Chapter 8
All these journeys of his to Caermaen and its neighborhood had a peculiar object; he was gradually leveling to the dust the squalid kraals of modern times, and rebuilding the splendid and golden city of Siluria. All this mystic town was for the delight of his sweetheart and himself; for her the wonderful villas, the shady courts, the magic of tessellated pavements, and the hangings of rich stuffs with their intricate and glowing patterns. Lucian wandered all day through the shining streets, taking shelter sometimes in the gardens beneath the dense and gloomy ilex trees, and listening to the plash and trickle of the fountains. Sometimes he would look out of a window and watch the crowd and colour of the market-place, and now and again a ship came up the river bringing exquisite silks and the merchandise of unknown lands in the Far East. He had made a curious and accurate map of the town he proposed to inhabit, in which every villa was set down and named. He drew his lines to scale with the gravity of a surveyor, and studied the plan till he was able to find his way from house to house on the darkest summer night. On the southern slopes about the town there were vineyards, always under a glowing sun, and sometimes he ventured to the furthest ridge of the forest, where the wild people still lingered, that he might catch the golden gleam of the city far away, as the light quivered and scintillated on the glittering tiles. And there were gardens outside the city gates where strange and brilliant flowers grew, filling the hot air with their odour, and scenting the breeze that blew along the streets. The dull modern life was far away, and people who saw him at this period wondered what was amiss; the abstraction of his glance was obvious, even to eyes not over-sharp. But men and women had lost all their power of annoyance and vexation; they could no longer even interrupt his thought for a moment. He could listen to Mr. Dixon with apparent attention, while he was in reality enraptured by the entreating music of the double flute, played by a girl in the garden of Avallaunius, for that was the name he had taken. Mr. Dixon was innocently discoursing archeology, giving a brief _résumé_ of the view expressed by Mr. Wyndham at the last meeting of the antiquarian society.
“There can be no doubt that the temple of Diana stood there in pagan times,” he concluded, and Lucian assented to the opinion, and asked a few questions which seemed pertinent enough. But all the time the flute notes were sounding in his ears, and the ilex threw a purple shadow on the white pavement before his villa. A boy came forward from the garden; he had been walking amongst the vines and plucking the ripe grapes, and the juice had trickled down over his breast. Standing beside the girl, unashamed in the sunlight, he began to sing one of Sappho’s love songs. His voice was as full and rich as a woman’s, but purged of all emotion; he was an instrument of music in the flesh. Lucian looked at him steadily; the white perfect body shone against the roses and the blue of the sky, clear and gleaming as marble in the glare of the sun. The words he sang burned and flamed with passion, and he was as unconscious of their meaning as the twin pipes of the flute. And the girl was smiling. The vicar shook hands and went on, well pleased with his remarks on the temple of Diana, and also with Lucian’s polite interest.
“He is by no means wanting in intelligence,” he said to his family. “A little curious in manner, perhaps, but not stupid.”
“Oh, papa,” said Henrietta, “don’t you think he is rather silly? He can’t talk about anything—anything interesting, I mean. And he pretends to know a lot about books, but I heard him say the other day he had never read _The Prince of the House of David_ or _Ben-Hur_. Fancy!”
The vicar had not interrupted Lucian. The sun still beat upon the roses, and a little breeze bore the scent of them to his nostrils together with the smell of grapes and vine-leaves. He had become curious in sensation, and as he leant back upon the cushions covered with glistening yellow silk, he was trying to analyze a strange ingredient in the perfume of the air. He had penetrated far beyond the crude distinctions of modern times, beyond the rough: “there’s a smell of roses,” “there must be sweetbriar somewhere.” Modern perceptions of odour were, he knew, far below those of the savage in delicacy. The degraded black fellow of Australia could distinguish odours in a way that made the consumer of “damper” stare in amazement, but the savage’s sensations were all strictly utilitarian. To Lucian as he sat in the cool porch, his feet on the marble, the air came laden with scents as subtly and wonderfully interwoven and contrasted as the harmonica of a great master. The stained marble of the pavement gave a cool reminiscence of the Italian mountain, the blood-red roses palpitating in the sunlight sent out an odour mystical as passion itself, and there was the hint of inebriation in the perfume of the trellised vines. Besides these, the girl’s desire and the unripe innocence of the boy were as distinct as benzoin and myrrh, both delicious and exquisite, and exhaled as freely as the scent of the roses. But there was another element that puzzled him, an aromatic suggestion of the forest. He understood it at last; it was the vapor of the great red pines that grew beyond the garden; their spicy needles were burning in the sun, and the smell was as fragrant as the fume of incense blown from far. The soft entreaty of the flute and the swelling rapture of the boy’s voice beat on the air together, and Lucian wondered whether there were in the nature of things any true distinction between the impressions of sound and scent and colour. The violent blue of the sky, the song, and the odours seemed rather varied symbols of one mystery than distinct entities. He could almost imagine that the boy’s innocence was indeed a perfume, and that the palpitating roses had become a sonorous chant.
In the curious silence which followed the last notes, when the boy and girl had passed under the purple ilex shadow, he fell into a reverie. The fancy that sensations are symbols and not realities hovered in his mind, and led him to speculate as to whether they could not actually be transmuted one into another. It was possible, he thought, that a whole continent of knowledge had been undiscovered; the energies of men having been expended in unimportant and foolish directions. Modern ingenuity had been employed on such trifles as locomotive engines, electric cables, and cantilever bridges; on elabourate devices for bringing uninteresting people nearer together; the ancients had been almost as foolish, because they had mistaken the symbol for the thing signified. It was not the material banquet which really mattered, but the thought of it; it was almost as futile to eat and take emetics and eat again as to invent telephones and high-pressure boilers. As for some other ancient methods of enjoying life, one might as well set oneself to improve calico printing at once.
“Only in the garden of Avallaunius,” said Lucian to himself, “is the true and exquisite science to be found.”
He could imagine a man who was able to live in one sense while he pleased; to whom, for example, every impression of touch, taste, hearing, or seeing should be translated into odour; who at the desired kiss should be ravished with the scent of dark violets, to whom music should be the perfume of a rose-garden at dawn.
When, now and again, he voluntarily resumed the experience of common life, it was that he might return with greater delight to the garden in the city of refuge. In the actual world the talk was of Nonconformists, the lodger franchise, and the Stock Exchange; people were constantly reading newspapers, drinking Australian Burgundy, and doing other things equally absurd. They either looked shocked when the fine art of pleasure was mentioned, or confused it with going to musical comedies, drinking bad whisky, and keeping late hours in disreputable and vulgar company. He found to his amusement that the profligate were by many degrees duller than the pious, but that the most tedious of all were the persons who preached promiscuity, and called their system of “pigging” the “New Morality.”
He went back to the city lovingly, because it was built and adorned for his love. As the metaphysicians insist on the consciousness of the ego as the implied basis of all thought, so he knew that it was she in whom he had found himself, and through whom and for whom all the true life existed. He felt that Annie had taught him the rare magic which had created the garden of Avallaunius. It was for her that he sought strange secrets and tried to penetrate the mysteries of sensation, for he could only give her wonderful thoughts and a wonderful life, and a poor body stained with the scars of his worship.
It was with this object, that of making the offering of himself a worthy one, that he continually searched for new and exquisite experiences. He made lovers come before him and confess their secrets; he pried into the inmost mysteries of innocence and shame, noting how passion and reluctance strive together for the mastery. In the amphitheatre he sometimes witnessed strange entertainments in which such tales as _Daphnis and Chloe_ and _The Golden Ass_ were performed before him. These shows were always given at nighttime; a circle of torch-bearers surrounded the stage in the center, and above, all the tiers of seats were dark. He would look up at the soft blue of the summer sky, and at the vast dim mountain hovering like a cloud in the west, and then at the scene illumined by a flaring light, and contrasted with violent shadows. The subdued mutter of conversation in a strange language rising from bench after bench, swift hissing whispers of explanation, now and then a shout or a cry as the interest deepened, the restless tossing of the people as the end drew near, an arm lifted, a cloak thrown back, the sudden blaze of a torch lighting up purple or white or the gleam of gold in the black serried ranks; these were impressions that seemed always amazing. And above, the dusky light of the stars, around, the sweet-scented meadows, and the twinkle of lamps from the still city, the cry of the sentries about the walls, the wash of the tide filling the river, and the salt savour of the sea. With such a scenic ornament he saw the tale of Apuleius represented, heard the names of Fotis and Byrrhaena and Lucius proclaimed, and the deep intonation of such sentences as _Ecce Veneris hortator et armiger Liber advenit ultro_. The tale went on through all its marvelous adventures, and Lucian left the amphitheatre and walked beside the river where he could hear indistinctly the noise of voices and the singing Latin, and note how the rumor of the stage mingled with the murmur of the shuddering reeds and the cool lapping of the tide. Then came the farewell of the cantor, the thunder of applause, the crash of cymbals, the calling of the flutes, and the surge of the wind in the great dark wood.
At other times it was his chief pleasure to spend a whole day in a vineyard planted on the steep slope beyond the bridge. A grey stone seat had been placed beneath a shady laurel, and here he often sat without motion or gesture for many hours. Below him the tawny river swept round the town in a half circle; he could see the swirl of the yellow water, its eddies and miniature whirlpools, as the tide poured up from the south. And beyond the river the strong circuit of the walls, and within, the city glittered like a charming piece of mosaic. He freed himself from the obtuse modern view of towns as places where human beings live and make money and rejoice or suffer, for from the standpoint of the moment such facts were wholly impertinent. He knew perfectly well that for his present purpose the tawny sheen and shimmer of the tide was the only fact of importance about the river, and so he regarded the city as a curious work in jewelry. Its radiant marble porticoes, the white walls of the villas, a dome of burning copper, the flash and scintillation of tiled roofs, the quiet red of brickwork, dark groves of ilex, and cypress, and laurel, glowing rose-gardens, and here and there the silver of a fountain, seemed arranged and contrasted with a wonderful art, and the town appeared a delicious ornament, every cube of colour owing its place to the thought and inspiration of the artificer. Lucian, as he gazed from his arbour amongst the trellised vines, lost none of the subtle pleasures of the sight; noting every _nuance_ of colour, he let his eyes dwell for a moment on the scarlet flash of poppies, and then on a glazed roof which in the glance of the sun seemed to spout white fire. A square of vines was like some rare green stone; the grapes were massed so richly amongst the vivid leaves, that even from far off there was a sense of irregular flecks and stains of purple running through the green. The laurel garths were like cool jade; the gardens, where red, yellow, blue and white gleamed together in a mist of heat, had the radiance of opal; the river was a band of dull gold. On every side, as if to enhance the preciousness of the city, the woods hung dark on the hills; above, the sky was violet, specked with minute feathery clouds, white as snowflakes. It reminded him of a beautiful bowl in his villa; the ground was of that same brilliant blue, and the artist had fused into the work, when it was hot, particles of pure white glass.
For Lucian this was a spectacle that enchanted many hours; leaning on one hand, he would gaze at the city glowing in the sunlight till the purple shadows grew down the slopes and the long melodious trumpet sounded for the evening watch. Then, as he strolled beneath the trellises, he would see all the radiant facets glimmering out, and the city faded into haze, a white wall shining here and there, and the gardens veiled in a dim glow of colour. On such an evening he would go home with the sense that he had truly lived a day, having received for many hours the most acute impressions of beautiful colour.
Often he spent the night in the cool court of his villa, lying amidst soft cushions heaped upon the marble bench. A lamp stood on the table at his elbow, its light making the water in the cistern twinkle. There was no sound in the court except the soft continual plashing of the fountain. Throughout these still hours he would meditate, and he became more than ever convinced that man could, if he pleased, become lord of his own sensations. This, surely, was the true meaning concealed under the beautiful symbolism of alchemy. Some years before he had read many of the wonderful alchemical books of the later Middle Ages, and had suspected that something other than the turning of lead into gold was intended. This impression was deepened when he looked into _Lumen de Lumine_ by Vaughan, the brother of the Silurist, and he had long puzzled himself in the endeavor to find a reasonable interpretation of the hermetic mystery, and of the red powder, “glistening and glorious in the sun.” And the solution shone out at last, bright and amazing, as he lay quiet in the court of Avallaunius. He knew that he himself had solved the riddle, that he held in his hand the powder of projection, the philosopher’s stone transmuting all it touched to fine gold; the gold of exquisite impressions. He understood now something of the alchemical symbolism; the crucible and the furnace, the “Green Dragon,” and the “Son Blessed of the Fire” had, he saw, a peculiar meaning. He understood, too, why the uninitiated were warned of the terror and danger through which they must pass; and the vehemence with which the adepts disclaimed all desire for material riches no longer struck him as singular. The wise man does not endure the torture of the furnace in order that he may be able to compete with operators in pork and company promoters; neither a steam yacht, nor a grouse-moor, nor three liveried footmen would add at all to his gratifications. Again Lucian said to himself:
“Only in the court of Avallaunius is the true science of the exquisite to be found.”
He saw the true gold into which the beggarly matter of existence may be transmuted by spagyric art; a succession of delicious moments, all the rare flavors of life concentrated, purged of their lees, and preserved in a beautiful vessel. The moonlight fell green on the fountain and on the curious pavements, and in the long sweet silence of the night he lay still and felt that thought itself was an acute pleasure, to be expressed perhaps in terms of odour or colour by the true artist.
And he gave himself other and even stranger gratifications. Outside the city walls, between the baths and the amphitheatre, was a tavern, a place where wonderful people met to drink wonderful wine. There he saw priests of Mithras and Isis and of more occult rites from the East, men who wore robes of bright colours, and grotesque ornaments, symbolizing secret things. They spoke amongst themselves in a rich jargon of coloured words, full of hidden meanings and the sense of matters unintelligible to the uninitiated, alluding to what was concealed beneath roses, and calling each other by strange names. And there were actors who gave the shows in the amphitheatre, officers of the legion who had served in wild places, singers, and dancing girls, and heroes of strange adventure.
The walls of the tavern were covered with pictures painted in violent hues; blues and reds and greens jarring against one another and lighting up the gloom of the place. The stone benches were always crowded, the sunlight came in through the door in a long bright beam, casting a dancing shadow of vine leaves on the further wall. There a painter had made a joyous figure of the young Bacchus driving the leopards before him with his ivy-staff, and the quivering shadow seemed a part of the picture. The room was cool and dark and cavernous, but the scent and heat of the summer gushed in through the open door. There was ever a full sound, with noise and vehemence, there, and the rolling music of the Latin tongue never ceased.
“The wine of the siege, the wine that we saved,” cried one.
“Look for the jar marked _Faunus_; you will be glad.”
“Bring me the wine of the Owl’s Face.”
“Let us have the wine of Saturn’s Bridge.”
The boys who served brought the wine in dull red jars that struck a charming note against their white robes. They poured out the violet and purple and golden wine with calm sweet faces as if they were assisting in the mysteries, without any sign that they heard the strange words that flashed from side to side. The cups were all of glass; some were of deep green, of the colour of the sea near the land, flawed and specked with the bubbles of the furnace. Others were of brilliant scarlet, streaked with irregular bands of white, and having the appearance of white globules in the moulded stem. There were cups of dark glowing blue, deeper and more shining than the blue of the sky, and running through the substance of the glass were veins of rich gamboge yellow, twining from the brim to the foot. Some cups were of a troubled and clotted red, with alternating blotches of dark and light, some were variegated with white and yellow stains, some wore a film of rainbow colours, some glittered, shot with gold threads through the clear crystal, some were as if sapphires hung suspended in running water, some sparkled with the glint of stars, some were black and golden like tortoiseshell.
A strange feature was the constant and fluttering motion of hands and arms. Gesture made a constant commentary on speech; white fingers, whiter arms, and sleeves of all colours, hovered restlessly, appeared and disappeared with an effect of threads crossing and re-crossing on the loom. And the odour of the place was both curious and memorable; something of the damp cold breath of the cave meeting the hot blast of summer, the strangely mingled aromas of rare wines as they fell plashing and ringing into the cups, the drugged vapor of the East that the priests of Mithras and Isis bore from their steaming temples; these were always strong and dominant. And the women were scented, sometimes with unctuous and overpowering perfumes, and to the artist the experiences of those present were hinted in subtle and delicate _nuances_ of odour.
They drank their wine and caressed all day in the tavern. The women threw their round white arms about their lover’s necks, they intoxicated them with the scent of their hair, the priests muttered their fantastic jargon of Theurgy. And through the sonorous clash of voices there always seemed the ring of the cry:
“Look for the jar marked _Faunus_; you will be glad.”
Outside, the vine tendrils shook on the white walls glaring in the sunshine; the breeze swept up from the yellow river, pungent with the salt sea savour.
These tavern scenes were often the subject of Lucian’s meditation as he sat amongst the cushions on the marble seat. The rich sound of the voices impressed him above all things, and he saw that words have a far higher reason than the utilitarian office of imparting a man’s thought. The common notion that language and linked words are important only as a means of expression he found a little ridiculous; as if electricity were to be studied solely with the view of “wiring” to people, and all its other properties left unexplored, neglected. Language, he understood, was chiefly important for the beauty of its sounds, by its possession of words resonant, glorious to the ear, by its capacity, when exquisitely arranged, of suggesting wonderful and indefinable impressions, perhaps more ravishing and farther removed from the domain of strict thought than the impressions excited by music itself. Here lay hidden the secret of the sensuous art of literature; it was the secret of suggestion, the art of causing delicious sensation by the use of words. In a way, therefore, literature was independent of thought; the mere English listener, if he had an ear attuned, could recognize the beauty of a splendid Latin phrase.
Here was the explanation of the magic of _Lycidas_. From the standpoint of the formal understanding it was an affected lament over some wholly uninteresting and unimportant Mr. King; it was full of nonsense about “shepherds” and “flocks” and “muses” and such stale stock of poetry; the introduction of St Peter on a stage thronged with nymphs and river gods was blasphemous, absurd, and, in the worst taste; there were touches of greasy Puritanism, the twang of the conventicle was only too apparent. And _Lycidas_ was probably the most perfect piece of pure literature in existence; because every word and phrase and line were sonorous, ringing and echoing with music.
“Literature,” he re-enunciated in his mind, “is the sensuous art of causing exquisite impressions by means of words.”