Book III, chapter 32.)

18. There can be little doubt that the false teachers referred to in the testimony last cited, were professed adherents of the Church, and not outside opponents, inasmuch as they were restrained by the influence and authority of the apostles, and waited the passing of the authorized leaders as an opportunity to corrupt the Church by evil teachings.

19. A later writer, commenting on the schisms and dissensions by which the Church was rent in the latter part of the first century--the period immediately following that of the apostolic ministry, says: "It will easily be imagined that unity and peace could not reign long in the Church, since it was composed of Jews and Gentiles, who regarded each other with the bitterest aversion. Besides, as the converts to Christianity could not extirpate radically the prejudices which had been formed in their minds by education, and confirmed by time, they brought with them into the bosom of the Church more or less of the errors of their former religions. Thus the seeds of discord and controversy were easily sown, and could not fail to spring up soon into animosities and dissensions, which accordingly broke out and divided the Church."--(Mosheim, "Eccl. History," Cent. I, Part II; chap. 3:11. See Note 4, end of chapter.)

20. Another recognized authority on ecclesiastical history, and one whose avowed purpose was to present the truth respecting the Church in its most favorable light, is Joseph Milner, author of a comprehensive "History of the Church of Christ." He comments on the state of the Church at the close of the first century in this wise: "Let us keep in view what that [the spirit of the gospel] really is. The simple faith of Christ as the only Savior of lost sinners, and the effectual influences of the Holy Ghost in recovering souls altogether depraved by sin--these are the leading ideas. When the effusion of the Holy Ghost first took place, these things were taught with power; and no sentiments which militated against them could be supported for a moment. As, through the prevalence of human corruption and the crafts of Satan, the love of truth was lessened, heresies and various abuses of the gospel appeared; and in estimating them we may form some idea of the declension of true religion toward the end of the [first] century." The same writer continues: "Yet a gloomy cloud hung over the conclusion of the first century. The first impressions made by the effusion of the Spirit are generally the strongest and the most decisively distinct from the spirit of the world. But human depravity, overborne for a time, arises afresh, particularly in the next generation. Hence the disorders of schism and heresy. Their tendency is to destroy the pure work of God."--(Milner, "Church History," Cent. I, ch. 15.)

21. The purpose of this chapter has been that of demonstrating the early beginning of the apostasy, so soon to become general, and later, universal. The specific causes directly contributing to the degradation of the Church are reserved for future consideration.

**The Growth of Apostasy on the Western Hemisphere**.

22. Now let us see what was the condition of the Church established by the Resurrected Lord among the descendants of Lehi on the American Continent. In this undertaking we shall not restrict ourselves to the beginning of the disruption alone. Inasmuch as the course of apostasy among the Nephites was so rapid, and the period intervening between the establishment of the Church and the destruction of the nation was so brief, we shall consider the history of the Church to its close, and thus obviate the necessity of recurring to the subject in later chapters. We read that the Church had prospered until about 200 A. D. Then apostasy became general, as evidence of which note the following:

23. "And now in this two hundred and first year, there began to be among them those who were lifted up in pride. * * * And they began to be divided into classes, and they began to build up churches unto themselves, to get gain, and began to deny the true Church of Christ. And it came to pass that when two hundred and ten years had passed away there were many churches in the land; yea, there were many churches which professed to know the Christ, and yet they did deny the more parts of his gospel, insomuch that they did receive all manner of wickedness, and did administer that which was sacred unto him to whom it had been forbidden, because of unworthiness. And this church did multiply exceedingly, because of iniquity, and because of the power of Satan, who did get hold upon their hearts. And again, there was another church which denied the Christ; and they did persecute the true Church of Christ because of their humility, and their belief in Christ; and they did despise them because of the many miracles which were wrought among them."--(IV Nephi 1:24-29; read the entire chapter.)

24. The Book of Mormon record is definite in its specifications of the immediate reasons for, or causes of the great apostasy on the western hemisphere. While the members of the Church remained faithful to their covenants and obligations, they as individuals and the Church as an organization prospered; and their enemies were unable to prevail against them. With prosperity, however, came pride and class distinctions, the rich dominated the poor, and earthly gain became the object of life.--(See IV Nephi 1:2-7 and compare with verses 25, 26.) Secret organizations of evil purpose flourished,--(Verse 42.) the people were divided into two opposing factions, those who still professed a belief in Christ being known as Nephites and their enemies as Lamanites, without regard to actual descent or family relationship. With the growth of pride and its attendant sins, the Nephites became as wicked as the non-professing Lamanites;--(Verse 45.) and in their wickedness these people sought each other's destruction. Consider the pathos and dire tragedy expressed in the words of Moroni, the solitary survivor of a once blessed and mighty nation:

25. "Behold, four hundred years have passed away since the coming of our Lord and Savior. And behold, the Lamanites have hunted my people, the Nephites, down from city to city, and from place to place, even until they are no more; and great has been their fall; yea, great and marvelous is the destruction of my people, the Nephites. And behold, it is the hand of the Lord which hath done it. And behold also, the Lamanites are at war one with another; and the whole face of this land is one continual round of murder and bloodshed; and no one knoweth the end of the war. And now behold, I say no more concerning them, for there are none, save it be the Lamanites and robbers that do exist upon the face of the land; and there are none that do know the true God, save it be the disciples of Jesus,--(See III Nephi 28:1-7.) who did tarry in the land until the wickedness of the people was so great, that the Lord would not suffer them to remain with the people; and whether they be upon the face of the land no man knoweth."--(Mormon 8:6-10.)

NOTES.

1. _The Early Apostasy Recognized_. The fact of the early beginning of the apostasy is generally recognized by theologians and authorities on biblical interpretation. Clarke's commentary on the declaration of Paul as to the "mystery of iniquity" then at work (See II Thess. 2:7) is as follows:

"_For the mystery of iniquity doth already work_: There is a system of corrupt doctrine which will lead to the _general apostasy, already in existence; but it is a mystery_; it is as yet hidden; it dare not show itself because of that which hindereth or withholdeth. But when that which now restraineth is taken out of the way, then shall that wicked one be revealed; it will then be manifest who he is and what he is."

2. _Early Dissensions in the Church_. As instances of the disagreements and differences that troubled and disturbed the Church even in apostolic days Mosheim says: "The first of these controversies, which was set on foot in the church of Antioch, regarded the necessity of observing the law of Moses, and its issue is mentioned by St. Luke in the Acts of the Apostles (chap. 15). This controversy was followed by many others, either with the Jews who were violently attached to the worship of their ancestors, or with the votaries of a wild and fanatical sort of philosophy, or with such as, mistaking the true genius of the Christian religion, abused it monstrously to the encouragement of their vices, and their indulgence of the appetites and passions. St. Paul and the other apostles have in several places of their writings, mentioned these controversies, but with such brevity that it is difficult at this distance of time to come at the true state of the question in these various disputes. The most weighty and important of all these controversies was that which certain Jewish doctors raised at Rome, and in other Christian Churches concerning the means of justification and acceptance with God, and the method of salvation pointed out in the word of God. The apostles, wherever they exercised their ministry, had constantly declared all hopes of acceptance and salvation delusive, except such as were founded on Jesus the Redeemer, and His all-sufficient merits; while the Jewish doctors maintained the works of the law to be the true efficient cause of the soul's eternal salvation and felicity. This latter sentiment not only led to many other errors extremely prejudicial to Christianity, but was also injurious to the glory of the divine Savior."--(Mosheim, "Ecclesiastical History," Cent. I, Part II, 11-12.)

3. _Unauthorized Writings in the Apostolic Age_. Paul's reference to "another gospel" in his epistle to the Galatians (1:6) suggested to Dr. Adam Clarke the following commentary on the passage:

"_Another gospel_: It is certain that in the very earliest ages of the Christian Church, there were several spurious gospels in circulation; and it was the multitude of these false or inaccurate relations that induced St. Luke to write his own (see Luke 1:1). We have the names of more than seventy of these spurious narratives still on record, and in ancient writers many fragments of them remain; these have been collected and published by Fabricius in his account of the apocryphal books of the New Testament (3 vols, 8 vo.) In some of these gospels the necessity of circumcision and subjection to the Mosaic law, in unity with the gospel, were strongly inculcated."--(Clarke, "Bible Commentary.")

4. _Some Authorities on Ecclesiastical History_. Among the authorities cited in the text are those named below. A brief note as to each may be of interest.

_Eusebius_: Eusebius Pamphilus, bishop of Caesarea in Palestine. He lived from about 260 to about 339 A.D., though there is some uncertainty as to the exact time of his death. He was an eye witness of and a participant in some of the sufferings incident to heathen persecution of the Christians, and has been called the "Father of Church History." He was the author of several works, among them one of the earliest on "Ecclesiastical History." The quotations from this work by Eusebius, as given in the text, are from the version translated from the Greek by C. F. Cruse.

_Mosheim_: Dr. J. L. von Mosheim, chancellor of the University of Gottingen; a German writer, noted for his contributions to church history. He is the author of an exhaustive work on "Ecclesiastical History" (6 vols.), dated 1755. The excerpts from Mosheim's "Ecclesiastical History" given in the text are taken from the version translated into English by Dr. Archibald Maclaine, dated 1764.

_Milner_: Rev. Joseph Milner. An English authority on church history, and author of a comprehensive "History of the Church of Christ" (5 vols.) from which the excerpts in the text are taken.

5. _Commentary on the Passage from Jude_:--The passage quoted in the text--"For there are certain men crept in unawares, _who were before of old ordained to this condemnation_, ungodly men." etc. (Jude 4), has given rise to discussion, the question at issue being as to whether the principles of pre-appointment or fore-ordination is here involved. A hasty and casual reading of the passage may suggest the inference that the "ungodly men" referred to had been appointed or "ordained" in the providence of God to sow the seeds of discord and dissension in the Church. A careful study of this scripture shows that no such inference is warranted. The "ungodly men" "who were before of old ordained to this condemnation" were men who had already, i. e., previously, been denounced, proscribed and condemned for the very heresies which now they were endeavoring to perpetuate in the Church, they having crept in unawares, or in other words, they having become members of the Church by false pretenses and profession, and being able because of their membership, to spread their false teachings more effectively. Dr. Adam Clarke, in his Bible Commentary, thus treats the passage under consideration:

"_For there are certain men crept in unawares_." They have got into the church under specious pretenses, and when in, began to sow their bad seed.

"_Before of old ordained_: Such as were long ago proscribed and condemned in the most public manner; this is the import of the [original] word in this place, and there are many examples of this use of it in the Greek writers."

"_To this condemnation_: To a similar punishment to that about to be mentioned.

"In the sacred writings all such persons, false doctrines and impure practices have been most openly proscribed and condemned, and the apostle immediately produces several examples, viz., the disobedient Israelites, the unfaithful angels, and the impure inhabitants of Sodom and Gomorrah. This is most obviously the apostle's meaning, and it is as ridiculous as it is absurd, to look into such words for a decree of reprobation, etc., such a doctrine being as far from the apostle's mind as from that of Him in whose name he wrote."--(Clarke, "Bible Commentary," Jude 4.)

In the Revised Version of the New Testament the passage is rendered thus: "I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. For there are certain men crept in privily, even they who were of old set forth unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ."