Chapter 22

The bull bellowed so passing loud that right uneath was it to hear aught else within the castle besides. Perceval was therewithin, but none was there that spake unto him, for, so intent were they upon adoring the bull that, and any had been minded to slay them what time they were yet worshipping the same, they would have allowed him so to do, and would have thought that they were saved thereby; and save this had they none other believe in the world. It was not of custom within there to be armed, for the entrance of the fortress was so strong that none might enter but by their will and commandment, save it were the pleasure of our Lord God. And the devil that had deceived them, and in whom they believed, gave them such great abundance therewithin of everything they could desire, that nought in the world was there whereof they lacked. When he perceived that they held no discourse with him, he draweth himself on one side by a great hall, and so called them around him. The more part came thither, but some of them came not. The Voice warneth him that he make them all pass through the entrance of the gateway there where the men with the iron mallets are, for there may he well prove which of them are willing to believe in God and which not. The Good Knight draweth his sword and surroundeth them all and maketh them all go in common before him, would they or nould they. And they that would not go willingly and kindly might be sure that they should receive their death. He made them pass through the entrance there where the serjeants of copper were striking great blows with their iron mallets. Of one thousand five hundred that there were, scarce but thirteen were not all slain and brained of the iron mallets. But the thirteen had firmly bound their belief in Our Lord, wherefore the serjeants took no heed of them.

XIII.

The evil spirit that was in the bull of copper issued forth thereof as it had been lightning from heaven, and the bull of copper melted all in a heap so as that nought remained in that place thereof. Then the thirteen that remained sent for a hermit of the forest and so made themselves be held up and baptized. After that, they took the bodies of the misbelievers and made cast them into a water that is called the River of Hell. This water runneth into the sea, so say many that have seen it, and there where it spendeth itself in the sea is it most foul and most horrible, so that scarce may ship pass that is not wrecked.

XIV.

Josephus maketh record that the hermit that baptized the thirteen had the name of Denis, and that the castle was named the Castle of the Trial. They lived within there until the New Law was assured and believed in throughout all the kingdoms, and a right good life led they and a holy. Nor never might none enter with them thereinto but was slain and crushed save he firmly believed in God. When the thirteen that were baptized in the castle issued forth thereof they scattered themselves on every side among strange forests, and made hermitages and buildings, and put their bodies to penance for the false law they had maintained and to win the love of the Saviour of the World.

XV.

Perceval, as you may hear, was soldier of Our Lord, and well did God show him how He loved his knighthood, for the Good Knight had much pain and sore travail and pleased Him greatly. He was come one day to the house of King Hermit that much desired to see him, and made much joy of him when he saw him, and rejoiced greatly of his courage. Perceval relateth to him all the greater adventures that have befallen him at many times and in many places sithence that he departed from him, and King Hermit much marvelleth him of many.

"Uncle," saith Perceval, "I marvel me much of an adventure that befell me at the outlet of a forest; for I saw a little white beast that I found in the launde of the forest, and twelve hounds had she in her belly, that bayed aloud and quested within her. At last they issued forth of her and slew her beside the cross that was at the outlet of the forest, but they might not eat of her flesh. A knight and a damsel, whereof one was at one end of the launde and the other at the other, came thither and took the flesh and the blood, and set them in two vessels of gold. And the hounds that were born of her fled away into the forest."

"Fair nephew," saith the Hermit, "I know well that God loveth you sith that such things appear to you, for His valour and yours and for the chastity that is in your body. The beast, that was kindly and gentle and sweet, signifieth Our Lord Jesus Christ, and the twelve dogs that yelped within her signify the people of the Old Law that God created and made in His own likeness, and after that He had made and created them He desired to prove how much they loved Him. He sent them forty years into the wilderness, where their garments never wasted, and sent them manna from heaven that served them whatsoever they would to eat and to drink, and they were without evil and without trouble and without sickness, and such joy and pleasance had they as they would. And they held one day their council, and the master of them said that and God should wax wroth with them and withhold this manna, they would have nought to eat, and that it might not last always albeit that God sent it in so passing great plenty. Wherefore they purposed to set aside great part thereof in store, so that if the Lord God should wax wroth they might take of that which was stored and so save themselves for a long space. They agreed among themselves and did thereafter as they had purposed and determined amongst them.

XVI.

"God, that seeth and knoweth all things, knew well their thought. He withdrew from them the manna from heaven that had come to them in such abundance, and which they had bestowed in caverns underground, thinking to find there the manna they had set aside, but it was changed by the will of God into efts and adders and worms and vermin, and when they saw that they had done evil, they scattered themselves over strange lands. Fair, sweet nephew," saith the Hermit, "These twelve hounds that bayed in the beast are the Jews that God had fed, and that were born in the Law that He established, nor never would they believe on Him, nor love Him, but rather crucified Him and tore His Body after the shamefullest sort they might, but in no wise might they destroy His flesh. The knight and damsel that set the pieces of flesh in vessels of gold signify the divinity of the Father, which would not that His flesh should be minished. The hounds fled to the forest and became savage what time they had torn the beast to pieces, so in like manner are the Jews that were and ever shall be savage, subject to them of the New Law henceforth for ever."

XVII.

"Fair uncle," saith Perceval, "Good right and reason is it that they should have shame and tribulation and evil reward sith that they slew and crucified Him that had created and made them and deigned to be born as a man in their Law. But two priests came after, whereof the one kissed the cross and worshipped it right heartily and made great joy thereof, and the other did violence thereunto and bear it with a great rod, and wept right sore and made the greatest dole in the world. With this last was I right sore wrath, and willingly would I have run upon him had he not been a priest."

"Fair nephew," saith the Hermit, "He that beat it believed in God equally as well as he that adored, for that the holy flesh of the Saviour of the World was set thereon, that abhorred not the pains of death. One smiled and made great joy for that He redeemed His souls from the pains of hell that would otherwise have been therein for evermore; and for this made he yet greater joy, that he knew He was God and Man everlastingly in His nature, for he that hath not this in remembrance shall never believe aright. Fair nephew, the other priest bear the cross and wept for the passing great anguish and torment and dolour that our Lord God suffered thereon, for so sore was the anguish as might have melted the rock, nor no tongue of man may tell the sorrow He felt upon the cross. And therefore did he bear it and revile it for that He was crucified thereon, even as I might hate a spear or sword wherewith you had been slain. For nought else did he thus, and ever, so often as he remembereth the pain that God suffered thereon, cometh he to the cross in such manner as you saw. Both twain are hermits and dwell in the forest, and he is named Jonas that kissed and adored the cross, and he that beat and reviled it is named Alexis."

XVIII.

Willingly heareth Perceval this that his uncle telleth and recordeth him. He relateth how he did battle with the devil-knight that bare in his shield the head of a dragon that cast forth fire and flame, and how the dragon burnt up his lord at the last.

"Fair nephew," saith the hermit, "Right glad am I of these tidings that you tell me, for I have been borne on hand that the Knight of the Golden Circlet had slain him."

"Sir," saith Perceval, "It may well be, but never at any time saw I knight so big and horrible."

"Fair nephew," saith the Hermit, "None might overcome him save the Good Knight only, for all true worshipful men behoveth do battle with the Devil, nor never may he be worshipful man that fighteth not against him. And even as the devil withal that was figured on his shield slew and burnt up his master, even so doth one devil torment and molest other in the world to come; and greater evil might not the Knight of the Devil do you than burn the body of your uncle's son that he had killed, as I have heard tell. Power had he over his body, but, please God, not over his soul to burn it."

"Fair uncle," saith Perceval, "I went thither by a Turning Castle, where were archers of copper that shot bolts, and bears and lions chained at the entrance of the gateway. So soon as I drew nigh and smote thereon with my sword the castle stopped still."

"Fair nephew," said King Hermit, "Nought had the Devil outwardly besides this castle. It was the entrance to his fortress, nor would they within ever have been converted save you had been there."

"Sir," saith he, "Right sorrowful am I of Messire Gawain and Lancelot, for well I loved their fellowship, and great aid would they have been in my need."

"Fair nephew, had they been chaste as are you, well might they have entered on account of their good knighthood. For were they not wanton, the two best knights in the world are they.

XIX.

"Fair nephew, in the time of your knighthood have you much advanced the Law of the Saviour, for you have destroyed the falsest believe in the world, and this was of them that believed on the bull of copper and the devil that was therein. If this folk had remained, and had failed of you, never would it have been destroyed until the end of the world. Wherefore marvel not that you have travail in serving God, but endure it willingly, for never had worshipful man honour without pains. But now behoveth you achieve another matter. All they of the land of King Fisherman your uncle have abandoned the New Law, and returned to that which God hath forbidden. But the most part do so rather perforce and for fear of the King that hath seized the land, who is my brother and your uncle, than on account of aught else. Wherefore behoveth you set counsel therein, for this thing may not be achieved by any earthly man save by you only. For the castle and land should be yours of right, and sore mischief is it when one that cometh of lineage so high and so holy is traitor to God, and disloyal to the world.

XX.

"Fair nephew," saith the good man, "The castle hath been much strengthened, for there are now nine bridges newly made, and at each bridge are there three knights tall and strong and hardy, whereof hath he much defence, and your uncle is there within that keepeth the castle. But never sithence, none of the knights of King Fisherman nor of his priests have there appeared, nor knoweth any what hath befallen them. The chapel wherein the most Holy Graal appeared is all emptied of its sacred hallows; the hermits that are by the forest are fain of your coming, for never see they there a knight pass by that believeth in God. And so you shall have achieved this enterprise, it is a thing whereof shall God be well pleased."

XXI.

"Fair uncle," saith Perceval, "Thither will I go, sith that you commend it to me, for no reason is it that he should have the castle that hath entered thereinto. Of better right ought my mother to have it, that was the next-born to King Fisherman, of whose death am I right sorrowful."

"Fair nephew, you are right! for on your account fell he into languishment, and, had you then gone again, so say many, then would he have been whole, but how this might have been I know not of a certainty. But methinketh our Lord God willed his languishment and death, for had it been His will, you would have made the demand, but He willed otherwise, wherefore ought we to give thanks and praise Him whatsoever He doth, for He hath foreseen of every man that which shall come to him. I have within here a white mule that is very old. Fair nephew, you will take her with you. She will follow you right willingly, and a banner shall you bear, for the power of God and His virtue shall avail more than your own. Seven-and-twenty knights guard the nine bridges, all chosen and of approved great valour, and none ought now to believe that a single knight may vanquish so many, save the miracle of Our Lord and His virtue shall open a way for him. So I pray and beseech you that you have God always in remembrance and His sweet Mother, and, so at any time you be put to the worse of your knighthood, mount upon the mule and take the banner, and your enemies shall forthwith lose their force, for nought confoundeth any enemy so swiftly as doth the virtue and puissance of God. It is a thing well known that you are the Best Knight of the World, but set not affiance in your strength nor in your knighthood as against so many knights, for against them may you not endure."

XXII.

Perceval hearkeneth unto his uncle's discourse and his chastening, and layeth fast hold on all that he saith, wherewith is he pleased full well, for great affiance hath he in his words.

"Fair nephew," saith the Hermit, "Two lions are there at the entry of the gateway, whereof the one is red and the other white. Put your trust in the white, for he is on God's side, and look at him whensoever your force shall fail you, and he will look at you likewise in such sort as that straightway you shall know his intent, by the will and pleasure of Our Saviour. Wherefore do according as you shall see that he would, for no intent will he have save good only, and to help you; nor may you not otherwise succeed in winning past the nine bridges that are warded of the twenty-seven knights. And God grant you may win past in such wise that you may save your body and set forward withal the Law of Our Lord that your uncle hath hindered all that he might."

XXIII.

Perceval departeth from the hermitage, and carrieth away the banner, according to his uncle's counsel, and the white mule followeth after. He goeth his way toward the land that was the land of King Fisherman, and findeth a hermit that was issued forth of his hermitage and was going at a great pace through the forest. He abideth so soon as he beholdeth the cross on Perceval's shield.

"Sir," saith he, "I well perceive that you are a Christian, of whom not a single one have I seen this long time past. For the King of Castle Mortal is driving us forth of this forest, for he hath renounced God and His sweet Mother, so that we durst not remain in His defence."

"By my faith," saith Perceval, "But you shall! for God shall lead you forward, and I after. Are there more hermits in this forest?" saith Perceval.

"Yea, Sir, there be twelve here that are waiting for me at a cross yonder before us, and we are minded to go to the kingdom of Logres and put our bodies to penance for God's sake, and to abandon our cells and chapels in this forest for dread of this felon King that hath seized the land, for he willeth that none who believeth in God should here abide."

XXIV.

Perceval is come with the hermit to the cross where the good men had assembled them together, and findeth Joseus, the young man that was King Pelles' son, of whom he maketh right great joy, and he maketh the hermits turn back again with him, saying that he will defend them and make them safe, by God's help, in the kingdom, and prayeth them right sweetly that they make prayer for him to our Lord that He grant him to win back that which of right is his own. He is come forth of the forest and the hermits with him. He draweth nigh to the castle of King Fisherman, and strong was the defence at the entrance thereof. Some of the knights well knew that Perceval would conquer him, for long since had it been prophesied that he who bare such shield should win the Graal of him that sold God for money.

XXV.

The knights saw Perceval coming and the company of hermits with him right seemly to behold, and much marvel had they thereof. About a couple of bowshots above the bridge was a chapel fashioned like the one at Camelot, wherein was a sepulchre, and none knew who lay therein. Perceval abideth thereby and his company. He leaneth his shield and spear against the chapel, and maketh fast his horse and mule by the reins. He beholdeth the sepulchre, that was right fair, and forthwith the sepulchre openeth and the joinings fall apart and the stone lifteth up in such wise that a man might see the knight that lay within, of whom came forth a smell of so sweet savour that it seemed to the good men that were looking on that it had been all embalmed. They found a letter which testified that this knight was named Josephus. So soon as the hermits beheld the sepulchre open, they said to Perceval: "Sir, now at last know we well that you are the Good Knight, the chaste, the holy."

The knights that warded the bridge heard the tidings that the sepulchre had opened at the coming of the knight, whereof were they in the greater dismay, and well understood that it was he that was first at the Graal. The tidings came to the King that held the castle, and he bade his knights not be dismayed for dread of a single knight, for that he would have no force nor power against them, nor might it never befall but that one only of his own knights should be enough to conquer him.

XXVI.

Perceval was armed upon his horse. The hermits make the sign of the cross over him, and bless him and commend him to God. And he holdeth his spear in rest and cometh toward the three knights that guard the first bridge. They all set upon him at once and break their spears upon his shield. One of them he smiteth with such force that he maketh him topple over into the river that runneth under the bridge, both him and his horse. Of him was he quit, for the river was wide and deep and swift. The others held out against him a much longer bout with sharp sword-play, but he vanquished them and smote them to pieces, and flung their bodies into the water. They of the second bridge came forward, that were right good knights, and many a tough bout had he of them and many a felon onslaught. Joseus that was his uncle's son was there, and said to the other hermits that right fainly would he go help him, but that he deemed it might be sin, and they bade him take no heed of that, for that great work of mercy would it be to destroy the enemies of Our Lord. He doeth off his grey cape and fettleth him in his frock, and taketh one of them that were doing battle with Perceval and trusseth him on his neck and so flingeth him into the river all armed, and Perceval slayeth the other twain and hurleth them into the river in like manner as the other.

XXVII.

By the time he had won the two bridges he was full spent and weary, wherefore he bethinketh him of the lion, the manner whereof his uncle had told him. Then looketh he toward the entrance of the gateway and seeth the white lion, that stood upright on his two hinder feet, for that he was fain to see him. Perceval looketh him full between the two eyes, and understandeth that the lion is minded by the will of God to do him to wit that the knights of the third bridge are so hardy and of such strength that they may not be overcome of a single knight and our Lord God of his holy bounty open not the way, but that he must fain take the mule and carry the banner if he would conquer them. Perceval understandeth the white lion's intent, and giveth God thanks thereof and draweth him back, and Joseus the young man likewise. As soon as they look back, they see that the first bridge is already lifted up behind them.

XXVIII.

Perceval cometh to where the white mule was, and she was starred on the forehead with a red cross. He mounteth thereupon, and taketh the banner and holdeth his sword drawn. So soon as the white lion seeth him coming, he unchaineth himself and runneth incontinent to the bridge that was lifted, right amidst the knights, and lowereth it forthwith. The King of Castle Mortal was on the battlements of the greater fortress of the castle, and crieth to the knights that warded the bridge, "Lords," saith he, "You are the most chosen knights of my land and the hardiest, but no hardiment is it to lift the bridges on account of a single knight whom you durst not abide body to body, whereof meseemeth it great cowardize and not hardiment. But the lion is hardier than you all, that of his hardiment hath lowered the bridge. Wherefore now know I well that had I set him to ward the first bridge, he would have warded it better than these that have allowed themselves to be slain."

XXIX.

Thereupon, behold you Perceval come upon his white mule, sword drawn all naked in his fist, and cometh toward them of the third bridge, whereof he smiteth the first so sore that he overthroweth him into the water. Joseus the hermit cometh forward and would fain have seized the other twain, but they cry mercy of Perceval, and say that they will be at his will in all things, and so will believe on God and His sweet Mother and abandon their evil lord. And they of the fourth bridge say likewise. On such condition he alloweth them to live by the counsel of Joseus, and they cast away their arms and yield up the bridges at his will. Perceval thinketh within himself that God's virtue hath right great power, but that knight who hath force and power ought well to approve his prowess for God's sake. For of all that he shall do or suffer for Him, shall God be well pleased. For, were all the world against our Lord God, and He should grant to any single one that should be His champion all His power and might, he would conquer them all in one hour of the day. But He willeth that a man should travail for Him, even as He Himself suffered travail for His people.

XXX.