Chapter 10

THE AISLED PARISH CHURCH

II. TRANSEPTS AND CHANCEL

Sec. 58. The aisled nave, with its usual appendages of porch and tower, has now been described at length. Before we proceed to the development of the chancel, the transepts or transeptal chapels of the parish church invite discussion. The distinction between true transepts, in churches with central towers, and the transeptal chapels which are nothing more than northern and southern extensions of the aisles, has been made already; and it has been seen that the cruciform plan with central tower reached a very full state of perfection during the twelfth century. Further dignity was given to some cruciform churches by the addition of aisles to the transepts. St Mary Redcliffe at Bristol, the plan of which is that of a large collegiate or cathedral rather than a parish church, has transepts with eastern and western aisles: there is no central tower, but the transepts form a definite cross-arm to the church, which was designed with regard to the central point formed by the crossing of a longitudinal and a transverse axis. There are few churches in England as beautiful as that of Melton Mowbray, with its aisled transepts and tower above the crossing: had the chancel only been planned on a larger scale and with aisles, the unrivalled beauty and dignity of St Mary Redcliffe might have been approached here. The cruciform plan with central tower is the most noble of all church plans, when carried out by builders with large ideas. Churches like Ludlow, Nantwich, Holy Trinity and St John's at Coventry, St Mary's at Beverley, excite an admiration which is the natural result of the fact that the plan, instead of straggling in the ordinary way from east to west, is brought to a focus beneath the central tower.

Sec. 59. Apart, however, from the tower above the crossing, the transept had a value of its own. It gave additional room for the side altars of the church. The transeptal chapels at Worth allowed of greater width for the chancel arch: the altars, which naturally would have stood against the wall on either side of the chancel arch, could be placed within these excrescences from the north and south walls of the church, and the central space was thus left clear. This method of extension of the church by adding north and south chapels to the nave was pursued throughout the middle ages. The thirteenth century plan of Acton Burnell is virtually identical with the tenth or eleventh century plan of Worth. In aisled churches, such transeptal additions are simply outgrowths of the aisle walls, and were not necessarily planned with any regard to the spacing of the arcades of the nave. They may, of course, be placed symmetrically at the east end of the aisles, the width of each chapel corresponding to the width of the arch of the arcade which is opposite its opening. Thus Exton church in Rutland, rebuilt about the beginning of the thirteenth century, has north and south transeptal chapels whose width is that of the eastern bay of each arcade. A transverse arch was thrown across each aisle at its junction with the adjacent chapel. Here the chapels form quasi-transepts in perfect union with the design of nave and aisles. Symmetrical plans in which it is clear at a glance that the transeptal chapels are developments of the aisles, and have no necessary relation to the nave, are those of Kegworth in Leicestershire, rebuilt in the fourteenth century, and Aylsham, Cawston, and Sall in Norfolk, which belong to the fifteenth century. But even more obvious than these are the plans in which transeptal chapels have been thrown out at different periods, or even at one and the same period, without the least regard to symmetry. A small aisleless nave at Stretton in Rutland received a north aisle about the beginning of the thirteenth century. Soon after, the eastern part of the side walls was taken down, and chapels built out to north and south. The width of the south chapel was determined by that of the old chancel arch, which was rebuilt between the chapel and the nave, there being no aisle on that side. The north chapel, on the other hand, was formed simply by returning the wall of the aisle northward, and throwing a transverse arch across the aisle from the wall above the arcade. Its width corresponds roughly with that of the south chapel, but has no correspondence with that of the adjacent bay of the arcade. Examples of this form of growth of plan, dictated by convenience and the necessity of the moment, are common in every part of England.

Sec. 60. It is quite clear that the transeptal chapel, being nothing more than an excrescence from the wall of a nave or aisle, is a feature which may be treated with some freedom. Its width and length are dependent upon the convenience and will of the builders. The north chapel of the aisleless church of Clapton-in-Gordano, Somerset, is entered by an arch in the east part of the north wall: the chapel itself, however, extends some distance westward, so that its longer axis is parallel to the longer axis of the nave. The south chapel, again, at Lowick in Northamptonshire has its longer axis from east to west, although its roof is at right angles to that of the adjacent aisle. Externally, its transeptal character is apparent; internally, it has the appearance of an additional south aisle. A chantry was founded in this chapel in 1498. Very often, where special chantry chapels were built, they took the position of transeptal chapels. Cases in point are the late Gothic chantry chapels in All Saints and St Lawrence's at Evesham. Such chapels may obviously be lengthened westward, like the chapel at Clapton-in-Gordano, so that they become additional aisles. The Milcombe chapel at Bloxham in Oxfordshire, the Greenway aisle at Tiverton in Devonshire, and the side chapels of the north and south aisles at St Andrew's, Plymouth, and Plympton St Mary are the logical outcome of the habit of adding transeptal chapels to the plan. Two transeptal chapels of the ordinary type are found in other Devonshire churches rebuilt in the fifteenth century, as at East Portlemouth: the Kirkham chapel at Paignton, famous for its carved stone-work, is transeptal. From this it is but a step to the chapels at Plymouth and Plympton, with their longer axes from east to west: while the aisle at Tiverton (1517) develops naturally, in the churches of Cullompton (1526) and Ottery St Mary (before 1530), into a vaulted aisle the full length of the nave. At Bloxham, on the other hand, the Milcombe chapel, which extends from the east wall of the south aisle as far as the porch, was probably grafted upon an earlier and smaller transeptal chapel. A comparison with the neighbouring church of Adderbury shows that the fabric of the transeptal chapels at Adderbury is largely of the twelfth century. The north chapel at Bloxham is, in its present state, much later; but the similarity of plan to that of Adderbury leads to the justifiable conclusion that it was rebuilt on old foundations, and that there was a similar south chapel. About 1290 the aisles at Bloxham were widened, and a beautiful arcade of two bays was built at the east end of the north aisle, between it and the north chapel. Within the next few years, the aisles at Adderbury were also widened, and arcades similar to that at Bloxham, though coarser in detail, were built at the east end of either aisle. The projection of the transeptal chapels from the side walls was now very slight; and, in the fifteenth century, the projection of the south chapel at Bloxham was absorbed by the building of the Milcombe chapel, between which and the south aisle an arcade of two bays was made. There is more intrinsic interest in this gradual development of plan than in the Devonshire plans we have noticed, which are all due to fifteenth century rebuildings; and the mutual influence exercised throughout the middle ages by two neighbouring churches like Bloxham and Adderbury gives us an insight into the progress of local art which the energy of fifteenth century masons in certain districts has somewhat obscured. From the arrangement of the south transept at Adderbury, there appear to have been two altars in each of the chapels.

Sec. 61. Transeptal chapels occasionally appear in unusual positions. For example, at Branscombe in south Devon, there is a tower between nave and chancel. There are, however, no transepts; but transeptal chapels are built out from the walls of the aisleless nave, west of the tower. These chapels appear to be enlargements of earlier transeptal chapels; while the tower seems to have been built over the chancel of the earlier church. Heckington church in south Lincolnshire was rebuilt in the fourteenth century. The nave has aisles with transeptal chapels, very regular and symmetrical in plan, but is continued beyond the opening of the transeptal projections by an aisleless bay, east of which comes the chancel arch. At Bottesford in north Lincolnshire, where much rebuilding was done in the thirteenth century, the transeptal chapels open from the bay east of the chancel arch. In the case of Heckington, the earlier church was probably cruciform: when the rebuilding came to pass, the ground plan of the western portion of the church was kept, while the chancel was built on an extended plan, and the site of the western part of the old chancel thrown into the nave. The case of Bottesford is probably accounted for in the opposite way: the site was not enlarged eastwards, but the chancel was lengthened by the absorption of the eastern part of the old nave.

Sec. 62. There are a number of cases in which transeptal chapels have been kept from an earlier cruciform plan, in which they may have formed true transepts. The fine church of Oundle, whose western tower and spire already have been mentioned as built about 1400, has very fully developed transeptal chapels. The nave and aisles, and the greater part of the chapels, are, in their present state, work of the thirteenth century; but the eastern bay of the present nave was entirely remodelled about 1350, when a clerestory was added. This bay had evidently been designed to carry a central tower: the nave arcades stop west of it, and there is a thick piece of wall between them and the arches opening from it into the chapels. These arches and the chancel arch were entirely reconstructed at the time just mentioned. The western arch, however, was removed, and an original crossing was thus converted into a bay of the nave. Whether there ever was a central tower is, of course, an uncertain point; but the building of a west tower on a new site not many years after this reconstruction is a fact which makes the previous existence of a central tower probable. The removal of a central tower would be due to one of two causes. Either its supports were weak, or it blocked up the space between nave and chancel too much. The central tower of Petersfield in Hampshire was taken down; but its east wall still remains between nave and chancel. However, if there are cases in which a central tower was removed, and a west tower built, there are probably more in which a central tower was planned, and then abandoned. Campsall church, near Doncaster, has unmistakable signs of a projected cruciform plan with a central tower, and has a regular crossing with transepts. But it is probable that the builders changed their minds before the nave was finished; and, although they doubtless left the arches, which were intended to bear their tower, for a later generation to remove and rebuild, they went westward and built a tower at the other end of the nave. This tower was finished towards the end of the third quarter of the twelfth century. The builders of Newark church, who were peculiarly susceptible to after-thoughts, apparently planned a central tower in the later part of the twelfth century. It is difficult to explain otherwise the slender clusters of shafts which project into the nave from the first pier west of the chancel arch on either side. Such piers were hardly capable of bearing the weight of a tower; and so the builders must have thought. Early in the thirteenth century, they began the present west tower, the first stage of a rebuilding which, with long intervals, continued into the sixteenth century. The final step by which the church reached its present plan was the addition of a transeptal chapel to either aisle, opposite the site which, more than three centuries before, had been chosen for the piers of the abandoned central tower.

Sec. 63. Even in strictly cruciform churches, transepts were sometimes treated with a freedom which was more appropriate to the transeptal chapel. It is not unusual to find one transept longer than the other, as at Felmersham in Bedfordshire. Here, however, the transepts are not only of different lengths, but the south transept is loftier, as well as shorter, than the north, which is little more than a chapel-like excrescence from the tower. At Witney in Oxfordshire both transepts are of great projection, but the north transept is slightly longer than that on the south. Both have considerable traces of thirteenth century work; but, in the fourteenth century, the north transept was lengthened by an addition divided into two stories, the upper of which was a chapel, while the lower was probably a vaulted bone-hole. The south transept was also lengthened; and a chapel was built, projecting from its east wall near the south end. Both transepts have western aisles: that of the north transept, which stops short of the two-storied extension, contained an altar near the north end. There are traces of at least three other altars in the transepts, so that there was excellent reason for their somewhat unusual projection. At St Mary's, Beverley, an eastern aisle was added to the south transept in the fifteenth century, to provide more room for altars. The north transept already had a large chapel of two stages upon its eastern side, so that the plan was treated unsymmetrically. The tower of St Mary's at Stafford rests on heavy piers and narrow arches, and is flanked by north and south transepts. However, while the south transept, of good thirteenth century work, is rather small and short, the north transept was rebuilt with great magnificence in the fourteenth century, and its internal effect is that of a large side chapel rather than a transept. Aisled transepts are never common, even in large churches. Instances in which a transeptal chapel is aisled are even less common. The aisled south chapel at Medbourne in Leicestershire has been mentioned in an earlier chapter. Oakham and Langham churches in Rutland have large transeptal chapels with western aisles: the north chapel at Langham was removed in the fifteenth century, when the aisles of the nave were widened.

Sec. 64. Reference has also been made to those plans in which the side walls of a tower between chancel and nave have been pierced with arches, and quasi-transepts have been constructed. This is very noticeable at Almondsbury in Gloucestershire, where the transeptal chapels, turned at a later date into burial-places for two local families, are very large and roomy. The cross-plan of Burford church in Oxfordshire was formed in this way, early in the thirteenth century. Plans like this, in which the chapels grow out of the central space, instead of being planned from the first in relation to it, are imperfectly cruciform; but are highly characteristic of the irregular methods of development pursued by the builders of medieval parish churches.

Sec. 65. Towers above transeptal chapels are not uncommon. The two transeptal towers at Ottery St Mary in Devon were doubtless copied from the arrangement at Exeter cathedral: there was an altar against the east wall of each chapel. The tower at Coln St Aldwyn, Gloucestershire, rises above a south chapel projecting from an aisleless nave. This addition was made in the fifteenth century. At Duddington in Northamptonshire the ground floor of the tower virtually forms, in its present state, an eastward extension of the south aisle parallel to the western part of the chancel: the original plan was probably similar to the present plan of Coln St Aldwyn. The noble church of Whaplode had transeptal chapels projecting from the east end of either aisle: the thirteenth century tower is above the south chapel. At Clymping in Sussex the arrangement is very peculiar. The church, which is almost entirely of the thirteenth century, has north and south transeptal chapels, and only a south aisle to the nave. The tower, which is at the end of the south chapel, is earlier than the rest of the building, but is clearly in its original position.

Sec. 66. The early progress of Gothic art in parish churches was marked by a general lengthening of chancels, analogous to that elongation of the eastern arm which is characteristic of cathedrals and monastic churches. This may be seen very clearly at Iffley, near Oxford, and Avening in Gloucestershire, where vaulted chancels of the twelfth century were lengthened in the thirteenth century by an eastern bay. Sometimes, as at St Mary's, Shrewsbury, where successive generations of builders were very faithful to the remains of earlier work, the old sedilia of a twelfth century chancel have been left in place. But, as a rule, the enlargement of the chancel implied an entire reconstruction, or the entire transformation of old work by the insertion of new windows or buttresses. From the end of the twelfth century onwards, the normal chancel of the parish church has a length which is from a half to two-thirds of the length of the nave, the nave being slightly broader than the chancel. This is the case with most of those Norfolk churches, which may be regarded as the ideal examples of parish church planning. Room was in this way secured both for the altar and the quire stalls, for which the ordinary rectangular chancel offered a very restricted space.

Sec. 67. Sometimes a new chancel encroached upon the nave. This happened at Skipwith in Yorkshire, where the church underwent some alteration about the middle of the fourteenth century. The new chancel was made of the same width as the nave; and apparently the old chancel arch was entirely removed, and its site, with the part of the nave immediately west of it, made into an extra bay of the chancel. No new chancel arch was built. One of the most curious and perplexing instances, in which additional westward room has been given to the chancel, and there is no structural division between chancel and nave, is at Tansor in Northants. The perplexity which arises here is due to the plentiful re-use of old work by the builders, the presence of which in unexpected places makes the history of the building a nearly insoluble puzzle. The church reached its present length about 1140, when probably the Saxon nave was left as the west part of a church, which was now of the same width the whole way through, and had no chancel arch. Some forty years later, narrow aisles of three bays were added to the nave; and, about the same time, a transeptal chapel may have been thrown out from the south wall, immediately east of the south aisle. As the church stands on southward sloping ground, there seems to have been no room for another chapel on the north side. In the thirteenth century, the aisles were lengthened eastwards, to flank the western part of the chancel. The builders moved back the eastern responds of the old arcades to the points from which the lengthened arcades were to start. They set themselves, however, a difficult problem when they reserved a space at the end of the north aisle for a sacristy, and set the respond on the west side of this narrow bay. Their north aisle thus consisted of five bays and a very narrow eastern bay for the sacristy. On the south side no space corresponding to the sacristy was marked out, although the eastern respond was placed in a line with the east side of the opening of the sacristy. The number of bays on the south side had to be five, as there was no room for six. The result is that the pillars of the arcades, with the exception of those of the two bays furthest west, which were left unaltered, are not opposite each other. In the meantime, the old transeptal chapel was left standing between a south aisle and a short south chapel of the chancel. About 1300, the aisle and chapel seem to have been widened to the full length of the transeptal chapel, and thus a broad south aisle was formed. In this plan, the chancel proper projects for some distance east of the aisles; but, for ritual purposes, the eastern part of the nave, corresponding to the eastern bay of the north aisle and the sacristy bay beyond, forms, and has formed since the twelfth century, a western extension of the chancel.

Sec. 68. The addition of aisles to chancels was an even more gradual process than the addition of aisles to naves; and, as a rule, the aisles were at first mere chapels. Chancel aisles or chapels of twelfth century date are not very common in smaller churches. But a plan like that at Melbourne, where the apsidal chapels east of the transepts flank the chancel very closely, leads naturally to the provision of chapels communicating directly with the chancel. The logical consequence of such a plan is seen at Oundle, at the close of the twelfth century, where rectangular chapels were built along the north and south walls of the western part of the chancel. The walls were pierced with broad, low arches, and arches were built between the chapels and the transepts. The chapels, in this instance, are at the back of the quire stalls; and a long projecting piece of aisleless chancel was left beyond them, to which, in the fifteenth century, a large northern vestry was added. This plan, where both chancel chapels were added at much the same time and on the same scale, is symmetrical. But, as a rule, chancel chapels were built just when they were needed. At Arksey, near Doncaster, where, as at St Mary's, Shrewsbury, the walls of late twelfth century transepts have been largely preserved inside the church in spite of many alterations, the chancel is a long aisleless twelfth century building east of a central tower. Towards the end of the thirteenth century, the north chancel wall was pierced, and a narrow chapel built, which was one bay shorter than the chancel itself. In the fourteenth and fifteenth centuries the nave was enlarged, and the south aisle was widened to the full length of the south transept. A south chapel was added to the chancel: its outer wall was continued from the south wall of the transept, and carried eastwards for a little distance beyond the east wall of the chancel. Thus chancel, south chapel, and north chapel, are all of three different lengths and breadths, the south chapel being the longest and widest. When the south chapel was built, a considerable portion of the old chancel wall was left untouched on its north side. It is obvious that the methods of building employed in such additions were those which have been described in connexion with the addition of aisles to a nave. It is no uncommon thing to enter, as at Tamworth, a chancel aisle or chantry chapel, and find substantial remains of the old outer wall of the chancel, which has been pierced with one or more arches of communication.

Sec. 69. As the relative dates and proportions of chancel chapels vary so greatly, it is obvious that in many cases only one will be found. We frequently meet with churches which have only one aisle to the nave; but these are for the most part small buildings, and one aisle usually, in larger buildings, presupposes another, although symmetry of proportion need not be expected. However, many important churches have one chancel chapel, and no more. Raunds in Northamptonshire, and Leverington in Cambridgeshire, have south, but not north, chapels. Stanion in Northamptonshire, and Hullavington in Wiltshire, have north, but not south chapels. In both these last cases, the chapels are simply continuations of the aisles, without a break or intermediate arch; and the chapel at Stanion is neither more nor less than a second chancel. As the dedication of Stanion church is to St Peter and St Paul, it is not unlikely that the prominence given to the north chapel may be due to the provision of altars for both saints. The same consideration may have influenced the building of the church at Wisbech, which is also dedicated to St Peter and St Paul. Here, the twelfth century chancel had a south chapel; but when, at the end of the thirteenth century, the chancel was lengthened, the south chapel was also enlarged into what is practically a second chancel. Not only this, but the south aisle of the church was rebuilt on the scale of a second nave, a second south aisle was built out beyond it, and the whole church, which afterwards was enlarged towards the north and otherwise altered, was more than doubled in size.

Sec. 70. Where chantry chapels are attached to one side or other of a chancel, their variations in size and plan are almost infinite. In the smallest examples, they are mere projections from the wall of the chancel, and little more than tomb recesses, such as the Cresacre chapel at Barnburgh, near Rotherham, or the Booth chapel on the south side of the chancel at Sawley in Derbyshire. The little north chapel of the chancel at Clapton-in-Gordano in Somerset may have served as a vestry. At Brancepeth, near Durham, where there is a long chancel and an aisled nave with transeptal chapels, a south chantry chapel adjoins the east side of the south transeptal chapel, while a north chantry chapel forms an independent excrescence from the north wall, and is shut off from the chancel by a doorway. Brigstock in Northamptonshire has a very large north chancel chapel, which is virtually the eastern portion of a widened aisle: the south chapel, on the other hand, is of much later date, and is so small that there must have been room in it for an altar and little more. These smaller chantry chapels, like the beautiful south chapel at Aldwinkle All Saints, Northants, have often great architectural beauty of their own, and give great variety to the plan of the church. But chancel chapels are often larger and more important, like the fourteenth century south chapel at Leverton, near Boston, which is practically a separate building, separated from the chancel by a wall without an arcade, or like the very spacious north chapel of the priory church at Brecon. The south chapel of the chancel at Berkeley in Gloucestershire, and the Clopton chapel at Long Melford in Suffolk, are shut off from the adjacent parts of the church, and belong to that class of chantry chapel of which our cathedrals furnish many examples. In this case, the chapel is a small separate building, attached to the fabric of the church, but hardly forming an integral part of it.

Sec. 71. One very important consequence of the addition of aisles and chantry chapels to chancels, at any rate on a large scale, is seen where they are applied to plans originally cruciform. We have already seen that at St Mary's, Shrewsbury, and at Arksey, although much of the fabric of the old transepts was left, broad chancel chapels tended to obliterate the cruciform character of the building. The transepts at Spalding almost escape notice, owing to the double aisle on the south side of the nave, the aisle and north chapel on the opposite side, and the large chapel east of the south transept. Moreover, when, in the fourteenth and fifteenth centuries, aisles were rebuilt or widened, there was always, as at Tansor, a tendency to decide the width of the aisle by the length of an existing transept or transeptal chapel, and to build the new outer wall flush with its gable wall. In this case, the aisle would be planned to communicate with the transept, and the west wall of the transept would have to be cut through. Where, as at Arksey, there was a central tower, the old transept was structurally necessary, and only as much of its masonry would be removed as was absolutely necessary. But we have seen that there were cases in which it was thought advisable to take down the central tower altogether, and build a new one at the west end, in which case the transepts were of no structural use; and there were far more cases in which the transeptal excrescences were merely projecting chapels. In these instances, the transept was felt to intervene awkwardly between the aisles of nave and chancel. Accordingly, its side walls and gabled roof were taken down, its end wall was remodelled, and it was placed under one roof with the adjacent aisles, in which it became merged. The cruciform plan was thus lost in certain churches, becoming absorbed in the ordinary elongated plan, with aisles to nave and chancel. Tamworth church in Staffordshire, and Marshfield in Gloucestershire, had twelfth century central towers. These were removed or destroyed, at Tamworth in the fourteenth, at Marshfield in the fifteenth century, and the aisles and chancel chapels were widened to the original length, approximately, of the transepts. The north and south arches of the crossing, however, remain in a blocked condition, and tell the tale of what has happened. Wakefield cathedral is another instance of a large parish church whose aisleless cruciform plan has gradually disappeared within the aisles, until the plan is--or was till the additions of a few years ago--an aisled rectangle, the origin of which is certainly not obvious at first sight. The transformations here described must clearly be understood not to apply to cruciform churches generally, but merely to churches which, with an originally cruciform plan, needed enlargement. Many handsome late Gothic buildings, like the churches of Rotherham and Chesterfield, or St Mary's at Nottingham, are regular cruciform churches with central towers; and sometimes, as at Newark, transeptal chapels were the latest of all additions to a church. But, where the transeptal chapel cramped necessary space, it had to disappear. At St Margaret's, Leicester, the arches into the transeptal chapels remain; but the chapels themselves have entirely disappeared, and the arches merely form part of the arcade between the nave and its broad aisles.

Sec. 72. The aim of restorers and rebuilders from the middle of the fourteenth century onwards was to convert the church into a rectangle with aisles. As we have seen, the chancel was constantly, in late Gothic churches, an aisleless projection from the main fabric; but, where it was aisled, the old haphazard methods were often abandoned, and the aisles were made of approximately equal size. The old distinction between nave and chancel, marked by the chancel arch, and the arches between chapels and aisles, begin to vanish. Where the chancel arch was kept, as at Long Sutton in Lincolnshire, new chancel chapels were prolonged westward on each side of the nave, in place of the old nave aisles. Fairford church in Gloucestershire was rebuilt towards the end of the fifteenth century, to contain the splendid stained glass which had just been acquired for it. A central tower was built on strong piers, as a concession to the old plan; but the aisles of the nave were continued on either side of the tower and along the sides of the chancel till within a bay of the east end. But, in a great many churches, not merely the aisles, but the nave and chancel also became continuous, without a structural division. This feature, common in East Anglia and the south-west of England, was the result of the importance of carved and painted wood-work in late Gothic churches. The rood screen, stretching across nave and aisles, appeared to full advantage, when unbroken by the chancel arch. The splendid timber roofs of nave and aisles gained in effect, if they formed, as at Southwold, or in the churches of Norwich, an unbroken covering to the church from end to end. In Norfolk and Suffolk, where the work of rebuilding began in the fourteenth century, as at Cawston, Worstead, or Tunstead, the chancel arch was often kept. At Worstead and other Norfolk churches the method pursued by the builders was precisely opposite to that which we have seen employed by Gloucestershire masons at Cirencester and other places, and may see in most of the fifteenth century churches of Somerset. The arcades were rebuilt first, and the aisles followed. Many of these churches were doubtless enlarged from much smaller buildings. The south aisle at Ingham was probably the nave of the earlier church, to which the present nave, north aisle, chancel, and west tower, were added. The aisles in most cases continued at a uniform width eastward as chancel chapels. The north aisle at Worstead was continued by a two-storied sacristy to the level of the east wall of the chancel. The south aisle stops at a bay short of the east wall, leaving the end of the chancel projecting as an altar space. Whether the chancel arch was retained or not, the projection of this aisleless eastern bay became a very general feature of the larger churches of East Anglia, and, in churches like Trunch, Southwold, and Clare, its tall side windows flood the space with light The most striking example of this plan is at Long Melford in Suffolk, where there is no chancel arch, and the actual chancel projects beyond the aisles. Here, however, it is flanked on the north by the Clopton chapel, and on the south by the vestry, which forms a covered way to the detached lady chapel further east. The Long Melford plan, with a projecting altar space, and without a chancel arch, is nearly universal in Cornwall, and is common in south Devon, where, as at Totnes, the aisles of the chancel are usually little more than comparatively short chapels, and sometimes, as at West Alvington, near Kingsbridge, extend only a bay beyond the screen. Its great advantages, apart from the display of wood-work which it permits, are the gain of internal space permitted by the reduction of the solid portions of the building to a minimum, the additional light admitted by the same means, and the long uninterrupted clerestory which forms a wall of glass, with thin stone divisions, on each side of the upper part of the church.

Sec. 73. The tendency to give the whole church aisles of equal width throughout, and extending along its whole length, was irresistible, especially in East Anglia. The church of North Walsham, rebuilt towards the end of the fourteenth century, is a great rectangle of three parallel divisions, with axes from east to west, and of nearly equal breadth. The chapel of St Nicholas at Lynn, rebuilt in 1419, is an even more striking example of the same design: in both cases the simple and somewhat monotonous plan is varied by the projection of a handsome south porch. At Lynn, the thirteenth century west tower, with a spire, was kept at the south-west corner of the aisled building. But the aisled rectangular plan, if it attained its highest development in East Anglia, had been reached already in other parts of England by gradual methods. It has sometimes been fathered upon aisled naves of friary churches, which, like the great nave of the Black friars at Norwich, afforded space for large congregations who came to hear sermons. But it is probable that the first churches which followed the course of expansion into the aisled rectangle were directly influenced by the example of the larger churches, like Lincoln, or, at a later date, York, which, in extending their eastern arms, aisled their quires, presbyteries, and eastern chapels, right up to the east wall. Thus the whole quire and chancel of Newark, with aisles extending their whole length, were planned in the early part of the fourteenth century, when the great eastern chapel, the "Angel Quire," of Lincoln, was little more than a generation old; and, although the progress of the work was long delayed, the eventual arrangement, in which the high altar was brought two bays forward from the east wall, and a spacious chapel was left at the back, exactly recalls the arrangements of Lincoln and York. Similarly the quire and chancel of the cruciform church of Holy Trinity at Hull are aisled to their full length: the arrangement, again, is that of a cathedral rather than a parish church. The influence of cathedral plans is clearly visible in St Mary Redcliffe at Bristol, and in the collegiate churches of Ottery St Mary and Crediton: but here the type followed is not that of Lincoln and York, but that more usual in the west and south of England at Hereford, Wells, Salisbury, Exeter, and elsewhere, where the aisles of the chancel are returned at the back of the east wall, and form a vestibule to a projecting aisleless lady chapel. This type of plan occurs outside its regular district at Tickhill, on the borders of Yorkshire and Nottinghamshire. But it is naturally exceptional, and would be used only where there was plenty of money and space to spare: it demands for its full effect a considerable elevation, involving a large clerestory, and a church could seldom, if ever, be found whose original plan invited expansion on these lines. On the other hand, the aisling of the chancel throughout was simply the logical development of the ordinary church plan: if the plans of cathedrals may have suggested the later developments at churches like Newark or Hull, the simple aisled rectangle, with its three parallel divisions, and without any clerestory to distinguish the nave from the aisles--a plan remarkably characteristic of Cornwall--came into existence in the ordinary course of things, by an extension of the wings of the building until they flanked the whole of the nave and chancel.

Sec. 74. The work done at Grantham in the fourteenth and fifteenth centuries illustrates the purely natural development of the ordinary aisled church into the aisled rectangle. We have seen, in an earlier chapter, that, soon after 1300, the church consisted of an aisleless chancel, which was, however, overlapped at the west end by the north aisle of the nave; a nave, the north and south aisles of which followed different systems of spacing; a western tower and spire, engaged within the aisles; and north and south porches. Several chantries were founded in the church during the fourteenth century. Not long after the Black Death of 1349, the south aisle was extended eastward to the whole length of the chancel. The south wall of the chancel was pierced by an arcade; and the lady chapel thus formed was raised upon a double crypt. It was not until more than a century later that the east wall of the north aisle was taken down, and the "Corpus Christi chancel" built out, continuing the north aisle without a break, and completely flanking the north wall of the chancel, through which an arcade was made. Here the reason of expansion was obviously the growth of chantry chapels; and the expansion follows the simplest course. The last addition to the fabric was the present vestry, in which was a chantry founded by the Hall family. This was built out at right angles to the north aisle, at the point where the old work was met by the later extension. Not until the church had been fully aisled, and afforded no further room for new altars, were chantry chapels usually added in the shape of excrescences from the fabric.

Sec. 75. One interesting feature in the planning of chancels, which has been much discussed, is worth a note. This is the fact that the axis of the chancel is frequently out of line with the axis of the nave, and generally has a slight northward inclination. Sometimes, as at Henbury in Gloucestershire, the inclination is very considerable, so that, from the west end of the church, nearly a quarter of the east wall is out of sight. Usually, the inclination is very slight; and there are many cases in which it is not northward, but southward--Sidbury and Salcombe Regis, near Sidmouth, Eastbourne in Sussex and Aldwinkle St Peter in Northants, are cases in point. The popular explanation is that it symbolises the leaning of our Saviour's head upon the cross. Like most symbolical explanations, this is founded entirely upon fancy: the inclination is by no means confined to churches with cross plans, and, if it were, the theorists who argue from this standpoint confound the symbolism of the cross-plan between the cross itself and the Body which it bore. Others have sought to explain the phenomenon by suggesting that the orientation of the chancel followed the direction in which the sun rose on the morning of the patronal feast. A succession of visits at sunrise to churches on appropriate dates has not hitherto been attempted upon a comprehensive scale: if it were undertaken, it probably would be found that the sun, instead of rising obediently opposite the middle light of every east window, as the theory requires, would have many puzzling exceptions in reserve. The marked divergence of axis at Henbury is explained by the site of the building, which is on a gentle slope, with the axis of the nave distinctly from south-east to north-west. When the chancel was rebuilt in the thirteenth century, the masons kept as high upon the slope as they could, and so twisted the axis of the chancel a little further east. But we must also remember that, when chancels were lengthened and rebuilt, the work was done while the old chancels were still standing. The axis of the old chancel might be out of line with that of the nave. Unless very careful measurements were taken, the new east wall would probably be not quite parallel with the old east wall of the chancel. The side walls would be set out at right angles to the new east wall; and thus, when the new chancel was joined to the church, the divergence of axis would be more palpable than before. Or, for the same reason, a divergence of axis might be created for the first time. This seems to be the common sense explanation of a very common feature. But it must be added that there are instances in which the inclination is so decided that one is tempted to conclude either that the masons had very crooked sight, or that they were playing tricks with their perspective. The feature, where it is at all marked, is something of a deformity. In our own day it has been introduced, apparently by design, into the plan of Truro cathedral. In medieval work, however, it will seldom be found in a chancel where no enlargement upon an early site has taken place; and it seems safe to conclude that, like so much else in medieval building which is irregular, it generally arises from the rebuilding of a fabric upon an encumbered site.

INDEX OF PLACES

Aachen, Rhenish Prussia, palace church, 33, 34

Acaster Malbis, Yorks., 65

Achurch, Northants., 56, 58

Acton Burnell, Salop., 55, 56, 58, 65, 102

Adderbury, Oxon., 106, 107

Adel, Yorks., 49

Africa, basilicas in north, 14

Aldwinkle, Northants., All Saints, 121; St Peter, 131

Almondsbury, Glouces., 54, 113

Alvington, West, Devon, 126

Amiens, France (Somme), cathedral, 68

Appleton-le-Street, Yorks., 84

Arksey, Yorks., 118, 121, 122

Askham Bryan, Yorks., 49

Avening, Glouces., 54, 114

Aylsham, Norfolk, 104

Bakewell, Derby, 70

Bampton-in-the-Bush, Oxon., 59, 60, 61

Barnack, Northants., 30, 32

Barnburgh, Yorks., 120

Barton-on-Humber, Lincs., St

Peter, 30, 32, 33, 34, 40, 41

Berkeley, Glouces., 121

Beverley, Yorks., minster, 74, 75; St Mary, 102, 111, 112

Bewick, Old, Northumb., 50, 52

Bibury, Glouces., 94

Billingborough, Lincs., 82

Billingham, Durham, 73

Birkin, Yorks., 46, 51, 52, 82, 83

Bishopstone, Sussex, 36

Blatherwycke, Northants., 46

Bloxham, Oxon., 105, 106, 107

Bottesford, Lincs., 108

Bracebridge, Lincs., 28

Bradford-on-Avon, Wilts., 16, 29, 36

Bradwell-juxta-Mare, Essex, St Peter's on the Wall, 16

Brampton Ash, Northants., 76

Brancepeth, Durham, 120

Branscombe, Devon, 107

Brayton, Yorks., 46

Breamore, Hants., 38, 40, 54

Brecon, priory church, 121

Brigstock, Northants., 28, 97, 120, 121

Bristol, St John Baptist, 98; St Lawrence, 98; St Mary Redcliffe, 95, 99, 101, 102, 128

Britford, Wilts., 36

Brixworth, Northants., 21, 22, 23, 24, 29, 32, 53

Broughton, Lincs., 32

Bubwith, Yorks., 93

Burford, Oxon., 60, 61, 99, 113

Caistor, Lincs., 45

Cambridge, All Saints, 97, 98; St Benedict, 28; Holy Trinity, 97; St Michael, 94, 95

Campsall, Yorks., 109, 110

Canterbury, Kent, cathedral, 15, 35; St Pancras, 15, 16, 23, 24, 35, 36, 53

Caunton, Notts., 93

Cawston, Norfolk, 104, 125

Chesterfield, Derby, 123

Chichester, Sussex, cathedral, 68

Childs Wickham, Glouces., 56, 58

Chipping Norton, Oxon., 99

Christon, Som., 53

Cirencester, Glouces., 87, 88, 89, 125

Clapton-in-Gordano, Som., 105, 120

Clare, Suffolk, 126

Clymping, Sussex, 114

Coln Rogers, Glouces., 28, 29, 97

Coln St Aldwyn, Glouces., 113, 114

Coln St Denis, Glouces., 53

Cologne, Rhenish Prussia, St Gereon, 34

Colsterworth, Lincs., 47, 92

Constantinople, Sta Sophia, 10, 12, 13

Copford, Essex, 52, 74

Copmanthorpe, Yorks., 49

Corbridge-on-Tyne, Northumb., 19, 20, 56

Corstopitum, _see_ Corbridge-on-Tyne

Coventry, Warwicks., Holy Trinity, 102; St John Baptist, 102; St Michael, 98

Crediton, Devon, 128

Cullompton, Devon, 106

Dedham, Essex, 97

Deerhurst, Glouces., 27, 36, 37

Dover, Kent, St Mary in the Castle, 37, 38, 40, 54

Duddington, Northants., 114

Dunham Magna, Norfolk, 38

Durham, cathedral, 50, 67, 69

Earl's Barton, Northants., 30, 48

Eastbourne, Sussex, 131

Easton, Great, Leices., 86

Ely, Cambs., cathedral, 50

Escomb, Durham, 17, 18, 20, 26, 27, 29

Evesham, Worces., All Saints, 105; St Lawrence, 105

Ewerby, Lincs., 96

Exeter, Devon, cathedral, 113, 128

Exton, Rutland, 103, 104

Fairford, Glouces., 124

Felmersham, Beds., 110

Felton, Northumb., 83

Finchingfield, Essex, 45

Fountains abbey, Yorks., 67

Garton-on-the-Wolds, Yorks., 46

Geddington, Northants., 28, 72

Gedling, Notts., 94

Gloucester, cathedral, 67

Grantham, Lincs., 88, 89, 90, 91, 92, 96, 99, 100, 129, 130, 131

Greenstead, Essex, 43

Gretton, Northants., 72, 78, 93, 94

Hallaton, Leices., 83, 99

Harringworth, Northants., 85, 86, 87

Heapham, Lincs., 46

Heckington, Lincs., 76, 107, 108

Heddon-on-the-Wall, Northumb., 48

Henbury, Glouces., 99, 131, 132

Hereford, cathedral, 128

Heslerton, West, Yorks., 64

Hexham, Northumb., priory church, 20, 21, 23; St Mary, 33, 34, 41

Heysham, Lancs., 25

Hooton Pagnell, Yorks., 46

Hough-on-the-Hill, Lincs., 32

Hull, Yorks., Holy Trinity, 128, 129

Hullavington, Wilts., 119

Iffley, Oxon., 53, 54, 114

Islip, Northants., 76

Jarrow-on-Tyne, Durham, St Paul, 19

Jerusalem, Holy Sepulchre, 34, 52, 62

Kegworth, Leices., 104

Kirkburn, Yorks., 46

Kirk Hammerton, Yorks., 46

Laceby, Lincs., 45

Langford, Essex, 52

Langham, Rutland, 113

Lavenham, Suffolk, 94

Leckhampton, Glouces., 54

Leicester, St Margaret, 123, 124; St Mary in the Castle, 49, 95, 97

Leverington, Cambs., 119

Leverton, Lincs., 121

Lincoln, cathedral, 67, 127, 128; St Mary-le-Wigford, 28; St Peter-at-Gowts, 28

Lowick, Northants., 105

Ludlow, Salop., 99, 100, 102

Lydd, Kent, 24

Lynn, King's, Norfolk, St Margaret, 96; St Nicholas, 127

Marshfield, Glouces., 123

Medbourne, Leices., 56, 58, 113

Melbourne, Derby, 59, 60, 69, 70, 75, 76, 96, 117

Melford, Long, Suffolk, 121, 126

Melton Mowbray, Leices., 102

Middleton Tyas, Yorks., 78, 79

Minster Lovell, Oxon., 61

Monkwearmouth, Durham, 18, 19, 20, 23, 29

Montacute, Som., 56, 58

Moor Monkton, Yorks., 48

Nantwich, Cheshire, 102

Newark-on-Trent, Notts., 87, 89, 96, 99, 110, 123, 127, 128, 129

Newbald, North, Yorks., 57, 58, 59, 60

Newcastle-on-Tyne, Northumb., St Nicholas, 96, 100

Newhaven, Sussex, 53

Norham-on-Tweed, Northumb., 69, 70

Northallerton, Yorks., 78

Northampton, St Giles, 60, 61; St Peter, 49

Northleach, Glouces., 87, 88, 89, 99

Norton-on-Tees, Durham, 40, 41, 54

Norwich, cathedral, 67; church of Black friars, 127

Nottingham, St Mary, 123

Oakham, Rutland, 113

Othery, Som., 65

Othona, _see_ Bradwell-juxta-Mare

Ottery St Mary, Devon, 106, 113, 128

Oundle, Northants., 82, 94, 98, 108, 109, 117, 118

Paignton, Devon, 106

Patricio, Brecon, 66, 67, 68

Peterborough, Northants., Saxon abbey church, 21, 22

Petersfield, Hants., 109

Plymouth, Devon, St Andrew, 105, 106

Plympton St Mary, Devon, 105, 106

Portlemouth, East, Devon, 106

Potterne, Wilts., 55, 56, 65

Ramsey, Hunts., Saxon abbey church, 39

Ranworth, Norfolk, 64, 68

Raunds, Northants., 79, 80, 81, 83, 84, 119

Ravenna, Italy, Mausoleum of Galla Placidia, 10; of Theodoric, 10, 11, 12; Sant' Apollinare in Classe, 8, 9; Sant' Apollinare Nuovo, 8, 9; San Giovanni in Fonte, 10; Sta Maria in Cosmedin, 10; San Vitale, 11, 12, 13, 33

Reculver, Kent, 15, 24

Repton, Derby, 28, 37

Riccall, Yorks., 46

Ripon, Yorks, cathedral, 21, 23

Rochester, Kent, cathedral, 15

Rome, Basilica of Maxentius, 3; Basilica Ulpia, 2; Baths of Caracalla, 9; Castle of Sant' Angelo, 9; San Clemente, 9; Sta Costanza, 9; San Lorenzo fuori le Mura, 8; San Paolo, 8; old St Peter's, 4, 6, 7, 8, 14, 15; _scholae_, 5

Rotherham, Yorks., 123

St-Georges-de-Boscherville, France (Seine-Inf.), 60

St Peter's on the Wall, _see_ Bradwell-juxta-Mare

Salcombe Regis, Devon, 131

Salisbury, Wilts., cathedral, 67, 128

Sall, Norfolk, 104

Sawley, Derby, 120

Seamer, Yorks., 73

Sherburn-in-Elmet, Yorks., 69, 70, 96

Shrewsbury, Salop., St Mary, 114, 118, 121

Sidbury, Devon, 28, 131

Silchester, Hants., 14, 24, 25

Sileby, Leices., 96

Skipwith, Yorks., 115

Skirlaugh, South, Yorks., 65

Sleaford, Lincs., 82, 97

Southwell, Notts., cathedral, 70

Southwold, Suffolk, 125, 126

Spalding, Lincs., 95, 122

Stafford, St Mary, 112

Stanion, Northants., 119

Stanton Lacy, Salop., 38

Stow, Lincs., 39, 40, 42, 54

Stretton-in-the-Street, Rutland, 104

Studland, Dorset, 53

Sutton, Long, Lincs., 70, 124

Swaton, Lincs., 82

Tamworth, Staffs., 119, 123

Tansor, Northants., 49, 82, 100, 115, 116, 117, 122

Taunton, Som., St Mary Magdalene, 99

Temple Balsall, Warwicks., 65

Theddingworth, Leices., 79

Tickencote, Rutland, 48

Tickhill, Yorks., 96, 128

Tilney All Saints, Norfolk, 92, 93

Tiverton, Devon, 105, 106

Totnes, Devon, 126

Trier, Rhenish Prussia, basilica, 3; Liebfrauenkirche, 34

Trunch, Norfolk, 126

Truro, Cornwall, cathedral, 133

Tunstead, Norfolk, 125

Tytherington, Glouces., 73

Vinovium, _see_ Escomb.

Waith, Lincs., 38, 39

Wakefield, Yorks., cathedral, 123

Walberswick, Suffolk, 99

Walsham, North, Norfolk, 127

Walsoken, Norfolk, 70

Warkworth, Northumb., 48

Warmington, Northants., 99, 100

Wells, Som., cathedral, 128

Whaplode, Lincs., 92, 114

Whitwell, Rutland, 78

Winchester, cathedral, 50

Wing, Bucks., 24, 27

Winterton, Lincs., 28, 97

Wisbech, Cambs., 120

Witham, North, Lincs., 47

Witney, Oxon., 61, 110, 112

Wittering, Northants., 28

Wollaton, Notts., 97

Worstead, Norfolk, 99, 125

Worth, Sussex, 37, 102, 103

Yainville, France (Seine-Inf.), 53

Yatton, Som., 99

York, cathedral, 67, 127, 128

Ythanceaster, _see_ Bradwell-juxta-Mare

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CAMBRIDGE: PRINTED BY JOHN CLAY, M.A. AT THE UNIVERSITY PRESS

* * * * *

Transcriber's note

Minor punctuation errors have been corrected without notice. An obvious printer error has been corrected, and it is listed below. All other inconsistencies are as in the original. The author's spelling has been maintained.

Page 36: "a Saxon ex-example" changed to "a Saxon example".