The Glebe 1914/04 (Vol. 2, No. 1): Collects
Part 8
Loving is the only life. Living must give us time for life. It is not enough to fill your lungs with air. You must fill your lungs with life. The heart must not only beat. It must beat the dance of life. It is not important to live so many years. It is important to live so much life. You have dollars. But have you life? You write something. People admire you. You are famous for some reason or other. That is all very great. But there is something beyond. Life is beyond. Eating and sleeping is not life. Love alone is life. You are brilliant. You perform in the center of the stage. But that is not life. Lending money at percents. Making profits. Getting a house full of decorations. That is not life. A man may have all that and more and be stone dead. I pass you on the street. You look empty. You are hungry. You ache and strain for something. What is it you yet need? You who have so much. You who seem to have all the world. You to whose door all ships seem to sail and into whose treasury all cargoes seem to be unloaded. You cast upon me such a vacant look. You have not found out that your wealth is not life. You have not consciously said that to yourself. But your body has found it out. Your soul has found it out. You have power. You can draw a big check. You are admitted anywhere. You are welcome to interrupt the world at its devotions. Nobody would think of closing you out. The state, the church, open when you appear, before you say a word. Yet you cast that empty look upon me when we pass. That telltale look. That look that means more than your riches. That look of infinite self pity. You have the key to all locks. But you are helpless before that which having no lock needs no key. You are alive. But you do not possess life. You are your own master. But that is not enough. There is something beyond. After being your own master you must know how to become your own slave. You can live in the senses. In the gratification of the passions. In the accumulation of temporal properties. But living is not life. So many in so many generations have been fooled. They have got what they reached for. But they have found that what they reached for was not what they desired. When a man is greedy. When he seems willing to do anything to get goods. Then life seems to say to him: Here's what you want: now what are you going to do with it? You are filled to the brim. What are you going to do with it? You run over with success. What are you going to do with it? You are known everywhere you go. The instant your name is mentioned everybody knows who you are. What are you going to do with it? This is living. But this is not life. You are a conqueror. You are a maker of laws. You rule people. What you say goes. Those who hate fear you. Those who love despise you. You are an arrogant force upon whose will for fair or foul the formal living of the world depends. You have reached deepest into the dirt. You have reached highest into the blue ether. Yet you look at me as if you who seem to have all after all have nothing. You have not discovered that living is not life. You have not seen that far. But you have discovered that something is the matter with you. That something is the matter with the crown you wear. That a diadem does not make a king. That living does not make life. That sometimes the more a man contains the less he contains. That somehow one dream is worth a thousand facts. That one cipher is worth more than a thousand figures one. A man may find that out too late. He often leaves it to his children to find it out for him. And a race often finds it out too late. A dazzling generation of strutters and pirates finds it out too late. It often leaves it to posterity to find it out. That's where you are and I am to-day. We have done wonders. But we have not done enough. We have still to find ourselves out. We have done wonders. You and I. Our countries. Your country. Germany, England, Canada, America. Our countries. Any countries. They have still to find themselves out. To find out that living is not life. To find out that the church and the state are not life. That priesthoods and plutocracies are not life. That love alone is life. That love which means brotherhood all around and justice going with it all around. That that love alone is life. That is why our civilization bulging at the belt is still so empty. That is why our governments bragging so vastly about their omnipotence are still so helpless that they can only maintain themselves with armies and navies. Like our systems. Which can only maintain themselves by robbery. They have found much. But they have not found out themselves. They know how to live. But they have not found life. For life is only found with love. The way of life is the way of love. Not the way of living but the way of life. Not the way of living, which is bound to come to an end, but the way of life, which is necessarily interminable. That way of life which is the way of love.
Loving is the only life. But we are warned. Too much love may mean too little life. Putting love in place of power may be like putting disease in place of health. Love. But dont love too much. Put a little love into trade. But keep lots of cruelty there to balance it. Be decent. But dont be too decent. Always keep some villainy in reserve. Dont rob too much. But still rob enough to keep the world indignant. If we had no victims we would have nobody to get mad at the victors. If we had no bad the good would be too easy. If a man was not obliged to fight for his life his death would be painless. There must be some poison in every dish. There must be some alloy in every deed. If we all loved hate would possess us. We need hate to keep love straight. We need treason to balance loyalty. You must be very careful so as not to be too considerate. You must spice your generosity. Put some greed into it. Make the smooth rough. Add some bitter to the sweet. A world of love would lack contrast. Would be without color. We need the persecutor. Men would go soft without the tyrant. The bully will qualify the man. So you need not be so conscience stricken when you have done some mean thing. But for that mean thing the stars might fall out of their places. Think of it. Your arm is omnipotence. Your crime is salvation. You starve the widow and the orphan. Too much love would make love itself monotonous. Therefore, corner wheat. Therefore, collect your rents. Therefore, live on money someone else has to work for. Therefore, rejoice in the purchased judgments of courts. Therefore, shine. No matter whom you obscure, shine. Get what you can in any way you can get it. We could not live in a heaven. Mix some hell with every heaven. Heaven is saved by the hell in it. Does the idea of love make you shudder? I am accused of an iniquity. My love notion is a fallacy. It will take all the flush out of the cheeks of the world. It will leave us without a cause. When a man achieves love that is the end of him. There is no beyond. So with the social body. When it has achieved love it is dead. There is nothing to continue with. Motive is killed. Impetus is gone. After we have accomplished love we have no reason for being. All having been done there is nothing to do. The perfect state will have to react towards imperfection. Love must pray to be saved from love. They say to me: You are dragging your earth the way of death. I am charged with preaching love at the expense of life. Life could not stand love. It would break down under the strain. It would cease, vanish, lapse away. Love requires its foil. My world, my love's paradise, my fool eden, without its adams and eves and apples and temptations, would blast all harvests and reduce the fertilities of contrast to desert sand. They say to me: Keep your hands off. Let the wrongs alone. Let the people suffer. Let the shadows thicken. I say: Loving is the only life. But you object. Institutions object. The church objects. The state. The piracies. They all object. They say: Loving is the only death. Love and you will live. That is what I have said. Love and you will die. That is what you have said. What you say. Love will produce a race of weaklings. Lovers cant fight. Lovers cant resist. Lovers cant say no. Lovers can only surrender. Therefore, your percents are the guarantee of life. Therefore, your injustices are what save society from disintegration. Hating is the spice of life. I have said: Rather go without life than go without love. You say: Love is only the fringe of the garment: we must have life. That is, we must have life no matter what becomes of love. I say: We must have love whatever becomes of life. You dissent. Love only leads life into a pit. Love will not do for every day. It must have its seasons. It must be reserved for special occasions. A little love will keep. Much love will destroy. That is why our systems are built on cruelties. Their barbarisms are preservative. Rein your love in. Love will take all the virility out of the social order. If you are a lover, go slow. If you wish the race well, take a second guess. It may be wiser to wish it ill. You say: Every thing must be done to preserve the race. I say: Only one kind of a race is worth preserving. I hear it said that a race of lovers is as dangerous as a race of haters. I say: There is a love beyond both love and hate.
Loving is the only life. Love closes no doors. It throws everything wide open. Houses and hearts. We go from love to more love. To say love is to say no more than that things get along together. To look at the stars and say love is only to say that the stars obey the law of life. To look at the body of a woman as a man and say love is only to say that the flesh obeys the law of life. To look at a dream. To write a poem. To make a shoe. To build a bridge. To walk out in the fresh air. To defy tyrants. To do such things and to say love is only to say that whatever we do we obey the law of life. This does not mean always giving up. It means never giving up. It does not mean making concessions. It means demanding concessions. Love is not less rigorous. Love is more rigorous. Love does not stop half way up. It goes to the top. And it finds that every top has another top. And so love never is satisfied with what it has done. It always finds something else to do. To look at the bud and say love is only to prophecy the flower. To look at the wave and say love is only to call attention to the sea. To laugh in cloudy weather and say love is only another verification of the sun. To face the people who think they are your enemies and say love is only to make it plainer that you can't be stirred from the truth. To look at life and say love is to establish immortality. To look at what is hidden or doubtful and say love is only to open the eyes of the blind. To look at profits and say love is only to lead the way to the commune. How can we escape love? Love is the only life. To bask in the daylight and say love is only to lead to the sun. You look at men. You say men are your brothers. Is that as if we said: Now let us all melt away in each other? To say brother is only to say law. To say brother is only to say that we have discovered a consequence as well as a cause. To say that love will leave nothing to be done is as if one said the loyalty of a planet to its orbit leaves nothing to be done. Love is not an end. It is only a beginning. We begin to live when we begin to love. And as long as we continue to love we will continue to begin. Love is not the violation of law. It is the observance of law. Life derives its joint and sinew from love. Love is getting along together. Whether between earths or people, getting along together. Why should getting along together be worse than getting along apart? Why should we suspect that worlds that are loyal to their foundations are less likely to resist the northwind than worlds that are built upon quicksands? To say no love is to say no life. For being alive is not life. Simply going about your business, simply making money, simply eating and drinking, even if you are a whole animal, is not life. To hold back love supposing it may go too far is like holding back life supposing there may be too much life. We will achieve all that love may see. Then love will see more. We will go with love to complete love. Then we will go farther. Eternally farther. As with life. Living life into the remotest distances only to recognize unceasing farther obligations. There will always be more to do than ever has been done. There will always be more life coming than ever has arrived. There will always be more love needed than ever can be expressed. To fear that love may love too much is to fear that life may live too much. Love is the law of life. To fear love is to fear life. Loving is the only life because living together is the only life. Because being together is inevitable. Oceans and hills and people: being together. Rain and the seed and the soil: being together. Black and white and red: being together. A man, a woman, child: being together. Love is being together. The lake, the house on the shore, the hermit: being together. Yesterday, to-day, to-morrow: being together. Love gets the obstructions out of the way of life. Gives living time for life. Gets the wars out of the way. Gets the poverties and the properties out of the way. Gives the harvest a chance to mature. Makes the ascent possible. Clears the way for the pauseless procession. For all forever. Loving is the only life.
I am just a feeler sent out ahead maybe to try the earth for new days:
I am just a leaf of grass sent up early through the soil to see if the others could live if they followed:
I am just a man who sticks his head out at the front door to see for the folks how cold the night is:
I am just a migrate due from the south when the spring breaks:
I am just a light thrown on a puzzling pathway to give the rest a chance to travel without stumbling too often:
I am just that: given a little room, a narrow margin, in which to play this simple part:
Willing, when called, when my term is spent, to have my credit cancelled:
I, who, borrowing myself, signing for myself, cheerfully pay my note:
Why shouldn't I give all back, and more?
KEEP YOUR FACE TO THE SUN
Keep your face to the sun. As the day goes down let your cheer go up. The reminiscence of the light will last through the darkness. Do not lean upon what you absorb. Depend upon what you bestow. Meet the sufficient noonglare with a haughtier illumination. Do not reject sorrow. Do not shut your door in its face. Invite it in. Make it feel at home. The heart in which sorrow is an alien misses its most sacred tenant. You will not make sorrow the master of the house. But you will include sorrow among your guests. The purport of the house is joy. The purport of the house is health. The earth may pass into a cloud. But the purport of the earth is not the cloud. Things go wrong. But the purport of things is right. You see injustices. You see victims. You see shipwrecks. But the purport of experience is righteousness, deliverance, salvation. No matter which way I look I keep the sun in my face. Just as though looking into hell I keep heaven in my face. Just as though looking at cruelty I keep kindness in my face. Just as though looking at the struggle I keep the victory in my face. I am haunted with presences which arm me with peace. There is evil. We cant explain it. But there is good, too. And we cant explain good. I do not wait for the universe to explain itself. For love to argue its case. Maybe the universe cant be explained. Maybe love cant be argued about. Why should I put question marks into the sky in place of stars? It is my main business to live. To live nearest the best life I can discover. To live nearest the natural laws. To live nearest people. Not to ask for preferences. Not to expect odds. To live. To spread power. To confer exhilaration. To let the sun shine out of my face. For enough reasons or for no reason at all to let the sun shine. Taking the sun for granted. Taking the best for granted even in the face of the worst. Not being afraid that when the clock runs down it can never be started again. Expecting surpluses but being satisfied with shortages. Taking fame if it comes and humbling myself with it. Not reaching out for honors which do not belong to me. Letting the honors go or stay. Keeping sacred counsel with my own soul. Letting the returns take care of themselves. Shedding the light. Not sneaking about the earth as if life had to be hid away or enjoyed in the dark. Not snarling at men as if they had to be barked into kennels. Not going among men with discounts. Going among men with premiums. Adding a little to everything I come near to or look at. A little more love. A little more justice. A little more loyalty. A little more resolution. I have no logic for my joy. But I have joy for it. Or for my affection for you. But I have you for it. Or for my devotion to the great cause. But I have the great cause for it. I can cite no justifications. But I can cite my comrades. I cite myself. I cite you. I cite the books I read. I cite the struggle against money. They are enough. They are sun enough for me. They explain enough. Love explains enough though it dont explain at all. The cause explains enough though it dont explain at all. And the abounding light: it too explains enough. The vast interstreaming dazzle of noontime: it explains nothing but it explains enough. I who question so much am silent. I who doubt so much accept. I who love so much do not ask for pay. Keep your face to the sun. A greater sun may shine in your face.
Keep your face to the sun. No matter what comes between keep your face to the sun. When your salary comes between. When the contempt of your enemies and the fear of your friends come between. When ruin comes between. No matter what may come between. Keep your face to the sun. You will be driven and warned. You will be despised and tempted. You will be misunderstood. You will be summoned into courts of public prejudice. You will be asked the questions of reaction and disease. But you will keep your face to the sun. Though the sun goes in behind a cloud will keep your face to the sun. Though the sun fails to get into your picture will keep your picture to the sun. When you take an office and the office is between. When you have ambitions that come between. When cowardice comes between. When praise comes between. When even the love of your dearest comrade comes between. You will keep your face to the sun. I do not promise you fruit without the seed of the fruit. You will plant. And much that you plant may come to nothing in the ground. Though it may come to much in your heart. You will pour out property. Give the last cent. Go stripped, utterly shorn, into the contest. But you will keep your face to the sun. Yes: you will despair. You will say you dont see why you should keep up the fight. You will want to sell your birthright. You will grudge men success. You will travel where no eye can chart the way. You will taste the bitterest defeat. You will be jealous and cruel. Your brute self will stand between you and the sun. Yet you will always stand with your face to the sun. I do not suppose anything malign comes to any man which may not just as well come to you. That no disappointment can come. That no tragedy can come. That you too may lose fortunes. May lose more than fortunes. May lose hope. May lose relation with the cosmos. That you too may be cut adrift from the crowd. May be crushed by the law. May have your trust violated. May be deceived. May read the promises of faith backward. May challenge justice. May go in for the abolition of brotherhood. May fool the prophets. Things do go wrong in life though life itself never goes wrong. Events do conspire against the plans of men. But they do not conspire against men. We have to take all into account. All the momentary repulses. We often ride a very roundabout course to victory. A course through disappointment. A course through direct losses. A course over bad roads. Encountering the devious motives of our companions. Do you keep your face to the sun? No matter which way you go you may keep your face to the sun. East or west or north or south or up or down or across it is all the same. You may keep your face to the sun. Your face shining with a light all its own. Your face baffling all rivalries of solar glory. You who ride to death may ride to life. You may turn your back to the sun. But the sun never turns its back to you. You may turn your back to the soul. The soul never turns its back to you. You may scorn the sentiment of man. You may make light of the romance of lovers. You may look with disdain upon the ignorant and the stupid. You may take care of yourself at the expense of others. You may postpone or destroy the impulse to give. Your life may be a life of seizure and appropriation. May ride shod rough over the crowd. May accept every advantage of position. Every advantage of culture. Not acquiescing in the general liberties. Flourishing your gifts like clubs. Demanding awe and worship. Quoting your money or your genius as evidence of your superiority. Standing aside when the people invite you to serve. Pulling back when the people try to go on. Being satisfied with your surplus when the people have too little to eat and too little to wear. This may be your burden. This may be your bloodred sin. This may be your rack. You may shrink from the sun. Your face may turn the other way. May prefer the darkness of possession to the light of atonement. Your eyes may be weak. May not be able to stand the sunbeams. May take no sun in and have no sun to give out. Your eyes may endure tyranny but not endure freedom. May endure seeing labor suffer but not endure seeing labor enfranchised. May endure their inheritance but not endure their vista. This is the tragedy of the pilgrim. He passes across the earth. The path is often dark and uncertain. Often he has to feel, because he cannot see, his way through. Then he is driven back upon his conclusions. What are his conclusions? Conclusions of triumph or conclusions of disaster? Conclusions for one or conclusions for all? Conclusions of property or conclusions of the soul? In the eclipse of reason all depends upon the conclusions. In the disappearance of all you have seen all depends upon the appearance of what you have not seen. What are your conclusions? When all resource gives out. When the road seems to end. When faculty and vision have lost the impulse of appeal. Then all depends upon the conclusion. The conclusion to abandon all gobetweens and trust yourself to the soul. The conclusion to refuse all preferments and trust yourself to the people. The conclusion to face the sun even if it blind you. The conclusion to meet sun with sun. The splendid sun sufficing for the love of the body with the sun more splendid sufficing for the love of the spirit.