The God of Love

Chapter 8

Chapter 84,390 wordsPublic domain

But when the time came for me to bid her farewell she renewed again and very insistently her warning that Simone of the Bardi meant mischief to Dante of the Alighieri, and her counsel that young Dante should be persuaded, for his dear lady's sake, to fob off suspicion by feigning an affection which indeed had no place in his bosom. To this, as before, I agreed very heartily, and so took my leave of a very winsome and delicious creature, and went my ways wishing with all my heart that it might be my privilege to woo such a lady daily, either for my own safety or the safety of another. Which shows that the fates are very fantastical in their favors, for this exquisite occasion of felicity was offered, not to me who would have appreciated it at its right value, but to Messer Dante, who would not value it at the worth of a single pomegranate seed.

But, however that may be, I did as the lady bade me, and I sought out Messer Dante and found him, and gave him the sum of Madonna Vittoria's discourse, urging him to do as she counselled. In doing this I spoke not at all of the danger there might be to my friend from the rage of Messer Simone, but solely of the need for every true and humble lover to keep his love and service secret enough to avoid either care or offence to his lady. To all of which wisdom Messer Dante agreed very readily, being, indeed, over-willing to reproach himself for heedlessness in the matter of his verses, though, indeed, he named no name in them and kept himself as close and invisible as a cuckoo. And I promised and vowed to tell no man nor no woman the secret of the authorship of the verses that Florence was beginning to love so well.

I kept my word as to this promise, and the time was not yet before other than Monna Vittoria and myself and Messer Simone knew the secret. Dante kept his word to me and followed Madonna Vittoria's advice, and showed himself attentive in her company time and again, and was seen on occasion going to or coming from her house. Which conduct on his part, for all that it was intended for the best, did not, as so often happens with the devices of human cunning, have the best result. For of course, in a city like Florence, where gossip is blown abroad like thistle-seed, it came soon enough to the ears of Madonna Beatrice that young Messer Dante of the Alighieri was believed by many to be a lover of Madonna Vittoria. Now, Madonna Beatrice knew nothing of Dante's wonder-verses in her honor, nor of Dante's way of life since the day of their meeting in Santa Felicita, for Dante was resolved not to bring himself again to her notice until he considered himself in some degree more worthy to do so. Therefore, Madonna Beatrice was little pleased by the talk that coupled the name of Vittoria with his name to whom she had given the rose. So it chanced that one day when she with her companions met Dante in the street, she refused him her salutation, whereat my poor Dante was plunged in a very purgatory of woe.

Of course, he had no knowledge of how he had offended his sweet lady, for it was no great wonder if a youth of his age were to be friends with Madonna Vittoria, as many of the youths of the city were friends. Besides, his own consciousness that his friendship with the woman was no more than friendship--and indeed would have been no more for him, in those ecstatic hours, had she been the goddess Venus herself--caused him to look at the matter very indifferently, regarding it as no more than a convenient cloak to screen from the prying curiosity of the world his high passion for Madonna Beatrice. But I, that was more in the way of girl-gossips than Dante, got in time to know the truth of the reason why the lady Beatrice had refused her salutation to my friend, and I began to see that Madonna Vittoria's counsel might well prove more mischievous than serviceable in the end.

However, I had no more to do than to communicate to Dante the reason that I had discovered for his dear idol's lack of greeting, and at the news of it he was cast into a great gloom and remained disconsolate for a long while. And I urged him that he should let Madonna Beatrice know what he had done and why, but he would not hear of this, saying that he would never seek to win either her favor or her pity so, by trading on any service he might seem to do her. He added that he hoped in God's good time to set himself right with her again, when he was more worthy to approach her. All of which was very beautiful and devoted and noble, but not at all sensible, according to my way of doing or my way of thinking.

Anyway, Messer Dante would go to visit Madonna Vittoria no more, and she wondered at his absence and sent for me and questioned me, and I told her the truth, how following her advice had brought Dante into disgrace with his lady. Then Vittoria seemed indeed grieved, and she commended Dante for keeping away from her, and vowed that he should be set right some way or other in the eyes of his lady. Indeed, it was a pleasure and a marvel that Madonna Vittoria could show such zeal and heat for so simple a love-business as this of the boy of the Alighieri and the girl of the Portinari.

X

THE DEVILS OF AREZZO

Now, the next page in the book of my memory that is concerned with the fortunes of my friend has to do with the feast that Messer Folco Portinari gave to the magnificoes and dignitaries, the notables and worthies, the graces and the radiancies of Florence--a feast that, memorable in itself, was yet more memorable from all that came of it by what we in our wisdom or our ignorance call chance. It was a very proper, noble, and glorious festival, and I am almost as keen to attend it again in my memory as I was keen to be present at it in the days when Time and I were boys together. Yet for all my impatience I think it good before I treat of it and of its happenings to set down in brief certain conditions that then prevailed in Florence--conditions which had their influence in making Messer Folco's festival memorable to so many lives.

You must know that at this time the all-wise and all-powerful Republic of Florence was not a little harassed in its peace and its comfort, if not in its wisdom and its power, by the unneighborly and unmannerly conduct of the people of Arezzo. These intolerant and intolerable folk were not only so purblind and thick-witted as not to realize the immeasurable supremacy of the city of Florence for learning, statesmanship, and bravery over all the other cities of Italy put together, but had carried the bad taste of their opinions into the still worse taste of offensive action. For a long time past Arezzo had pitted itself in covert snares and small enterprises against the integrity and well-being of the Republic. Were Florence in any political difficulty or commercial crisis, then surely were the busy fingers--ah, and even the busy thumbs and the whole busy hands--of the people in Arezzo sure to be thrust into the pie with the ignoble object of plucking out for their own advantage such plums as they could secure. Florentine convoys were never safe from attack on the highroads that neighbored the Aretine dominion, and if any brawl broke out between Florence and one of her neighbors, a brawl never provoked by Florence, too magnanimous for such petty dealings, but always inaugurated by the cupidity or the treachery of her enemies, the Aretines were sure to be found taking part in it, either openly or secretly, to the disadvantage and detriment of the noble city.

Now, this state of things had endured long enough in the minds of most good citizens, and it was felt that the patience of Florence had been over-abused and her good nature too shamelessly counted upon, and that it was time to teach these devils of Arezzo a lesson in civility and fair fellowship. The time for giving this lesson seemed at this present time the more auspicious because for the moment Florence had her hands free from other external complications, and was perhaps less troubled than was her wont by internal agitations. The jolly Guelphs had it their own way more or less in the city; those that were Ghibelline in principle or Ghibelline by sentiment were wise enough to keep their opinions to themselves. Such exiled Ghibellines as had been permitted to return kept very mum and snug. The Reds and the Yellows wore a show of peace, and the city would have appeared to any stranger's eyes to be a very marvel of union and agreement. Under these circumstances it was thought by many, and indeed boldly asserted by many, that it would be a good opportunity to take advantage of an idle, peaceful time and give the people of Arezzo a trouncing. Wherefore, according to certain wise heads, it became all good citizens to do the utmost that in them lay to further so excellent a cause, the elders by appropriate contributions, according to their means, to the coffers of the state, the younger by volunteering eagerly for service in the ranks of a punitive army to be raised against Arezzo.

Never was such a time of military enthusiasm among the young with whom I frequented, nor did any youth of them all show to me more enthusiasm for the cause of the city than Messer Dante. Ever since that day when he had seen again the fair girl whom he had loved as a fair child he had been, as indeed he had said he would be, a changed man, no longer indifferent to the great concerns of state, no longer absorbed in unproductive studies to the extinction of all sense of citizenship, but a patriotic youth keenly alive to the duties that devolved upon a true-hearted Florentine, and zealous in the practice of all those arts that should make him more worthy to be called her son. If he had surprised me by his quiet and his wiliness on the day of his quarrel with Messer Simone dei Bardi, if he had amazed me by the writing of those verses, the authorship of which Madonna Vittoria had been the first to make known to me, he astonished me still more now by the proofs of his application to military and political science. He would talk very learnedly of the disposition of armies in the field, of the advantages and disadvantages of the use of mercenary troops, and the best way to defend and the best way to assault a well-walled citadel, so that you would think, to listen to him, that he was some gray old generalissimo steeped in experience, and not the smooth-cheeked fellow whom we knew, as we thought, so well, and whom perhaps we knew so little. He showed himself as eager for the affairs of state as for the affairs of war, ever ready to weigh new problems of political administration, and to argue as to the merits or defects of this or that form of government.

In a word, from being a reserved and scholarly lad that seemed to take little or no interest in the busy world about him, he had suddenly become an active, enthusiastic man to whom all living questions seemed exceedingly alive. And with all this he kept on with his sword-practice as if he had not other thought but arms, and kept on at his rhymings as if he had no other thought but love and song. And since I kept the knowledge that Monna Vittoria had given me to myself--yea, kept it even from Messer Guido Cavalcanti--those in Florence that cared for verses still marvelled at the music of the unknown, and wondered as to his identity.

Now, as the natural result of the great ferment and headiness in the city and in the hearts of all men in Florence, there was a mighty desire to come to a proper understanding with these Aretines, the proper understanding having, of course, for its object the placing of the neck of Arezzo under the heel of Florence. But though, as I have said, the bickerings between the two powers had been going on for a long while, Florence did not as yet, in view of the complications that existed, and the new complications that might arise from overt act, feel herself strong enough to take the field in open war and to hazard all, it might be, upon the chances of a single field.

Then it was that there came into the mind of Messer Simone dei Bardi, instigated thereunto, as I verily believe, more for his own purpose than from any pure patriotism, a scheme for sapping the strength of the Aretines by some sudden and secret stroke. It was with this end in view that he went up and down the city, talking with those that were young and inflammable, and baiting his plans with many big words and sounding phrases that were as stimulating to the ear as the clanging of the bells on the war-wagon, so that those who heard them, flushed and troubled by their music, were at little pains to inquire as to the wisdom that lay behind them. When Messer Simone found that there were plenty of young men in the city that were as headstrong and valorous as he could wish, he began to mould his words into a closer meaning and to make plainer what he would be at. This was, as it seemed, no other than the formation of a kind of sacred army, such as he had professed to have read of in the history of certain of the old Greek cities, that was to be entirely devoted to the gain and welfare of the city, and to regard all other purposes in life as of little or no value in comparison. He hinted, then, at the levying of a legion of high-spirited and adventurous gentlemen, whose object was to strike surely and suddenly at the strength of Arezzo, being sworn beforehand never to endure defeat or to know retreat when once they had taken their work in hand. To give their object greater significance, he suggested that this legion should be known as the Company of Death, thereby signifying that those who pledged themselves thereto were only to return victorious or not at all.

You may be sure that a great many gallant youths caught eagerly at such a chance of serving their city, all the more so, it may be, because it offered them no direct reward in the case of success and assured them a self-promised death in the event of failure. Now you shall see wherein this scheme helped to serve the purpose of Messer Simone dei Bardi, for it was his hope that Messer Dante should be tempted to enroll himself in this same Company of Death, whereby there was every possibility of Messer Simone being well rid of him.

XI

MESSER FOLCO'S FESTIVAL

I may say, indeed, to the very extreme of verity, that Messer Folco of the Portinari was an excellent man. I will never say that he had not his faults, for he had them, being mortal. He was, it may be, natived with something of a domineering disposition. Feeling himself worthy to command, he liked, perhaps as often as not, to assert that worthiness. It is very certain that what Messer Guido said of him was true, and that with regard to his own family he was indeed the Roman father, one whose word must be law absolute and unquestionable for all his children. Yet withal a just man whose judgments seldom erred in harshness. Although not acrimonious, he was inclined to be choleric, and he was punctilious to a degree that would never have suited my humor on all matters that concerned what he regarded as the sober conduct of life. Enough of this. Let us turn to the good man's patent virtues.

Though his steadfast adhesion to his own party had earned him many enemies among those of the opposing faction, he was never so hot and desperate a politician as the most of his compatriots. There was in him something of the ancient humor and the ancient sweetness of them that wrote and taught with Cicero, and though he thought as highly as any Roman of them all of the honor and glory of the commonweal, he was so much of a philosopher as to believe that honor and glory to be earned, at least as much, by the welfare in mind and body of the citizens as by the triumph of one party over another party. He was alive with all the delicate and sensible charities, was forever scheming and planning to lessen distress and lighten sorrows, and if he could have had his way there would never have been a sick man or a poor man within the walls of Florence. Toward this end, indeed, he employed the major portion of his considerable wealth with more zeal, and yet at the same time with more prudence, than any other benefactor in the city. Vacant spaces of land, whose title-deeds lay to his credit, were now busy with men laying brick upon brick for this building that was to be a little temple of learning, and that building that was to be a hospital for the hurts and the sufferings of troubled men, and this other that was in time to be a church and sanctuary for the spirit as its fellow-edifices were sanctuaries for the body and the mind.

Messer Folco also gave largely in charities, both public and private, and yet, for all his sweetness of generosity he was so shrewd a man that none ever came to him twice with a lying tale or tempted his beneficence with false credentials. He would say, and, indeed, I have heard him say it, though he spoke not to me indeed, for I was never one of those that he would have chosen for intimate conversation--he would say that charity, to be of any service in the world, should be as stern and swerveless a judge as ever Minos was. Like all good Florentines, he loved the liberal arts, and no little share of his money went in the encouragement of painters and musicians, and the gravers of bronze and the workers of marble, and those whose splendid pleasure it was to shape buildings that should be worthy of the city.

As the top and crown of all these commendabilities, he had a very liberal and hospitable spirit, loving to entertain, not indeed ostentatiously, but still with so much of restrained magnificence as became so wealthy and so honorable a man. It was in the service of this spirit that Messer Folco, some good while after that lovers' meeting which had been so strangely brought about, and which was to have so strange an issue, made up his mind to give a great entertainment to all his friends and lovers in the city. Because it might be said of him that every man that knew him was his friend, and that many that knew him not loved him for his good deeds and the clarity of his good name, it came about that the most part of Florence that were of Messer Folco's station were bidden to come and make merry at the Palace of the Portinari. Among the number, to his great satisfaction, was your poor servant who tells you this tale.

The Palace of the Portinari was a great and stately building, with great and stately rooms inside it, stretching one out of another in what seemed to be an endless succession of ordered richness, and behind the great and stately house and within the great and stately walls that girdled it lay such a garden as no other man in Florence owned, a garden so well ordained after a plan so well conceived that though it was spacious indeed, it seemed ten times more spacious than it really was from the cunning and ingenuity with which its lawns and arbors, its boscages and pergolas, its hedges and trees, its alleys and avenues were adapted to lead the admiring wanderer on and on, and make him believe that he should never come to the end of his tether.

This garden was, for the most part, dedicated to the service of Monna Beatrice and her girl friends in the daytime. In the evening Messer Folco would often walk there with grave and learned elders like himself, and stir the sweet air with changing old-time philosophies, while Monna Beatrice and her maidens sang or danced or luted or played ball. Messer Folco was a man that cherished the domesticities, and had no desire to see his home distorted into a house of call where all had a right to take him by the hand, and he held that the family life flourished best, like certain plants, in seclusion. But as there is a time for all things, so Messer Folco found a time for opening his doors to his friends and acquaintances, and giving them the freedom of his sweet garden, and bidding them eat and drink and dance and make merry to the top of their desires, always, of course, under the control of such decorum as was due to the noble life.

It was to celebrate the laying of the foundation-stone of his hospital that Messer Folco gave the entertainment of which I have just spoken and whose eventful consequences I have yet to relate. It must, of course, be clearly understood that I was not, and, indeed, could not be, always a witness of the events recorded or a hearer of the words set down in my narrative. But while it was my happy or sad fortune to witness many of these events and to hear many of these words, it was also my privilege, knowing, as I did, those that played their part in my tale, and those that knew them well and loved them well, to gain so close a knowledge of the deeds I did not witness and the words I did not hear as to make me as creditable in the recording them as any historian of old time that puts long speeches into the mouths of statesmen he never saw, and repeats the harangues of embattled generals on fields where he never fought. And so to come back to Messer Folco and his house and his garden and his friends and the festival he gave them.

XII

DANTE READS RHYMES

The great hall of Messer Folco's house where now he received his guests, and me among the number, was a mighty handsome piece of work, very brave with gay color and rich hangings and the costly pelts of Asian beasts, and very splendidly lit with an infinity of lamps of bronze that had once illumined Cæsarian revels, and flambeaux that stood in sconces of silver and sconces of brass very rarely wrought. At the farther end the room gave through a colonnade on to the spacious garden which it was Messer Folco's privilege to possess, a garden which, it was said, had belonged in old time to a great noble of the stately Roman days. This colonnade, be it noted, for all it looked so open and amiable, could be shut off, if need were, by sliding doors, so as to make the room defensible whenever the war-cries rattled in the streets and Guelph and Ghibelline or Red and Yellow met in deadly grips together.

When I arrived, and I was among the earliest visitors, for I dearly loved all manner of merry-making, and thought it foolish to stand upon my dignity and seem indifferent to mirth, and so come late and lose pleasure--when I arrived, I say, the musicians were tuning their lutes in the gallery on high, and Messer Folco was standing before the doorway greeting his guests. Those that had forestalled me were moving hither and thither over the smooth floor, and staring, for lack of other employment, at the splendid tapestries, and impatient enough for the dancing and the feasting to begin. And then, because I wished to be courteous as becomes the careful guest, I wrung by his hand Messer Folco, who, as I think, had no notion, or at best the dimmest, of who I was, and I said to him, "Blessed be Heaven, Messer Folco, 'tis good to have such a man as you in Florence."

To which Messer Folco answered, returning with dignity my friendly pressure, "'Tis good for any man to be in Florence; there is no place like Florence from here to world's end."

And then, as I stood something agape and framing a further speech, another guest pushed by me and clasped Messer Folco's hand and addressed him, saying, "So you have started a-building your new hospital. Will you never have done being generous?"

And because it always amuses me to watch give and take of talk between human beings, I stood off one side, Messer Folco having done with me and forgotten me, and listened to the traffic of voices and the bandying of compliments, and heard Messer Folco respond, "One that is happy enough to be a citizen of Florence should be grateful for the favor."

"Well," said the new-comer, whom I knew very well to be one that made the most of his great monies by usury--"well," says he, "a man cannot spend money better than by benefiting the disinherited."