Chapter 5

"Paaker," replied Septah, "was attached with all the strength of his ungoverned but passionate and faithful heart to his cousin Nefert, the sweetest maid in Thebes, the daughter of Katuti, his mother's sister; and she was promised to him to wife. Then his father, whom he accompanied on his marches, was mortally wounded in Syria. The king stood by his death-bed, and granting his last request, invested his son with his rank and office: Paaker brought the mummy of his father home to Thebes, gave him princely interment, and then before the time of mourning was over, hastened back to Syria, where, while the king returned to Egypt, it was his duty to reconnoitre the new possessions. At last he could quit the scene of war with the hope of marrying Nefert. He rode his horse to death the sooner to reach the goal of his desires; but when he reached Tanis, the city of Rameses, the news met him that his affianced cousin had been given to another, the handsomest and bravest man in Thebes--the noble Mena. The more precious a thing is that we hope to possess, the more we are justified in complaining of him who contests our claim, and can win it from us. Paaker's blood must have been as cold as a frog's if he could have forgiven Mena instead of hating him, and the cattle he has offered to the Gods to bring down their wrath on the head of the traitor may be counted by hundreds."

"And if you accept them, knowing why they are offered, you do unwisely and wrongly," exclaimed Gagabu. "If I were a layman, I would take good care not to worship a Divinity who condescends to serve the foulest human fiends for a reward. But the omniscient Spirit, that rules the world in accordance with eternal laws, knows nothing of these sacrifices, which only tickle the nostrils of the evil one. The treasurer rejoices when a beautiful spotless heifer is driven in among our herds. But Seth rubs his red hands

[Red was the color of Seth and Typhon. The evil one is named the Red, as for instance in the papyrus of fibers. Red-haired men were typhonic.]

with delight that he accepts it. My friends, I have heard the vows which Paaker has poured out over our pure altars, like hogwash that men set before swine. Pestilence and boils has he called down on Mena, and barrenness and heartache on the poor sweet woman; and I really cannot blame her for preferring a battle-horse to a hippopotamus--a Mena to a Paaker."

"Yet the Immortals must have thought his remonstrances less unjustifiable, and have stricter views as to the inviolable nature of a betrothal than you," said the treasurer, "for Nefert, during four years of married life, has passed only a few weeks with her wandering husband, and remains childless. It is hard to me to understand how you, Gagabu, who so often absolve where we condemn, can so relentlessly judge so great a benefactor to our temple."

"And I fail to comprehend," exclaimed the old man, "how you--you who so willingly condemn, can so weakly excuse this--this--call him what you will."

"He is indispensable to us at this time," said the haruspex.

"Granted," said Gagabu, lowering his tone. "And I think still to make use of him, as the high-priest has done in past years with the best effect when dangers have threatened us; and a dirty road serves when it makes for the goal. The Gods themselves often permit safety to come from what is evil, but shall we therefore call evil good--or say the hideous is beautiful? Make use of the king's pioneer as you will, but do not, because you are indebted to him for gifts, neglect to judge him according to his imaginings and deeds if you would deserve your title of the Initiated and the Enlightened. Let him bring his cattle into our temple and pour his gold into our treasury, but do not defile your souls with the thought that the offerings of such a heart and such a hand are pleasing to the Divinity. Above all," and the voice of the old man had a heart-felt impressiveness, "Above all, do not flatter the erring man--and this is what you do, with the idea that he is walking in the right way; for your, for our first duty, O my friends, is always this--to guide the souls of those who trust in us to goodness and truth."

"Oh, my master!" cried Pentaur, "how tender is thy severity."

"I have shown the hideous sores of this man's soul," said the old man, as he rose to quit the hall. "Your praise will aggravate them, your blame will tend to heal them. Nay, if you are not content to do your duty, old Gagabu will come some day with his knife, and will throw the sick man down and cut out the canker."

During this speech the haruspex had frequently shrugged his shoulders. Now he said, turning to the priests from Chennu--

"Gagabu is a foolish, hot-headed old man, and you have heard from his lips just such a sermon as the young scribes keep by them when they enter on the duties of the care of souls. His sentiments are excellent, but he easily overlooks small things for the sake of great ones. Ameni would tell you that ten souls, no, nor a hundred, do not matter when the safety of the whole is in question."

ETEXT EDITOR'S BOOKMARKS:

A dirty road serves when it makes for the goal Colored cakes in the shape of beasts Deficient are as guilty in their eyes as the idle For fear of the toothache, had his sound teeth drawn Hatred between man and man Hatred for all that hinders the growth of light How tender is thy severity Judge only by appearances, and never enquire into the causes Often happens that apparent superiority does us damage Seditious words are like sparks, which are borne by the wind The scholar's ears are at his back: when he is flogged Title must not be a bill of fare Youth should be modest, and he was assertive

UARDA

Volume 2.

By Georg Ebers

CHAPTER V.

The night during which the Princess Bent-Anat and her followers had knocked at the gate of the House of Seti was past.

The fruitful freshness of the dawn gave way to the heat, which began to pour down from the deep blue cloudless vault of heaven. The eye could no longer gaze at the mighty globe of light whose rays pierced the fine white dust which hung over the declivity of the hills that enclosed the city of the dead on the west. The limestone rocks showed with blinding clearness, the atmosphere quivered as if heated over a flame; each minute the shadows grew shorter and their outlines sharper.

All the beasts which we saw peopling the Necropolis in the evening had now withdrawn into their lurking places; only man defied the heat of the summer day. Undisturbed he accomplished his daily work, and only laid his tools aside for a moment, with a sigh, when a cooling breath blew across the overflowing stream and fanned his brow.

The harbor or clock where those landed who crossed from eastern Thebes was crowded with barks and boats waiting to return.

The crews of rowers and steersmen who were attached to priestly brotherhoods or noble houses, were enjoying a rest till the parties they had brought across the Nile drew towards them again in long processions.

Under a wide-spreading sycamore a vendor of eatables, spirituous drinks, and acids for cooling the water, had set up his stall, and close to him, a crowd of boatmen, and drivers shouted and disputed as they passed the time in eager games at morra.

[In Latin "micare digitis." A game still constantly played in the south of Europe, and frequently represented by the Egyptians. The games depicted in the monuments are collected by Minutoli, in the Leipziger Illustrirte Zeitung, 1852.]

Many sailors lay on the decks of the vessels, others on the shore; here in the thin shade of a palm tree, there in the full blaze of the sun, from those burning rays they protected themselves by spreading the cotton cloths, which served them for cloaks, over their faces.

Between the sleepers passed bondmen and slaves, brown and black, in long files one behind the other, bending under the weight of heavy burdens, which had to be conveyed to their destination at the temples for sacrifice, or to the dealers in various wares. Builders dragged blocks of stone, which had come from the quarries of Chennu and Suan,

[The Syene of the Greeks, non, called Assouan at the first cataract.]

on sledges to the site of a new temple; laborers poured water under the runners, that the heavily loaded and dried wood should not take fire.

All these working men were driven with sticks by their overseers, and sang at their labor; but the voices of the leaders sounded muffled and hoarse, though, when after their frugal meal they enjoyed an hour of repose, they might be heard loud enough. Their parched throats refused to sing in the noontide of their labor.

Thick clouds of gnats followed these tormented gangs, who with dull and spirit-broken endurance suffered alike the stings of the insects and the blows of their driver. The gnats pursued them to the very heart of the City of the dead, where they joined themselves to the flies and wasps, which swarmed in countless crowds around the slaughter houses, cooks' shops, stalls of fried fish, and booths of meat, vegetable, honey, cakes and drinks, which were doing a brisk business in spite of the noontide heat and the oppressive atmosphere heated and filled with a mixture of odors.

The nearer one got to the Libyan frontier, the quieter it became, and the silence of death reigned in the broad north-west valley, where in the southern slope the father of the reigning king had caused his tomb to be hewn, and where the stone-mason of the Pharaoh had prepared a rock tomb for him.

A newly made road led into this rocky gorge, whose steep yellow and brown walls seemed scorched by the sun in many blackened spots, and looked like a ghostly array of shades that had risen from the tombs in the night and remained there.

At the entrance of this valley some blocks of stone formed a sort of doorway, and through this, indifferent to the heat of day, a small but brilliant troop of the men was passing.

Four slender youths as staff bearers led the procession, each clothed only with an apron and a flowing head-cloth of gold brocade; the mid-day sun played on their smooth, moist, red-brown skins, and their supple naked feet hardly stirred the stones on the road.

Behind them followed an elegant, two-wheeled chariot, with two prancing brown horses bearing tufts of red and blue feathers on their noble heads, and seeming by the bearing of their arched necks and flowing tails to express their pride in the gorgeous housings, richly embroidered in silver, purple, and blue and golden ornaments, which they wore--and even more in their beautiful, royal charioteer, Bent-Anat, the daughter of Rameses, at whose lightest word they pricked their ears, and whose little hand guided them with a scarcely perceptible touch.

Two young men dressed like the other runners followed the chariot, and kept the rays of the sun off the face of their mistress with large fans of snow-white ostrich feathers fastened to long wands.

By the side of Bent-Anat, so long as the road was wide enough to allow of it, was carried Nefert, the wife of Mena, in her gilt litter, borne by eight tawny bearers, who, running with a swift and equally measured step, did not remain far behind the trotting horses of the princess and her fan-bearers.

Both the women, whom we now see for the first time in daylight, were of remarkable but altogether different beauty.

The wife of Mena had preserved the appearance of a maiden; her large almond-shaped eyes had a dreamy surprised look out from under her long eyelashes, and her figure of hardly the middle-height had acquired a little stoutness without losing its youthful grace. No drop of foreign blood flowed in her veins, as could be seen in the color of her skin, which was of that fresh and equal line which holds a medium between golden yellow and bronze brown--and which to this day is so charming in the maidens of Abyssinia--in her straight nose, her well-formed brow, in her smooth but thick black hair, and in the fineness of her hands and feet, which were ornamented with circles of gold.

The maiden princess next to her had hardly reached her nineteenth year, and yet something of a womanly self-consciousness betrayed itself in her demeanor. Her stature was by almost a head taller than that of her friend, her skin was fairer, her blue eyes kind and frank, without tricks of glance, but clear and honest, her profile was noble but sharply cut, and resembled that of her father, as a landscape in the mild and softening light of the moon resembles the same landscape in the broad clear light of day. The scarcely perceptible aquiline of her nose, she inherited from her Semitic ancestors,

[Many portraits have come down to us of Rameses: the finest is the noble statue preserved at Turin. A likeness has been detected between its profile, with its slightly aquiline nose, and that of Napoleon I.]

as well as the slightly waving abundance of her brown hair, over which she wore a blue and white striped silk kerchief; its carefully-pleated folds were held in place by a gold ring, from which in front a horned urarus

[A venomous Egyptian serpent which was adopted as the symbol of sovereign power, in consequence of its swift effects for life or death. It is never wanting to the diadem of the Pharaohs.]

raised its head crowned with a disk of rubies. From her left temple a large tress, plaited with gold thread, hung down to her waist, the sign of her royal birth. She wore a purple dress of fine, almost transparent stuff, that was confined with a gold belt and straps. Round her throat was fastened a necklace like a collar, made of pearls and costly stones, and hanging low down on her well-formed bosom.

Behind the princess stood her charioteer, an old officer of noble birth.

Three litters followed the chariot of the princess, and in each sat two officers of the court; then came a dozen of slaves ready for any service, and lastly a crowd of wand-bearers to drive off the idle populace, and of lightly-armed soldiers, who--dressed only in the apron and head-cloth--each bore a dagger-shaped sword in his girdle, an axe in his right hand, and in his left; in token of his peaceful service, a palm-branch.

Like dolphins round a ship, little girls in long shirt-shaped garments swarmed round the whole length of the advancing procession, bearing water-jars on their steady heads, and at a sign from any one who was thirsty were ready to give him a drink. With steps as light as the gazelle they often outran the horses, and nothing could be more graceful than the action with which the taller ones bent over with the water-jars held in both arms to the drinker.

The courtiers, cooled and shaded by waving fans, and hardly perceiving the noontide heat, conversed at their ease about indifferent matters, and the princess pitied the poor horses, who were tormented as they ran, by annoying gadflies; while the runners and soldiers, the litter-bearers and fan-bearers, the girls with their jars and the panting slaves, were compelled to exert themselves under the rays of the mid-day sun in the service of their masters, till their sinews threatened to crack and their lungs to burst their bodies.

At a spot where the road widened, and where, to the right, lay the steep cross-valley where the last kings of the dethroned race were interred, the procession stopped at a sign from Paaker, who preceded the princess, and who drove his fiery black Syrian horses with so heavy a hand that the bloody foam fell from their bits.

When the Mohar had given the reins into the hand of a servant, he sprang from his chariot, and after the usual form of obeisance said to the princess:

"In this valley lies the loathsome den of the people, to whom thou, O princess, dost deign to do such high honor. Permit me to go forward as guide to thy party."

"We will go on foot," said the princess, "and leave our followers behind here."

Paaker bowed, Bent-Anat threw the reins to her charioteer and sprang to the ground, the wife of Mena and the courtiers left their litters, and the fan-bearers and chamberlains were about to accompany their mistress on foot into the little valley, when she turned round and ordered, "Remain behind, all of you. Only Paaker and Nefert need go with me."

The princess hastened forward into the gorge, which was oppressive with the noon-tide heat; but she moderated her steps as soon as she observed that the frailer Nefert found it difficult to follow her.

At a bend in the road Paaker stood still, and with him Bent-Anat and Nefert. Neither of them had spoken a word during their walk. The valley was perfectly still and deserted; on the highest pinnacles of the cliff, which rose perpendicularly to the right, sat a long row of vultures, as motionless as if the mid-day heat had taken all strength out of their wings.

Paaker bowed before them as being the sacred animals of the Great Goddess of Thebes,

[She formed a triad with Anion and Chunsu under the name of Muth. The great "Sanctuary of the kingdom"--the temple of Karnak--was dedicated to them.]

and the two women silently followed his example.

"There," said the Mohar, pointing to two huts close to the left cliff of the valley, built of bricks made of dried Nile-mud, "there, the neatest, next the cave in the rock."

Bent-Anat went towards the solitary hovel with a beating heart; Paaker let the ladies go first. A few steps brought them to an ill-constructed fence of canestalks, palm-branches, briars and straw, roughly thrown together. A heart-rending cry of pain from within the hut trembled in the air and arrested the steps of the two women. Nefert staggered and clung to her stronger companion, whose beating heart she seemed to hear. Both stood a few minutes as if spellbound, then the princess called Paaker, and said:

"You go first into the house."

Paaker bowed to the ground.

"I will call the man out," he said, "but how dare we step over his threshold. Thou knowest such a proceeding will defile us."

Nefert looked pleadingly at Bent-Anat, but the princess repeated her command.

"Go before me; I have no fear of defilement." The Mohar still hesitated.

"Wilt thou provoke the Gods?--and defile thyself?" But the princess let him say no more; she signed to Nefert, who raised her hands in horror and aversion; so, with a shrug of her shoulders, she left her companion behind with the Mohar, and stepped through an opening in the hedge into a little court, where lay two brown goats; a donkey with his forelegs tied together stood by, and a few hens were scattering the dust about in a vain search for food.

Soon she stood, alone, before the door of the paraschites' hovel. No one perceived her, but she could not take her eyes-accustomed only to scenes of order and splendor--from the gloomy but wonderfully strange picture, which riveted her attention and her sympathy. At last she went up to the doorway, which was too low for her tall figure. Her heart shrunk painfully within her, and she would have wished to grow smaller, and, instead of shining in splendor, to have found herself wrapped in a beggar's robe.

Could she step into this hovel decked with gold and jewels as if in mockery?--like a tyrant who should feast at a groaning table and compel the starving to look on at the banquet. Her delicate perception made her feel what trenchant discord her appearance offered to all that surrounded her, and the discord pained her; for she could not conceal from herself that misery and external meanness were here entitled to give the key-note and that her magnificence derived no especial grandeur from contrast with all these modest accessories, amid dust, gloom, and suffering, but rather became disproportionate and hideous, like a giant among pigmies.

She had already gone too far to turn back, or she would willingly have done so. The longer she gazed into the but, the more deeply she felt the impotence of her princely power, the nothingness of the splendid gifts with which she approached it, and that she might not tread the dusty floor of this wretched hovel but in all humility, and to crave a pardon.

The room into which she looked was low but not very small, and obtained from two cross lights a strange and unequal illumination; on one side the light came through the door, and on the other through an opening in the time-worn ceiling of the room, which had never before harbored so many and such different guests.

All attention was concentrated on a group, which was clearly lighted up from the doorway.

On the dusty floor of the room cowered an old woman, with dark weather-beaten features and tangled hair that had long been grey. Her black-blue cotton shirt was open over her withered bosom, and showed a blue star tattooed upon it.

In her lap she supported with her hands the head of a girl, whose slender body lay motionless on a narrow, ragged mat. The little white feet of the sick girl almost touched the threshold. Near to them squatted a benevolent-looking old man, who wore only a coarse apron, and sitting all in a heap, bent forward now and then, rubbing the child's feet with his lean hands and muttering a few words to himself.

The sufferer wore nothing but a short petticoat of coarse light-blue stuff. Her face, half resting on the lap of the old woman, was graceful and regular in form, her eyes were half shut-like those of a child, whose soul is wrapped in some sweet dream-but from her finely chiselled lips there escaped from time to time a painful, almost convulsive sob.

An abundance of soft, but disordered reddish fair hair, in which clung a few withered flowers, fell over the lap of the old woman and on to the mat where she lay. Her cheeks were white and rosy-red, and when the young surgeon Nebsecht--who sat by her side, near his blind, stupid companion, the litany-singer--lifted the ragged cloth that had been thrown over her bosom, which had been crushed by the chariot wheel, or when she lifted her slender arm, it was seen that she had the shining fairness of those daughters of the north who not unfrequently came to Thebes among the king's prisoners of war.

The two physicians sent hither from the House of Seti sat on the left side of the maiden on a little carpet. From time to time one or the other laid his hand over the heart of the sufferer, or listened to her breathing, or opened his case of medicaments, and moistened the compress on her wounded breast with a white ointment.

In a wide circle close to the wall of the room crouched several women, young and old, friends of the paraschites, who from time to time gave expression to their deep sympathy by a piercing cry of lamentation. One of them rose at regular intervals to fill the earthen bowl by the side of the physician with fresh water. As often as the sudden coolness of a fresh compress on her hot bosom startled the sick girl, she opened her eyes, but always soon to close them again for longer interval, and turned them at first in surprise, and then with gentle reverence, towards a particular spot.

These glances had hitherto been unobserved by him to whom they were directed.

Leaning against the wall on the right hand side of the room, dressed in his long, snow-white priest's robe, Pentaur stood awaiting the princess. His head-dress touched the ceiling, and the narrow streak of light, which fell through the opening in the roof, streamed on his handsome head and his breast, while all around him was veiled in twilight gloom.

Once more the suffering girl looked up, and her glance this time met the eye of the young priest, who immediately raised his hand, and half-mechanically, in a low voice, uttered the words of blessing; and then once more fixed his gaze on the dingy floor, and pursued his own reflections.