iii. 6, 7;

regarded as a calamity, iv. 11 _sq._

—— and resurrection, of Kostrubonko at Eastertide, iv. 261; annual, of gods, v. 6, vii. 1, 12 _sqq._, 15; of Adonis represented in his rites, v. 224 _sq._; of Attis, v. 272 _sq._, 306; of Dionysus, v. 302 _n._ 4, vii. 14 _sq._; coincidence between the pagan and the Christian festival of the divine, v. 308 _sq._; of Osiris dramatically represented in his rites, vi. 85 _sq._; of Osiris interpreted as the decay and growth of vegetation, vi. 126 _sqq._; drama of, at the Carnival, vii. 27 _sq._; of Eabani, ix. 398 _sq._; the ritual of, in initiatory ceremonies, xi. 225 _sqq._; in Australia, xi. 227 _sqq._; in New Guinea, xi. 239 _sqq._; in Fiji, xi. 243 _sqq._; in Rook, xi. 246; in New Britain, xi. 246 _sq._; in Ceram, xi. 249 _sqq._; in Africa, xi. 251 _sqq._; in North America, xi. 266 _sqq._; traces of it elsewhere, xi. 276 _sq._

Debang monastery at Lhasa, ix. 218

Debden in Essex, May garlands at, ii. 60

_Debregeasia velutina_, used to kindle fire by friction, xi. 8

Debschwitz or Dobschwitz, near Gera, the custom of “driving out Death” at,