Chapter 288

He saw before him the object to which his heart still clung as distinctly as if he need only stretch out his hand to draw it nearer, and perhaps--surely and certainly, the Amalekite said--the time would come when he would behold it also with his bodily eyes.

If the longing should be fulfilled! If his eyes were again permitted to convey to him what formerly filled his soul with delight! Yes, beauty--was entitled to a higher place than truth, and if it again unfolded itself to his gaze, how gladly and gratefully he would pay homage to it with his art!

The hope that he might enjoy it once more now grew stronger, for the glimmer of light became brighter, and one day, when his skilful nurse again took the bandage from his milk-white pupils, he saw something long appear, as if through, a mist. It was only the thorny acacia tree at his tent; but the sight of the most beautiful of beautiful things never filled him with more joyful gratitude.

Then he ordered the less valuable of his two rings to be sold to offer a sacrifice to health-bestowing Isis, who had a little temple in Clysma.

How fervently he now prayed also to the great Apollo, the foe of darkness and the lord of everything light and pure! How yearningly he besought Aphrodite to bless him again with the enjoyment of eternal beauty, and Eros to heal the wound which his arrow had inflicted upon his heart and Daphne's, and bring them together after so much distress and need!

When, after the lapse of another week, the bandage was again removed, his inmost soul rejoiced, for his eyes showed him the rippling emerald-green surface of the Red Sea, and the outlines of the palms, the tents, the Amalekite woman, her boy, and her two long-eared goats.

How ardently he thanked the gracious deities who, in spite of Straton's precepts, were no mere figments of human imagination and, as if he had become a child again, poured forth his overflowing heart with mute gratitude to his mother's soul!

The artist nature, yearning to create, began to stir within more ceaselessly than ever before. Already he saw clay and wax assuming forms beneath his skilful hands; already he imagined himself, with fresh power and delight, cutting majestic figures from blocks of marble, or, by hammering, carving, and filing, shaping them from gold and ivory.

And he would not take what he intended to create solely from the world of reality perceptible to the senses. Oh, no! He desired to show through his art the loftiest of ideals. How could he still shrink from using the liberty which he had formerly rejected, the liberty of drawing from his own inner consciousness what he needed in order to bestow upon the ideal images he longed to create the grandeur, strength, and sublimity in which he beheld them rise before his purified soul!

Yet, with all this, he must remain faithful to truth, copy from Nature what he desired to represent. Every finger, every lock of hair, must correspond with reality to the minutest detail, and yet the whole must be pervaded and penetrated, as the blood flows through the body, by the thought that filled his mind and soul.

A reflected image of the ideal and of his own mood, faithful to truth, free, and yet obedient to the demands of moderation--in this sentence Hermon summed up the result of his solitary meditations upon art and works of art. Since he had found the gods again, he perceived that the Muse had confided to him a sacerdotal office. He intended to perform its duties, and not only attract and please the beholder's eyes through his works, but elevate his heart and mind, as beauty, truth, grandeur, and eternity uplifted his own soul. He recognised in the tireless creative power which keeps Nature ever new, fresh, and bewitching, the presence of the same deity whose rule manifested itself in the life of his own soul.

So long as he denied its existence, he had recognised no being more powerful than himself; now that he again felt insignificant beside it, he knew himself to be stronger than ever before, that the greatest of all powers had become his ally. Now it was difficult for him to understand how he could have turned away from the deity. As an artist he, too, was a creator, and, while he believed those who considered the universe had come into existence of itself, instead of having been created, he had robbed himself of the most sublime model. Besides, the greatest charm of his noble profession was lost to him. Now he knew it, and was striving toward the goal attainable by the artist alone among mortals--to hold intercourse with the deity, and by creations full of its essence elevate the world to its grandeur and beauty.

One day, at the end of the second month of his stay in the desert, when the Amalekite woman removed the bandage, her boy, whose form he distinguished as if through a veil, suddenly exclaimed: "The white cover on your eyes is melting! They are beginning to sparkle a little, and soon they will be perfectly well, and you can carve the lion's head on my cane."

Perhaps the artist might really have succeeded in doing so, but he forbade himself the attempt.

He thought that the time for departure had now arrived, and an irresistible longing urged him back to the world and Daphne.

But he could not resist the entreaties of the old sheik and his daughter not to risk what he had gained, so he continued to use the shade of leaves, and allowed himself to be persuaded to defer his departure until the dimness which still prevented his seeing anything distinctly passed away.

True, the beautiful peace which he had enjoyed of late was over and, besides, anxiety for the dear ones in distant lands was constantly increasing. He had had no news of them for a long time, and when he imagined what fate might have overtaken Archias, and his daughter with him, if he had been carried back to the enraged King in Alexandria, a terrible dread took possession of him, which scattered even joy in his wonderful recovery to the four winds, and finally led him to the resolution to return to the world at any risk and devote himself to those whose fate was nearer to his heart than his own weal and woe.

ETEXT EDITOR'S BOOKMARKS:

Forbidden the folly of spoiling the present by remorse Two griefs always belong to one joy

ARACHNE

By Georg Ebers

Volume 8.

CHAPTER XIII.

Hermon, filled with longing, went down toward evening to the shore.

The sun was setting, and the riot of colours in the western horizon seemed like a mockery of the torturing anxiety which had mastered his soul.

He did not notice the boat that was approaching the land; many travellers who intended to go through Arabia Petrea landed here, and for several days--he knew why--there had been more stir in these quiet waters.

Suddenly he was surprised by the ringing shout with which he had formerly announced his approach to Myrtilus.

Unconsciously agitated by joy, as if the sunset glow before him had suddenly been transformed into the dawn of a happy day, he answered by a loud cry glad with hope. Although his dim eyes did not yet permit him to distinguish who was standing erect in the boat, waving greetings to him, he thought he knew whom this exquisite evening was bringing.

Soon his own name reached him. It was his "wise Bias" who shouted, and soon, with a throbbing heart, he held out both hands to him.

The freedman had performed his commission in the best possible manner, and was now no longer bound to silence by oath.

Ledscha had left him and Myrtilus to themselves and, as Bias thought he had heard, had sailed with the Gaul Lutarius for Paraetonium, the frontier city between the kingdom of Egypt and that of Cyrene.

Myrtilus felt stronger than he had done for a long time, and had sent him back to the blind friend who would need him more than he did.

But worthy Bias also brought messages from Archias and Daphne. They were well, and his uncle now had scarcely any cause to fear pursuers.

Before the landing of the boat, the shade had covered Hermon's eyes; but when, after the freedman's first timid question about his sight, he raised it again, at the same time reporting and showing what progress he had already made toward recovery, the excess of joy overpowered the freedman, and sometimes laughing, sometimes weeping, he kissed the convalescent's hands and simple robe. It was some time before he calmed himself again, then laying his forefinger on the side of his nose, he said: "Therein the immortals differ from human beings. We sculptors can only create good work with good tools, but the immortals often use the very poorest of all to accomplish the best things. You owe your sight to the hate of this old witch and mother of pirates, so may she find peace in the grave. She is dead. I heard it from a fellow-countryman whom I met in Herocipolis. Her end came soon after our visit."

Then Bias related what he knew of Hermon's uncle, of Daphne, and Myrtilus.

Two letters were to give him further particulars.

They came from the woman he loved and from his friend, and as soon as Bias had lighted the lamp in the tent, at the same time telling his master in advance many items of news they contained, he set about the difficult task of reading.

He had certainly scarcely become a master of this art on board the Hydra, yet his slow performance did all honour to the patience of his teacher Myrtilus.

He began with Daphne's letter, but by the desire of prudent Archias it communicated few facts. But the protestations of love and expressions of longing which filled it pierced the freedman's soul so deeply that his voice more than once failed while reading them.

Myrtilus's letter, on the contrary, gave a minute description of his mode of life, and informed his friend what he expected for him and himself in the future. The contents of both relieved Hermon's sorely troubled heart, made life with those who were dearest to him possible, and explained many things which the reports of the slave had not rendered perfectly clear.

Archias had gone with Daphne to the island of Lesbos, his mother's native city. The ships which conveyed travellers to Pergamus, where Myrtilus was living, touched at this port, and Bias, to whom Hermon had confided the refuge of the father and daughter, had sought them there, and found them in a beautiful villa.

After being released from his oath, Myrtilus had put himself into communication with his uncle, and just before Bias's departure the merchant had come to Pergamus with his daughter. As he had the most cordial reception from the Regent Philetaerus, he seemed inclined to settle permanently there.

As for Myrtilus, he had cast anchor with Ledscha in the little Mysian seaport town of Pitane, near the mouth of the Caicus River, on which, farther inland, was the rapidly growing city of Pergamus.

She had found a hospitable welcome in the family of a seafarer who were relatives, while the Gaul continued his voyage to obtain information about his tribe in Syria. But he had already returned when Bias reached Pitane with the two talents intended for him. Myrtilus had availed himself of Ledscha's permission long before and gone to Pergamus, where he had lived and worked in secrecy until, after the freedman's return from Ledscha, who at once left Pitane with the Gaul, he was released from his oath.

During the absence of Bias he had modelled a large relief, a triumphal procession of Dionysus, and as the renown of his name had previously reached Pergamus, the artists and the most distinguished men in the city flocked to his studio to admire the work of the famous Alexandrian.

Soon Philetoerus, who had founded the Pergamenian kingdom seven years before, and governed it with great wisdom, came to Myrtilus.

Like his nephew and heir Eumenes, he was a friend to art, and induced the laurel-crowned Alexandrian to execute the relief, modelled in clay, in marble for the Temple of Dionysus at Pergamus.

The heir to the throne of Philetaerus, who was now advancing in years, was especially friendly to Myrtilus, and did everything in his power to bind him to Pergamus.

He succeeded, for in the beautiful house, located in an extremely healthful site, which Eumenes had assigned for a residence and studio to the Alexandrian artist, whose work he most ardently admired, and whom he regarded as the most welcome of guests, Myrtilus felt better physically than he had for years. Besides, he thought that, for many reasons, his friend would be less willing to settle in Alexandria, and that the presence of his uncle and Daphne would attract him to Pergamus.

Moreover, Hermon surely knew that if he came to him as a blind man he would find a brother; if he came restored to sight, he would also find a brother, and likewise a fellow-artist with whom he could live and work.

Myrtilus had told the heir to the throne of Pergamus of his richly gifted blind relative, and of the peculiarity of his art, and Eumenes eagerly endeavoured to induce his beloved guest to persuade his friend to remove to his capital, where there was no lack of distinguished leeches.

If Hermon remained blind, he would honour him; if he recovered his sight, he would give him large commissions.

How deeply these letters moved the heart of the recovering man! What prospects they opened for his future life, for love, friendship, and, not least, for his art!

If he could see--if he could only see again! This exclamation blended with everything he thought, felt, and uttered. Even in sleep it haunted him. To regain the clearness of vision he needed for his work, he would willingly have submitted to the severest tortures.

In Alexandria alone lived the great leeches who could complete the work which the salve of an ignorant old woman had begun. Thither he must go, though it cost him liberty and life. The most famous surgeon of the Museum at the capital had refused his aid under other circumstances. Perhaps he would relent if Philippus, a friend of Erasistratus, smoothed the way for him, and the old hero was now living very near. The ships, whose number on the sea at his feet was constantly increasing, were attracted hither by the presence of the Egyptian King and Queen on the isthmus which connects Asia and Africa. The priest of Apollo at Clysma, and other distinguished Greeks whom he met there, had told him the day before yesterday, and on two former visits to the place, what was going on in the world, and informed him how great an honour awaited the eastern frontier in these days. The appearance of their Majesties in person must not only mean the founding of a city, the reception of a victorious naval commander, and the consecration of a restored temple, but also have still deeper causes.

During the last few years severe physical suffering had brought the unfortunate second king of the house of Ptolemy to this place to seek the aid of the ancient Egyptian gods, and, besides the philosophy, busy himself with the mystic teachings and magic arts of their priesthood.

Only a short period of life seemed allotted to the invalid ruler, and the service of the time-honoured god of the dead, to whom he had erected one of the most magnificent temples in the world at Alexandria, to which Egyptians and Hellenes repaired with equal devotion, opened hopes for the life after death which seemed to him worthy of examination.

For this reason also he desired to secure the favour of the Egyptian priesthood.

For this purpose, for the execution of his wise and beneficent arrangements, as well as for the gratification of his expensive tastes, large sums of money were required; therefore he devoted himself with especial zeal to enlarging the resources of his country, already so rich by nature.

In all these things he had found an admirable assistant in his sister Arsinoe. As the daughter of the father and mother to whom he himself owed existence, he could claim for her unassailable legitimacy the same recognition from the priesthood, and the same submission from the people rendered to his own person, whom the religion of the country commanded them to revere as the representative of the sun god.

As marriages between brothers and sisters had been customary from ancient times, and were sanctioned by religion and myth, he had married the second Arsinoe, his sister, immediately after the banishment of the first Queen of this name.

After the union with her, he called himself Philadelphus--brotherly love--and honoured his sister and wife with the same name.

True, this led the sarcastic Alexandrians to utter many a biting, more or less witty jest, but he never had cause to regret his choice; in spite of her forty years, and more than one bloody deed which before her marriage to him she had committed as Queen of Thrace and as a widow, the second Arsinoe was always a pattern of regally aristocratic, dignified bearing and haughty womanly beauty.

Though the first Philadelphus could expect no descendants from her, he had provided for securing them through her, for he had induced her to adopt the first Arsinoe's three children, who had been taken from their exiled mother.

Arsinoe was now accompanying her royal husband Philadelphus to the eastern frontier. There the latter expected to name the city to be newly founded "Arsinoe" for her, and-to show his esteem for the priesthood--to consecrate in person the new Temple of Tum in the city of Pithom, near Heroopolis.

Lastly, the monarch had been endeavouring to form new connections with the coast countries of eastern Africa, and open them to Egyptian commerce.

Admiral Eumedes, the oldest son of Philippus and Thyone, had succeeded in doing this most admirably, for the distinguished commander had not only founded on the Ethiopian shore of the Red Sea a city which he named for the King "Ptolemais," but also won over the princes and tribes of that region to Egypt.

He was now returning from Ethiopia with a wealth of treasures.

After the brilliant festivals the invalid King, with his new wife, was to give himself up to complete rest for a month in the healthful air of the desert region which surrounded Pithom, far from the tumult of the capital and the exhausting duties of government.

The magnificent shows which were to be expected, and the presence of the royal pair, had attracted thousands of spectators on foot or horseback, and by water, and the morning after Bias's return the sea near Clysma was swarming with vessels of all kinds and sizes.

It was more than probable that Philippus, the father, and Thyone, the mother of the famous returning Admiral Eumedes, would not fail to be present at his reception on his native soil, and therefore Hermon wished to seek out his dear old friends in Heroopolis, where the greeting was to take place, and obtain their advice.

The boat on which the freedman had come was at the disposal of his master and himself. Before Hermon entered it, he took leave, with an agitated heart and open hand, of his Amalekite friends and, in spite of the mist which still obscured everything he beheld, he perceived how reluctantly the simple dwellers in the wilderness saw him depart.

When the master and servant entered the boat, in spite of the sturdy sailors who manned it, it proved even more difficult than they had feared to make any progress; for the whole narrow end of the arm of the sea, which here extended between Egypt and Arabia Petrea, was covered with war galleys and transports, boats and skiffs. The two most magnificent state galleys from Heroopolis were coming here, bearing the ambassadors who, in the King's name, were to receive the fleet and its commander. Other large and small, richly equipped, or unpretending ships and boats were filled with curious spectators.

What a gay, animated scene! What brilliant, varied, strange, hitherto unseen objects were gathered here: vessels of every form and size, sails white, brown, and black, and on the state galleys and boats purple, blue, and every colour, adorned with more or less costly embroidery! What rising and falling of swiftly or slowly moving oars!

"From Alexandria!" cried Bias, pointing to a state galley which the King was sending to the commander of the southern fleet.

"And there," remarked Hermon, proud of his regained power of distinguishing one thing from another, and letting his eyes rest on one of the returning transports, on whose deck stood six huge African elephants, whose trumpeting mingled with the roaring of the lions and tigers on the huge freight vessels, and the exulting shouts of the men and women in the ships and boats.

"After the King's heart!" exclaimed Bias. "He probably never received at one time before so large an accession to his collection of rare animals. What is the transport with the huge lotus flower on the prow probably bringing?"

"Oh, and the monkeys and parrots over yonder!" joyously exclaimed the Amalekite boy who had been Hermon's guide, and had accompanied him into the boat. Then he suddenly lowered his voice and, fearing that his delight might give pain to the less keen-sighted man whom he loved, he asked, "You can see them, my lord, can't you?"

"Certainly, my boy, though less plainly than you do," replied Hermon, stroking the lad's dark hair.

Meanwhile the admiral's ship had approached the shore.

Bias pointed to the poop, where the commander Eumedes was standing directing the course of the fleet.

As if moulded in bronze, a man thoroughly equal to his office, he seemed, in spite of the shouts, greetings, and acclamations thundering around him, to close his eyes and ears to the vessels thronging about his ship and devote himself body and soul to the fulfilment of his duty. He had just embraced his father and mother, who had come here to meet him.

"The King undoubtedly sent by his father the laurel wreath on his helmet," observed Bias, pointing to the admiral. "So many honours while he is still so young! When you went to the wrestling school in Alexandria, Eumedes was scarcely eight years older than you, and I remember how he preferred you to the others. A sign, and he will notice us and allow you to go on his ship, or, at any rate, send us a boat in which we can enter the canal."

"No, no," replied Hermon. "My call would disturb him now."

"Then let us make ourselves known to the Lady Thyone or her husband," the freedman continued. "They will certainly take us on their large state galley, from which, though your eyes do not yet see as far as a falcon's, not a ship, not a man, not a movement will escape them."

But Hermon added one more surprise to the many which he had already given, for he kindly declined Bias's well-meant counsel, and, resting his hand on the Amalekite boy's shoulder, said modestly: "I am no longer the Hermon whom Eumedes preferred to the others. And the Lady Thyone must not be reminded of anything sad in this festal hour for the mother's heart. I shall meet her to-morrow, or the day after, and yet I had intended to let no one who is loyal to me look into my healing eyes before Daphne."

Then he felt the freedman's hand secretly press his, and it comforted him, after the sorrowful thoughts to which he had yielded, amid the shouts of joy ringing around him. How quietly, with what calm dignity, Eumedes received the well-merited homage, and how disgracefully the false fame had bewildered his own senses!

Yet he had not passed through the purifying fire of misfortune in vain! The past should not cloud the glad anticipation of brighter days!

Drawing a long breath, he straightened himself into a more erect posture, and ordered the men to push the boat from the shore. Then he pressed a farewell kiss on the Amalekite boy's forehead, the lad sprang ashore, and the journey northward began.