The Glebe 1914/04 (Vol. 2, No. 1): Collects
Part 5
What are you doing for the cause? You do everything for the cause. You work for the cause as the sun sheds light. You dont hunt places in which to hide yourself away. You hunt the open and there face the world. You dont wait to hear someone else say the word first. You say it. You dont ask anybody to try the water to see if it's cold. You try it. And you dont care if it is cold. You're as ready to spend your last as your first cent. Some people are always wondering what other people will give them. Some people are always wondering what they'll give other people. But the lover dont argue about himself. He loves. Nor do givers argue about themselves. They give. They are niagaras of benefaction. They dont know it themselves. They have to be reminded of it. Nothing so surprises a great man as the idea that he amounts to anything. Nothing so startles the generous man as the idea that he is liberal. Nothing seems so impossible to the hero as the idea that he is courageous. My heart has no shall I or shall I not. I am not allowed to play any yes and no game with myself. Listen to what I say. Down in me where I'm deepest there's no hissing snake's-nest of alternatives. Run your knives clear through me and I wouldn't do but the one thing. Every drop of my blood flows the one way. Down over that steep cliff goes all my love, which is all my life. I never spend a minute trying to find out what my duty is. There is no duty. I'm just driven. There is no duty. I just keep on. When I say cause I say sun and stars and earth and air and food. I say love and those I love. I say that which makes life and is made by life. If I hesitated an instant there would be no cause again. There would be only empty space and hourless time. If I drew back one inch order would revert to chaos. That which is not worth all is worth nothing. If I said I'll see I'd be lost. If the tides said they'd see. If the storm said it'd see. If yesterday said to to-morrow that it'd see. If birth said to being born that it'd see. If dying said to death it'd see. If Etna's fires said they'd see. If the ices of the north said they'd see. If a fragment of an atom said it'd see. It'd be the same as if I'd say I'll see when my name is called. If I left it to my purse to see. If I left it to my properties to see. If I left it to my prospects or my privileges to see. Then I'd not see at all. I'd be stone blind. If I said that the cry of the scab is the voice of God. If I said that the chorus of the dollars is the psalm of paradise. If I said that the prayer of apology is the savior of souls. Then I'd not hear at all. I'd be stone deaf. What are you doing for the cause? Do I want you to be a fool for the cause? Yes. That's the only way you can be wise for yourself. Do I want you to give up facts for dreams? Yes. That's the only way you can turn dreams into facts. Do I want you to give everything to the poor? Yes. That's the only way you can become rich to the crowd. I dont want you to put your hand into your pocket and take it out empty. I dont want you to put thought into your brain and take it out empty. I dont want you to put love into your heart and take it out empty. I don't want you to say to the cause: I'll think it out over night. I dont want you to say: I may help some but dont expect too much of me. I dont want you to say: I'll ask my wife or my husband or my father or my mother or somebody. I dont even want you to ask your own spirit. I want you to act. I want you to answer before the question is put. I want you to spring before the challenge is issued. I want you to warm up before the fire is lit. Do I want you to go out cold nights when you might stay home and be comfortable? Yes. More than that. Do I want you to take your fortune in your hands and go do something impossible? Yes. More than that. Do I want you to choose misery maybe in place of joy? Yes. More than that. Do I want you to stake your life on the issue? Yes. More than that. I want you to do more than all that. I want you to do more than debate and quarrel and wonder and waver even if you decide right in the end. I want you to go on as if you had nothing to do with proceeding: I want you to surrender as if you had nothing to do with yielding. I dont want you to wait till you are called. I want you to call. Whenever anything goes short: I want you to step into the gap. I dont want you to ask: How can I? I want you to say: I couldn't do anything else. What are you doing for the cause?
They talk about the rock of ages: there is no rock of ages: there are only the people:
If I build on the people I build true for always: if I build on myself I build on the shifting sand:
There is no rock of ages: there is only the human heart: there is only love:
If I build on the heart, on love, I build for always: if I build on the body, on hate, I build on the shifting sand.
I CLAIM EVERYTHING
I claim everything for the people. And everything is not too much. The individual has got to learn to say: I am the people. And the people have got to learn to say: We are the individual. Everything springs from the people. Everything goes back to the people. I'm not interested in suns. I'm interested in people. Mountains and moons and trees have no meaning to me until they are peopled. Your philosophies and dreams are insignificant till they are peopled. I know nothing but people. I comprehend nothing but people. If you sing a song I hear people in it. If you paint a picture I see people in it. If I didn't hear the people or see the people I might as well be deaf and blind. If you tell me there are so many rivers in a country or so many acres of ground and ask me: What do you think of that? I say: I dont think of that: I only think of people. If you name the great men to me and ask: What do you make of them? I answer: I make nothing of them: I make everything of the people. If you ask me: What do you read in the book? I reply: I read the people in the book. I am at home where people are. I am alien where people are not. There's no use trying to get me to approve of anything that dont include the people. That which dont include the people is empty. Just as a man's heart if it does not include the people is void. I am drunk with the crowd. I am bathed in the mass. I give myself to the common stream. I dont want to be found somewhere off alone. I want to be lost somewhere off alone. I want to be lost somewhere in the crowd. I never feel so pinioned as when I'm alone. I never feel so free as when I'm in the crowd. The crowd is my father and mother. My eyes are not enthralled by sunsets and seastorms. I want people: only people. Let me have people and I'm happy. Deny me people and I'm defeated. Rich as a man's soul may be in its own right a man's soul is incomputably richer in the people's right. Every time I wander from the people I feel as if I am choosing a vacuum for my inheritance. Dont you see how it is? I draw all my checks on the people. My personal signature is not valid. I have no account with myself. I can never overdraw my account with the people. You say: God said: Let there be light. I say: The people say: Let there be light. You talk about inferior people and superior people. I see no superior people and no inferior people. I see only people. When I say people I dont say good and bad. No: nor geniuses nor fools. No: nor the saved and the damned. No. When I say people I only mean people. I dont mean whites or blacks or Hindus or Americans. I mean people. If I say that the world belongs to people I don't mean a few owning for all or all owning for a few but all owning for all. If I say the people are divine I dont mean divine people. No. I only mean people. The people are divine but there are no divine people. So when I say I claim everything for the people I dont mean everything with exceptions. I mean everything without exception. I dont owe the good people as separated from the bad people. I owe both. And I owe the bad people more than I owe the good people. For the good people have been good for themselves. And the bad people have been bad for me. I claim everything for the people because the people are everything. I make no claims for the green grass and earthquakes and shipwrecks and arts and the will of the majority. Such incidents are secondary. My claims are all for the people. After you give me the people I have everything else. But if you refuse me the people then I have nothing at all. If your theories dont give me the people. Or your governments. Or your sciences. Or your vast cities. Or anything you build or pride yourselves upon. If they dont give me the people they are a fraud against which I revolt. But if they give me the people then I return you a receipt in full. I want people. I'm willing to go without anything. Without what you poorly call riches. Without what you weakly call power. Without what you obscurely call distinction. I'm willing to go without all that if you'll only give me people. Any people. The rough and tumble average. The nonchalant non-elect. The noisy quiet brutal kind crowd. Though I am dashed to death against its rocky shores I surrender myself without equivocation to the furious sea. Everything is not too much. I claim everything for the people.
You claim nothing for the people. Nothing is not too little for the people. You lock your doors to keep the people out. You lock your heart to keep yourself in. You say dollars. I say people. You say kings and Presidents. I say people. You say the sculpture of Greece, the paintings of Italy, the music of Germany. I say people. You say: But for them. I say: But for these. You point out a few figures lost in the distance. I direct you to the crowd at your elbow. You say one and another. You say somebody. I say all. You say fame. Intermediaries. Middlemen. Interpreters. I say people. You are eminent for a while by reason of what you take. But I say no one can be eminent for good except by reason of what he gives. You think the people need saviors. I say the saviors need people. The people make money for you. You spend money for the people. The people make so that you may have. You dont make so that people may have. You give me leaders. I give you people. You say the leaders lead. I say the leaders follow. That the people lead. Leaders would be useless without people. People would still be people without leaders. You say brain should be paid extra. I say nothing should be paid extra. That pay should not be for talent but for need. What a man needs. That should be his pay. What a man contains. That should be what he gives. A witty man said: The more I see of men the more I think of dogs. I will say that in another way. The more I see of those you call the somebodies the more I think of those you call the nobodies. We live in an age of saviors. I am looking for an age of people. The saviors are multitudinous. The priest takes your soul. He's going to save your soul. The plutocrat takes your body. He's going to save your body. You see, they're going to save you by destroying you not by fortifying you. So they seize the pictures to save art. And the operas and symphonies to save music. You are to be saved by being denied everything. If they gave you anything you'd be lost. They are safe from luxury no matter how much they have. You are in peril of luxury no matter how little you have. They fool you with their paraphernalia. You are awed not by their brains but by what they tell you of their brains. You take their word for it. You should take your life for it. You are willing they should enjoy for you. Should travel for you. Should eat and drink for you. Should play games for you. What have you for yourself? Resignation. Remember that text which has been immemorially the solace of the robber. The poor you have with you always. You must have the poor with you always because you must have the rich with you always. Who would save the poor if the rich didn't? And if the poor were not saved what would become of the rich? The great you have with you always. You must have the little with you always because you must have the big with you always. It wouldn't do to wipe out the distinctions. To fill in the gap. That chasm is kept impassable by the hand of providence. You cant live for yourselves. Someone must live for you. You cant live for yourself. You who dig in ditches. You who work in mills. Harry Thaw must live for you. You who eat at lunch counters. You cant live for yourself. The fellow who dines at the St. Regis: he must live for you. Every time you try to live for yourself some savior interferes to live for you. You've got to keep yourself thin to keep him fat. There's no other way to sustain the delicate balances of destiny. The church will live for your soul. The state will live for your body. You find all the saviors waiting to live for you. Insisting on living for you. Refusing to let you live for yourself. Taxing you to death to crown themselves for life. You have thought of the saviors dying that you might live. Think again. And you will see yourself dying that the saviors may live. My life is the people's life. I no more die for the people than the people die for me. Look the saviors straight in the face. Defy them. Refute them by an appeal to your own treasure. Every time by an appeal to your own treasure. Every time you save yourself you destroy a savior. Do you want to be saved by another? Better be damned by yourself than saved by another. What is the price of salvation? Your body and soul are the price. You are to give up everything. That is the price. Not give up everything to all. No. That would be a fair price. Give up everything to the saviors. That is the price. That is the pirate fee. What is the price of salvation? Your alleys and gutters and prostitutes and factories and premature death are the price. At every doorway stands a savior. He charges you for going in. He charges you for coming out. Profit is a savior. You pay its toll. Rent is a savior. You pay its toll. Interest is a savior. You pay its toll. What is left after you have settled with the saviors? The saviors are left. But nothing is left of you. Nothing is not too little for the saviors. You claim nothing for the people.
I claim everything for the people. And everything is not too much. What do the people claim for themselves? So far they have claimed little. They have let the saviors give them religions. They have let the saviors give them economics. They have stood aside to let the saviors pass. Instead of making the saviors stand aside to let the people pass. The saviors have given them religions which were blasphemies. The saviors have given them economies which were robberies. The saviors have been. The people are to be. The people are next. Now the people will give the saviors religions which are reverent. And they will give the saviors economies which are justice. The saviors used to succeed. Now you may notice that the saviors fail. The saviors only succeed when the people fail. When the people succeed the saviors fail. Saviors belong with kings and owners and bosses. When the people at last object to being ruled or owned or bossed the saviors will disappear with the saved. The mendicant and the millionaire are symptoms of the same disease. The savior and the saved are symptoms of the same disease. The superior person and the inferior person are symptoms of the same disease. The capitalist and the laborer are symptoms of the same disease. They require only one treatment. You cant get one without the other. You cant rid yourself of one without the other. The people dont need saviors because they dont need to be saved. You cant save people for the same reason that you cant damn people. The people are people. That's the answer to all the saviors. The people are themselves enough answer. People intoxicate me. My eyes see people. (I dont acknowledge things.) Look for, find, abandon themselves, to people. Dont acknowledge saviors. Reach out to, are reached out from, people. Everywhere I meet the threatening saviors. Do you shrink in the mire till you can borrow wings to take you to heaven? I know the black in the people. But the black in the people is not the people. Even the white in the people is not the people. The hate or love in a man is not the man. The man is the man. The people are the people. It's stupid to say that. It's like saying a cloud is a cloud. It's like saying a star is a star. But what else can be said? Time and space are time and space. Can you damn or save time and space? The people are the people. Can you damn or save the people? You might as well tax the skies as tax a man. As well assume to save the sun for pay as save the people for pay. As well pretend to be the necessary middleman between Jupiter and the moon as between people and people. I make the whole claim because I have the whole faith. And everything is not too much. I claim everything for the people.
I see what you see all around: the half lives lived: the cruel quarrels of brothers:
I see what you see: haven't I lived where the fight is thickest?
But I would have no hope of peace if I could not say: I guess it's all about love:
Just as a man with a woman and their child are just about love:
Just as passion is just about love and consecration is just about love:
Just so the brute is just about love and the man into whom he emerges is just about love:
I would miss the main point if I missed that: if I could see hell and not see heaven, I would miss the main point:
I guess it's all about love: I dont know what it's all about but I guess it's all about love.
TO LEAVE NO DOOR UNOPENED
To leave no door unopened. To pass freely in and out. To leave no heart unopened. To leave no life unopened. To get everything between out of the way. To make it possible for desire to reach across the gap. That is your business and mine. That is what we owe ourselves and each other. To make light of boundary lines. To efface barriers. To abolish tollgates. All civilization is the opening of doors. All art is the opening of doors. And science. It, too, is the opening of doors. We have been out of sight of each other. Too many of us sit in perpetual executive session. Most of us exclude. We dont include. We close ourselves in somewhere. We look down and up but we dont look face to face. Not because we dont trust others. Rather because we dont trust ourselves. We think the trouble is with them. The trouble is with us. We withdraw. We get away. Crawl into holes. Into incomes and fames. Crawl into them and draw the covers over. We dont welcome life. We shrink from it. We never keep open house. We live in prisons and we are our own jailers. We are not trying to live as big as we can but as little as we can. What are we after? You: what are you after? And I: what am I after? I say we must step out and around and over and under and across. We must do all we can to discredit what holds us down and keeps us in. It is not life but death for us to shrink from the alternatives of liberty. I give a free pass to the universe. For day and night. For always. For the suns and stars to walk in any time. For the seasons to come and go as they choose. That is, I declare myself wide open. I take all the shutters down. I put all the doors back on their hinges as far as they will go. I throw all keys away. Then I invite the world in. I say to the world: Possess yourself of me. I say to the world: I dont want to deny you anything. I want the world to take me at my word. And you, my brother: I want you to take me at my word. If life is a monastery then I choose death. If life is asceticism then I choose death. If life is classes and superiors and owners then I choose death. If life is a stockade. If life is the sacrifice of all to a few. If life is being blind and deaf and dumb. If life is living back of a high wall. If life is this sort of thing then I choose death. The path of life is not to the grave but to the cradle. The signal, the symbol, of life is not division but unity. What is the use of living if you cant be alive? Why should I hide in a hole when I should be a rover? Why should I keep myself out of the main currents of experience? Man from the start has been breaking loose from the drag of the dust. He has sometimes resorted to violent means to his end. He has dashed thrones to the earth and killed tyrants. He has gone to war. He has robbed his neighbor. He has so far not called his brother by his right name. He has lived inside himself. But that's only half a life. You live a whole life only when you live inside others as well as inside yourself. But with all his pausings and writhings he has helped himself along towards deliverance. For there is only one deliverance. The deliverance of a man to his brother. The unimpeded approach of one man to another. All time, all space, are for that. That is what time and space are. That is what civilization is. Getting acquainted. That is civilization. Mercilessly wiping out the last atom between. So that there is not only nothing to climb over but nothing to stumble over in passing to and fro. That is what it was and is and must hereafter all be for. Life. Art. Everything. It must all be for that. To get armies and navies and properties from between. If it was not all for that then it would all be for nothing. If it left that unachieved then it would leave life unachieved. If it is right for anything to remain between then I see no reason why everything you please should not remain between. Do you see a door anywhere? Throw it open wide. Do you see an interfering income or ambition anywhere? Throw it open wide. I do not say: Be gentle in doing it. I say: Throw it open: dont wait a minute: throw it open.