Chapter 19
That the girl's consent to the wedding had been either extorted from her by menace or won from her by means of a sorry trick mattered little in the eyes of these disciplinarians. A daughter, according to their philosophy, had no right to have an opinion of her own as to her spouse. She was bound by the old rules and customs of the country to accept with submission, and not merely with submission but with meekness, and not merely with meekness but with gratitude, the husband that might be selected for her by the wisdom of her elders. All this volume of feeling--and it ran with a pretty strong current--was in favor of Messer Simone, and Messer Simone knew that it would be so in his favor, and counted on it, and made the most of it, displaying himself very obstreperously before the city as the defrauded husband.
Nor, as I have said, was the fact that Messer Simone had been a party--if, indeed, this could be proved against him, and were no more than mere malicious rumor--to a planned ambuscade, with its consequent slaughter of Florentine chivalry, found to weigh very heavily against him in the minds of many that belonged to the Yellow fellowship. A man must get rid of his enemies as best he can, after all, and the misfortune in this matter for Messer Simone was that he had flagrantly failed in his enterprise, and had rather strengthened than weakened his adversaries by his misadventure. Anyway, he may have had nothing whatever to do with the matter, and must for the present be accorded the benefit of the doubt.
All these things combined to make Messer Simone's rising a mighty serious matter, and his appearance at the head of his little army of followers before the house of Messer Folco of the Portinari a thing of sufficiently grave concern for Messer Folco. Simone clamored for his wife, Simone insisted on his wife being delivered over to him, Simone loudly announced his intention, if the girl were not promptly and peaceably surrendered to him, of laying siege to the Portinari palace and taking her thence by force.
Now, of the populace of Florence, that was soon set astir and buzzing by all this war-like circumstance, I think that the most part were against Messer Simone in this business, because of the general pity felt for the girl, and the general admiration for young Dante that was now proved poet and proved soldier, and the general sympathy for two young lovers troubled by adverse stars. But such sympathy could do little against the grim arguments of Simone, against those steady ranks of his adherents, heavily armed, and resolute to follow their leader wherever he might choose to lead them. Yet the people had found a leader in Dante, whose words had set their minds on fire, and the gradually increasing number of the Reds that had made their way to the place and were clustered about Guido Cavalcanti stiffened their fluent units into something like a solidity of opposition. But the odds were amazingly on the side of the Yellows in everything that was necessary for success, in readiness, in discipline, in weapons, in stubbornness of determination to do the thing they wished to do--as indifferent to the laws of the city as heedless of the laws of Heaven. The points of the game were all in favor of Messer Simone.
But when Messer Griffo of the Claw rode into the city at the head of his levy of lances, with Monna Vittoria in her male attire riding by his side, and the Dragon banner flapping over all, things began to wear a very different face. Messer Griffo and his merry men forced their way easily enough across the bridge, pushing steadily through the crowds that gave way before them and cheered them as they passed, for Griffo of the Claw was popular in Florence. The company of mercenaries, as I have said, came to a halt by Messer Folco's house, and drew up in face of Simone and his forces.
Now, when I came upon the scene, I was still a little dizzy with wine and sleep, whose fumes my race through the streets of the city had not wholly dissipated, but I was beginning to collect my senses and to understand what was going forward. My Dante, standing with his drawn sword in front of Folco's door, the few and frightened civic guards about the Portinari palace, the group of Guido Cavalcanti and his brethren of the Red, the Bull-face Bardi with a multitude behind him, and in front of these the new-come Free Companions, calm as statues behind their master and the man-woman by his side--all these made up such a sight as I never saw before and have never seen since, though I saw much in my time when I was a worldling, but naught to equal that day's doings.
I have told you already how I forced and coaxed a passage through the throng on the piazza as quickly as I could, with the aid of my cry, "Make way for the Company of Death!" shouted with great assurance, as if I had at my heels all who had enrolled themselves in that strange brotherhood. As a fact, many of the company were ranked behind Messer Simone, serving his cause, and of those that rode with me to Arezzo, the most part were gathered together about Messer Guido Cavalcanti and backed Dante's quarrel, and, indeed, the company never served together as a company after that day. But the name was just then very pleasing to Florentine ears, because of the little triumph over the Aretines, and so the name of the company served me as a talisman to squeeze me through the press to the front, and so to place myself by Guido's side.
Messer Simone glared very ferociously at the new-comers, at Griffo of the Claw, that had lost him one toss already, and at the woman who rode beside him so gay and debonair in her mannish habit--the woman he had slighted, the woman who had, as he guessed, baffled his plans once, and had now come, as he might be very sure, to baffle them again. It was plain to him that he had lost the day. It needed no great tactician, no strategist, to perceive that the coming of the _condottieri_ had turned the scale against him. They were better weaponed than his men, and when their strength was added to that of the adversaries already arrayed against him, he was gravely outnumbered. The arrival of the mercenaries had served to define the mood of many a waverer and to stiffen the courage of many that had been against Simone all along, but feared to make themselves marked men by publicly opposing him. The most prudent thing for Messer Simone to do--and I am sure he knew it--was to give up his game, withdraw his forces, and trust to the chance of some opportunity of revenge hereafter. This was assuredly the wisest course open to Simone to pursue. But Simone did not pursue that wisest course. His temper was worse than his intelligence.
When Dante, from where he stood, saw the coming of Griffo, he saluted him with his sword, for he rightly believed that he came as a friend to himself, or at least as a foe to Simone; and Messer Guido, that had a right to take a foremost place in the affairs of the City, especially in such a time and place where none of those in authority were present, went up to the _condottiere_ and stood by his bridle, and spoke him fair, and asked him very courteously why he came thus among them. And Griffo answered, speaking also very courteously and quietly, that he had heard from a sure source that there were dissensions in Florence whereby some of his friends were in danger whom he would be sorry to have come to hurt--and as he spoke he saluted Messer Guido very civilly and also Dante--and that in consequence he had ridden over, he and his men, from the neighborhood of Arezzo, in the hope that perhaps he and they might be of some service to the authorities in aiding them to keep the public peace.
Now, Messer Griffo said what he said in a very loud voice, so that as many as might be should hear him. As the people were keeping very still since the coming of the mercenaries, out of eagerness and curiosity, very many did hear him, and naturally Messer Simone, that was only a few feet away, heard him. It seemed as if his rage and hatred boiled over within him, so that he could not abide in silence, but must needs give speech to his spleen. So he urged his horse a little forward and looked straight at Messer Griffo, and very fiercely. Then he called out, in a huge voice, "Florence has come to a poor pass if her peace depends upon a scoundrel and his strumpet!" And as he said this he pointed a great finger direct at Vittoria, and burst out into a horrible laugh. And Griffo showed no sign that he had as much as heard Simone, but the woman went pale under the insult, and tried to speak, but at first she could not.
At length, in a little, she found her breath, and she cried back at the giant: "You have won your wager, Messer Simone, and I wish you joy of your winning and the wife that loves another lord! But I would not have you now or ever, for I have found a better man!"
At this I guessed, and was right in my guesswork, that she meant Messer Griffo, of whom, it seems, that she had suddenly become overweeningly fond, as indeed he of her. Then Madonna Vittoria pulled with her right hand at a finger of her left, and drew thence a heavy gold ring that carried a great emerald set in its socket, and I remembered, as I saw that this was the ring she had staked in her wager against Simone's promise to wed. She rose a little in her stirrups, holding up the ring. "Take your gain, beast!" she screamed, and she flung the ring with all her force in Simone's face, and struck him on the left cheek and cut it open, and the ring fell clattering to the ground among the horses' hooves, and the red blood ran over Simone's face, very ugly to behold.
What happened then happened more quickly than I can write it down, happened more quickly than I could tell it across a table to a friend. With a cry that was more like the bellow of some beast of the field than any sound of a man's voice, Simone drove his horse against Vittoria, and, bending over his charger's neck, gripped the woman about the neck with both hands, and, lifting her out of her saddle, flung her across his crupper and held her there, squeezing at her throat. For what seemed to me an age, I and those near me stared at Vittoria's face, all red and swollen with the choked blood, made horrid with the starting eyes, its beauty ruined by the grasp of those two strangling hands. Simone was a madman at the moment, with a madman's single thought, to kill his victim, his fingers tightening and his blood-stained face twisted into a hideous grin. Before the ghastly sight men stood still, and knew not what to do--all but one man.
Griffo's sword rose in the air, shining like fire in the sunlight; Griffo's sword fell like a falling star for swiftness, and struck Simone between the head and the shoulder, slicing into the flesh as a knife slices into an apple. It was a well-nigh headless trunk that rolled from the saddle fountaining its blood. As the dead giant fell, Griffo let his sword drop clanging on the stones and caught hold of Vittoria, and, wrenching her from the relaxing fingers, clasped her senseless body in his arms.
In the fury of confusion that followed--the screaming and plunging of startled horses, the shouts and oaths and cries of men that seemed to themselves to have kept silence for a great while, and, finding voice as last, must needs use it inarticulately, like savages--I remember best how I saw Dante standing erect on the palace steps, with his sword held high above him, and his face was set and stern as the face of some herald of the wrath of Heaven.
"The judgment of God!" he shouted, in a voice so loud that I heard it above all the din, and many others heard it too, "the judgment of God! the judgment of God!"
XXVII
THE SOLITARY CITY
With the death of Simone the immediate brawl came to an end. In the first fury after his fall certain of his followers began to cry for vengeance, but the cry was not caught up with any fulness of assurance, and soon faded into silence. The men of the Yellows, so suddenly made leaderless and faced by enemies so many and determined, could not fuse into concerted action. They hesitated, looked foolishly at one another, and lost whatever chance they had of success. Messer Simone's body, almost decapitated from the stroke of Griffo, was fished up from underneath the hooves of his rearing charger, laid upon a dismounted door, covered with a cloak, and hurriedly conveyed away to his house. Madonna Vittoria, snatched just in time from the clutch of those cruel fingers, drew her breath in and out again; the blood that had suffused her swollen face flowed back into its proper channels; she quickened to existence clinging to her Griffo's breast. Messer Guido, taking to himself authority as the chief man of his party there present, called upon the party of the dead Bardi to disperse, and disperse they did, cowed by the presence of the lances of the Dragon-flag, even before the belated arrival of authority, backed by all the forces it could command, had made dispersal a necessity.
Authority, now that Simone dei Bardi was indubitably dead, held a united mind against Simone dei Bardi, and entertained no thoughts of punishing his slayer, who, indeed, would scarcely have been minded to tolerate their jurisdiction. Messer Griffo was left to ride unchecked to Monna Vittoria's villa with his lances at his back. In that villa Monna Vittoria recovered briskly, thanks to her youth and her health, and in that villa a little later the adventurer wedded the adventuress, and proved to the end of their days patterns of wedded content and pleasure. Messer Simone's body was buried stealthily at night, and authority vindicated its dignity by confiscating his houses and his goods, though it restored to Madonna Vittoria her emerald ring, which was picked up on the field of fight, as some salve for her rough handling. So ended, as far as the feud of Reds and Yellows was concerned, that wild day which is remembered, whimsically enough, in the annals of Florence as the Day of the Felicity, from the name of the place where the contest began and ceased. From that day the words Red and Yellow as party terms ceased to be used, because the parties had ceased to exist. The Yellows fell to pieces with the death of Simone, and the Reds, having no appreciable antagonists, ceased in their turn to be.
As for my Dante, his joy in that day's work lived a short life. Let the story of his woe be told quickly. When the door of the house of Folco was opened to him, he faced its master on the threshold, clad in his ancient armor for the defence of his dwelling, and his face was strained with sadness, and he seemed gray with the double of his years.
"My child lies in a swoon," he said. "The physician cannot awaken her as yet. Go to your lodging. I will send for you when she comes to herself."
With that Dante had to be content, and he went back to the place where he abode, and he sat in his lonely room to await the coming of Folco's messenger. His heart was heavy within him, and his thoughts were troubled, and he feared the great fear. Then, to while away the weary time, and to stay his care from feeding on his spirit, he sought some work for his hands. He could write no verses, but because he was not without skill as a draughtsman he took up, wherewith to draw, his tables and a pencil, and he began to trace the face of an angel, and under his working fingers the face of the angel had the face of a girl, and the face of the girl was the face of Beatrice. But while he drew he became of a sudden aware that there was another in the room with him, although he knew that he had fastened the door behind him when he came in, and that none could have entered without his knowledge. Turning his head, he beheld that the God of Love was standing in the room, even as he seemed in the form of the image that stood over the fountain by the bridge. But now the bright feathers of his wings were faded, and his face was wan, and the garment that he wore was no longer red but black, and he looked very sadly upon Dante, and Dante felt his spirit grow cold and old within him before that melancholy gaze. Then the God of Love made a sign to Dante to rise and Dante rose, and Love beckoned to him to follow and Dante followed. The God of Love went out at the door and down the stair with Dante ever after him, and so into the air. No one in the street saw that gloomy figure of Love, no one save Dante, and Dante followed his guide through the bright evening, heeding no one, thinking no other thought than to go where his mournful herald led him. The God of Love conducted him to the house of Folco Portinari. Even as Dante came to the door the door opened and a man came forth, and the man was Messer Tommaso Severo, that was setting out to seek for Dante. Severo saw Dante, but he did not see the God of Love, and he told Dante that he was on the point of seeking him.
And Dante cried out one word--"Beatrice!"
And Messer Severo answered the question in his cry, very slowly and sadly, "Madonna Beatrice is dead."
Then Dante cried, "Take me to her!" And after that he spoke no other word, but walked in silence and tearless by Severo's side till they came to the room where Beatrice lay in her last sleep. The women that were about the bier drew away, and the God of Love took Dante by the hand and drew him a little nearer to where the girl lay, and Love stooped down and kissed the white face of Beatrice--kissed her on the forehead and on the lidded eyes and on the pale lips. Dante heard the voice of the God, that said, "It is your love that kisses her thus." But Dante spoke no word, and there were no tears in his eyes; only he stood there a little while looking at Beatrice, and then he turned and went his ways, unquestioned and unstayed, back to his own place. When Messer Guido and I came to him later we found him sitting all alone in his chamber looking at a little unfinished drawing of an angel, and murmuring to himself, over and over again, "How doth the city sit solitary that was full of people? How is she become a widow?"
* * * * *
Here my tale comes to an end. The rascal Maleotti confessed later, on being put to the question, that it was his master, Simone dei Bardi, who sent to Madonna Beatrice the casket containing the rose, and that the petals of the rose had been poisoned by a cunning leech that was in Messer Simone's service, for Messer Simone was sure that Beatrice would think it came from Dante, and Messer Simone was of a mind that if he could not have Beatrice no one else should have her. But when Simone heard from Maleotti of Dante's visit to the Portinari palace so soon after the sending of the casket, he felt sure that Dante would deny, as Dante did deny, the sending of the rose, and that the evil thing would scarcely have had time to effect its purpose. Then the flames of his jealousy blazed hotter within him, and he thought that Dante's presence in the palace would be an excuse for him to break the peace that had been put upon him, and that he might, after all, win Beatrice for himself. In this, as you know, he failed, and it is my belief that he failed in the first part of his plotting, for Messer Tommaso Severo, that had examined the rose, gave it as his opinion that though the petals had been impregnated with some kind of venom, their odor had not been inhaled by Beatrice sufficiently long to cause any malignant effect, and he affirmed that the fair lady's death was due solely to the woful agitations of the last hours of her life acting upon a body ever too frail to house so fine a spirit. However that may be, and I hope it was so, we found great satisfaction in the hanging of Maleotti. We would have hanged the leech, too, whom Maleotti accused, but he forestalled our vengeance by poisoning himself--partly, I think, out of hurt pride at the alleged failure of his cunning device.
I have little more to say--no more, indeed, than this: It has been said by many, and believed by more, that, after the death of his lady, my dear friend fell into a kind of moral torpor, in which all sense of things righteous and things evil was confused. Thus he went his ways, like the godless man of whom it is spoken in the Wisdom of Solomon, feeding on mean and secret pleasures, and consorting with the strange women that are called Daughters of Joy. I do not know that he ever did so; I should never credit it, though it is such folly as weaker men might fall into readily enough in the freshness of their despair. But I will set down this story which I have heard told of him. It relates that one night Dante drifted toward that quarter of the city where such light loves find shelter. There many women plucked at his sleeve as he passed, and, at last, surrendering to temptation, he followed through the darkness one that was closely cloaked and hooded. It seemed to him that they went a long way together, he and the hooded woman by his side, and though at times he spoke to her, she answered him no word. After a while they came to an open place that was moon-lit, and then the woman paused and pulled back her hood, and there for a moment Dante looked upon the face of the dead Beatrice. In that instant Dante found himself alone, and he fled from the place in a great horror.
NOTE
Those that in their travels in France have had the good-fortune to visit the Abbey of Bonne Aventure in Poitou can hardly fail to be familiar with the many and varied treasures of the abbey library. Most of these treasures were brought together by the erudite Dom Gregory, who had, among the other honorable passions of a scholar, an enthusiastic desire for the amassing of rare manuscripts. Perhaps one of the rarest of all the manuscripts in his great collection is that one which claims to be written by the Italian poet Lappo Lappi, and to set forth in something like narrative form an account of the loves of Dante and Beatrice. Students and scholars who have studied this manuscript have differed greatly in their conclusions as to its authenticity and its value. The German Guggenheim is emphatic in his assertion that the work is a late eighteenth-century forgery, and he bases his conclusions on many small inaccuracies of time and place and fact which his zeal and pertinacity have discovered. On the other hand, Prof. Hiram B. Pawling, whose contributions to the history of Italian literature form some of the brightest jewels in the crown of Harvard University, is inclined, after careful consideration, to believe that the manuscript is, on the whole, a genuine work.