Chapter 16

That is to say: The Oxen tied and yoked together, doe till the ground to the intent it may bring forth his increase: and by these kind of lottes they deceive many of the simple sort, for if one had demanded whether he should have a good wife or no, they would say that his lot did testifie the same, that he should be tyed and yoked to a good woman and have increase of children. If one demanded whether he should buy lands and possession, they said that he should have much ground that should yeeld his increase. If one demanded whether he should have a good and prosperous voyage, they said he should have good successe, and it should be for the increase of his profit. If one demanded whether hee should vanquish his enemies, and prevaile in pursuite of theeves, they said that this enemy should be tyed and yoked to him: and his pursuits after theeves should be prosperous. Thus by the telling of fortunes, they gathered a great quantity of money, but when they were weary with giving of answers, they drave me away before them next night, through a lane which was more dangerous and stony then the way which we went the night before, for on the one side were quagmires and foggy marshes, on the other side were falling trenches and ditches, whereby my legges failed me, in such sort that I could scarce come to the plaine field pathes. And behold by and by a great company of inhabitants of the towne armed with weapons and on horsebacke overtooke us, and incontinently arresting Philebus and his Priests, tied them by the necks and beate them cruelly, calling them theeves and robbers, and after they had manacled their hands: Shew us (quoth they) the cup of gold, which (under the colour of your solemne religion) ye have taken away, and now ye thinke to escape in the night without punishment for your fact. By and by one came towards me, and thrusting his hand into the bosome of the goddesse Siria, brought out the cup which they had stole. Howbeit for all they appeared evident and plaine they would not be confounded nor abashed, but jesting and laughing out the matter, gan say: Is it reason masters that you should thus rigorously intreat us, and threaten for a small trifling cup, which the mother of the Goddesse determined to give to her sister for a present? Howbeit for all their lyes and cavellations, they were carryed backe unto the towne, and put in prison by the Inhabitants, who taking the cup of gold, and the goddesse which I bare, did put and consecrate them amongst the treasure of the temple. The next day I was carryed to the market to be sold, and my price was set at seaven pence more then Philebus gave for me. There fortuned to passe by a Baker of the next village, who after that he had bought a great deale of corne, bought me likewise to carry it home, and when he had well laded me therewith, be drave me through a thorny and dangerous way to his bake house; there I saw a great company of horses that went in the mill day and night grinding of corne, but lest I should be discouraged at the first, my master entertained me well, for the first day I did nothing but fare daintily, howbeit such mine ease and felicity did not long endure, for the next day following I was tyed to the mill betimes in the morning with my face covered, to the end in turning amid winding so often one way, I should not become giddy, but keepe a certaine course, but although when I was a man I had seen many such horsemills and knew well enough how they should be turned, yet feining my selfe ignorant of such kind of toile, I stood still and would not goe, whereby I thought I should be taken from the mill as an Asse unapt, and put to some other light thing, or else to be driven into the fields to pasture, but my subtility did me small good, for by and by when the mill stood still, the servants came about me, crying and beating me forward, in such sort that I could not stay to advise my selfe, whereby all the company laughed to see so suddaine a change. When a good part of the day was past, that I was not able to endure any longer, they tooke off my harnesse, and tied me to the manger, but although my bones were weary, and that I needed to refresh my selfe with rest and provender, yet I was so curious that I did greatly delight to behold the bakers art, insomuch that I could not eate nor drinke while I looked on.

O good Lord what a sort of poore slaves were there; some had their skinne blacke and blew, some had their backes striped with lashes, some were covered with rugged sackes, some had their members onely hidden: some wore such ragged clouts, that you might perceive all their naked bodies, some were marked and burned in the heads with hot yrons, some had their haire halfe clipped, some had lockes of their legges, some very ugly and evill favoured, that they could scarce see, their eyes and face were so blacke and dimme with smoake, like those that fight in the sands, and know not where they strike by reason of dust: And some had their faces all mealy. But how should I speake of the horses my companions, how they being old and weake, thrust their heads into the manger: they had their neckes all wounded and worne away: they rated their nosethrilles with a continuall cough, their sides were bare with their harnesse and great travell, their ribs were broken with beating, their hooves were battered broad with incessant labour, and their skinne rugged by reason of their lancknesse. When I saw this dreadfull sight, I began to feare, least I should come to the like state: and considering with my selfe the good fortune which I was sometime in when I was a man, I greatly lamented, holding downe my head, and would eate no meate, but I saw no comfort or consolation of my evill fortune, saving that my mind was somewhat recreated to heare and understand what every man said, for they neither feared nor doubted my presence. At that time I remembred how Homer the divine author of ancient Poetry, described him to be a wise man, which had travelled divers countries and nations, wherefore I gave great thanks to my Asse for me, in that by this meanes I had seene the experience of many things, and was become more wise (notwithstanding the great misery and labour which I daily sustained): but I will tell you a pretty jest, which commeth now to my remembrance, to the intent your eares may be delighted in hearing the same.

THE FORTIETH CHAPTER

How Apuleius was handled by the Bakers wife, which was a harlot.

The Baker which bought me was an honest and sober man; but his wife was the most pestilent woman in all the world, insomuch that he endured many miseries and afflictions with her, so that I my selfe did secretly pitty his estate, and bewaile his evill fortune: for she had not one fault alone, but all the mischiefes that could be devised: shee was crabbed, cruell, lascivious, drunken, obstinate, niggish, covetous, riotous in filthy expenses, and an enemy to faith and chastity, a despise of all the Gods, whom other did honour, one that affirmed that she had a God by her selfe, wherby she deceived all men, but especially her poore husband, one that abandoned her body with continuall whoredome. This mischievous queane hated me in such sort, that shee commanded every day before she was up, that I should be put into the mill to grind: and the first thing which she would doe in the morning, was to see me cruelly beaten, and that I should grind when the other beasts did feed and take rest. When I saw that I was so cruelly handled, she gave me occasion to learne her conversation and life, for I saw oftentimes a yong man which would privily goe into her chamber whose face I did greatly desire to see, but I could not by reason mine eyes were covered every day. And verily if I had beene free and at liberty, I would have discovered all her abhomination. She had an old woman, a bawd, a messenger of mischiefe that daily haunted to her house, and made good cheere with her to the utter undoing and impoverishment of her husband, but I that was greatly offended with the negligence of Fotis, who made me an Asse, in stead of a Bird, did yet comfort my selfe by this onely meane, in that to the miserable deformity of my shape, I had long eares, whereby I might heare all things that was done: On a day I heard the old bawd say to the Bakers wife:

Dame you have chosen (without my counsell) a young man to your lover, who as me seemeth, is dull, fearefull, without any grace, and dastard-like coucheth at the frowning looke of your odious husband, whereby you have no delight nor pleasure with him: how farre better is the young man Philesiterus who is comely, beautifull, in the flower of his youth, liberall, courteous, valiant and stout against the diligent pries and watches of your husband, whereby to embrace the worthiest dames of this country, and worthy to weare a crowne of gold, for one part that he played to one that was jealous over his wife. Hearken how it was and then judge the diversity of these two Lovers: Know you not one Barbarus a Senator of our towne, whom the vulgar people call likewise Scorpion for his severity of manners? This Barbarus had a gentlewoman to his wife, whom he caused daily to be enclosed within his house, with diligent custody. Then the Bakers wife said, I know her very well, for we two dwelleth together in one house: Then you know (quoth the old woman) the whole tale of Philesiterus? No verily (said she) but I greatly desire to know it: therefore I pray you mother tell me the whole story. By and by the old woman which knew well to babble, began to tell as followeth.

THE FORTY-FIRST CHAPTER

How Barbarus being jealous over his wife, commanded that shee should be kept close in his house, and what happened.

You shall understand that on a day this Barbarus preparing himselfe to ride abroad, and willing to keepe the chastity of his wife (whom he so well loved) alone to himselfe, called his man Myrmex (whose faith he had tryed and proved in many things) and secretly committed to him the custody of his wife, willing him that he should threaten, that if any man did but touch her with his finger as he passed by, he would not onely put him in prison, and bind him hand and foote, but also cause him to be put to death, or else to be famished for lacke of sustenance, which words he confirmed by an oath of all the Gods in heaven, and so departed away: When Barbarus was gone, Myrmex being greatly astonied of his masters threatnings, would not suffer his mistresse to goe abroad, but as she sate all day a Spinning, he was so carefull that he sate by her; when night came he went with her to the baines, holding her by the garment, so faithfull he was to fulfill the commandement of his master: Howbeit the beauty of this matron could not be hidden from the burning eyes of Philesiterus, who considering her great chastity and how she was diligently kept by Myrmex, thought it impossible to have his purpose, yet (indeavouring by all kind of meanes to enterprise the matter, and remembring the fragility of man, that might be intised and corrupted with money, since as by gold the adamant gates may be opened) on a day, when he found Myrmex alone, he discovered his love, desiring him to shew his favour, (otherwise he should certainly dye) with assurance that he need not to feare when as he might privily be let in and out in the night, without knowledge of any person. When he thought, with these and other gentle words to allure and prick forward the obstinate mind of Myrmex he shewed him glittering gold in his hand, saying that he would give his mistresse twenty crowns and him ten, but Myrmex hearing these words, was greatly troubled, abhorring in his mind to commit such a mischiefe: wherfore he stopped his eares, and turning his head departed away: howbeit the glittering view of these crownes could never be out of his mind, but being at home he seemed to see the money before his eyes, which was so worthy a prey, wherefore poore Myrmex being in divers opinions could not tell what to doe, for on the one side he considered the promise which he made to his master, and the punishment that should ensue if he did contrary. On the other side he thought of the gaine, and the passing pleasure of the crownes of gold; in the end the desire of the money did more prevaile then the feare of death, for the beauty of the flowrishing crownes did so sticke in his mind, that where the menaces of his master compelled him to tarry at home, the pestilent avarice of gold egged him out a doores, wherefore putting all shame aside, without further delay, he declared all the whole matter to his Mistresse, who according to the nature of a woman, when she heard him speake of so great a summe she bound chastity in a string, and gave authority to Myrmex to rule her in that case. Myrmex seeing the intent of his Mistresse, was very glad, and for great desire of the gold, he ran hastily to Philesiterus, declaring that his Mistresse was consented to his mind, wherefore he demanded the gold which he promised. Then incontinently Philesiterus delivered him tenne Crownes, and when night came, Myrmex brought him disguised into his mistresses Chamber. About Midnight when he and she were naked together, making sacrifice unto the Goddesse Venus, behold her husband (contrary to their expectation) came and knocked at the doore, calling with a loud voice to his Servant Myrmex: whose long tarrying increased the suspition of his Master, in such sort that he threatned to beat Myrmex cruelly: but he being troubled with feare, and driven to his latter shifts, excused the matter saying: that he could not find the key: by reason it was so darke. In the meane season Philesiterus hearing the noise at the doore, slipt on his coat and privily ran out of the Chamber. When Myrmex had opened the doore to his Master that threatned terribly, and had let him in, he went into the Chamber to his wife: In the mean while Myrmex let out Philesiterus, and barred the doores fast, and went againe to bed. The next morning when Barbarus awaked, he perceived two unknown slippers lying under his bed, which Philesiterus had forgotten when he went away. Then he conceived a great suspition and jealousie in mind, howbeit he would not discover it to his wife, neither to any other person, but putting secretly the slippers into his bosome, commanded his other Servants to bind Myrmex incontinently, and to bring him bound to the Justice after him, thinking verily that by the meane of the slippers he might boult out the matter. It fortuned that while Barbarus went towards the Justice in a fury and rage, and Myrmex fast bound, followed him weeping, not because he was accused before his master, but by reason he knew his owne conscience guilty: behold by adventure Philesiterus (going about earnest businesse) fortuned to meet with them by the way, who fearing the matter which he committed the night before, and doubting lest it should be knowne, did suddainly invent a meane to excuse Myrmex, for he ran upon him and beate him about the head with his fists, saying: Ah mischievous varlet that thou art, and perjured knave. It were a good deed if the Goddesse and thy master here, would put thee to death, for thou art worthy to be imprisoned and to weare out these yrons, that stalest my slippers away when thou werest at my baines yester night. Barbarus hearing this returned incontinently home, and called his servant Myrmex, commanding him to deliver the slippers againe to the right owner.

The old woman had scant finished her tale when the Bakers wife gan say: Verily she is blessed and most blessed, that hath the fruition of so worthy a lover, but as for me poore miser, I am fallen into the hands of a coward, who is not onely afraid of my husband but also of every clap of the mill, and dares not doe nothing, before the blind face of yonder scabbed Asse. Then the old woman answered, I promise you certainly if you will, you shall have this young man at your pleasure, and therewithall when night came, she departed out of her chamber. In the meane season, the Bakers wife made ready a supper with abundance of wine and exquisite fare: so that there lacked nothing, but the comming of the young man, for her husband supped at one of her neighbours houses. When time came that my harnesse should be taken off and that I should rest my selfe, I was not so joyfull of my liberty, as when the vaile was taken from mine eyes, I should see all the abhomination of this mischievous queane. When night was come and the Sunne gone downe, behold the old bawd and the young man, who seemed to be but a child, by reason he had no beard, came to the doore. Then the Bakers wife kissed him a thousand times and received him courteously, placed him downe at the table: but he had scarce eaten the first morsell, when the good man (contrary to his wives expectation) returned home, for she thought he would not have come so soone: but Lord how she cursed him, praying God that he might breake his necke at the first entry in. In the meane season, she caught her lover and thrust him into the bin where she bolted her flower, and dissembling the matter, finely came to her husband demanding why he came home so soone. I could not abide (quoth he) to see so great a mischiefe and wicked fact, which my neighbours wife committed, but I must run away: O harlot as she is, how hath she dishonoured her husband, I sweare by the goddesse Ceres, that if I had [not] seene it with mine eyes, I would never I have beleeved it. His wife desirous to know the matter, desired him to tell what she had done: then hee accorded to the request of his wife, and ignorant of the estate of his own house, declared the mischance of another. You shall understand (quoth he) that the wife of the Fuller my companion, who seemed to me a wise and chast woman, regarding her own honesty and profit of her house, was found this night with her knave. For while we went to wash our hands, hee and she were together: who being troubled with our presence ran into a corner, and she thrust him into a mow made with twigs, appoynted to lay on clothes to make them white with the smoake of fume and brymstone. Then she sate down with us at the table to colour the matter: in the meane season the young man covered in the mow, could not forbeare sneesing, by reason of the smoake of the brymstone. The good man thinking it had beene his wife that sneesed, cryed, Christ helpe. But when he sneesed more, he suspected the matter, and willing to know who it was, rose from the table, and went to the mow, where hee found a young man welnigh dead with smoke. When hee understood the whole matter, he was so inflamed with anger that he called for a sword to kill him, and undoubtedly he had killed him, had I not restrained his violent hands from his purpose, assuring him, that his enemy would dye with the force of his brimstone, without the harme which he should doe. Howbeit my words would not appease his fury, but as necessity required he tooke the young man well nigh choked, and carried him out at the doores. In the meane season, I counsailed his wife to absent her selfe at some of her Neighbours houses, till the choller of her husband was pacified, lest he should be moved against her, as he was against the young man. And so being weary of their supper, I forthwith returned home. When the Baker had told his tale, his impudent wife began to curse and abhorre the wife of the Fuller, and generally all other wives, which abandon their bodies with any other then with their owne Husbands, breaking the faith and bond of marriage, whereby she said, they were worthy to be burned alive. But knowing her owne guilty conscience and proper whoredome, lest her lover should be hurt lying in the bin, she willed her husband to goe to bed, but he having eaten nothing, said that he would sup before he went to rest: whereby shee was compelled to maugre her eies, to set such things on the Table as she had prepared for her lover.