The Historical Romances of Georg Ebers
Chapter 596
The snow-drops which bloomed during those March days of 1813 ushered in the long-desired day of freedom, and the call "To arms!" found the loudest echo in the hearts of the students. It stirred the young, yet even in those days circumspect Langethal, too, and showed him his duty But difficulties confronted him; for Pastor Ritschel, a native of Erfurt, to whom he confided his intention, warned him not to write to his father. Erfurt, his own birthplace, was still under French rule, and were he to communicate his plan in writing and the letter should be opened in the "black room," with other suspicious mail matter, it might cost the life of the man whose son was preparing to commit high-treason by fighting against the ruler of his country--Napoleon, the Emperor of France.
"Where will you get the uniform, if your father won't help you, and you want to join the black Jagers?" asked the pastor, and received the answer:
"The cape of my cloak will supply the trousers. I can have a red collar put on my cloak, my coat can be dyed black and turned into a uniform, and I have a hanger."
"That's right!" cried the worthy minister, and gave his young friend ten thalers.
Middendorf, too, reported to the Lutzow Jagers at once, and so did the son of Professor Bellermann, and their mutual friend Bauer, spite of his delicate health which seemed to unfit him for any exertion.
They set off on the 11th of April, and while the spring was budding alike in the outside world and in young breasts, a new flower of friendship expanded in the hearts of these three champions of the same sacred cause; for Langethal and Middendorf found their Froebel. This was in Dresden, and the league formed there was never to be dissolved. They kept their eyes fixed steadfastly on the ideals of youth, until in old age the sight of all three failed. Part of the blessings which were promised to the nation when they set forth to battle they were permitted to see seven lustra later, in 1848, but they did not live to experience the realization of their fairest youthful dream, the union of Germany.
I must deny myself the pleasure of describing the battles and the marches of the Lutzow corps, which extended to Aachen and Oudenarde; but will mention here that Langethal rose to the rank of sergeant, and had to perform the duties of a first lieutenant; and that, towards the end of the campaign, Middendorf was sent with Lieutenant Reil to induce Blucher to receive the corps in his vanguard. The old commander gratified their wish; they had proved their fitness for the post when they won the victory at the Gohrde, where two thousand Frenchmen were killed and as many more taken prisoners. The sight of the battlefield had seemed unendurable to the gentle nature of Middendorf he had formed a poetical idea of the campaign as an expedition against the hereditary foe. Now that he had confronted the bloodstained face of war with all its horrors, he fell into a state of melancholy from which he could scarcely rouse himself.
After this battle the three friends were quartered in Castle Gohrde, and there enjoyed a delightful season of rest after months of severe hardships. Their corps had been used as the extreme vanguard against Davoust's force, which was thrice their superior in numbers, and in consequence they were subjected to great fatigues. They had almost forgotten how it seemed to sleep in a bed and eat at a table. One night march had followed another. They had often seized their food from the kettles and eaten it at the next stopping-place, but all was cheerfully done; the light-heartedness of youth did not vanish from their enthusiastic hearts. There was even no lack of intellectual aliment, for a little field-library had been established by the exchange of books. Langethal told us of his night's rest in a ditch, which was to entail disastrous consequences. Utterly exhausted, sleep overpowered him in the midst of a pouring rain, and when he awoke he discovered that he was up to his neck in water. His damp bed--the ditch--had gradually filled, but the sleep was so profound that even the rising moisture had not roused him. The very next morning he was attacked with a disease of the eyes, to which he attributed his subsequent blindness.
On the 26th of August there was a prospect of improvement in the condition of the corps. Davoust had sent forty wagons of provisions to Hamburg, and the men were ordered to capture them. The attack was successful, but at what a price! Theodor Korner, the noble young poet whose songs will commemorate the deeds of the Lutzow corps so long as German men and boys sing his "Thou Sword at my Side," or raise their voices in the refrain of the Lutzow Jagers' song:
"Do you ask the name of yon reckless band? 'Tis Lutzow's black troopers dashing swift through the land!"
Langethal first saw the body of the author of "Lyre and Sword" and "Zriny" under an oak at Wobbelin; but he was to see it once more under quite different circumstances. He has mentioned it in his autobiography, and I have heard him describe several times his visit to the corpse of Theodor Korner.
He had been quartered in Wobbelin, and shared his room with an Oberjager von Behrenhorst, son of the postmaster-general in Dessau, who had taken part in the battle of Jena as a young lieutenant and returned home with a darkened spirit.
At the summons "To my People," he had enlisted at once as a private soldier in the Lutzow corps, where he rose rapidly to the rank of Oberjager. During the war he had often met Langethal and Middendorf; but the quiet, reserved man, prematurely grave for his years, attached himself so closely to Korner that he needed no other friend.
After the death of the poet on the 26th of August, 1813, he moved silently about as though completely crushed. On the night which followed the 27th he invited his room-mate Langethal to go with him to the body of his friend. Both went first to the village church, where the dead Jagers lay in two long black rows. A solemn stillness pervaded the little house of God, which had become during this night the abode of death, and the nocturnal visitors gazed silently at the pallid, rigid features of one lifeless young form after another, but without finding him whom they sought.
During this mute review of corpses it seemed to Langethal as if Death were singing a deep, heartrending choral, and he longed to pray for these young, crushed human blossoms; but his companion led the way into the guard's little room. There lay the poet, "the radiance of an angel on his face," though his body bore many traces of the fury of the battle. Deeply moved, Langethal stood gazing down upon the form of the man who had died for his native land, while Behrenhorst knelt on the floor beside him, silently giving himself up to the anguish of his soul. He remained in this attitude a long time, then suddenly started up, threw his arms upward, and exclaimed, "Korner, I'll follow you!"
With these words Behrenhorst darted out of the little room into the darkness; and a few weeks after he, too, had fallen for the sacred cause of his native land.
They had seen another beloved comrade perish in the battle of Gohrde, a handsome young man of delicate figure and an unusually reserved manner.
Middendorf, with whom he--his name was Prohaska--had been on more intimate terms than the others, once asked him, when he timidly avoided the girls and women who cast kindly glances at him, if his heart never beat faster, and received the answer, "I have but one love to give, and that belongs to our native land."
While the battle was raging, Middendorf was fighting close beside his comrade. When the enemy fired a volley the others stooped, but Prohaska stood erect, exclaiming, when he was warned, "No bowing! I'll make no obeisance to the French!"
A few minutes after, the brave soldier, stricken by a bullet, fell on the greensward. His friends bore him off the field, and Prohaska--Eleonore Prohaska--proved to be a girl!
While in Castle Gohrde, Froebel talked with his friends about his favourite plan, which he had already had a view in Gottingen, of establishing a school for boys, and while developing his educational ideal to them and at the same time mentioning that he had passed his thirtieth birthday, and alluding to the postponement of his plan by the war, he exclaimed, to explain why he had taken up arms:
"How can I train boys whose devotion I claim, unless I have proved by my own deeds how a man should show devotion to the general welfare?"
These words made a deep impression upon the two friends, and increased Middendorf's enthusiastic reverence for the older comrade, whose experiences and ideas had opened a new world to him.
The Peace of Paris, and the enrolment of the Lutzow corps in the line, brought the trio back to Berlin to civil life.
There also each frequently sought the others, until, in the spring of 1817, Froebel resigned the permanent position in the Bureau of Mineralogy in order to establish his institute.
Middendorf had been bribed by the saying of his admired friend that he "had found the unity of life." It gave the young philosopher food for thought, and, because he felt that he had vainly sought this unity and was dissatisfied, he hoped to secure it through the society of the man who had become everything to him His wish was fulfilled, for as an educator he grew as it were into his own motto, "Lucid, genuine, and true to life."
Middendorf gave up little when he followed Froebel.
The case was different with Langethal. He had entered as a tutor the Bendemann household at Charlottenburg, where he found a second home. He taught with brilliant success children richly gifted in mind and heart, whose love he won. It was "a glorious family" which permitted him to share its rich social life, and in whose highly gifted circle he could be sure of finding warm sympathy in his intellectual interests. Protected from all external anxieties, he had under their roof ample leisure for industrious labour and also for intercourse with his own friends.
In July, 1817, he passed the last examination with the greatest distinction, receiving the "very good," rarely bestowed; and a brilliant career lay before him.
Directly after this success three pulpits were offered to him, but he accepted neither, because he longed for rest and quiet occupation.
The summons from Froebel to devote himself to his infant institute, where Langethal had placed his younger brother, also reached him. The little school moved on St. John's Day, 1817, from Griesheim to Keilhau, where the widow of Pastor Froebel had been offered a larger farm. The place which she and her children's teacher found was wonderfully adapted to Froebel's purpose, and seemed to promise great advantages both to the pupils and to the institute. There was much building and arranging to be accomplished, but means to do so were obtained, and the first pupil described very amusingly the entrance into the new home, the furnishing, the discovery of all the beauties and advantages which we found as an old possession in Keilhau, and the endeavour, so characteristic of Middendorf, to adapt even the less attractive points to his own poetic ideas.
Only the hours of instruction fared badly, and Froebel felt that he needed a man of fully developed strength in order to give the proper foundation to the instruction of the boys who were entrusted to his care. He knew a man of this stamp in the student F. A. Wolfs, whose talent for teaching had been admirably proved in the Bendemann family.
"Langethal," as the first pupil describes him, was at that time a very handsome man of five-and-twenty years. His brow was grave, but his features expressed kindness of heart, gentleness, and benevolence. The dignity of his whole bearing was enhanced by the sonorous tones of his voice--he retained them until old age--and his whole manner revealed manly firmness. Middendorf was more pleasing to women, Langethal to men. Middendorf attracted those who saw, Langethal those who heard him, and the confidence he inspired was even more lasting than that aroused by Middendorf.
What marvel that Froebel made every effort to win this rare power for the young institute? But Langethal declined, to the great vexation of Middendorf. Diesterweg called the latter "a St. John," but our dear, blind teacher added, "And Froebel was his Christus."
The enthusiastic young Westphalian, who had once believed he saw in this man every masculine virtue, and whose life appeared emblematical, patiently accepted everything, and considered every one a "renegade" who had ever followed Froebel and did not bow implicitly to his will. So he was angered by Langethal's refusal. The latter had been offered, with brilliant prospects for the present and still fairer ones for the future, a position as a tutor in Silesia, a place which secured him the rest he desired, combined with occupation suited to his tastes. He was to share the labour of teaching with another instructor, who was to take charge of the exact sciences, with which he was less familiar, and he was also permitted to teach his brother with the young Counts Stolberg.
He accepted, but before going to Silesia he wished to visit his Keilhau friends and take his brother away with him. He did so, and the "diplomacy" with which Froebel succeeded in changing the decision of the resolute young man and gaining him over to his own interests, is really remarkable. It won for the infant institute in the person of Langethal--if the expression is allowable--the backbone.
Froebel had sent Middendorf to meet his friend, and the latter, on the way, told him of the happiness which he had found in his new home and occupation. Then they entered Keilhau, and the splendid landscape which surrounds it needs no praise.
Froebel received his former comrade with the utmost cordiality, and the sight of the robust, healthy, merry boys who were lying on the floor that evening, building forts and castles with the wooden blocks which Froebel had had made for them according to his own plan, excited the keenest interest. He had come to take his brother away; but when he saw him, among other happy companions of his own age, complete the finest structure of all--a Gothic cathedral--it seemed almost wrong to tear the child from this circle.
He gazed sadly at his brother when he came to bid him "good-night," and then remained alone with Froebel. The latter was less talkative than usual, waiting for his friend to tell him of the future which awaited him in Silesia. When he heard that a second tutor was to relieve Langethal of half his work, he exclaimed, with the greatest anxiety:
"You do not know him, and yet intend to finish a work of education with him? What great chances you are hazarding!"
The next morning Froebel asked his friend what goal in life he had set before him, and Langethal replied:
"Like the apostle, I would fain proclaim the gospel to all men according to the best of my powers, in order to bring them into close communion with the Redeemer."
Froebel answered, thoughtfully:
"If you desire that, you must, like the apostles, know men. You must be able to enter into the life of every one--here a peasant, there a mechanic. If you can not, do not hope for success; your influence will not extend far."
How wise and convincing the words sounded! And Froebel touched the sensitive spot in the young minister, who was thoroughly imbued with the sacred beauty of his life-task, yet certainly knew the Gospels, his classic authors, and apostolic fathers much better than he did the world.
He thoughtfully followed Froebel, who, with Middendorf and the boys, led him up the Steiger, the mountain whose summit afforded the magnificent view I have described. It was the hour when the setting sun pours its most exquisite light over the mountains and valleys. The heart of the young clergyman, tortured by anxious doubts, swelled at the sight of this magnificence, and Froebel, seeing what was passing in his mind, exclaimed:
"Come, comrade, let us have one of our old war-songs."
The musical "black Jager" of yore willingly assented; and how clearly and enthusiastically the chorus of boyish voices chimed in!
When it died away, the older man passed his arm around his friend's shoulders, and, pointing to the beautiful region lying before them in the sunset glow, exclaimed:
"Why seek so far away what is close at hand? A work is established here which must be built by the hand of God! Implicit devotion and self-sacrifice are needed."
While speaking, he gazed steadfastly into his friend's tearful eyes, as if he had found his true object in life, and when he held out his hand Langethal clasped it--he could not help it.
That very day a letter to the Counts Stolberg informed them that they must seek another tutor for their sons, and Froebel and Keilhau could congratulate themselves on having gained their Langethal.
The management of the school was henceforward in the hands of a man of character, while the extensive knowledge and the excellent method of a well-trained scholar had been obtained for the educational department. The new institute now prospered rapidly. The renown of the fresh, healthful life and the able tuition of the pupils spread far beyond the limits of Thuringia. The material difficulties with which the head-master had had to struggle after the erection of the large new buildings were also removed when Froebel's prosperous brother in Osterode decided to take part in the work and move to Keilhau. He understood farming, and, by purchasing more land and woodlands, transformed the peasant holding into a considerable estate.
When Froebel's restless spirit drew him to Switzerland to undertake new educational enterprises, and some one was needed who could direct the business management, Barop, the steadfast man of whom I have already spoken, was secured. Deeply esteemed and sincerely beloved, he managed the institute during the time that we three brothers were pupils there. He had found many things within to arrange on a more practical foundation, many without to correct: for the long locks of most of the pupils; the circumstance that three Lutzen Jagers, one of whom had delivered the oration at a students' political meeting, had established the school; that Barop had been persecuted as a demagogue on account of his connection with a students' political society; and, finally, Froebel's relations with Switzerland and the liberal educational methods of the school, had roused the suspicions of the Berlin demagogue-hunters, and therefore demagogic tendencies, from which in reality it had always held aloof, were attributed to the institute.
Yes, we were free, in so far that everything which could restrict or retard our physical and mental development was kept away from us, and our teachers might call themselves so because, with virile energy, they had understood how to protect the institute from every injurious and narrowing outside influence. The smallest and the largest pupil was free, for he was permitted to be wholly and entirely his natural self, so long as he kept within the limits imposed by the existing laws. But license was nowhere more sternly prohibited than at Keilhau; and the deep religious feeling of its head-masters--Barop, Langethal, and Middendorf--ought to have taught the suspicious spies in Berlin that the command, "Render unto Caesar the things that are Caesar's," would never be violated here.
The time I spent in Keilhau was during the period of the worst reaction, and I now know that our teachers would have sat on the Left in the Prussian Landtag; yet we never heard a disrespectful word spoken of Frederick William IV, and we were instructed to show the utmost respect to the prince of the little country of Rudolstadt to which Keilhau belonged. Barop, spite of his liberal tendencies, was highly esteemed by this petty sovereign, decorated with an order, and raised to the rank of Councillor of Education. From a hundred isolated recollections and words which have lingered in my memory I have gathered that our teachers were liberals in a very moderate way, yet they were certainly guilty of "demagogic aspirations" in so far as that they desired for their native land only what we, thank Heaven, now possess its unity, and a popular representation, by a free election of all its states, in a German Parliament. What enthusiasm for the Emperor William, Bismarck, and Von Moltke, Langethal, Middendorf, and Barop would have inspired in our hearts had they been permitted to witness the great events of 1870 and 1871!
Besides, politics were kept from us, and this had become known in wider circles when we entered the institute, for most of the pupils belonged to loyal families. Many were sons of the higher officials, officers, and landed proprietors; and as long locks had long since become the exception, and the Keilhau pupils were as well mannered as possible, many noblemen, among them chamberlains and other court officials, decided to send their boys to the institute.
The great manufacturers and merchants who placed their sons in the institute were also not men favourable to revolution, and many of our comrades became officers in the German army. Others are able scholars, clergymen, and members of Parliament; others again government officials, who fill high positions; and others still are at the head of large industrial or mercantile enterprises. I have not heard of a single individual who has gone to ruin, and of very many who have accomplished things really worthy of note. But wherever I have met an old pupil of Keilhau, I have found in him the same love for the institute, have seen his eyes sparkle more brightly when we talked of Langethal, Middendorf, and Barop. Not one has turned out a sneak or a hypocrite.
The present institution is said to be an admirable one; but the "Realschule" of Keilhau, which has been forced to abandon its former humanistic foundation, can scarcely train to so great a variety of callings the boys now entrusted to its care.
CHAPTER XIV.
The little country of Rudolstadt in which Keilhau lies had had its revolution, though it was but a small and bloodless one. True, the insurrection had nothing to do with human beings, but involved the destruction of living creatures. Greater liberty in hunting was demanded.
This might seem a trivial matter, yet it was of the utmost importance to both disputants. The wide forests of the country had hitherto been the hunting-grounds of the prince, and not a gun could be fired there without his permission. To give up these "happy hunting-grounds" was a severe demand upon the eager sportsman who occupied the Rudolstadt throne, and the rustic population would gladly have spared him had it been possible.
But the game in Rudolstadt had become a veritable torment, which destroyed the husbandmen's hopes of harvests. The peasant, to save his fields from the stags and does which broke into them in herds at sunset, tried to keep them out by means of clappers and bad odours. I have seen and smelled the so-called "Frenchman's oil" with which the posts were smeared, that its really diabolical odour--I don't know from what horrors it was compounded--might preserve the crops. The ornament of the forests had become the object of the keenest hate, and as soon as--shortly before we entered Keilhau--hunting was freely permitted, the peasants gave full vent to their rage, set off for the woods with the old muskets they had kept hidden in the garrets, or other still more primitive weapons, and shot or struck down all the game they encountered. Roast venison was cheap for weeks on Rudolstadt tables, and the pupils had many an unexpected pleasure.
The hunting exploits of the older scholars were only learned by us younger ones as secrets, and did not reach the teachers' ears until long after.