The Haunts of Old Cockaigne

Part 2

Chapter 23,784 wordsPublic domain

He then explained that he had been reading in _The Savoy_, a poem by Sarojini Chattopâdhyây on "Eastern Dancers," commencing thus:--

Eyes ravished with rapture, celestially panting, what passionate spirits aflaming with fire Drink deep of the hush of the hyacinth heavens that glimmer around them in fountains of light? O wild and entrancing the strain of keen music that cleaveth the stars like a wail of desire, And beautiful dancers with houri-like faces bewitch the voluptuous watches of night.

The scents of red roses and sandalwood flutter and die in the maze of their gem-tangled hair, And smiles are entwining like magical serpents the poppies of lips that are opiate-sweet, Their glittering garments of purple are burning like tremulous dawns in the quivering air, And exquisite, subtle, and slow are the tinkle and tread of their rhythmical slumber-soft feet.

Now silent, now singing and swaying and swinging, like blossoms that bend to the breezes or showers, Now wantonly winding, they flash, now they falter, and lingering languish in radiant choir, Their jewel-bright arms and warm, wavering, lily-long fingers enchant thro' the summer-swift hours, Eyes ravished with rapture, celestially panting, their passionate spirits aflaming with fire.

When I had finished reading this too-too all but morsel of exquisiteness, the Boy said he'd be punctured if he could exactly catch the hang of the thing (the Philistine!), but he thought he would like some of those (the heathen!), and having seen an announcement that a troupe of Eastern Dancers were then appearing at Earl's Court, he had determined to let his passionate, with fire-aflaming spirit "drink deep of the hush of the hyacinth heavens."

* * * * *

On the way to Earl's Court, I filled up the Boy with such general information about Nautch Girls, as I had gathered in my studies.

I informed him that nothing could exceed the transcendent beauty, both in form and lineament, of these admirable creatures; that their dancing was the most elegant and gently graceful ever seen, for that it comprised no prodigious springs, no vehement pirouettes, no painful tension of the muscles, or extravagant contortions of the limbs; no violent sawing of the arms; no unnatural curving of the limbs, no bringing of the legs at right angles with the trunk; no violent hops or jerks, or dizzy jumps.

The Nautch Girl's arms, I assured him, move in unison with her tiny, naked feet, which fall on earth as mute as snow. She occasionally turns quickly round, expanding the loose folds of her thin petticoat, when the heavy silk border with which it is trimmed opens into a circle round her, showing for an instant the beautiful outline of her form, draped with the most becoming and judicious taste.

She wears, I continued, scarlet or purple celestial pants, and veils of beautiful gauze with tassels of silver and gold. The graceful management of the veil by archly peeping under it, then radiantly beaming over it, was in itself enough, I assured him, to make one's eyes celestially pant, but--

"Dis way for Indu juggler, Indu tumbler, Nautch Dance," at this moment cried a shrill voice at my side; and I perceived that we were actually standing outside the Temple where the passionate spirits in celestial pants drink deep of the hush of the hyacinth heavens!

* * * * *

The performance had begun. An able-bodied, well-footed Christy Minstrel was doing a sort of shuffling walk-round, droning out the while a monotonous wail in a voice that might have been more profitably employed to kill cats.

"Lor'," the Boy complained, "will that suffering nigger last long? Couldn't they get him to reserve his funeral service for his own graveyard? Ask them how soon they mean to trot out the exquisite, subtle Tremulous Dawns,--the swaying and swinging Sandalwood Slumber-soft Flutter in celestial pants,--the wantonly winding Lingering Languishers?"

I approached one of the artistes--a lean and dejected Fakir, picturesquely attired in a suit of patched atmosphere.

"That's very nice," I said conciliatorily, "very nice indeed, in its way. But we don't much care for Wagner's music, nor Christy Minstrels. We would prefer to take a walk until your cornerman is through: at what time will the Nautch Girls appear?"

"Yes, yes," the heathen Hindu replied, with a knowing leer, "Nautch Girl ver' good, ver' good; Lonndonn Charlee, he likee Nautch Girl, ver' good."

"Yes," I said. "What time do they kick off?"

"Yes, yes, ver' good, ver' good, Nautch Girl," the mysterious Oriental replied; "she Nautch Girl bimeby done now; me go do conjur, ver' good, ver' good."

"Nautch Girl nearly done?" I cried. "Why, where _is_ the Nautch Girl!"

"That Nautch Girl is dance now, ver' good, ver' good. Lonndonn Charlee, he likee Nautch Girl, ver' good."

At last the horrible truth dawned on me!

The person we had taken for a Christy Minstrel was the wantonly winding, lingeringly languishing Nautch Girl!!!

* * * * *

After that we visited other "side shows," and saw more dejected Hindoos perform marvellous feats of jugglery and conjuring, with the aid of trained mongooses, monkeys, and goats. Also an extraordinary game of football by Burmese players, who catch a glass ball on their necks and ankles as dexterously as Ranjitsinhji catches a cricket ball with his hands. Also we saw the acrobats who balance themselves on a bamboo pole by gripping it with their stomachs--a trick which I have since practised with but incomplete success.

We also saw the juggling of an Indian humorist with two attendants, who, if they did not realise all the wonders we have read about Indian conjurers, did at least perform miracles with the English language and the linked sweetness of music too long drawn out.

The attendants sat on the ground and beat monotonous drums, what time the conjurer walked to and fro and played a peculiarly baneful type of Indian bagpipe.

"Ram, ram, ram, ram, kurte heren ugh!" sang the conjurer.

"Ugh! ugh! ugh! ugh!" sang the chorus, rolling their eyes and swaying their shoulders.

"Baen, deina, juldee, chup, chup!" droned the conjurer.

"Chup, chup, chup, chup," wailed the chorus.

"Hum mugurer hue! hum padre hue! hum booker se mur jata hue!" cried the conjurer.

"Hue! hue! hue! hue!" replied the chorus.

Then, "one, two, three, four, five, nine, sumting, fifteen, twenty," cried the conjurer, fumbling with his conjuring gear; "see dere, dere de egg; Lonndonn chicken egg, chicken egg, chicken egg."

"Chicken egg, chicken egg," repeated the chorus in triumphant tones; and banged the mournful drums.

By weird Hindu enchantment, they beguiled Captandem to the platform to assist, and having got him there, proceeded to make him wish he wasn't.

"Lonndonn Charlee," cried the conjurer, triumphantly introducing him; "Lonndonn Charlee, Lonndonn Charlee, say now uchmeechulouchuadmee," and grinned like a heathen.

"Uchmeechulouchuadmee," wailed the chorus.

"Uchmee--uchmee--oh! I can't say it," cried poor London Charlie, and the chorus, showing all its flashing teeth, victoriously droned a mocking "Bu-u-uh!" which obviously completed London Charlie's discomfiture and distress.

"Lennee me Lonndonn sixpence, Lonndonn Charlee," cried the conjurer; and the youthful Captandem, after much inward searching, produced the coin demanded.

The conjurer took it in his hand, placed it under a flower-pot, and said: "Ulla ulla juldeechupalee"; and the chorus shouted, "Chupalee."

Then followed two or three more experiments and practical jokes on London Charlie's confiding innocence, till at last London Charlie, unwilling to bear any more ridicule, leaped from the platform and desperately fled the scene--looking as unlike the cocksure London Charlie that went up, as doth the tin-kettled feline maniac which has fallen amongst felonious boys, to the smug and purring pet of the ancient spinster's fireside.

Poor little London Charlie.

It was not till long afterwards that he remembered his sixpence.

Poor Captandem!

* * * * *

Still he enjoyed himself, and, if the truth must be told, there are moments when even I am less amused by the mummies and fossils of the museums than by the lights, the fountains, the colour, and the movement of Earl's Court.

I wonder why it never occurs to the philanthropists and municipalities which provide picture-galleries, libraries, and other elevating institutions for the people, to try the effect upon Whitechapel or Ancoats of a genuine place of _amusement_.

The class from which our philanthropists chiefly spring, regard with suspicion nearly everything in which the common people find spontaneous pleasure; and, instead of helping the development and improvement of such natural sources of delight, they only aim to "elevate" the masses by mortifying their flesh and wearying their souls.

To "elevate" them, the philanthropists close their eyes to all that delights the common people, and thrust upon them, willy-nilly, something which interests them not at all, something which they cannot understand, something which nips and chills and infinitely bores them.

The philanthropists, when they give of their benefactions to the people, cannot, or will not, see that to teach a mouse to fly, it is needful for the teacher to begin by stepping down to the earth. They insist, as a condition of their generosity, that the people shall be thereby flabbergasticated, petriflummoxed, and aggrawetblankalysed with everlasting doldrums.

Show me, anywhere, 'twixt Widnes and Heaven--which is as wide a stretch as imagination may compass--any public institution founded by private munificence for the people's delectation, to which the people flock with cheerful alacrity, or wherein the people bear themselves with anything like holiday jauntiness.

The public museums and picture-galleries are very fine institutions, but how much do they affect or brighten the lives of the mass? How do they touch the common people? How many of the Slum-scum come? and how often? Do they enjoy the painted and sculptured masterpieces presented to their admiration? Is it possible that, without guidance or explanation, they can understand the beauty of these, their treasures?

Behold the stragglers that come--how puzzled, awestruck, furtive, and ill-at-ease they are! There is fear of the Superior Person in their face, and of the policeman in their tread. They stare at the frames, at the skylights, at the polished floors, at the attendants, and at the modified Minervas in No. 9 _pince-nez_ who are the most regular frequenters of such places; but they scarcely see the pictures. They walk on their toes to prevent noise, cough apologetically, shrivel under the withering glances of the modified Minervas, and look ostentatiously unhappy.

The modified Minervas walk round with the air of exclusive proprietorship. They are at home. They pervade the place. The young ones stare with mild amazement or languid curiosity at the unaccustomed, aberrant hewer of wood or drawer of water, as if speculating as to which of the more remote planets he sprang from; the elder ones glare at him through their eyeglasses with such scathing disdain as to confirm him in his opinion that his entrance there was an unpardonable liberty.

The public museums and picture-galleries are made, not for the common people of the seething slums, but for the modified Minervas of the genteel suburbs. These are the legatees of the public philanthropists. That which is given for the "elevation of the masses" tends in practice to elevate nothing except the already tilted tips of their particularly cultured noses. The benevolent Croesus produces no happiness by his benefaction, except that which these ladies derive from the admiring contemplation of their refined superiority.

What the common people want is the glitter of spectacle, the intoxication of beauty and grace, of music and dance; the sensation of light and brightness and stirring movement.

The wisest thing to do with appetites so old-established and deep-rooted is, not to suppress, but to guide them.

Obstruct them, and they will run into dark and dirty channels out of sight; recognise and cultivate them in the clear light of day, and they may produce in every town even better sources of amusement than Earl's Court.

LONDON GHOSTS

I pass the populous houses In terrace or street or square, I hear the rattle of chariots And the sound of life on the air; And up at the curtained windows, Where the flaming gaslights glow, I see 'mid the flitting shadows Of the guests that come and go, The paler and dimmer shadows Of the ghosts of the Long Ago.

CHARLES MACKAY.

Once upon a time, as the charmed books tell, there was a mountain covered with stones, of which each particular flint or pebble had been, "upon a time," a live and sentient man or woman.

The stones lay, with no attribute of life except a power to appeal in such wise to passers-by as to compel them to remain. But there came, one happy day, a beauteous maiden with a pitcher full of the Water of Life, and she, sprinkling the precious fluid over the stones, transformed them again into animated creatures of flesh and blood--"a great company of youths and maidens who followed her down the mountain."

As I take my walks in London-town, I think of that story and long for a pitcher of the magic Water of Life.

For if imagination may trace the noble dust of Alexander till he find it stopping a bung-hole, and if, as biologists tell us, the whole of our mortal tissue is unceasingly being shed and renewed, every brick and stone in London pavement, church, inn, and dwelling-house must have in it some part of human greatness; for the flower of Britain's brain and valour, the heroes of her most glorious service and achievement--poets, philosophers, prelates, princes, statesmen, soldiers, scientists, explorers--the greatest of those who have "toiled and studied for mankind," have lived in London.

Milton used to thank God that he had been born in London. Shakespeare acted in Blackfriars and near London Bridge; his wit flashed nightly at the Mermaid; in the shadow of Whitehall, he broke his heart for Mary Fitton; and here he wove the magic of his plays.

That is the consideration which makes London's enchantment so irresistible. Here is the actual, visible scene of the most momentous deeds of our history, of the most memorable episodes in our country's fiction, and of the workaday, toiling, rejoicing, and sorrowing of the greatest of our English brothers and sisters.

At Charing Cross the statue of Charles I. on his Rabelais horse faces the site of the scaffold "in the open street," on to which the king stepped one morning through a window of his palace of Whitehall. Pepys saw General Harrison hanged, drawn, and quartered at Charing Cross, he (Harrison) "looking as cheerful as any man could in that condition." And he gravely adds that Sir Harry Vane, about to be beheaded on Tower Hill, urgently requested the executioner to take off his head so as not to hurt a pimple on his neck.

Trooper Lockyer, a brave young soldier of seven years' service, though only twenty-three years old, having helped to seize General Cromwell's colours at the Bull in Bishopsgate, was shot in Paul's Churchyard by grim Oliver's orders. His crime was that he was a Leveller or early Socialist, "with hot notions as to human freedom, and the rate at which millenniums are obtainable. He falls shot in Paul's Churchyard on Friday, amid the tears of men and women," says Carlyle, Paul's Cathedral being then a horse-guard, with horses stamping in the canons' stalls, and its leaden roof melted into bullets. On the following Monday the corpse having been "watched and wept over" meantime "in the eastern regions of the City," brave Lockyer was buried "at the new churchyard in Westminster":--

The corpse was adorned with bundles of Rosemary, one half stained with blood. . . . Some thousands followed in rank and file: all had sea-green and black ribbon tied on their hats and to their breasts; and the women brought up the rear.

How actual and visible and present they are, as one stands on the spots where these great events were transacted! And such histories has nearly every street and every ancient building. London is not paved with gold. It is paved with the glory of England's mighty dead.

* * * * *

The name is Legion of the eminences whose last cumbrous clog of clay is buried here.

In Westminster's venerable and beautiful Abbey, where I saw Gladstone buried last June, I can look on the bury-hole of Edward the Confessor, King of our remote Anglo-Saxon ancestors, and one of the prime founders of English liberties; I see the tomb of that butcher Edward who subdued Wales and overthrew Scotland's Wallace; here, too, is the grave of the third Edward, who, by his raiding and stealing, laid the foundations of England's glorious commerce. Here, under his Agincourt helmet, lies the valiant dust of Falstaff's Prince Hal, and of three other Royal Henrys. Bloody Mary rests from her fiery rage; Mary Queen of Scots is united in death to her terrible foe, Elizabeth of England; and two Stuart Kings repose uncomplainingly by the side of William of Orange.

Here mighty troublers of the earth, Who swam to sov'reign rule through seas of blood; The oppressive, sturdy, man-destroying villains, Who ravag'd kingdoms, and laid empires waste, And in a cruel wantonness of power Thinn'd states of half their people, and gave up To want the rest; now, like a storm that's spent, Lie hushed.

From these crumbled majesties I turn with reverence to aisles hallowed by the mould of Darwin, Dickens, Thackeray, Browning, Macaulay, Livingstone, Garrick, and Handel.

Beneath St. Paul's great dome my gratitude can tender homage to the names of Titanic Turner, Reynolds, Landseer, Napier, Cornwallis, Wellington, and Nelson.

Think what a procession if all these could be sprinkled with the Water of Life! If to each fragment of noble dust in this huge, unshapely, and overgrown wilderness of masonry, one could call back the soul that sometime quickened it, what a great city, in Walt Whitman's sense, would London be!

Every town cherishes the sacred memory of its own particular great man, but London bears in its bosom intimate and familiar tokens of them all. The city and its neighbourhood for miles round are marked with historic and literary associations. The place is all composed of great men's fame and chapters of world-history. London Clay is made of London's Pride, and London Pride grows in the London Clay.

Not a quarter, not a suburb is free of hallowed associations.

Within half an hour's stroll from my home at Highgate I can visit the pleasaunce of which Andrew Marvell wrote--

I have a garden of my own, But so with roses overgrown, And lilies, that you would it guess To be a little wilderness.

I cross the threshold of the adjoining house, and stand within the actual domicile of staid Andrew's improper neighbour, Mistress Nell Gwynne. It was from a window of this house she threatened to drop her baby, unless her Merry Monarch would there and then confer name and title on him; and thus came England into the honour and glory of a ducal race of St. Albans.

When Nell Gwynne looked up from that signally successful jest, she may have seen, across the street, the two houses wherein, a few years before, had dwelt the stern Protector of the Commonwealth and the husband of his daughter, Ireton. I wonder what she thought of old Noll!

The houses stand there yet, substantial, square, their red brick "mellowed but not impaired by time."

The "restored" Charles had had the corpses of over a hundred Puritans, including Admiral Blake's, and that of Cromwell's old mother, dug up from their graves and flung in a heap in St. Margaret's Churchyard; he had hung in chains on Tyburn gallows the disinterred clay of Cromwell, Ireton, and Bradshaw. I wonder he was not prompted to pull down these dwellings of his father's "murderers." He must have seen them often. Their windows overlooked the garden of his light-o'-love.

Did _she_ intercede to have them preserved? As I linger there, I like to think so.

* * * * *

Still within a half-mile circle of my home, on the same Highgate Hill whereon stand the houses of Nell Gwynne and Ireton, I can show my children the "werry, indentical" milestone from which--_ita legenda scripta_--Dick Whittington was recalled by the sound of Bow Bells.

At the top of Highgate Hill, and on the slope of another hill where a man (since dead in the workhouse) saved Queen Victoria's life, stands the house where Samuel Taylor Coleridge lived. Here, and, it is said, in a little inn near by, he entertained such company as Shelley, Keats, Byron, Leigh Hunt, and--surely not in the little inn?--Carlyle.

Coleridge lies buried in the churchyard hard by, and in Highgate Cemetery I find the graves of George Eliot, Michael Faraday, Charles Dickens' daughter Dora, Tom Sayers the prize-fighter, and Lillywhite the cricketer.

* * * * *

Harry Lowerison has a way of teaching children by taking them to see the streets and monuments of London; and I can think of no more interesting or promising mode of instruction.

For in these scenes English history is indelibly and picturesquely written, back to the date of our earliest records.

I stood one day in Cannon Street, when a passing omnibus-horse chanced to slip. The vehicle swerved across the asphalt, and, to complete the catastrophe, the horse fell.

Then, hey, presto! in the twinkling of an eye, the street was blocked with a compact mass of "blue carts and yellow omnibuses, varnished carriages and brown vans, green omnibuses and brown cabs, pale loads of yellow straw, rusty red iron clanking on paintless carts, high white wool packs, grey horses, bay horses, black teams; sunlight sparkling on the brass harness, gleaming from the carriage panels; jingle, jingle, jingle."

A bustling, shuffling, pushing, wriggling, twisting wonder! One moment's damming of the stream had caused such a gathering as Imperial Cæsar never dreamt of.

I was pushed back against the wall, and then observed that I stood by the London Stone--a stone which "'midst the tangling horrors of the wood" by Thames side, may have been drenched with the human gore of druidical sacrifices. Captives bound in wicker rods may have burned upon its venerable surface to glut the fury of savage gods.

That stone stood here when Constantine built the London Wall around the "citty."

It was here when, upon an island formed by a river which crept sullenly through "a fearful and terrible plain," which none might approach after nightfall without grievous danger, King Sebert of the East Saxons built to the glory of St. Peter the Apostle that church which is known to our generation as Westminster Abbey.

The London Stone stood when Sebert built a church on the ruins of Diana's Temple, where now stands St. Paul's Cathedral. London was built before Rome, before the fall of the Assyrian monarchs, over a thousand years before the birth of Jesus Christ.