The High History of the Holy Graal

Chapter 23

Chapter 234,530 wordsPublic domain

Perceval cometh again back and alighteth of the white mule and delivereth the banner to Joseus, and then mounteth again on his destrier and cometh back to them of the fifth bridge, and these defend themselves right stoutly, for that hardy knights are they, and do battle against Perceval full sturdily. Joseus the hermit cometh thither and assaulteth them with passing great lustihood, that had the Lord God not saved him they would have overthrown and slain him. Howbeit, he holdeth the banner and grappleth them when he may lay hold, and grippeth them so straight that they may not help themselves. Perceval slayeth them and crusheth them and maketh them topple over into the water that ran swiftly beneath the bridge. When they of the sixth bridge saw that these were conquered, they cried mercy of Perceval and yielded themselves to him and delivered up their swords to him, and they of the seventh bridge likewise. When the red lion saw that the seventh bridge was Won, and that the knights of the two bridges had yielded themselves up to Perceval, he leapt up with such fury that he burst his chain as had he been wood mad. He came to one of the knights and bit him and slew him, whereof the white lion was full wroth, and runneth upon the other lion and teareth him to pieces with his claws and teeth.

XXXI.

Straightway thereafter he raiseth himself up on his two hinder feet and looketh at Perceval, and Perceval at him. Perceval understandeth well the lion's intent, to wit, that they of the last bridge are worse to conquer than the others, and that they may not be conquered at all save by the will of God and by him that is the lion. And the lion warned him that he go not against them with the banner, holy though it were, nor receive them into mercy what surety soever they might make, for that they are traitors, but that he must fain mount upon the white mule, for that she is a beast on God's side, and that Joseus should bring the banner and all the hermits go before, that are worshipful men and of good life, so as to dismay the traitor King, and so shall the end and the conquest of the castle be brought nigh. Of all this the lion made signs to Perceval, for speak he could not. Great affiance hath Perceval in the lion's warning. He alighteth of his destrier and remounteth on the mule, and Joseus holdeth the banner. The company of twelve hermits was there, right seemly and holy. They draw nigh the castle. The knights on the last bridge see Perceval coming towards them and Joseus the hermit holding the banner, by whom they had seen their other fellows wrestled withal and put to the worse.

XXXII.

The virtue of Our Lord and the dignity of the banner and the goodness of the white mule and the holiness of the good hermits that made their orisons to Our Lord so struck the knights that they lost all power over themselves, but treason might not go forth of their hearts, wherefore right heavy were they of their kinsmen that they had seen slain before them. They bethought them that and if by mercy they might escape thence, they would never end until they had slain Perceval. They come to meet him and so cry him mercy passing sweetly in semblance, and say that they will do his will for ever and ever, so only he will let them depart safe and sound. Perceval looketh at the lion to know what he shall do; he seeth that the lion thinketh them traitors and disloyal, and that so they were destroyed and dead the King that was in the castle would have lost his force; and that, so Perceval will run upon them, the lion will help him slay them. Perceval telleth the knights that never will he have mercy upon them, and forthwith runneth upon them, sword drawn, and sorely it misliked him that they defended not themselves, insomuch that he all but left to slay them for that no defence found he in them. But the lion is so far from holding them in the like disdain, that he runneth upon them and biteth and slayeth them, and then casteth forth their limbs and bodies into the water. Perceval alloweth that this is well and seemly, and pleaseth him much of that he seeth the lion do, nor never before had he seen any beast that he might love and prize so highly as this one.

XXXIII.

The King of Castle Mortal was on the battlements of the wall, and seeth how his knights are dead, and how the lion helpeth to slay the last. He setteth himself on the highest place of the walls, then lifteth the skirt of his habergeon and holdeth his sword all naked, that was right keen and well-tempered, and so smiteth himself right through the body, and falleth all adown the walls into the water, that was swift and deep, in such sort that Perceval saw him, and all the good hermits likewise, that marvelled much of a King that should slay himself in such manner; but they say according to the judgment of the scripture, that by right of evil man should the end be evil. On such wise was the end of this King of whom I tell you. Josephus relateth us how none ought to marvel that of three brothers, even though they be sons of the same father and mother, one brother should be evil; and the real marvel, saith he, is when one evil corrupteth not the two that are good, for that wickedness is so hard and keen and beguiling, and goodness so kindly and simple and humble. Cain and Abel were brothers-german, yet Cain slew his brother Abel, the one flesh betrayed the other. But great sorrow is it, saith Josephus, when the flesh that ought to be one becometh twain, and the one flesh goeth about by wickedness to deceive and destroy the other. Josephus recordeth us by this evil king that was so traitorous and false and yet was of the lineage of the Good Soldier Joseph of Abarimacie. This Joseph, as the scripture witnesseth, was his uncle, and this evil king was brother-german of King Fisherman, and brother of the good King Pelles that had abandoned his land, in order that he might serve God, and brother of the Widow Lady that was Perceval's mother, the most loyal that was ever in Great Britain. All these lineages were in the service of Our Lord from the beginning of their lives unto the end, save only this evil King that perished so evilly as you have heard.

XXXIV.

You have heard how the King that had seized the castle that had been King Fisherman's slew himself in such wise, and how his knights were discomfited. Perceval entered into the castle and the worshipful hermits together with him. It seemed them when they were come within into the master hall, that they heard chant in an inner chapel 'Gloria in excelsis Deo', and right sweet praising of Our Lord. They found the hails right rich and seemly and fairly adorned within. They found the chapel open where the sacred hallows were wont to be. The holy hermits entered therein and made their orisons, and prayed the Saviour of the World that He would swiftly restore to them the most Holy Graal and the sacred hallows that wont to be therewithin whereby they might be comforted.

XXXV.

The good men were there within with Perceval, that much loved their company. Josephus witnesseth us that the ancient knights that were of the household of King Fisherman, and the priests and damsels, departed so soon as the King that slew himself had seized the castle, for that they would not be at his court, and the Lord God preserved them from him and made them go into such a place as that they should be in safety. The Saviour of the World well knew that the Good Knight had won the castle by his valour that should have been his own of right, and sent back thither all them that had served King Fisherman. Perceval made right great joy of them when he saw them, and they of him. They seemed well to be a folk that had come from some place where God and His commandments were honoured, and so indeed had they.

XXXVI.

The High History witnesseth us that when the conquest of the castle was over, the Saviour of the World was right joyous and well pleased thereof. The Graal presented itself again in the chapel, and the lance whereof the point bleedeth, and the sword wherewith St John was beheaded that Messire Gawain won, and the other holy relics whereof was right great plenty. For our Lord God loved the place much. The hermits went back to their hermitages in the forest and served Our Lord as they had been wont. Joseus remained with Perceval at the castle as long as it pleased him, but the Good Knight searched out the land there where the New Law had been abandoned and its maintenance neglected. He reft the lives of them that would not maintain it and believe. The country was supported by him and made safe, and the Law of Our Lord exalted by his strength and valour. The priests and knights that repaired to the castle loved Perceval much, for, so far from his goodness minishing in ought, they saw from day to day how his valour and his faith in God increased and multiplied. And he showed them the sepulchre of his uncle King Fisherman in the chapel before the altar. The coffin was rich and the tabernacle costly and loaded of precious stones. And the priests and knights bear witness that as soon as the body was placed in the coffin and they were departed thence, they found on their return that it was covered by the tabernacle all dight as richly as it is now to be seen, nor might they know who had set it there save only the commandment of Our Lord. And they say that every night was there a great brightness of light as of candles there, and they knew not whence it should come save of God. Perceval had won the castle by the command of God. The Graal was restored in the holy chapel, and the other hallows as you have heard. The evil believe was done away from the kingdom, and all were assured again in the New Law by the valour of the Good Knight.

BRANCH XIX.

TITLE I.

Now is the story silent of Perceval and cometh back to King Arthur, the very matter thereof, like as testifieth the history, that in no place is corrupted and the Latin lie not. King Arthur was at Cardoil on one day of Whitsuntide that was right fair and clear, and many knights were in the hall. The King sate at meat and all the knights about him. The King looketh at the windows of the hall to right and left, and seeth that two sunbeams are shining within that fill the whole hall with light. Thereof he marvelleth much and sendeth without the hall to see what it might be. The messenger cometh back again and saith thereof that two suns appear to be shining, the one in the East and the other in the West. He marvelleth much thereat, and prayeth Our Lord that he may be permitted to know wherefore two suns should appear in such wise. A Voice appeared at one of the windows that said to him: "King, marvel not hereof that two suns should appear in the sky, for our Lord God hath well the power, and know well that this is for joy of the conquest that the Good Knight hath made that took away the shield from herewithin. He hath won the land that belonged to good King Fisherman from the evil King of Castle Mortal, that did away thence the good believe, and therefore was it that the Graal was hidden. Now God so willeth that you go thither, and that you choose out the best knights of your court, for better pilgrimage may you never make, and what time you shall return hither, your faith shall be doubled and the people of Great Britain shall be better disposed and better taught to maintain the service of the Saviour."

II.

Thereupon the Voice departed and well pleased was the King of that it had said. He sitteth at meat beside the Queen. Straightway behold you, a damsel that cometh of such beauty as never was greater, and clad right richly, and she beareth a coffer richer than ever you saw, for it was all of fine gold and set with precious stones that sparkled like fire. The coffer is not large. The damsel holdeth it between her hands. When she was alighted she cometh before the King and saluteth him the fairest she may and the Queen likewise. The King returneth her salute.

"Sir," saith she, "I am come to your court for that it is the sovran of all other, and so bring I you here this rich vessel that you see as a gift; and it hath within the head of a knight, but none may open the coffer save he alone that slew the knight. Wherefore I pray and beseech you, as you are the best king that liveth, that you first set your hand thereon, and in like manner afterwards make proof of your knights, and so the crime and the blood-wite thereof be brought home to you or to any knight that may be within yonder. I pray you that the knight who shall be able to open the coffer wherein the head of the knight lieth, and who therefore is he that slew him, shall have grace of forty days after that you shall be returned from the Graal."

"Damsel," saith the King, "How shall it be known who the knight was?"

"Sir," saith she, "Right eath, for the letters are sealed within that tell his name and the name of him that slew him."

The King granteth the damsel her will in such wise as she had asked of him. He hath received the coffer, then maketh her be set at meat and right richly honoured.

III.

When the King had eaten, the damsel cometh before him.

"Sir," saith she, "Make your knights be summoned and ready for that which you have granted me, and you yourself first of all."

"Damsel," saith the King, "Right willingly."

He setteth his hand to the coffer, thinking to open it, but it was not right that it should open for him. As he set his hand thereon the coffer sweated through just as had it been sprinkled all over and was wet with water. The King marvelled greatly, and so made Messire Gawain set his hand to it and Lancelot and all those of the court, but he that might open it was not among them. Messire Kay the Seneschal had served at meat. He heard say that the King and all the others had essayed and proved the coffer but might not open it. He is come thither, all uncalled for.

"Now, then, Kay," saith the King, "I had forgotten you."

"By my head," saith Kay, "You ought not to forget me, for as good knight am I and of as much worth as they that you have called before me, and you ought not to have delayed to send for me. You have summoned all the others, and me not a whit, and yet am I as well able, or ought to be, to open the coffer as are they; for against as many knights have I defended me as they, and as many have I slain in defending my body as have they."

"Kay," saith the King, "Shall you be so merry and you may open the coffer, and if you have slain the knight whose head lieth therein? By my head, I that am King would fain that the coffer should not open for me, for never was no knight so poor as that he should have neither kinsman nor friend, for he is not loved of all the world that is hated by one man."

"By my head," saith Kay, "I would that all the heads of all the knights I have slain, save one only, were in the midst of this hall, and that there were letters sealed with them to say that they were slain by me. Then would you believe what you are not willing to believe for the envious ones that think they are better worth than I, and yet have not served you so well."

IV.

"Kay," saith the King, "Come forward, there is no need of this."

Messire Kay the Seneschal cometh to the dais before the King, whereon was the coffer, and taketh it right boldly and setteth one of his hands below it and the other above. The coffer opened as soon as he clapped hand thereon, and the head within could be seen all openly. A passing delicate-savoured smell and right sweet issued therefrom, so that not a knight in the hall but smelt it.

"Sir," saith Kay to the King, "Now may you know that some prowess and some hardiment have I done in your service, nor might none of your knights that you prize so highly open the coffer this day, nor would you have known this day who is therein for them! But now you know it by me, and therefore of so much ought you to be well pleased with me!"

V.

"Sir," saith the damsel that had brought the coffer, "Let the letters be read that are within, so shall you know who the knight was and of what lineage, and what was the occasion of his death."

The King sitteth beside the Queen, and biddeth call one of his own chaplains. Then maketh he all the knights in the hall be seated and keep silence, and commandeth the chaplain that he should spell out the letters of gold all openly according as he should find them written. The chaplain looketh at them, and when he had scanned them down, began to sigh.

"Sir," saith he to the King and Queen, "hearken unto me, and all the other, your knights.

VI.

"These letters say that the knight whose head lieth in this vessel was named Lohot and he was son of King Arthur and Queen Guenievre. He had slain on a day that is past, Logrin the Giant, by his hardiment. Messire Kay the Seneschal was passing by there, and so found Lohot sleeping upon Logrin, for such was his custom that he went to sleep upon the man after that he had slain him. Messire Kay smote off Lohot's head, and so left the head and the body on the piece of ground. He took the head of the Giant and so bore it to the court of King Arthur. He gave the King and Queen and all the barons of the court to understand that he had slain him, but this did he not; rather, that he did was to slay Lohot, according to the writing and the witness of these letters."

When the Queen heareth these letters and this witting of her son that came thus by his death, she falleth in a swoon on the coffer. After that she taketh the head between her two hands, and knew well that it was he by a scar that he had on his face when he was a child. The King himself maketh dole thereof so sore that none may comfort him, for before these tidings he had thought that his son was still on live and that he was the Best Knight in the world, and when the news came to his court that the Knight of the Golden Circlet had slain the Knight of the Dragon, he supposed that it had been Lohot his son, for that none had named Perceval nor Gawain nor Lancelot. And all they of the court are right sorrowful for the death of Lohot, and Messire Kay hath departed, and if the damsel had nor respited the day until the fortieth after the King's return, vengeance would have been taken of Kay or ever he might have turned him thence. For never did no man see greater dole made in the King's court than they of the Table Round made for the youth. King Arthur and the Queen were so stricken of sorrow that none durst call upon them to make cheer. The damsel that brought thither the coffer was well avenged of the shame that Messire Kay the Seneschal had done her on a day that was past, for this thing would not have been known so soon save it had been by her.

VII.

When the mourning for the King's son was abated, Lancelot and many others said unto him, "Sir, you know well that God willeth you should go to the castle that was King Fisherman's on pilgrimage to the most Holy Graal, for it is not right to delay a thing that one hath in covenant with God."

"Lords," saith the King, "right willingly will I go, and thereto am I right well disposed."

The King apparelleth himself for the pilgrimage, and saith that Messire Gawain and Lancelot shall go with him, without more knights, and taketh a squire to wait upon his body, and the Queen herself would he have taken thither but for the mourning she made for her son, whereof none might give her any comfort. But or ever the King departed he made the head be brought into the Isle of Avalon, to a chapel of Our Lady that was there, where was a worshipful holy hermit that was well loved of Our Lord. The King departed from Cardoil and took leave of the Queen and all the knights. Lancelot and Messire Gawain go along with him and a squire that carrieth their arms. Kay the Seneschal was departed from the court for dread of the King and his knights. He durst not abide in the Greater Britain, and so betook himself into the Lesser. Briant of the Isles was of great power in those times, a knight of great strength and hardiment, for all Great Britain had had many disputes between him and King Arthur. His land was full strong of castles and forests and right fruitful, and many good knights had he in his land. When he knew that Kay the Seneschal had departed in such sort from the court, and that he had crossed the sea, he sent for him and held him of his household, and said that he would hold him harmless against the King and against all men. When he knew that the King had departed he began to war upon the land and to slay his men and to challenge his castles.

BRANCH XX.

TITLE I.

The story saith that King Arthur goeth his way and Lancelot and Messire Gawain with him, and they had ridden so far one day that night came on in a forest and they might find no hold. Messire Gawain marvelled him much that they had ridden the day long without finding neither hold nor hermitage. Night was come and the sky was dark and the forest full of gloom. They knew not whitherward to turn to pass the night.

"Lords," saith the King, "Where may we be able to alight to-night?"

"Sir, we know not, for this forest is fight wearisome."

They make the squire climb up a tall tree and tell him to look as far as he may to try whether he may espy any hold or house where they may lodge. The squire looketh on all sides, and then telleth them he seeth a fire a long way off as if it were in a waste house, but that he seeth nought there save the fire and the house.

"Take good heed," saith Lancelot, "in which quarter it is, so that you may know well how to lead us thither."

He saith that right eath may he lead them.

II.

With that he cometh down and mounteth again on his hackney, and they go forward a great pace and ride until they espy the fire and the hold. They pass on over a bridge of wattles, and find the courtyard all deserted and the house from within great and high and hideous. But there was a great fire within whereof the heat might be felt from afar. They alight of their horses, and the squire draweth them on one side amidst the hall, and the knights set them beside the fire all armed. The squire seeth a chamber in the house and entereth thereinto to see if he may find any meat for the horses, but he cometh forth again the swiftest he may and crieth right sweetly on the Mother of the Saviour. They ask him what aileth him, and he saith that he hath found the most treacherous chamber ever he found yet, for he felt there, what with heads and what with hands, more than two hundred men dead, and saith that never yet felt he so sore afeared. Lancelot went into the chamber to see whether he spake true, and felt the men that lay dead, and groped among them from head to head and felt that there was a great heap of them there, and came back and sate at the fire all laughing. The King asketh whether the squire had told truth. Lancelot answereth him yea, and that never yet had he found so many dead men together.

"Methinketh," saith Messire Gawain, "Sith that they are dead we have nought to fear of them, but God protect us from the living."

III.

While they were talking thus, behold you a damsel that cometh into the dwelling on foot and all alone, and she cometh lamenting right grievously.

"Ha, God!" saith she, "How long a penance is this for me, and when will it come to an end?"

She seeth the knights sitting in the midst of the house. "Fair Lord God," saith she, "Is he there within through whom I am to escape from this great dolour?"

The knights hearken to her with great wonderment. They look and see her enter within the door, and her kirtle was all torn with thorns and briars in the forest. Her feet were all bleeding for that she was unshod. She had a face of exceeding great beauty. She carried the half of a dead man, and cast it into the chamber with the others. She knew Lancelot again so soon as she saw him.