Chapter 5

"We often have to do this. We try to save them from the first contact with the prison and all that it means. There is no reformatory for black boys here, and they may not go to the institutions for the white; so for the slightest offence they are sent to jail, where they are placed with the most hardened criminals. When released they are branded forever, and their course is usually downward."

He spoke in a low voice, that what he said might not reach the ears of the little ragamuffin who trudged by his side.

Abram looked down on the child with a sympathetic heart.

"What made you steal dem cakes?" he asked kindly.

"I was hongry," was the simple reply.

The old man said no more until he had reached the parsonage, and then when he saw how the little fellow ate and how tenderly his son ministered to him, he murmured to himself, "Feed my lambs"; and then turning to his son, he said, "Robbie, dey's some'p'n in 'dis, dey's some'p'n in it, I tell you."

That night there was a boy's class in the lower room of Robert Dixon's little church. Boys of all sorts and conditions were there, and Abram listened as his son told them the old, sweet stories in the simplest possible manner and talked to them in his cheery, practical way. The old preacher looked into the eyes of the street gamins about him, and he began to wonder. Some of them were fierce, unruly-looking youngsters, inclined to meanness and rowdyism, but one and all, they seemed under the spell of their leader's voice. At last Robert said, "Boys, this is my father. He's a preacher, too. I want you to come up and shake hands with him." Then they crowded round the old man readily and heartily, and when they were outside the church, he heard them pause for a moment, and then three rousing cheers rang out with the vociferated explanation, "Fo' de minister's pap!"

Abram held his son's hand long that night, and looked with tear-dimmed eyes at the boy.

"I didn't understan'," he said. "I didn't understan'."

"You'll preach for me Sunday, father?"

"I wouldn't daih, honey. I wouldn't daih."

"Oh, yes, you will, pap."

He had not used the word for a long time, and at sound of it his father yielded.

It was a strange service that Sunday morning. The son introduced the father, and the father, looking at his son, who seemed so short a time ago unlearned in the ways of the world, gave as his text, "A little child shall lead them."

He spoke of his own conceit and vainglory, the pride of his age and experience, and then he told of the lesson he had learned. "Why, people," he said, "I feels like a new convert!"

It was a gentler gospel than he had ever preached before, and in the congregation there were many eyes as wet as his own.

"Robbie," he said, when the service was over, "I believe I had to come up here to be converted." And Robbie smiled.

_Six_

THE RACE QUESTION

Scene--Race track. _Enter old coloured man, seating himself._

"Oomph, oomph. De work of de devil sho' do p'ospah. How 'do, suh? Des tol'able, thankee, suh. How you come on? Oh, I was des a-sayin' how de wo'k of de ol' boy do p'ospah. Doesn't I frequent the racetrack? No, suh; no, suh. I's Baptis' myse'f, an' I 'low hit's all devil's doin's. Wouldn't 'a' be'n hyeah to-day, but I got a boy named Jim dat's long gone in sin an' he gwine ride one dem hosses. Oomph, dat boy! I sut'ny has talked to him and labohed wid him night an' day, but it was allers in vain, an' I's feahed dat de day of his reckonin' is at han'.

"Ain't I nevah been intrusted in racin'? Humph, you don't s'pose I been dead all my life, does you? What you laffin' at? Oh, scuse me, scuse me, you unnerstan' what I means. You don' give a ol' man time to splain hisse'f. What I means is dat dey has been days when I walked in de counsels of de on-gawdly and set in de seats of sinnahs; and long erbout dem times I did tek most ovahly strong to racin'.

"How long dat been? Oh, dat's way long back, 'fo' I got religion, mo'n thuty years ago, dough I got to own I has fell from grace several times sense.

"Yes, suh, I ust to ride. Ki-yi! I nevah furgit de day dat my ol' Mas' Jack put me on 'June Boy,' his black geldin', an' say to me, 'Si,' says he, 'if you don' ride de tail offen Cunnel Scott's mare, "No Quit," I's gwine to larrup you twell you cain't set in de saddle no mo'.' Hyah, hyah. My ol' Mas' was a mighty han' fu' a joke. I knowed he wan't gwine to do nuffin' to me.

"Did I win? Why, whut you spec' I's doin' hyeah ef I hadn' winned? W'y, ef I'd 'a' let dat Scott maih beat my 'June Boy' I'd 'a' drowned myse'f in Bull Skin Crick.

"Yes, suh, I winned; w'y, at de finish I come down dat track lak hit was de Jedgment Day an' I was de las' one up! Ef I didn't race dat maih's tail clean off, I 'low I made hit do a lot o' switchin'. An' aftah dat my wife Mandy she ma'ed me. Hyah, hyah, I ain't bin much on hol'in' de reins sence.

"Sh! dey comin' in to wa'm up. Dat Jim, dat Jim, dat my boy; you nasty putrid little rascal. Des a hundred an' eight, suh, des a hundred an' eight. Yas, suh, dat's my Jim; I don't know whaih he gits his dev'ment at.

"What's de mattah wid dat boy? Whyn't he hunch hisse'f up on dat saddle right? Jim, Jim, whyn't you limber up, boy; hunch yo'se'f up on dat hoss lak you belonged to him and knowed you was dah. What I done showed you? De black raskil, goin' out dah tryin' to disgrace his own daddy. Hyeah he come back. Dat's bettah, you scoun'ril.

"Dat's a right smaht-lookin' hoss he's a-ridin', but I ain't a-trustin' dat bay wid de white feet--dat is, not altogethah. She's a favourwright too; but dey's sumpin' else in dis worl' sides playin' favourwrights. Jim bettah had win dis race. His hoss ain't a five to one shot, but I spec's to go way fum hyeah wid money ernuff to mek a donation on de pa'sonage.

"Does I bet? Well, I don' des call hit bettin'; but I resks a little w'en I t'inks I kin he'p de cause. 'Tain't gamblin', o' co'se; I wouldn't gamble fu nothin', dough my ol' Mastah did ust to say dat a honest gamblah was ez good ez a hones' preachah an' mos' nigh ez skace.

"Look out dah, man, dey's off, dat nasty bay maih wid de white feet leadin' right fu'm 'de pos'. I knowed it! I knowed it! I had my eye on huh all de time. Oh, Jim, Jim, why didn't you git in bettah, way back dah fouf? Dah go de gong! I knowed dat wasn't no staht. Troop back dah, you raskils, hyah, hyah.

"I wush dat boy wouldn't do so much jummying erroun' wid dat hoss. Fust t'ing he know he ain't gwine to know whaih he's at.

"Dah, dah dey go ag'in. Hit's a sho' t'ing dis time. Bettah, Jim, bettah. Dey didn't leave you dis time. Hug dat bay mare, hug her close, boy. Don't press dat hoss yit. He holdin' back a lot o' t'ings.

"He's gainin'! doggone my cats, he's gainin'! an' dat hoss o' his'n gwine des ez stiddy ez a rockin'-chair. Jim allus was a good boy.

"Confound these spec's, I cain't see 'em skacely; huh, you say dey's neck an' neck; now I see 'em! now I see 'em! and Jimmy's a-ridin' like----Huh, huh, I laik to said sumpin'.

"De bay maih's done huh bes', she's done huh bes'! Dey's turned into the stretch an' still see-sawin'. Let him out, Jimmy, let him out! Dat boy done th'owed de reins away. Come on, Jimmy, come on! He's leadin' by a nose. Come on, I tell you, you black rapscallion, come on! Give 'em hell, Jimmy! give 'em hell! Under de wire an' a len'th ahead. Doggone my cats! wake me up w'en dat othah hoss comes in.

"No, suh, I ain't gwine stay no longah, I don't app'ove o' racin', I's gwine 'roun' an' see dis hyeah bookmakah an' den I's gwine dreckly home, suh, dreckly home. I's Baptis' myse'f, an' I don't app'ove o' no sich doin's!"

_Seven_

A DEFENDER OF THE FAITH

There was a very animated discussion going on, on the lower floor of the house Number Ten "D" Street. House Number Ten was the middle one of a row of more frames, which formed what was put down on the real estate agent's list as a coloured neighbourhood. The inhabitants of the little cottages were people so poor that they were constantly staggering on the verge of the abyss, which they had been taught to dread and scorn, and why, clearly. Life with them was no dream, but a hard, terrible reality, which meant increasing struggle, and little wonder then that the children of such parents should see the day before Christmas come without hope of any holiday cheer.

Christmas; what did it mean to them? The pitiful little dark rag-muffins, save that the happy, well-dressed people who passed the shanties seemed further away from their life, save that mother toiled later in the evening at her work, if there was work, and that father drank more gin and prayed louder in consequence; save that, perhaps--and there was always a donation--that there might be a little increase in the amount of cold victuals that big sister brought home, and there might be turkey-dressing in it.

But there was a warm discussion in Number Ten, and that is the principal thing. The next in importance is that Miss Arabella Coe, reporter, who had been down that way looking mainly for a Christmas story, heard the sound of voices raised in debate, and paused to listen. It was not a very polite thing for Miss Coe to do, but then Miss Coe was a reporter and reporters are not scrupulous about being polite when there is anything to hear. Besides, the pitch to which the lusty young voices within were raised argued that the owners did not care if the outside world shared in the conversation. So Arabella listened, and after a while she passed through the gate and peeped into the room between the broken slats of a shutter.

It was a mean little place, quite what might be expected from its exterior. A cook stove sat in the middle of the floor with a smoky fire in it, and about it were clustered four or five black children ranging from a toddler of two to a boy of ten. They all showed differing degrees of dirt and raggedness, but all were far and beyond the point of respectability.

One of the group, the older boy, sat upon the bed and was holding forth to his brothers and sisters not without many murmurs of doubt and disbelief.

"No," he was saying, "I tell you dey hain't no such thing as a Santy Claus. Dat's somep'n dat yo' folks jes' git up to make you be good long 'bout Christmas time. I know."

"But, Tom, you know what mammy said," said a dreamy-eyed little chap, who sat on a broken stool with his chin on his hands.

"Aw, mammy," said the orator, "she's jes' a-stuffin' you. She don' believe in no Santy Claus hersel', less'n why'nt he bring huh de dress she prayed fu' last Christmas." He was very wise, this old man of ten years, and he had sold papers on the avenue where many things are learned, both good and bad.

"But what you got to say about pappy?" pursued the believer. "He say dey's a Santy Claus, and dat he comes down de chimbly; and----"

"Whut's de mattah wid you; look at dat stove pipe; how you s'pose anybody go'n' to git in hyeah th'oo de chimbly?"

They all looked up at the narrow, rusty stove pipe and the sigh of hopelessness brought the tears to Arabella's eyes. The children seemed utterly nonplussed, and Tom was swelling at his triumph. "How's any Santy Claus go'n' to come down th'oo that, I want to know," he repeated.

But the faith of childhood is stronger than reason. Tom's little sister piped up, "I don't know how, but he comes th'roo' that away anyhow. He brung Mamie Davith a doll and it had thoot on it out o' the chimbly."

It was now Tom's turn to be stumped, but he wouldn't let it be known. He only said, "Aw," contemptuously and coughed for more crushing arguments.

"I knows dey's a Santy Claus," said dreamy-eyed Sam.

"Ef dey is why'n't he never come here?" retorted Tom.

"I jes' been thinkin' maybe ouah house is so little he miss it in de night; dey says he's a ol' man an' I 'low his sight ain' good."

Tom was stricken into silence for a moment by this entirely new view of the matter, and then finding no answer to it, he said "Aw" again and looked superior, but warningly so.

"Maybe Thanty's white an' don' go to see col'red people," said the little girl.

"But I do know coloured people's houses he's been at," contended Sam. "Aw, dem col'red folks dat's got the money, dem's de only ones dat Santy Claus fin's, you bet."

Arabella at the window shuddered at the tone of the sceptic; it reminded her so much of the world she knew, and it was hard to believe that her friends who prided themselves on their unbelief could have anything in common with a little coloured newsboy down on "D" Street.

"Tell you what," said Sam again, "let's try an' see if dey is a Santy. We'll put a light in the winder, so if he's ol' he can see us anyhow, an' we'll pray right hard fu' him to come."

"Aw," said Tom.

"Ith been good all thish month," chirped the little girl.

The other children joined with enthusiasm in Sam's plan, though Tom sat upon the bed and looked scornfully on.

Arabella escaped from the window just as Sam brought the smoky lamp and set it on the sill, but she still stood outside the palings of the fence and looked in. She saw four little forms get down on their knees and she crept up near again to hear.

Following Sam's lead they began, "Oh, Santy," but Tom's voice broke in, "Don't you know the Lord don't 'low you to pray to nobody but Him?"

Sam paused, puzzled for a minute, then he led on: "Please 'scuse, good Lord, we started wrong, but won't you please, sir, send Santy Clause around. Amen." And they got up from their knees satisfied.

"Aw," said Tom as Arabella was turning wet-eyed away.

It was a good thing the reporter left as soon as she did, for in a few minutes a big woman pushed in at the gate and entered the house.

"Mammy, mammy," shrieked the children.

"Lawsy, me," said Martha, laughing, "who evah did see sich children? Bless dey hearts, an' dey done sot dey lamp in de winder, too, so's dey po' ol' mammy kin see to git in."

As she spoke she was taking the lamp away to set it on the table where she had placed her basket, but the cry of the children stopped her. "Oh, no, mammy, don't take it, don't take it, dat's to light Santy Claus in."

She paused a minute bewildered and then the light broke over her face. She smiled and then a rush of tears quenched the smile. She gathered the children into her arms and said, "I's feared, honey, ol' man Santy ain' gwine fu' you to-night."

"Wah'd I tell you?" sneered Tom.

"You hush yo' mouf," said his mother, and she left the lamp where it was.

As Arabella Coe wended her way home that night her brain was busy with many thoughts. "I've got my story at last," she told herself, "and I'll go on up and write it." But she did not go up to write it. She came to the parting of the ways. One led home, the other to the newspaper office where she worked. She laughed nervously, and took the former way. Once in her room she went through her small store of savings. There was very little there, then she looked down ruefully at her worn boots. She did need a new pair. Then, holding her money in her hand, she sat down to think.

"It's really a shame," she said to herself, "those children will have no Christmas at all, and they'll never believe in Santa Claus again. They will lose their faith forever and from this it will go to other things." She sat there dreaming for a long while and the vision of a very different childhood came before her eyes.

"Dear old place," she murmured softly, "I believed in Santa Claus until I was thirteen, and that oldest boy is scarcely ten." Suddenly she sprung to her feet. "Hooray," she cried, "I'll be defender of the faith," and she went out into the lighted streets again.

The shopkeepers looked queerly at Arabella that night as she bought as if she were the mother of a large and growing family, and she appeared too young for that. Finally, there was a dress for mother.

She carried them down on "D" Street and placed them stealthily at the door of Number Ten. She put a note among the things, which read: "I am getting old and didn't see your house last year, also I am getting fat and couldn't get down that little stove pipe of yours this year. You must excuse me. Santa Claus." Then looking wilfully at her shoes, but nevertheless with a glow on her face, she went up to the office to write her story.

There were joyous times at Number Ten the next day. Mother was really surprised, and the children saw it.

"Wha'd I tell you," said dreamy Sam.

Tom said nothing then, but when he went down to the avenue to sell the morning papers, all resplendent in a new muffler, he strode up to a boy and remarked belligerently, "Say, if you says de ain't no Santy Claus again, I'll punch yo' head."

_Eight_

CAHOOTS

In the centre of the quaint old Virginia grave-yard stood two monuments side by side--two plain granite shafts exactly alike. On one was inscribed the name Robert Vaughan Fairfax and the year 1864. On the other was the simple and perplexing inscription, "Cahoots." Nothing more.

The place had been the orchard of one of the ante-bellum mansions before the dead that were brought back from the terrible field of Malvern Hill and laid there had given it a start as a cemetery. Many familiar names were chiselled on the granite head-stones, and anyone conversant with Virginia genealogy would have known them to belong to some of the best families of the Old Dominion. But "Cahoots,"--who or what was he?

My interest, not to say curiosity, was aroused. There must be a whole story in those two shafts with their simple inscriptions, a life-drama or perhaps a tragedy. And who was more likely to know it than the postmaster of the quaint little old town. Just after the war, as if tired with its exertions to repel the invader, the old place had fallen asleep and was still drowsing.

I left the cemetery--if such it could be called--and wended my way up the main street to the ancient building which did duty as post-office. The man in charge, a grizzled old fellow with an empty sleeve, sat behind a small screen. He looked up as I entered and put out his hand toward the mailboxes, waiting for me to mention my name. But instead I said: "I am not expecting any mail. I only wanted to ask a few questions."

"Well, sir, what can I do for you?" he asked with some interest.

"I've just been up there walking through the cemetery," I returned, "and I am anxious to know the story, if there be one, of two monuments which I saw there."

"You mean Fairfax and Cahoots."

"Yes."

"You're a stranger about here, of course."

"Yes," I said again, "and so there is a story?"

"There is a story and I'll tell it to you. Come in and sit down." He opened a wire door into his little cage, and I seated myself on a stool and gave my attention to him.

"It's just such a story," he began, "as you can hear in any of the Southern States--wherever there were good masters and faithful slaves. This particular tale is a part of our county history, and there ain't one of the old residents but could tell it to you word for word and fact for fact. In the days before our misunderstanding with the North, the Fairfaxes were the leading people in this section. By leading, I mean not only the wealthiest, not only the biggest land-owners, but that their name counted for more in social circles and political councils than any other hereabout. It is natural to expect that such a family should wish to preserve its own name down a direct line. So it was a source of great grief to old Fairfax that his first three children were girls, pretty, healthy, plump enough little things, but girls for all that, and consequently a disappointment to their father's pride of family. When the fourth child came and it proved to be a boy, the Fairfax plantation couldn't hold the Fairfax joy and it flowed out and mellowed the whole county.

"They do say that Fairfax Fairfax was in one of his further tobacco fields when the good news was brought to him, and that after giving orders that all the darkies should knock off work and take a holiday, in his haste and excitement he jumped down from his horse and ran all the way to the house. I give the story only for what it is worth. But if it is true, it is the first case of a man of that name and family forgetting himself in an emergency.

"Well, of course, the advent of a young male Fairfax would under any circumstances have proven a great event, although it was afterwards duplicated, but there would have been no story to tell, there would have been no 'Cahoots,' if by some fortuitous circumstance one of the slave women had not happened to bring into the world that day and almost at the same time that her mistress was introducing young Vaughan Fairfax to the light, a little black pickaninny of her own. Well, if you're a Southern man, and I take it that you are, you know that nothing ever happens in the quarters that the big house doesn't know. So the news was soon at the white father's ears and nothing would do him but that the black baby must be brought to the house and be introduced to the white one. The little black fellow came in all rolled in his bundle of shawls and was laid for a few minutes beside his little lord and master. Side by side they lay blinking at the light equally strange to both, and then the master took the black child's hand and put it in that of the white's. With the convulsive gesture common to babyhood the little hands clutched in a feeble grasp.

"'Dah now,' old Doshy said--she was the nurse that had brought the pickaninny up--'dey done tol' each othah howdy.'

"'Told each other howdy nothing,' said old Fairfax solemnly, 'they have made a silent compact of eternal friendship, and I propose to ratify it right here.'

"He was a religious man, and so there with all the darkies clustered around in superstitious awe, and with the white face of his wife looking at him from among the pillows, he knelt and offered a prayer, and asked a blessing upon the two children just come into the world. And through it all those diminutive specimens of humanity lay there blinking with their hands still clasped.

"Well, they named the white child Robert Vaughan, and they began calling the little darky Ben, until an incident in later life gave him the name that clung to him till the last, and which the Fairfaxes have had chiseled on his tomb-stone.

"The incident occurred when the two boys were about five years old. They were as thick as thieves, and two greater scamps and greater cronies never tramped together over a Virginia plantation. In the matter of deviltry they were remarkably precocious, and it was really wonderful what an amount of mischief those two could do. As was natural, the white boy planned the deeds, and the black one was his willing coadjutor in carrying them out.

"Meanwhile, the proud father was smilingly indulgent to their pranks, but even with him the climax was reached when one of his fine young hounds was nearly driven into fits by the clatter of a tin can tied to its tail. Then the two culprits were summoned to appear before the paternal court of inquiry.

"They came hand in hand, and with no great show of fear or embarrassment. They had gotten off so many times before that they were perfectly confident of their power in this case to cajole the judge. But to their surprise he was all sternness and severity.

"'Now look here,' he said, after expatiating on the cruel treatment which the dog had received. 'I want to know which one of you tied the can to Spot's tail?'

"Robert Vaughan looked at Ben, and Ben looked back at him. Silence there, and nothing more.

"'Do you hear my question?' old Fairfax asked with rising voice.

"Robert Vaughan looked straight ahead of him, and Ben dug his big toe into the sand at the foot of the veranda, but neither answered.

"'Robert Vaughan Fairfax,' said his father, 'who played that trick on Spot? Answer me, do you hear?'