Part 3

Notoriety of all kinds, short of murder or forgery, is one way of paying one's shot, specially into the coffers of the Leo Hunters, of whom there are many. It is shot paid to the general fund when one has seen an accident--better still, if one has been in it. Many a man has owed a rise in his scale of dinners to a railway smash; and to have been nearly burnt to death, to have escaped by a miracle from drowning, to have been set on by footpads or to have been visited by burglars, is worth a round of At Homes, because of the ready cash of a real adventure. To be connected more or less remotely with the fashionable tragedy of the hour is paying one's shot handsomely. To have been on speaking terms with the latest respectable scoundrel unmasked, or to have had dealings, sufficiently remote to have been cleanly, with the newest villainy, will be accepted as shot while the public interest in the matter lasts. A chance visit to ultra-grandees--grandees in ratio to the ordinary sphere--is shot paid with an air. A bad illness, or the attendance on one, with the apparently unconscious heroism of the details, comes in as part of the social fine; especially if the person relating his or her experience has the knack of epigram or exaggeration, while still keeping local colour and verisimilitude intact. Interesting people who have been abroad and seen things have good counters for a dinner-party; paying their shot for themselves and their hosts too, who put them forward as their contribution to the funds of the commonwealth, with certainty of acceptance. Some pay their shot by their power of procuring orders and free admissions. They know the manager of this theatre or the leading actor of that; they are acquainted with the principal members of the hanging committees, and are therefore great in private views; they are always good for a gratuitous treat to folks who can afford to pay twice the sum demanded for their day's pleasure. Such people may be stupid, ungainly, not specially polished, in grain unpleasant; but they circulate in society because they pay their shot and give back equivalents for value received. A country-house, where there is a good tennis-ground and a blushing bed of strawberries, is coinage that will carry the possessor very far ahead through London society; and by the same law you will find healthy, well-conditioned country folk tolerate undeniable little snobs of low calibre because of that sixteen-roomed house in Tyburnia, a visit to which represents so many concerts, so many theatres, a given number of exhibitions, and a certain quantity of operas and parties. Had those undeniable little snobs no funds wherewith to pay their shot, they would have had no place kept for them among the rose-trees and the strawberry-beds; but, bringing their quota as they do, they take their seat with the rest and are helped in their turn.

In fact, humiliating to our self-love as it may be, the truth is, we are all valued socially, not for ourselves integrally, not for the mere worth of the naked soul, but for the kind of shot that we pay--for the advantage or amusement to others that we can bring--for something in ourselves which renders us desirable as companions--or for something belonging to our condition which makes us remunerative as guests. If we have no special qualification, if we neither look nice nor talk well, neither bring glory nor confer pleasure, we must expect to be shunted to the side in favour of others who are up to the right mark and who give as much as they receive. If this truth were once fully established as a matter of social science, a great advance would be made; for nothing helps people so much as to clear a subject of what fog may lie about it. And as the tendency of the age is to discover the fixed laws which regulate the mutable affairs of man, it would be just as well to extend the inquiry from the jury-box to the dinner-table, and from the blue-book to the visiting-list. Why is it that some people struggle all their lives to get a footing in society, yet die as they have lived--social Sisyphuses, never accomplishing their perpetually-recurring task? There must be a reason for it, seeing that nothing is ruled by blind chance, though much seems to lie outside the independent will of the individual. Enlighten these worthy people's minds on the unwritten laws of invitation, and show them that--thoroughly honest souls and to be trusted with untold gold or with their neighbour's pretty wife, which is perhaps a harder test, as they may be--they are by no means to be trusted with the amusement of a couple of companions at a dinner-table. Show them that, how rich soever they may be in the rough gold of domestic morality, they are bankrupts in the small-change which alone passes current in society--and, if invited where they aspire to be, they would be taken on as pauper cousins unable to pay their footing and good for neither meat nor garnish. Let them learn how to pay their shot, and their difficulties would vanish. They would leave off repeating the fable of Sisyphus, and attain completion of endeavour. No one need say this is a hard or a selfish doctrine, for we all follow it in practice. Among the people we invite to our houses are some whom we do not specially like, but whom we must ask because of shot paid in kind. There are people who may be personally disagreeable, ill-educated, uninteresting, ungainly, but whom we cannot cut because of the relations in which we stand towards them, and who take their place by right, because they pay their shot with punctuality. There are others whom we ask because of liking or desirability, and shot paid in some specific form of pleasantness, as in beauty, fashion, good manner, notoriety; but there are none absolutely barren of all gifts of pleasantness to the guests, of reflected honour to ourselves, and of social small-change according to the currency. We do not go into the byways and hedges to pick up drawing-room tatterdemalions who bring nothing with them and are simply so much deadweight on the rest, occupying so much valuable space and consuming so much vital energy. The law of reciprocity may be hard on the strivers who are ignorant of its inexorable provisions; but it is a wholesome law, like other rules and enactments against remediable pauperism. And were we once thoroughly to understand that, if we would sit securely at the table we must put something of value into the pool--that we must possess advantageous circumstances, or personal desirabilities, as the shot to be paid for our place--the art of society would be better cultivated than it is now, and the classification of guests would be carried out with greater judgment. Surely, if the need of being gracious in manner, sprightly in talk, and of pleasant appearance generally--all cultivable qualities, and to be learned if not born in us by nature--were accepted as an absolute necessity, without which we must expect to be overlooked and excluded, drawing-rooms would be far brighter and dinner-tables far pleasanter than they are at present; to the advantage of all concerned! And, after all, society is a great thing in human life. If not equal in importance to the family, or to political virtue, it has its own special value; and whatever adds to its better organization is a gain in every sense.

_WHAT IS WOMAN'S WORK?_

This is a question which one half the world is at this moment asking the other half; with very wild answers as the result. Woman's work seems to be in these days everything that it was not in times past, and nothing that it was. Professions are undertaken and careers invaded which were formerly held sacred to men; while things are left undone which, for all the generations that the world has lasted, have been naturally and instinctively assigned to women to do. From the savage squaw gathering fuel or drawing water for the wigwam, to the lady giving up the keys to her housekeeper, housekeeping has been considered one of the primary functions of women. The man to provide--the woman to dispense; the man to do the rough initial work of bread-winning, whether as a half-naked barbarian hunting live meat or as a City clerk painfully scoring lines of rugged figures--the woman to cook the meat when got, and to lay out to the best advantage for the family the quarter's salary gained by casting up ledgers and writing advices and bills of lading. Take human society in any phase we like, we must come down to these radical conditions; and any system which ignores this division of labour, and confounds these separate functions, is of necessity imperfect and wrong. We have nothing whatever to say against the professional self-support of women who have no men to work for them, and who must therefore work for themselves in order to live. In what direction soever they can best make their way, let them take it. Brains and intellectual gifts are of no sex and no condition, and it is far more important that good work should be done than that it should be done by this or that particular set of workers. But we are speaking of the home duties of married women, and of those girls who have no need to earn their daily bread, and who are not so specially gifted as to be driven afield by the irrepressible power of genius. We are speaking of women who cannot help in the family income, but who might both save and improve in the home; women whose lives are one long day of idleness, _ennui_ and vagrant imagination, because they despise the activities into which they were born, while seeking outlets for their energies impossible to them both by functional and social restrictions.

It is strange to see into what unreasonable disrepute active housekeeping--first social duty--has fallen in England. Take a family with four or five hundred a year--and we know how small a sum that is for 'genteel humanity' in these days--the wife who is an active housekeeper, even with such an income, is an exception to the rule; and the daughters who are anything more than drawing-room dolls waiting for husbands to transfer them to a home of their own, where they may be as useless as they are now, are rarer still. For things are getting worse, not better, and our young women are less useful even than were their mothers; while these last do not, as a rule, come near the housekeeping ladies of olden times, who knew every secret of domestic economy and made a wise and pleasant 'distribution of bread' their grand point of honour. The usual method of London housekeeping, even in the second ranks of the middle-classes, is for the mistress to give her orders in the kitchen in the morning, leaving the cook to pass them on to the tradespeople when they call. If she be not very indolent, and if she have a due regard for neatness and cleanliness, she may supplement her kitchen commands by going up stairs through some of the bedrooms; but after a kind word of advice to the housemaid if she be sweet-tempered, or a harsh note of censure if she be of the cross-grained type, her work in that department will be done, and her duties for the day are at an end. There is none of the clever marketing by which fifty per cent. is saved in the outlay, if a woman knows what she is about and how to buy; none of that personal superintendence, so encouraging to servants when genially performed, which renders slighted work impossible; none of that 'seeing to things' herself, or doing the finer parts of the work with her own hands, which used to form part of a woman's unquestioned duty. She gives her orders, weighs out her supplies, then leaves the maids to do the best they know or the worst they will, according to the degree in which they are supplied with faculty or conscience. Many women boast that their housekeeping takes them perhaps an hour, perhaps half an hour, in the morning, and no more; and they think themselves clever and commendable in proportion to the small amount of time given to their largest family duty. This is all very well where the income is such as to secure first-class servants--professors of certain specialities of knowledge and far in advance of the mistress; but how about the comfort of the house under this hasty generalship, when the maids are mere scrubs who ought to go through years of training if they are ever to be worth their salt? It may be very well too in large households governed by general system, and not by individual ruling; but where the service is scant and poor, it is a stupid, uncomfortable, as well as wasteful way of housekeeping. It is analogous to English cookery--a revolting poverty of result with flaring prodigality of means; all the pompous paraphernalia of tradespeople and their carts and their red-books for orders, with nothing worth the trouble of booking; and everything of less quantity and lower quality than would be if personal pains were taken--which is always the best economy.

What is there in practical housekeeping less honourable than the ordinary work of middle-class gentlewomen? and why should women shrink from doing for utility, and for the general comfort of the family, what they would do at any time for vanity or idleness? No one need go into extremes, and wish our middle-class gentlewomen to become exaggerated Marthas occupied only with much serving, Nausicaas washing linen, or 'wise Penelopes' spending their lives in needlework alone. But, without undertaking anything unpleasant to her senses or degrading to her condition, a lady might do hundreds of things which are now left undone in a house, or are given up to the coarse handling of servants; and domestic life would gain in consequence. What degradation, for instance, is there in cookery? and how much more home happiness would there not be if wives would take in hand that great cold-mutton question? But women are both selfish and small on this point. Born for the most part with feebly-developed gustativeness, they affect to despise the stronger instinct in men, and think it low and sensual if they are expected to give special attention to the meals of the man who provides the meat. This contempt for good cooking is one cause of the ignorance there is among them of how to secure good living. Those horrible traditions of 'plain roast and boiled' cling about them as articles of culinary faith; and because they have reached no higher knowledge for themselves, they decide that no one else shall go beyond them. For one middle-class gentlewoman who understands anything about cookery, or who really cares for it as a scientific art or domestic necessity, there are ten thousand who do not; yet our mothers and grandmothers were not ashamed to be known as deft professors, and homes were happier in proportion to the respect paid to the stewpan and the stockpot. And cookery is more interesting now than it was then, because more advanced, more scientific, and with improved appliances; and, at the same time, it is of confessedly more importance.

It may seem humiliating, to those who go in for spirit pure and simple, to speak of the condition of the soul as in any way determined by beef and cabbage; but it is so, nevertheless; the connexion between food and virtue, food and thought, being a very close one. And the sooner wives recognize this connexion the better for them and for their husbands. The clumsy savagery of a plain cook, or the vile messes of a fourth-rate confectioner, are absolute sins in a house where a woman has all her senses, and can, if she will, attend personally to the cooking. Many things pass for crimes which are really not so bad as this. But how seldom do we find a house where the lady does look after the food of the family; where clean hands and educated brains are put to active service for the good of others! The trouble would be too great in our fine-lady days, even if there were the requisite ability; but there is as little ability as there is energy, and the plain cook with her savagery and the fourth-rate confectioner with his rancid pastry, have it all their own way, according as the election is for economy or ostentation. If by chance we stumble on a household where the woman does not disdain housewifely work, and specially does not disdain the practical superintendence of the kitchen, there we are sure to find cheerfulness and content.

There seems to be something in the life of a practical housekeeper that answers to the needs of a woman's best nature, and that makes her pleasant and good-humoured. Perhaps it is the consciousness that she is doing her duty--of itself a wonderful sweetener of the temper; perhaps the greater amount of bodily exercise keeps her liver in good case; whatever the cause, sure it is that the homes of the active housekeepers are more harmonious than those of the feckless and do-nothing sort. Yet the snobbish half of the middle-classes holds housewifely work as degrading, save in the trumpery pretentiousness of 'giving orders.' A woman may sit in a dirty drawing room which the slipshod maid has not had time to clean, but she must not take a duster in her hands and polish the legs of the chairs:--there is no disgrace in the dirt, only in the duster. She may do fancy-work of no earthly use, but she must not be caught making a gown. Indeed very few women could make one, and as few will do plain needlework. They will braid and embroider, 'cut holes, and sew them up again,' and spend any amount of time and money on beads and wools for messy draperies which no one wants. The end, being finery, sanctions the toil and refines it. But they will not do things of practical use; or, if they are compelled by the exigencies of circumstances, they think themselves martyrs and badly used by the Fates.

The whole scheme of woman's life at this present time is untenable and unfair. She wants to have all the pleasures and none of the disagreeables. Her husband goes to the City and does monotonous and unpleasant work there; but his wife thinks herself very hardly dealt with if asked to do monotonous housework at home. Yet she does nothing more elevating nor more advantageous. Novel-reading, fancy-work, visiting and letter-writing, sum up her ordinary occupations; and she considers these more to the point than practical housekeeping. In fact it becomes a serious question what women think themselves sent into the world for--what they hold themselves designed by God to be or to do. They grumble at having children and at the toil and anxiety which a family entails; they think themselves degraded to the level of servants if they have to do any practical housework whatever; they assert their equality with man, and express their envy of his life, yet show themselves incapable of learning the first lesson set to men--that of doing what they do not like to do. What, then, do they want? What do they hold themselves made for? Certainly some of the more benevolent sort carry their energies out of doors, and leave such prosaic matters as savoury dinners and fast shirt-buttons for committees and charities, where they get excitement and _kudos_ together. Others give themselves to what they call keeping up society, which means being more at home in every person's house than their own; and some do a little weak art, and others a little feeble literature; but there are very few indeed who honestly buckle to the natural duties of their position, and who bear with the tedium of home-work as men bear with the tedium of office-work.

The little royalty of home is the last place where a woman cares to shine, and the most uninteresting of all the domains she seeks to govern. Fancy a high-souled creature, capable of æsthetics, giving her mind to soup or the right proportion of chutnee for the curry! Fancy, too, a brilliant creature fore-going an evening's conversational glory abroad for the sake of a prosaic husband's more prosaic dinner! He comes home tired from work, and desperately in need of a good dinner as a restorative; but the plain cook gives him cold meat and pickles, or an abomination which she calls hash, and the brilliant creature, full of mind, thinks the desire for anything else rank sensuality. It seems a little hard, certainly, on the unhappy fellow who works at the mill for such a return; but women believe that men are made only to work at the mill that they may receive the grist accruing, and be kept in idleness and uselessness all their lives. They have no idea of lightening the labour of that mill-round by doing their own natural work cheerfully and diligently. They will do everything but what they ought to do. They will make themselves doctors, committee-women, printers, what not; but they will not learn cooking, and they will not keep their own houses. There never was a time when women were less the helpmates of men than they are at present; when there was such a wide division between the interests and the sympathies of the sexes coincident with the endeavour, on the one side, to approximate their pursuits.

A great demand is being made now for more work for woman and wider fields for her labour. We confess we should feel a deeper interest in the question if we saw more energy and conscience put into the work lying to her hand at home; and we hold that she ought to perfectly perform the duties which we may call instinctive to her sex before claiming those hitherto held remote from her natural condition. Much of this demand springs from restlessness and dissatisfaction; little, if any, from higher aspirations or nobler energies unused. Indeed, the nobler the woman the more thoroughly she will do her own proper work, in the spirit of old George Herbert's well-worn line; and the less she will feel herself above that work. It is only the weak who cannot raise their circumstances to the level of their thoughts; only the poor in spirit who cannot enrich their deeds by their motives.

That very much of this demand for more power of work comes from necessity and the absolute need of bread, we know; and that the demand will grow louder as marriage becomes scarcer, and there are more women adrift in the world without the protection and help of men, we also know. But this belongs to another part of the subject. What we want to insist on now is the pitiable ignorance and shiftless indolence of most middle-class housekeepers; and what we would urge on woman is the value of a better system of life at home before laying claim to the discharge of extra-domestic duties abroad.

_LITTLE WOMEN._