The Hermit Doctor of Gaya: A Love Story of Modern India

Part 1

Chapter 13,950 wordsPublic domain

Produced by Al Haines.

*The Hermit Doctor of Gaya*

A Love Story of Modern India

By

I. A. R. Wylie

Author of "The Native Born," etc.

"This kiss to the whole world" _Beethoven's Ninth Symphony_

G. P. Putnam's Sons New York and London The Knickerbocker Press 1916

COPYRIGHT, 1916 BY I. A. R. WYLIE

The Knickerbocker Press, New York

*CONTENTS*

_BOOK I_

CHAPTER

I.--The Story of Kurnavati II.--Tristram the Hermit III.--Tristram Becomes Father-Confessor IV.--The Interlopers V.--A Vision of the Backwater VI.--Broken Sanctuary VII.--Anne Boucicault Explains VIII.--The Two Listeners IX.--Lalloo, the Money-Lender X.--An Encounter XI.--Inferno XII.--In which Fortune Pleases to Jest XIII.--Crossed Swords XIV.--Tristram Chooses his Road XV.--The Weavers XVI.--A Meredith to the Rescue XVII.--Mrs. Smithers Does Accounts XVIII.--The Feast of Siva

_BOOK II_

I.--Mrs. Compton Stands Firm II.--A Home-Coming III.--Mrs. Boucicault Calls the Tune IV.--Anne Makes a Discovery V.--Crisis VI.--"Of your Blood" VII.--The Price Paid VIII.--Return IX.--For the Last Time X.--Anne Chooses XI.--Freedom XII.--The Meeting of the Ways XIII.--To Gaya! XIV.--Resurrection XV.--The Snake-God XVI.--Towards Morning

*The Hermit Doctor of Gaya*

_*BOOK I*_

*CHAPTER I*

*THE STORY OF KURNAVATI*

"Thus it came about that, for her child's sake, the Rani Kurnavati saved herself from the burning pyre and called together the flower of the Rajputs to defend Chitore and their king from the sword of Bahadur Shah."

The speaker's voice had not lifted from its brooding quiet. But now the quiet had become a living thing repressed, a passion disciplined, an echo dimmed with its passage from the by-gone years, but vibrant and splendid still with the clash of chivalrous steel.

The village story-teller gazed into the firelight and was silent. Swift, soft-footed shadows veiled the lower half of his face, but his eyes smouldered and burnt up as they followed their visions among the flames. He was young. His lithe, scantily-clad body was bent forward and his slender arms were clasped loosely about his knees. Compared with him, the broken circle of listeners seemed half living. They sat quite still, their skins shining darkly like polished bronze, their eyes blinking at the firelight. Only the headman of the village moved, stroking his fierce grey beard with a shrivelled hand.

"Those were the great days!" he muttered. "The great days!"

The silence lingered. The Englishman, whose long, white-clad body linked the circle, shifted his position. He lay stretched out with a lazy, unconscious grace, his head supported on his arm, his eyes lifted to the overhanging branches of the peepul tree, whose long, pointed leaves fretted the outskirts of the light and sheltered the solemn, battered effigy of the village god like the dome of a temple. A suddenly awakened night-breeze stirred them to a mysterious murmur. They rustled tremulously and secretly together, and the clear cold fire of a star burnt amidst their shifting shadows. Beyond and beneath their whispering there were other sounds. A night-owl hooted, a herd of excited, lithe-limbed monkeys scrambled noisily in the darkness overhead, chattered a moment, and were mischievously still. From the distance came the long, hungry wail of a pariah dog, hunting amidst the village garbage. These discords dropped into the night's silence, breaking its placid surface into widening circles and died away. The peepul leaves shivered and sank for an instant into grave meditation on their late communings, and through the deepened quiet there poured the distant, monotonous song of running water. It was a song based on one deep organ note, the primaeval note of creation, and never changed. It rose up out of the earth and filled the darkness and mingled with the silence, so that they became one. The listeners heard it and did not know they heard it. It was the background on which the night sounds of living things painted themselves in vivid colours.

The Englishman turned his face to the firelight.

"Go on, Ayeshi," he said, with drowsy content. "You can't leave the beautiful Rani in mid-air like that, you know. Go on."

"Yes, Sahib." The young man pushed back the short black curls from his neck and resumed his old attitude of watchfulness on the flames. But his voice sounded louder, clearer:

"Thereafter, Sahib, the need of Chitore grew desperate. In vain, the bravest of her nobles sallied forth--the armies of Bahadur Shah swept over them as the tempest sweeps over the ripe corn, and hour by hour the ring about the city tightened till the very gates shivered beneath the enemy's blows. It was then the Rani bethought her of a custom of her people. With her own hands she made a bracelet of silver thread bound with tinsel and gay with seven coloured tassels, and, choosing a trusty servant, sent him forth out of Chitore to seek Humayun, the Great Moghul, whose conquering sword even then swept Bengal like a flail. By a miracle, the messenger escaped and came before Humayun and laid the bracelet in his hands, saying:

"'This is the gift of Kurnavati, Rani of Chitore.'

"And Humayun looked at the messenger and asked:

"'And if Humayun accept the gift of the Rani Kurnavati, what then?'

"'Then shall Humayim be her bracelet-bound brother, and she shall be his dear and virtuous sister.'

"And Humayun looked at the gift and asked:

"'And if I become bracelet-bound brother to the Rani Kurnavati, what then?'

"'Then will the Rani of Chitore call upon her dear and reverend brother, according to the bond, to succour her from the cruel vengeance of Bahadur Shah.'

"And because the heart of Humayun loved all chivalrous and noble deeds better than conquest and rich spoils, he took the bracelet and bound it about his wrist, saying: 'Behold, according to the custom, Humayun accepts the bond, and from henceforth the Rani Kurnavati is his dear and virtuous sister, and his sword shall not rest in its scabbard till she is free from the threat of her oppressors.' And he set forth with all his horsemen and rode night and day till the walls of Chitore were in sight."

"Well----?" The story-teller had ceased speaking and the Englishman rolled over, clipping his square chin in his big hands. "Go on, Ayeshi."

"He came too late." The metal had gone from the boy's voice, and the firelight awoke no answering gleam in his watching eyes.

"The Rani Kurnavati and three thousand of her women had sought honour on the funeral pyre. The grey smoke from their ashes greeted Humayun as he passed through the battered gates. The walls of Chitore lay in ruins and without them slept their defenders, clad in saffron bridal robes, their faces lifted to the sun, their broken swords red with the death of their enemies. And Humayun, seeing them, wept."

Ayeshi's voice trailed off into silence. The headman nodded to himself, showing his white teeth.

"Those were the great days," he muttered, "when men died fighting and the women followed their husbands to the----" He coughed and glanced at the Englishman.

"But ours are the days of the Sahib," he added, with great piety, "full of wisdom and peace."

"Just so." The Sahib rose to his feet, stretching himself. "And, talking of wives, Buddhoos, if thou dost not give that luckless female of thine the medicine I ordered, instead of offering it up to the village devil, I will mix thee such a compound as will make thy particular hereafter seem Paradise by comparison. Moreover, I will complain to the Burra Sahib and thou wilt be most certainly degraded and become the mock of Lalloo, thy dear and loving brother-in-law. Moreover, if I again find thirty of thy needy brethren herded together in thy cow-stall, I will assuredly dose thy whole family. Hast thou understood?"

The headman salaamed solemnly.

"The Dakktar Sahib's wishes are law," he declared fervently.

"I should like to think so. And now, Ayeshi, it is time. We have ten miles to go before morning. Give me my medicine-chest. I see that Buddhoos has a longing eye on it. Come, Wickie!"

The last order was in English, and a small, curious shape uncurled itself from the shadows at the base of the tree and trotted into the firelight. The most that could be said of it with any truth was, that it had been intended for a dog. Many generations back there had been an Aberdeen in the family, and since then the peculiarities of that particular strain had been modified to an amazing degree by a series of _mesalliances_. In fact, all that remained of the Aberdeen were a pair of bandy legs and a wistful, pseudo-innocent eye. Nevertheless, it was evidently an object of veneration. The village elders made way for it, regarding it with gloomy apprehension as it leisurely stretched itself, yawned, and then, with the dignity which goes with conscious yet modest superiority, proceeded to follow the massive white figure of its master into the darkness.

The headman salaamed again deeply and possibly thankfully.

"A safe journey and return, Sahib!" he called.

The Sahib's answer came back cheerily through the stillness. He looked back for an instant at the patch of firelight and the sharply cut silhouettes of moving figures, and then strode on, keeping well to the middle of the dusty roadway, his footsteps ringing out above the soft accompaniment of Ayeshi's patter and the fussy tap-tap of Wickie's unwieldy paws. He whistled cheerfully. So long as the sleeping, odoriferous mud-huts of the village bound them in on either hand, he clung tenaciously to his disjointed scrap of melody, but, as they came out at last into the open country, he broke off, sighing, and stood still, his arms outstretched, breathing in the freedom and untainted air with a thirsty, passionate gratitude.

There was no moon. The luminous haze which poured out over the limitless space before them was a mysterious thing, born of itself without source, without body. Its pallid, greenish clarity stretched in a ghostly sea between the earth and the black, beacon-studded sky, distorting and magnifying, as still water distorts and magnifies the rocks and tangled seaweed at its bed. It lapped soundlessly against the cliff of rising jungle land to the right, and beneath its quiet surface the shadow of the village temple floated like a sunken island, its slender _sikhara_ alone rising up into the darkness, a finger of warning and admonition. It was very still. The voice of the invisible, swift-flowing river had indeed grown louder, but it was a sound outside this world of shadows and phantoms. It beat against the protecting wall of dreams, unheeded yet ominous and threatening in its implacable reality.

The two men crossed the path which encircled the village and made their way over the uneven ground towards the temple. As they drew nearer, the light seemed to recede, leaving the great roofless _manderpam_ a shapeless ruin, whilst the _sikhara_ faded into the black background of the jungle. The Dakktar Sahib whistled softly; a horse whinnied in answer, and the amazing Wickie bounded forward as though recognizing an old acquaintance. The Sahib laughed under his breath.

"We know each other, Wickie, Arabella and I," he said. "A wonderful animal that, Ayeshi."

"Truly, a noble creature, Sahib," Ayeshi answered very gravely.

A minute later they reached the carved gateway of the temple where two horses had been casually tethered. They stood deep in shadow, but the strange, unreal light which covered the plain filled the _manderpam_ with its broken avenue of pillars, and threw into sharp relief the carved gateway and the figure seated cross-legged and motionless beneath the arch. Both men seemed to have expected the apparition. Ayeshi knelt down before it and placed a bowl of milk, which he had been carefully carrying, within reach of the long, lifeless-looking arms.

"For the God thou servest, O Holy One," he said, and for a moment knelt there with his forehead pressed to the ground.

The old mendicant seemed neither to have heard nor seen. He was almost naked. The bones started out of the shrivelled flesh, and the long, matted grey hair hung about his shoulders and mingled with the dishevelled beard, so that he seemed scarcely human, scarcely living. Only for an instant his eyes, half hidden beneath the wild disorder, flashed over the kneeling figure, and then closed, shutting the last vestige of life behind blank lids.

The Dakktar Sahib bent down and placed a coin in the upturned palms.

"That also is for thy God, Vahana," he said, with grave respect. Receiving no answer, he turned away and untethered his horse, a quadruped which even the solemn shadow could not dignify. It must have stood over seventeen hands high and its shape was comically suggestive of a child's drawing--six none too steady lines representing legs, back, and neck. The Dakktar Sahib whispered to it tenderly and reassuringly: "Only ten miles, Arabella, on my word of honour, only ten miles. And you shall have all tomorrow. I know it's rotten bad luck, but then I have got to stick it, too--it's our confounded, glorious duty to stick it, Arabella, and you wouldn't leave me in the lurch, would you, old girl?" Then came the crunch of sugar and the sound of Arabella's affectionate nozzling in the region of coat pockets. The Dakktar swung himself on to her lengthy back. "Now, then, Ayeshi; now then, Wickie!"

The three strange companions trotted out of the shadow, threading their way through the long, coarse grass in the direction of the river; but once the Englishman turned in his saddle and looked back. By some atmospheric freak, the temple seemed to have drawn all the green phosphorescent haze into its ruined self and hung like a great, dimly lit lamp against the wall of jungle. The Dakktar Sahib lingered a moment.

"They must have dreamed wonderfully in those old days," he said, wistfully. "To have built that--think of it, Ayeshi! To have given one's soul an abiding expression to wake the souls of other men thousands of years hence--to bring a lump into the throat of some human being long after one's bones have crumbled to dust. Well--well----"

He broke off with a sigh. "And you believe that tonight the Snake God will drink your milk, Ayeshi?"

"He or his many brethren, Sahib. He lies coiled about the branches of the highest tree in the jungle and on every branch of the forest another such as he keeps guard over his rest."

"No man has ever seen him, Ayeshi?"

"No man dares set foot within the jungle, Sahib, save Vahana, and he is a Sadhu, a holy man. He has sat before the temple for a hundred years, and none have seen him eat or heard him speak."

"You believe that, Ayeshi?"

The boy hesitated a moment, then answered gravely:

"Yes, Sahib. My people have believed it."

"Your people? Well--that's a good reason--one of our pet reasons for our pet beliefs, if you did but know it, Ayeshi. There's not such a gulf between East and West, after all." He rode on in silence, and then turned his head a little as though trying to distinguish his companion's features through the darkness. "Who are your people, Ayeshi--your father, your mother, your brothers? You have never spoken of them. Are they dead?"

"I do not know, Sahib. I have never known father or mother or brethren."

The Dakktar Sahib nodded to himself.

"You are not like the other villagers," he said. "One feels it--one doesn't talk in the same way to you. Tell me, Ayeshi, have you no ambitions?"

"None but to serve you, Sahib."

The Englishman threw back his head and laughed.

"Well, that's a poor sort of ambition. Why, I might get knocked on the head any time--typhoid, cholera, enteric--I'm cheek by jowl with the lot of them half the days of my life. And then where would you be, Ayeshi?"

"I should follow you, Sahib."

"That sounds almost biblical. And what for, eh?"

"Because of this, Sahib----" Suddenly and passionately, he discarded the English language which he used with ease and plunged into his own vernacular. "Behold, Sahib, there is the snake-bite on my arm, the wound which the Sahib cleansed with his own lips. Is that a thing to be forgotten? A life belongs to him who saves it."

"Pooh, nonsense!" The Englishman leant over his saddle. "For the Lord's sake, Wickie, keep away from Arabella's hoofs! Are you a dog or an idiot? Ayeshi, you don't understand. That sort of thing's my job--there, now, you've nearly run us into the river with your silly chatter----"

They drew rein abruptly. It was now close on the dawn, and the darkness had become intensified. The stars seemed colder and dimmer. Where they stood, their horses snuffing nervously at the unknown, they could hear the steady hurrying of the water at their feet, but they could see nothing. The Englishman patted the neck of his steed with a comforting hand. "In a year or two, there will be a bridge across," he said. "Then Mother Ganges won't have such terrors for us."

"Mother Ganges demands toll of those who curb her," Ayeshi answered solemnly.

"You mean, that no bridge could be built here?"

"I mean, Sahib, that the price will be a heavy one."

The Dakktar Sahib made no answer. Suddenly he laughed, not as though amused, but with a vague embarrassment.

"That was a fine story you told us tonight, Ayeshi. I don't know what there was about it--something that made one tingle from head to foot. I've been thinking of it on and off all the time. Those were days when men did mad, splendid things--bad too--worse than anything we do, but also finer. Sometimes one wishes--but it's no good wishing. The Rani Kurnavati and her bracelet are gone forever."

"Humayun also is dead," Ayeshi said, in his grave way.

"You mean----? Yes, that's true, too, I suppose. But oh Lord"--he lifted himself in his saddle with a movement of joyous, fiery vitality--"though I'm no Great Moghul, worse luck, still, if a woman sent _me_ her bracelet and she were being murdered on the top of Mount Ararat, I'd----"

"The Sahib would come in time," Ayeshi interposed gently and significantly.

The Englishman dropped back in his saddle.

"Well, anyhow, Arabella, Wickie, and I would have a good shot at it," he said, gaily. He turned his horse's head eastwards and touched her gently to a trot. "But it's no good bragging. No one's going to make either of us bracelet brother. That's not for the like of us. And meanwhile, we've got eight miles to go and the dawn will be on us in an hour. I wish we'd got the seven-league boots handy. But you don't know the story of the seven-league boots, do you, Ayeshi? I'll tell it you as we go along. A story for a story, eh?"

"Yes, Sahib."

They trotted off along the bank of the river, Arabella slightly in advance, Wickie skirmishing skilfully on either hand, the Dakktar Sahib's voice mingling with the song of the waters as he told the story of the seven-league boots.

Behind them the temple had sunk into profound shadow.

Vahana, the mendicant, still sat beneath the archway. He took the bowl of milk and drained it thirstily. The coin he spat on with a venomous hatred and sent spinning into the darkness.

*CHAPTER II*

*TRISTRAM THE HERMIT*

"Of course, all that one can do is to hope," Mrs. Compton said, ruffling up her dark, curly hair with a distracted hand. "I don't know who it was talked about hope springing eternal in the something-something, but he must have lived in Gaya. If we hadn't hope and pegs in this withered desert----"

"My dear," her husband interposed, "in the first place, Gaya isn't a desert. It's the Garden of India. In the second place, no lady talks about pegs--certainly not in the tone of devout thankfulness which you have used. Pegs is--are masculine. They uphold us in our strenuous hours, of which you women appear to know nothing; they soothe our overwrought nerves and prepare the way for a liverish old age in Cheltenham. Praise be to Allah!"

Mrs. Compton sighed and surveyed the curtain which she had been artistically draping. Her manner, like her whole wiry, restless personality, expressed a good-tempered irascibility.

"Anyhow, they keep you human and grant us luckless females a lucid interval in which we can call our souls our own. What you men would be like if you didn't have your drinks and your tubs and all your other multitudinous creature comforts--well, it doesn't stand thinking about. Archie, do you like the curtain tied up with a bow or--oh, of course, it's no use asking you, you materialistic lump." She turned from the long, lean figure sprawling on the wicker chair by the verandah window and appealed to the second member of her audience.

"Mr. Meredith, you're a clergyman, you ought to have a soul. Do you like bows or don't you?"

Meredith looked up with a faint smile on his grave face.

"I like bows, Mrs. Compton. I hope it's a good sign of my artistic and spiritual development?"

"Yes, it is. I like bows myself. Oh, dear----" She stopped suddenly. "But supposing she's a horror! Supposing she paints and smothers herself in diamonds, and gets hilarious at dinner, and has a shrill voice! Goodness knows, I don't boast about our morals, but we're immoral in our own conventional way, so that it becomes almost respectable, and anything else would shock us frightfully. You know, I think we're running an awful risk."

Captain Compton guffawed cheerfully, and the smile still lingered in Owen Meredith's pleasant eyes.

"I shouldn't worry, my dear lady," he recommended. "After all, some of them are the last thing in respectability. It belongs to their profession. They're bound to be physically perfect, and physical perfection goes with morality. Besides, I understand that there can be genius in that sort of thing, and that she's a genius."

"Well, genius doesn't go with respectability, anyhow," Mary Compton retorted. "A professional dancer and a guest of the Rajah's! What can one hope for?"

Meredith compressed his lips and passed his hand over his black hair with a movement that somehow or other revealed the Anglican. A look of what might have been habitual anxiety settled on his square, blunt features, and he found no answer.

Captain Compton got up, stretching himself.

"The Rajah's the best guarantee we could have," he said lazily. "He's a harmless type of the little degenerate princeling who apes the European and lives in a holy terror of doing the wrong thing. He wouldn't set Gaya by the ears for untold gold. I know just what's happened. He saw Mlle. Fersen dance and he sent her a bouquet--very respectfully--and gave a supper-party in her honour--also very respectable--and assured her of a warm, respectable welcome in Gaya should she ever visit India. Well, she's come--as why shouldn't she?--and he's trying to do the handsome and the respectable at the same time. You don't suppose old Armstrong would have written about her if everything wasn't quite all right." He pulled out his cigarette case and looked round helplessly for the matches. "My dear, you will find that she is not only a perfect lady, but that our ways will shock her into fits, and that we shall have to live up to her."

Mrs. Compton gave him the matches with the air of a nurse tending a peculiarly incapable child.