The Great Events by Famous Historians, Volume 17

Chapter 22

Chapter 223,937 wordsPublic domain

Garibaldi altered in nothing his South American modes of warfare. He and his staff, in red shirts and ponchos, with hats of every form and color, no distinctions of rank or military accoutrements, rode on their American saddles, which when unrolled served each as a small tent. When their troops halted and the soldiers piled their arms, the General and all his staff attended each to the wants of his own horse, then to securing provisions for their men. When these were not at hand, the officers, springing on their barebacked horses, lasso on wrists, dashed full speed along the Campagna, till oxen, sheep, pigs, kids, or poultry in sufficient quantities were secured and paid for; then, dividing their spoil among the companies, officers and men fell to killing, quartering, and roasting before huge fires in the open air.

Garibaldi, when no battle was raging or danger near--if in the city, selected some lofty belfry-tower; if in the country, climbed the loftiest peak; and, with brief minutes of repose under his saddle-tent, literally lived on horseback, posting his own pickets, making his own observations, sometimes passing hours in perfect silence, scanning the most distant and minute objects through his telescope. Ever a man of the fewest words, a look, a gesture, a brief sentence sufficed to convey his orders to his officers. When his trumpet signalled departure, the lassos served to catch the horses grazing in the fields, the men fell into order and marched, none knowing nor caring whither, save to follow their chief. Councils of war he never held; he ordered, and was implicitly obeyed. To his original legion were added some of the finest and bravest of the Lombard volunteers, who had learned his worth "after the armistice"; while boys from ten to fourteen, who were his pride and delight, formed his "band of hope."

To-day for an act of courage a man would be raised from the ranks, and, sword in hand, command his company; but woe to him if he failed in shouldering a musket or brandishing a bayonet at need. To onlookers this legion, composed at first of but one thousand men, seemed a wild, unruly set; but this was not the case. Drunkenness and insubordination were unknown among the ranks. Woe to a soldier who wronged a civilian. Three were shot for petty theft during the brief Roman campaign. Still, while Garibaldi felt within himself his own superiority to those around, Mazzini, who also felt it, might as well have proposed an Indian chief to command the Roman Army as this man, whom, in later years, no soldier in Europe but would have been proud to call _dux_.

Again, it must not be forgotten that the grounds on which France explained her interference was the imposition by "foreigners" of a republic on the Roman people, desirous only to receive the Pope with open arms; that Austria, Piedmont, and the Ultramontane faction in England represented the Roman States as handed over to the demagogues, to the riffraff of European revolutionists. Hence the absolute necessity that presented itself to the minds of the Triumvirs for filling the civil and military offices as far as possible with citizens of Rome or the Roman States. Unfortunately, no capable Roman commander-in-chief existed. Rosselli was chosen as the least incapable; but throughout, Garibaldi was regarded as the soul, the genius of the defence.

A very short time had sufficed for Mazzini and the Romans to come to so perfect an understanding that no exercise of authority, no police force, was necessary to keep order in the city, as the French, English, and American residents, and as the respective consuls repeatedly affirmed in public and in private letters. Oudinot too had warning from his own consul, from his own friends within the city, of all the preparations, of the resolute determination of the inhabitants, of the known valor of many of the combatants in past campaigns; yet to all such remonstrances he answered with French impertinence, "_Les Italiens ne se battent pas_," and clearly he had imbued his officers with this belief. At dawn on April 30th, starting from Castel di Guido, leaving their knapsacks at Magnianella, the officers in white gloves and sheathed swords advanced on Rome, taking the road to Porta Cavallaggieri, sending sharpshooters through the woodlands on the right, the Chasseurs de Vincennes on the heights to the left. Avezzana, war minister, from the top of the cupola of San Pietro in Montori, on seeing the first sentinel advance, gave the signal for the ringing of the tocsin, which brought the entire populace to the walls, the Roman matrons clustering there to encourage their husbands, sons, and brothers to the fight.

When the army arrived within a hundred seventy yards from the wall, the artillerymen from the bastions of San Marto fired their first salute, to which the Chasseurs de Vincennes responded so well that the Roman Narducci, Major Pallini, and several of his men fell mortally wounded at their guns. Finding themselves under a cross-fire from the walls and from the Vatican, the enemy placed a counter-battery, which did deadly mischief to the besieged, who lost at once six officers, numerous soldiers, and had a cannon dismounted to boot. Not the slightest confusion occurred; women and boys carried off the wounded; fresh soldiers took the place of the fallen; compelling Oudinot to summon both his brigades and plant two other pieces of cannon. But he now had to cope with an enemy whom Frenchmen in Montevideo envied and calumniated; who to himself and his followers was as yet an unknown quantity.

Garibaldi, who had had but two days to organize his men and take up position, had at once perceived the importance of the scattered buildings outside the gates, and occupied them all--villas, woods, and the walls surrounding them. As the enemy fell back from the first assault, he flung his men upon them as stones from a sling. At the head of the first company was Captain Montaldi, who in a short time was crippled with nineteen bullets, yet still fought on his knees with his broken sword; and only when the French retreated did his men carry him dead from the field. As fought his company, so fought all under the eyes of Garibaldi, who directed the fight from Villa Pamphilli. Then summoning his reserve, himself heading the students who had never seen fire but who had given each to the other the consign, "If I attempt to run away, shoot me through the head," he led them into the open field, and there gave them their first lesson to the cry of, "To the bayonet! to the bayonet!"--a lesson oft repeated since, a cry never after raised in vain. Numbers of his best officers and soldiers fell, but never a halt or panic made a pause in that eventful charge, until in full open fight the French were compelled to retreat, leaving Garibaldi absolute master of the field.

Numbers of the French were killed and wounded, others hid themselves in the woods and vineyards round; a general retreat ensued, while a portion continued the fire to protect it. The guns had to be carried off by hand, as four horses had been killed; and at this retreat up to Castel di Guido, General Oudinot was forced to assist in person. Summing up his losses, he found that he had left four hundred dead upon the field; five hundred thirty wounded, and two hundred sixty prisoners. He had, besides, the glory of depriving the Roman Republic of two hundred fourteen killed and wounded, twenty-five officers among them, and of carrying off one prisoner, Ugo Bassi, the chaplain, who had remained behind to assist a dying man, his only weapon being the cross, of which the French were the knightly protectors.

Garibaldi's first thought was naturally to pursue the fugitives to Castel di Guido, to Pali, and Civita Vecchia; "To drive them," in his own forcible language, "back to their ships or into the sea." For this he demanded strong reënforcements of fresh troops. But the Government of Rome--believing that it sufficed for Republican France to know that Republican Rome did not desire the return of the Pope; that it was not governed by a faction--was resolved unanimously to resist all invasion; decided against pursuit; sent back the French prisoners to the French camp; accorded Oudinot's demand for an armistice, and entered into negotiations with the French plenipotentiary, Ferdinand de Lesseps, for the evacuation of the Roman territory.

The refusal was never forgotten, never forgiven by Garibaldi, and has always been a "burning question" between the exclusive partisans of Mazzini and Garibaldi, in whose eyes to scotch and not to kill the snake was the essence of unwisdom. It is also maintained by many Garibaldians that an out-and-out victory could not have been concealed from the French Assembly as the President and his accomplices did manage to conceal the affair of April 30th, and that had the people and the army in France known what a humiliation had been inflicted on their comrades they would have insisted on the recall of Oudinot, and that thus the President's own position would have been endangered. On the other hand, Mazzini's partisans say, granting--what remains unproven--that Garibaldi could have succeeded in driving every Frenchman back to his ships or into the sea, there can be no doubt that Louis Napoleon, bent on restoring the Pope and thus gaining the clergy to his side, would have sent reënforcements upon reënforcements, until Rome should be vanquished.

The disputants must agree to differ on this point, though all surely must allow that it was necessary that the small forces at the disposal of the Republic should be husbanded for the repulse of others besides France, who claimed to be defenders of the Pope--Austria, the King of Naples, and even Spain! And, in fact, a Neapolitan army, with the King at their head, had crossed the Roman frontier, and had taken up positions at Albano and Frascati, whence Garibaldi was sent to oust them, the Lombard brigade being added to his legion. This Neapolitan king-hunt formed one of the characteristic episodes of the Roman campaign. Garibaldi usually lodged his men in convents, to the terror and horror of their inmates, sending them thence to reconnoitre the enemy's positions, and harass them by deeds of daredevil courage.

The King was indeed at Albano, whence from Palestrina Garibaldi marched to the attack; which would probably have been successful had he not been suddenly summoned back to Rome, as the movements of the French were by no means reassuring. However, a fresh truce being proclaimed, General Rosselli, with Garibaldi under his orders, was sent out again in full force against the Neapolitans. Not a wise arrangement this, as the volunteers and the regulars--unless at different posts within the city--had not yet united in harmonious action. Garibaldi, sent by Rosselli merely to explore the enemy's movements, finding that they were retreating from Albano, gave battle to a strong column about two miles from Velletri without giving time to Rosselli to come up with the main body.

So the Neapolitans got into Velletri, barricaded themselves there, and, escaping during the night by the southern gate, recrossed the Neapolitan frontier, the King foremost in the van. Rosselli and the regulars complained loudly that this disobedience to orders had prevented them from making the King of Naples prisoner, the Garibaldians maintaining on their side that this would have been effected had the regulars thought less about their rations and come to the rescue when first they heard the distant shots. Messengers sent by the generals to the Triumvirate bore the complaints of each. Rosselli was recalled, and Garibaldi left with full liberty of action. But when the French Government disavowed their envoy-extraordinary--the patriotic, able, straightforward De Lesseps--instructing Oudinot to enter Rome by fair means or by foul, sending enormous reënforcements, promising to follow up with the entire French army if necessary, what could they do but recall Garibaldi with all possible despatch? Was it not a proof of their confidence in him? Moreover, on Garibaldi's return to Rome, Mazzini made a last effort to induce him to unburden his mind, at least to himself, by asking him in writing to tell him frankly what were his wishes. Here is the laconic answer, characteristic of the writer; frank and unabashed as the round, clear handwriting of the original, from which we copy:

"ROME, June 2d, 1849.

"MAZZINI: Since you ask me what I wish, I will tell you. Here I cannot avail anything for the good of the Republic, save in two ways: as dictator with unlimited plenary powers, or as a simple soldier. Choose!

"Unchangingly yours,

"GIUSEPPE GARIBALDI."

Again, Garibaldi disapproved the conduct of Mazzini and the Triumvirate because they refused to allow any acts of violence against religion or the professors of religion. They had abolished the Inquisition, and used the edifice to house the people driven from their homes by the siege; had invited and aided monks and nuns to return to their homes and to lead the life of citizens. But they had not allowed the confessionals to be burned in the public market-place. A wretch named Zambianchi, who ill-treated some inoffending priests, was severely punished "for thus dishonoring the Republic and humanity." Moreover, the Easter ceremonies were celebrated as usual; the Triumvirate and the Assembly stood among the people in the church and in the square to receive the blessing from the outer balcony of St. Peter's.

All this gave umbrage to Garibaldi, but no hypocrisy and much wisdom inspired these acts. In the first place, the Triumvirate, and especially Mazzini, the most religious man we have ever known, were well aware that, while the temporal power of the papacy might be destroyed by fire and sword, the spiritual power of the Roman Catholic hierarchy could be extinguished only in the name of a moral law recognized and accepted as being higher and more authoritative than any other intermediary between God and the people--they knew that ideas can be vanquished only by ideas. Again, as the responsible heads of the Roman Republic, the Triumvirs were wisely careful not to offend the hearts and consciences of Catholics abroad. Finally, the very fact that, with four armies at their gates, life, its feasts and fasts, its workdays and holidays, could go on as usual, was one highly calculated to strengthen the Romans' faith in and affection for the new Government. No crimes were committed; the people came to the Triumvirs as children to their fathers, and--for Italians a very remarkable thing--they not only paid down current taxes, but they paid up arrears.

From Garibaldi's brief account, it would almost seem that the Triumvirate and the Assembly surrendered Rome before absolute necessity constrained them so to do. He does not tell us how, when the French had actually entered Rome by the breach, he alone of all the civil and military commanders refused to head the troops to attack the invaders in possession. He gave his own reasons, very wise ones it seems to us, in writing many years later, but in his _Memoirs_ he seems to have forgotten them. The terrible tidings that the seventh bastion and the curtain uniting it to the sixth had fallen into the hands of the French spread through the city. The Triumvirate had the tocsins rung. All the houses were opened at that sound; in the twinkling of an eye all the inhabitants were in the streets. General Rosselli and the Minister of War, all the officers of the staff, Mazzini himself, came to the Janiculum.

"The people in arms massed around us," writes Garibaldi in a short record of the siege of Rome, "clamored to drive the French off the walls. General Rosselli and the Minister of War consented. I opposed the attempt. I feared the confusion into which our troops would have been thrown by those new combatants and their irregular movements, the panic that would be likely by night to seize on troops unaccustomed to fire, and which actually had assailed our bravest ones on the night of the 16th. I insisted on waiting for the daylight."

He here narrates the daring but unsuccessful attempt of the Lombard students, who flung themselves on the assailants, and who had gained the terrace of Casa Barberini, and continues: "But at daylight I had counted the forces with which we had to contend. I realized that another June 3d would bereave me of half of the youths left to me, whom I loved as my sons. I had not the least hope of dislodging the French from their positions, hence only a useless butchery could have ensued. Rome was doomed, but after a marvellous and a splendid defence. The fall of Rome, after such a siege, was the triumph of democracy in Europe. The idea of preserving four or five thousand devoted combatants who knew me, who would answer at any time to my call, prevailed. I ordered the retreat, promising that at five in the evening they should again advance; but I resolved that no assault should be made."

From this and other writings of Garibaldi it is clear that from the night of June 21st he considered any further attempt to prevent the French from entering Rome as worse than useless--that hence he refused to lead the remnants of his army "to butchery" on the breach. How, then, was it possible for Mazzini to have retarded the catastrophe indefinitely, and reserved to Rome "the glory of falling last," _i.e._, after Venice and Hungary?

Mazzini, beside himself with grief that the armed people had not been allowed to rush on to the bastions and drive the French from the walls, wrote a reproachful letter to Manara, then chief of Garibaldi's staff, and this patriot here seems to have kept the peace, as on the 25th we find a friendly letter from Garibaldi to the Triumvirate in which he proposes to leave Manara in Rome, and to conduct, himself, a considerable number of his men out of Rome to take up position between the French and Civita Vecchia, to harass them in the rear. And on the same day, evidently after a meeting and the acceptance by Mazzini of Garibaldi's project, the latter writes:

"June 26th, 8 P.M.

"MAZZINI: I propose, therefore (_dunque_), to go out to-morrow evening. Send me to-morrow morning the chief who is to assume the command here. Order the general-in-chief to prepare one hundred fifty mounted dragoons, who, with the fifty lancers, will make up two hundred horse. I shall take eight hundred of the legion, and to-morrow shall send them to change their shirts [_i.e._, doff their 'red' for 'gray']. Answer at once, and keep the plan a profound secret."

The attempt was not made, probably because it was impossible to march out secretly from any gate, and Manara writes from Villa Spada, 1 P.M. on the same day:

"CITIZEN TRIUMVIR: I have received your letter. I am somewhat better and at my post. I have spoken with Pisacane [chief of Rosselli's staff]; we are perfectly agreed. Both animated by the same spirit, it is impossible for petty jealousies to come between us. Be assured of this. I have begged General Garibaldi to return to San Pancrazio, so as not to deprive that post at this moment of his legion and his efficacious power. He promises me that before dawn all will be here. Everything is quiet.

"MANARA."

This was Manara's last letter to Mazzini; at that same Villa Spada the yearned-for bullet pierced his heroic heart. Manara died as the barbarians entered Rome.

And here, to all appearances, is Garibaldi's last letter written in Rome to Mazzini:

"We have retaken our positions outside San Pancrazio. Let General Rosselli send me orders; this is now no time for change. Yours,

"G. GARIBALDI."

No time for anything but one last desperate onslaught at the point of the bayonet, Garibaldi in the foremost ranks with sword unsheathed, while Medici from Villa Savorelli renewed the wonders of the Vascello. Twice the assailants were driven back to their second lines; thrice they returned in overpowering numbers; but, gaining the gate, they were received with volleys of musketry from the barricades at the ingress to Villa Spada and Savorelli. There fell the flower of the Lombards; boys of the "band of hope"; Garibaldi's giant negro, faithful, brave Anghiar; six hundred added to the three thousand four hundred corpses on which the soldiers of _La Grande Nation_ reconstructed the throne of the supreme Pontiff, and guarded it with their bayonets until the sword of their self-chosen master fell from his trembling hands at Sedan.

(1849) LIVINGSTONE'S AFRICAN DISCOVERIES, David Livinstone and Thomas Hughes

Although Africa, the second largest grand division of the earth, has figured in history from ancient times, still it has been rightly named, and until recently was called with good reason, the "Dark Continent." But though it has been thus designated, as the least known of the world's grand divisions, the progress of discovery and settlement is rapidly dispelling the ignorance and mystery to which the designation was due. The ancient seats of African civilization were confined to the northern parts of the continent. The Phoenicians are said to have circumnavigated Africa as early as the seventh century before Christ. In the middle of the fifteenth century of the present era the Portuguese explored much of the coastline, and in 1497 Vasco da Gama doubled the Cape of Good Hope. But no modern explorations of the interior are known to have been made until the latter part of the eighteenth century. Since James Bruce, the Scottish traveller, explored the Nile Valley in 1768, more than thirty others have distinguished themselves by their discoveries on the African continent.

None of Livingstone's predecessors equalled the achievements of this Scottish missionary and explorer, who combined with his zeal in the cause of religion and humanity a spirit of investigation and adventure that made him also the servant of science, the "advance-agent" of discovery, settlement, and civilization. These are at last bringing the "Dark Continent" into the light of a new day that begins to dawn in the remotest corners of the earth.

David Livingstone was born near Glasgow, Scotland, March 19, 1813, and he died in Central Africa April 30, 1873. After he had been admitted to the medical profession and had studied theology, he decided to join Robert Moffat, the celebrated missionary, in Africa. Livingstone arrived at Cape Town in 1840, and soon moved toward the interior. He spent sixteen years in Africa, engaged in medical and missionary labors and in making his famous and most useful explorations of the country. His own account of the beginnings of his work, taken from his _Missionary Travels_, shows the sincere and simple spirit of the man, and his natural powers of observation and description are seen in his own story of his first important discovery, that of Lake Ngami. The narrative of Thomas Hughes, the well-known English author, whose favorite subjects were manly men and their characteristic deeds, follows the explorer on the first of his famous journeys in the Zambesi Basin.

DAVID LIVINGSTONE

I embarked for Africa in 1840, and, after a voyage of three months, reached Cape Town. Spending but a short time there, I started for the interior by going round to Algoa Bay, and soon proceeded inland, and spent the following sixteen years of my life, namely, from 1840 to 1856, in medical and missionary labors there without cost to the inhabitants.