The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 12 of 12)
vii. 134
Westermann, D., on the worship of Nyakang among the Shilluks, vi. 165
Westermarck, Dr. E., as to king-killing on the Blue Nile, iv. 16 _n._ 1; on annual mock sultans in Morocco, iv. 153 _n._ 1; on the reason for killing the first-born, iv. 189 _n._ 2; on the hereditary holiness of kings, iv. 204 _n._ 2; on the tug-of-war in Morocco, ix. 180; on New Year rites in Morocco, x. 218; on Midsummer festival in North Africa, x. 219; his theory that the fires of the fire-festivals are purificatory, x. 329 _sq._; on water at Midsummer, xi. 31
Westphalia, the Whitsuntide Bride in, ii. 96; the Femgericht in, ii. 321; sacred oaks in, ii. 371; the last sheaf called the Great Mother in, vii. 135 _sq._, 138; the _hörkelmei_ at harvest in, vii. 147 _n._ 1; the Harvest-cock in, vii. 276 _sq._, 277 _sq._; children warned against the Fox in the corn at Ravensberg in, vii. 296; fox carried from house to house in spring in, vii. 297; custom of “quickening” cattle on May Morning in, ix. 266; Easter fires in, x. 140; the Yule log in, x. 248; divination by orpine at Midsummer in, xi. 61; camomile gathered at Midsummer in, xi. 63; the Midsummer log of oak in, xi. 92 _n._ 1
Westphalian form of the expulsion of evil, ix. 159 _n._ 1
Wetar (Wetter), East Indian island, stabbing people’s shadows in, iii. 78; fear of women’s blood in, iii. 251; leprosy supposed to be caused by eating of a sacred animal in, viii. 25
Wetter, East Indian island, no fire after a death in, ii. 268 _n._ _See also_ Wetar
Wetteren, wicker giants carried in procession at, xi. 35
_Wetterpfähle_, oak sticks charred in Easter bonfires, x. 145
Wetting people with water as a rain-charm, i. 250, 251, 269 _sq._, 272, 273, 274, 275, 277 _sq._, ii. 77, v. 237 _sqq._; the last corn cut, as a rain-charm, v. 237 _sq._; ploughmen and sowers as a rain-charm, v. 238 _sq._
Weverham, in Cheshire, May-poles at, ii. 70 _sq._
Wexford, in Leinster, great fair formerly held at, iv. 100; Midsummer fires in, x. 203
Whakatane valley in New Zealand, _hinau_ tree thought to make barren women fertile in the, i. 182
Whale, solemn burial of dead, iii. 223; represented dramatically as a mystery, ix. 377. _See also_ Whales
Whale-fishing, telepathy in, i. 121
Whale’s ghost, fear of injuring, iii. 205
Whalers, taboos observed by, iii. 191 _sq._, 205 _sqq._; their bodies cut up and used as charms, vi. 106
Whales not mentioned by their proper names, iii. 398; ceremonies observed after the slaughter of, viii. 232 _sqq._; worshipped by the Indians of Peru, viii. 249
Whalton, in Northumberland, Midsummer fires at, x. 198
Wheat, charm at sowing, i. 137; offerings of, at Lammas, iv. 101; forced for festival, v. 243, 244, 251 _sq._, 253; thrown on the man who brings in the Christmas log, x. 260, 262, 264; protected against mice by mugwort, xi. 58 _sq._
—— and barley, the cultivation of, introduced by Osiris, vi. 7; discovered by Isis, vi. 116
Wheat-bride, name given to the last sheaf of wheat and to the woman who binds it, vii. 162, 163
Wheat-cock, the last sheaf at harvest called the, vii. 276
—— -cow, the man who cuts the last ears of wheat at harvest called the,