how that saints did bring her water, and the birds of the aire with their bylles did make cleane her orchard, and that the great beastes came out of the mountaines and brought her woode. Her father perceiuing that, imagining that she did it by witchcraft, or by some art of the diuell (as it might well bee), commanded to set fire on that house whereas she was: then she seeing that for her cause that house was set on fire, she would haue destroyed her selfe with a siluer pinne, which she had to trim vp her haire: but vpon a sodanne at that instant there fel a great shower of raine and did put out the fire, and shee departed from thence and hid her selfe in the mountaines, whereas she liued in great penance and led a holy life. And her father, in recompense of the great sinne and evill he committed against her, was turned to a lepar, and full of wormes, in such sort that there was no phisition that could cure him: by reason whereof hee was constrained to repaire vnto his daughter to seeke cure (which being aduised of the same by reuelation of a deuine spirit); then her father, being certified thereof, did craue pardon at her handes, and did repent him verie much of that which he had done, and did worshippe vnto her, the which she seeing, resisted her father therein, and put a saint before him, that he should worship it and not her, and therewith shee straight waies returned vnto the mountaines, whereas she died in great religion. This they haue amongest them for a great saint, and doe pray vnto her to get pardon for their sinnes of the heaven, for that they do beleeve that she is there.