Chapter 563

"The lovely wife at home whom you toiled so hard to win, might, I know, rest quietly, secure in the possession of all the charms of foam-born Aphrodite, yet I warn you. Whoever is as sure of himself as you cares little for the opinion of others. And yet we stand high, friend Lienhard, and therefore are seen by all; but the old Argus who watches for his neighbour's faults has a hundred sharp eyes, while among the gods three are blind--Justice, Happiness, and Love. Besides, you flung gold to yonder worthless rabble. I would rather have given it to the travelling musicians. They, like us humanists, are allied to the Muses and, moreover, are harmless, happy folk."

Lienhard Groland listened till his older friend had finished. Then, after thanking him for his well-meant counsel, he answered, turning to the others also:

"In better days rope-dancing was the profession of yonder poor, coughing creature. Now, after a severe accident, she is dragging herself through life on one foot. I once knew her, for I succeeded in saving her from terrible disgrace."

"And," replied Wilibald Pirckheimer, "we would rather show kindness a second and a third time to any one on whom we have be stowed a favour than to render it once to a person from whom we have received one. This is my own experience. But the wise man must guard against nothing more carefully than to exceed moderation in his charity. How easily, when Caius sees Cnejus lavish gold where silver or copper would serve, he thinks of Martial's apt words: 'Who gives great gifts, expects great gifts again.'--[Martial, Epigram 5, 59, 3.]--Do not misunderstand me. What could yonder poor thing bestow that would please even a groom? But the eyes of suspicion scan even the past. I have often seen you open your purse, friend Lienhard, and this is right. Whoever hath ought to give, and my dead mother used to say that: 'No one ever became a beggar by giving at the proper time.'"

"And life is gladdened by what one gives to another," remarked Conrad Peutinger, the learned Augsburg city clerk, who valued his Padua title of doctor more than that of an imperial councillor. "It applies to all departments. Don't allow yourself to regret your generosity, friend Lienhard. 'Nothing becomes man better than the pleasure of giving,' says Terentius.--[Terenz. Ad. 360]--Who is more liberal than the destiny which adorns the apple tree that is to bear a hundred fruits, with ten thousand blossoms to please our eyes ere it satisfies our appetite?"

"To you, if to any one, it gives daily proof of liberality in both learning and the affairs of life," Herr Wilibald assented.

"If you will substitute 'God, our Lord,' for 'destiny,' I agree with you," observed the Abbot of St. AEgidius in Nuremberg.

The portly old prelate nodded cordially to Dr. Peutinger as he spoke. The warm, human love with which he devoted himself to the care of souls in his great parish consumed the lion's share of his time and strength. He spent only his leisure hours in the study of the ancient writers, in whom he found pleasure, and rejoiced in the work of the humanists without sharing their opinions.

"Yes, my dear Doctor," he continued in his deep voice, in a tone of the most earnest conviction, "if envy were ever pardonable, he who presumed to feel it toward you might most speedily hope to find forgiveness. There is no physical or mental gift with which the Lord has not blessed you, and to fill the measure to overflowing, he permitted you to win a beautiful and virtuous wife of noble lineage."

"And allowed glorious daughters to grow up in your famous home," cried little Dr. Eberbach, waving his wineglass enthusiastically. "Who has not heard of Juliane Peutinger, the youngest of humanists, but no longer one of the least eminent, who, when a child only four years old, addressed the Emperor Maximilian in excellent Latin. But when, as in the child Juliane, the wings of the intellect move so powerfully and so prematurely, who would not think of the words of the superb Ovid: 'The human mind gains victories more surely than lances and arrows.'"

But, ere he had finished the verse which, like many another Latin one, he mingled with his German words, he noticed Lienhard Groland eagerly motioning to him to stop. The latter knew only too well what had not yet reached the ears of Eberbach in Vienna. The marvellous child, whose precocious learning he had just extolled as a noble gift of Providence to the father, was no longer among the living. Her bright eyes had closed ere she reached maidenhood.

Dr. Eberbach, in painful embarrassment, tried to apologize for his heedlessness, but the Augsburg city clerk, with a friendly gesture, endeavoured to soothe his young fellow-scholar.

"It brought the true nature of happiness very vividly before all our eyes," he remarked with a faint sigh. "In itself it is not lasting. A second piece of good fortune is needed to maintain the first. Mine was indeed great and beautiful enough. But we will let the dead rest. What more have you heard concerning the first books of the Annales of Tacitus, said to have been discovered in the Corvey monastery? If the report should be verified----"

Here Eberbach, delighted to find an opportunity to afford the honoured man whom he had unwittingly grieved a little pleasure, eagerly interrupted. Hurriedly thrusting his hand into the breast of his black doublet, he drew forth several small sheets on which he had succeeded in copying the beginning of the precious new manuscript, and handed them to Peutinger, who, with ardent zeal, instantly became absorbed in the almost illegible characters of his young comrade in learning. Wilibald Pirckheimer and Lienhard Groland also frequently forgot the fresh salmon and young partridges, which were served in succession, to share this brilliant novelty. The Abbot of St. AEgidius, too, showed his pleasure in the fortunate discovery, and did not grow quieter until the conversation turned upon the polemical writing which Reuchlin had just finished. It had recently appeared in Frankfort under the title: The Eye Mirror, and assailed with crushing severity those who blamed him for opposing the proposal to destroy the books of the Jews.

"What in the world do we care about the writings of the Hebrews?" the deep bass voice of Hans von Obernitz here interrupted the conversation. "A new Latin manuscript--that I value! But has this noble fragment of Tacitus created half as much stir as this miserable dispute?"

"There is more at stake," said Lienhard Groland positively. "The Jewish writings merely serve as a pretext for the Cologne inquisitors to attack the great Reuchlin. He, the most profound and keenest student of the noble Greek tongue, who also forced the venerable language in which the Old Testament speaks to discourse to us Germans--"

"The Hebrew!" cried Hans von Obernitz impatiently, passing his napkin over his thick moustache; "what do we want of it? How can a sagacious man plunge into such annoyances on its account?"

"Because the excess of liberty which you gentlemen grant to the human intellect blinds him," observed the abbot. "His learning would throw the doors wide open to heresy. The Scriptures are true. On them Tungern and Kollin, whom you mention, rely. In the original Hebrew text they will be given up to every one who wishes to seek an interpretation----"

"Then a new bridge will be built for truth," declared the little Thuringian with flashing eyes.

"The Cologne theologians hold a different opinion," replied the abbot.

"Because the Grand Inquisitor and his followers--Tungern, Kollin, and whatever the rest may be called--are concerned about some thing very different from the noblest daughter of Heaven," said Lienhard Groland, and the other gentlemen assented. "You yourself, my lord abbot, admitted to me on the ride here that it angered you, too, to see the Cologne Dominicans pursue the noble scholar 'with such fierce hatred and bitter stings.'"--[Virgil, Aeneid, xi. 837.]

"Because conflict between Christians always gives me pain," replied the abbot.

But here Dr. Eberbach impetuously broke in upon the conversation:

"For the sake of a fair woman Ilion suffered unspeakable tortures. But to us a single song of Homer is worth more than all these Hebrew writings. And yet a Trojan war of the intellect has been kindled concerning them. Here freedom of investigation, yonder with Hoogstraten and Tungern, fettering of the mind. Among us, the ardent yearning to hold aloft the new light which the revival of learning is kindling, yonder superior force is struggling to extinguish it. Here the rule of the thinking mind, in whose scales reason and counter-argument decide the matter; among the Cologne people it is the Grand Inquisitor's jailers, chains, dungeons, and the stake."

"They will not go so far," replied the abbot soothingly. "True, both the front and the back stairs are open to the Dominicans in Rome."

"Yet where should humanism find more zealous friends than in that very place, among the heads of the Church?" asked Dr. Peutinger. "From the Tiber, I hope----"

Here he paused, for the new guest who had just entered the room attracted his attention also. The landlord of The Blue Pike respectfully preceded him and ushered him directly to the Nuremberg party, while he requested the Dominican monks who accompanied him to wait.

The late arrival was Prof. Arnold von Tungern, dean of the theological faculty at the University of Cologne. This gentleman had just been mentioned with the greatest aversion at the table he was now approaching, and his arrogant manner did little to lessen it.

Nevertheless, his position compelled the Nuremberg dignitaries to invite him to share their meal, which was now drawing to a close. The Cologne theologian accepted the courtesy with a patronizing gesture, as if it were a matter of course. Nay, after he had taken his seat, he ordered the landlord, as if he were the master, to see that this and that thing in the kitchen was not forgotten.

Unwelcome as his presence doubtless was to his table companions, as sympathizers with Reuchlin and other innovators, well as he doubtless remembered their scornful attacks upon his Latin--he was a man to maintain his place. So, with boastful self-conceit, allowing no one else an opportunity to speak, he at once began to complain of the fatigues of the journey and to mention, with tiresome detail, the eminent persons whom he had met and who had treated him like a valued friend. The vein on the little doctor's high forehead swelled with wrath as he listened to this boastful chatter, which did not cease until the first dish was served. To brave him, Eberbach turned the conversation to humanism, its redeeming power over minds, and its despicable foes. His scornful jests buzzed around his enemy like a swarm of gnats; but Arnold von Tungern pretended not to hear them. Only now and then a tremor of the mouth, as he slowly chewed his food, or a slight raising of the eye-brows, betrayed that one shaft or another had not wholly missed its mark.

The older gentlemen had sometimes interrupted the Thuringian, to try to change the conversation, but always in vain, and the guest from Cologne vouchsafed them only curt, dry answers.

Not until a pause occurred between two courses did von Tungern alter his manner. Then, like an inquisitor who has succeeded in convicting the person accused, he leaned back in his chair with a satisfied, long-drawn "So-o," wiped his moist chin, and began:

"You have showed me your state of mind plainly enough, my young Herr Doctor. Your name is Eberbach, if I am not mistaken. We will remember it at a fitting opportunity. But, pugnaciously as your loud voice summons to the strife, it will never destroy the sacred and venerable things which are worthy to endure. Thanks to the foundation of rock which supports them, and the watchfulness of their defenders, they will stand firmer than the walls of Jericho, whose fate you doubtless wish to bestow upon them. But you, my valued friends"--here he turned to the envoys--"who stand at the head of communities whose greatness is founded upon their ancient order and system, beware of opening your ears and your gates to the siren song and fierce outcries of the innovators and agitators."

"Thanks for the counsel," replied Wilibald Pirckheimer, with repellent coldness; but Arnold von Tungern pretended to consider the humanist's reply an assent, and, nodding approvingly, continued:

"How could you help exclaiming, with us and the pagan Ovid, 'We praise the ancients!' And this is merely saying that what time has tested and made venerable is the best."--[Ovid. Fast., 1, 225.]

Here Doctor Peutinger tried to interrupt him, but the other cut him short with an arrogant wave of the hand, and in an instructive tone began again:

"The honourable Council of Nuremberg--so I am informed--set a praiseworthy example several years ago. There was a youthful member of one of your patrician families--an Ebner, I believe, or a Stromer or Tucher. He had imbibed in Padua mistaken ideas which, unhappily, are held in high esteem by many from whom we should expect more discernment. So it chanced that when he returned home he ventured to contract a formal betrothal with an honourable maiden of noble lineage, against the explicit desire of her distinguished parents. The rebellious youth was therefore summoned before a court of justice, and, on account of his reckless offence and wanton violation of custom and law, banished from the city and sentenced to pay a fine----"

"A punishment which I endured calmly, Herr Professor," interrupted Lienhard Groland, "for I myself was that 'rebellious youth.' Besides, it was by no means the teachings of humanism which led me to an act that you, learned sir, doubtless regard with sterner eyes than the Christian charity which your clerical garb made me expect would permit."

These words fell, with the winning earnestness peculiar to him, from the lips of the young man who, at a time when he cared for no other woman than his new-made bride, had seen in the poor, endangered rope-dancer a human being worthy of aid. Only his fiery dark eyes met the professor's sternly enough.

The latter was still seeking a fitting reply, when the folding doors of the room were thrown wide open, and a belated party of travellers entered. They came opportunely, for they afforded a timely excuse to withhold an answer without attracting notice; yet at the head of the new guests of The Blue Pike was his Cologne colleague Conrad Kollin, who was followed, as he himself had been, by a number of Dominican friars.

Tungern, of course, went to greet him, and this made it easy to part from his table companions in a manner that aroused no comment; for while Kollin was surrounded and respectfully welcomed by the Dominican friars and many other travellers, the humanists left the house.

CHAPTER III.

Dietel did not lose sight of the envoys. After whispering together a short time they had risen and gone out. At the door the Abbot of St. AEgidius left them to greet Professor Kollin, and, with the easy kindness characteristic of him, to say that the room had become too warm for the other gentlemen. They presented their compliments to the distinguished citizen of Cologne, and placed their table at the service of the newcomer.

Dietel's sharp ears had enabled him to catch these words; but then he was obliged to move again, a table had to be set outside the house for the Nuremberg travellers and their companions, and jugs of wine must be filled for them.

Then he was called back to the taproom. While the landlord of The Pike was serving a fresh meal to Professor Kollin at the table vacated by the Nuremberg dignitaries, and Arnold von Tungern was emptying the full vials of his wrath upon the little doctor and the whole body of humanists, the Nuremberg travellers and their guests were now conversing freely, as if relieved from a nightmare, upon the topics which most deeply interested them.

Dietel would far rather have served the Cologne theologians, whom he regarded as the appointed defenders of the true faith, than the insignificant folk at the other tables who had just finished their meal.

How unmannerly their behaviour was! Better wine had been served before dessert, and they now shouted and sang so loudly and so out of tune that the air played by the strolling musicians could scarcely be distinguished. Many a table, too, groaned under blows from the clinched fist of some excited reveller. Every one seemed animated by a single desire-to drink again and again.

Now the last pieces of bread and the cloths were removed from the tables. The carousers no longer needed Dietel. He could leave the task of filling the jugs to his young assistants.

What were the envoys outside doing? They were well off. In here the atmosphere was stifling from the fumes emanating from the throng of people, the wine, and the food. It seemed to draw all the flies from far and near. Whence did they come? They seemed to have increased by thousands since the early morning, when the room was empty. The outside air appeared delightful to breathe. He longed to fill his lungs again with the pure wind of heaven, and at the same time catch a few words of the conversation between the envoys to the Reichstag.

So Dietel hobbled to the open window, where the strollers were resting.

Cyriax was lying on the floor asleep, with the brandy bottle in his arms. Two of his companions, with their mouths wide open, were snoring at his side. Raban, who begged for blood-money, was counting the copper coins which he had received. Red-haired Gitta was sewing another patch of cloth upon her rough husband's already well-mended jerkin by the dim light of a small lamp, into which she had put some fat and a bit of rag for a wick. It was difficult to thread the needle. Had it not been for the yellow blaze of the pitchpans fastened to the wall with iron clamps, which had already been burning an hour, she could scarcely have succeeded.

"Make room there," the waiter called to the vagrants, giving the sleeping Jungel a push with his club foot. The latter grasped his crutch, as he had formerly seized the sword he carried as a foot soldier ere he lost his leg before Padua. Then, with a Spanish oath learned in the Netherlands, he turned over, still half asleep, on his side. So Dietel found room, and, after vainly looking for Kuni among the others, gazed out at the starlit sky.

Yonder, in front of the house, beside the tall oleanders which grew in wine casks cut in halves instead of in tubs, the learned and aristocratic gentlemen sat around the table with outstretched heads, examining by the light of the torches the pages which Dr. Eberbach drew forth, one after another, from the inexhaustible folds of the front of his black robe.

Dietel, the schoolmaster's son, who had once sat on the bench with the pupils of the Latin class, pricked up his cars; he heard foreign words which interested him like echoes of memories of his childhood. He did not understand them, yet he liked to listen, for they made him think of his dead father. He had always meant kindly, but he had been a morose, deeply embittered man. How pitilessly he had flogged him and the other boys with hazel rods. And he would have been still harsher and sterner but for his mother's intercession.

A pleasant smile hovered around his lips as he remembered her. Instead of continuing to listen to the Greek sentences which Herr Wilibald Pirckheimer was reading aloud to the others, he could not help thinking of the pious, gentle little woman who, with her cheerful kindness, so well understood how to comfort and to sustain courage. She never railed or scolded; at the utmost she only wiped her eyes with her apron when the farmers of his little native town in Hesse sent to the schoolmaster, for the school tax, grain too bad for bread, hay too sour for the three goats, and half-starved fowls.

He thoughtfully patted the plump abdomen which, thanks to the fleshpots of The Blue Pike, had grown so rotund in his fifteen years of service.

"It pays better to provide for people's bodies than for their brains," he said to himself. "The Nuremberg and Augsburg gentlemen outside are rich folk's children. For them learning is only the raisins, almonds, and citron in the cake; knowledge agrees with them better than it did with my father. He was the ninth child of respectable stocking weavers, but, as the pastor perceived that he was gifted with special ability, his parents took a portion of their savings to make him a scholar. The tuition fee and the boy were both confided to a Beanus--that is, an older pupil, who asserted that he understood Latin--in order that he might look after the inexperienced little fellow and help him out of school as well as in. But, instead of using for his protigee the florins intrusted to him, the Beanus shamefully squandered the money saved for a beloved child by so many sacrifices. While he feasted on roast meat and wine, the little boy placed in his charge went hungry." Whenever, in after years, the old man described this time of suffering, his son listened with clinched fists, and when Dietel saw a Beanus at The Blue Pike snatch the best pieces from the child in his care, he interfered in his behalf sternly enough. Nay, he probably brought to him from the kitchen, on his own account, a piece of roast meat or a sausage. Many of the names which fell from the moist lips of the gentlemen outside--Lucian and Virgil, Ovid and Seneca, Homer and Plato--were perfectly familiar to him. The words the little doctor was reading must belong to their writings. How attentively the others listened! Had not Dietel run away from the monks' school at Fulda he, too, might have enjoyed the witticisms of these sages, or even been permitted to sit at the same table with the great lights of the Church from Cologne.

Now it was all over with studying.

And yet--it could not be so very serious a matter, for Doctor Eberbach had just read something aloud at which the young Nuremberg ambassador, Lienhard Groland, could not help laughing heartily. It seemed to amuse the others wonderfully, too, and even caused the astute Dr. Peutinger to strike his clinched fist upon the table with the exclamation, "A devil of a fellow!" and Wilibald Pirckheimer to assent eagerly, praising Hutten's ardent love for his native land and courage in battling for its elevation; but this Hutten whom he so lauded was the ill-advised scion of the knightly race that occupied Castle Steckelberg in his Hessian home, whom he knew well. The state of his purse was evident from the fact that the landlord of The Pike had once been obliged to detain him because he could not pay the bill--though it was by no means large--in any other coin than merry tales.

But even the best joke of the witty knight would have failed to produce its effect on the listening waiter just now; for the gentlemen outside were again discussing the Reuchlin controversy, and in doing so uttered such odious words about the Cologne theologians, whom Dietel knew as godly gentlemen who consumed an ample supply of food, that he grew hot and cold by turns. He was a good man who would not hurt a fly. Yet, when he heard things and opinions which his mother had taught him to hold sacred assailed, he could become as angry as a savage brute. The little impious blasphemer Eberbach, especially, he would have been more than ready to lash with the best hazel rod which he had ever cut for his dead father. But honest anger affords a certain degree of enjoyment, so it was anything rather than agreeable to him to be called away.