Part 14

Very often the pumpkin has a wife whose fibre is as close as his is loose, and whose nature is as tough as his is soft; a hard-eyed, thin-lipped, tenacious woman, who speaks little and boasts not at all, but who does all she wishes to do, and whose iron will pins her pumpkin to the wall as the spear of the Bushman pins the elephant or the rhinoceros. It is very curious to see how a blatant blustering man who is so loud and confident abroad, knocks under at home; and how the high-crested deportment which carries things with such a lofty bearing out of doors droops into the meek submission of the henpecked husband so soon as the house-door closes on him, and he is subjected to the pitiless analysis of home. There is no question of flourish then; and if by chance the ambitious crest should make an effort to display itself, the wife knows how to lower it by a few decisive words of a keen-edged kind, and her pumpkin is made to feel sharply enough the difference existing between fibre and pulp. It is almost melancholy to see one of these fine flourishing fellows so subdued. Pumpkin as he may be, it is not pleasant to see him so cut down in his pride; and involuntarily one's sympathies go with him rather than with that tenacious, hard-mouthed wife of his, who would be none the worse perhaps for a little of her husband's essential softness and with less than her own hardness.

How often too, these big fellows have no physical stamina as well as but very shaky moral fibre! A small, wiry light-weight will do twice as much as they; not, of course, where muscle only is wanted, but where the question is of endurance. Large heavy men knock up far sooner than the light-weights; and though size and weight count for something at certain times and on occasions, fibre and tenacity go for more in the long run. In the Crimea, the men who first dropped off from exposure and privation were the magnificently-built Guardsmen--men apparently bred and fed to the highest point of physical perfection; while the undersized little liners, who had nothing to be admired in them, stood the strain gamely, and were brisk and serviceable when the others were either dead or in hospital. So far as we have gone yet, we have not solved the problem of how to combine toughness and bigness, solidity and size, but for the most part fail in the one in proportion as we succeed in the other.

Many of the dark-skinned races are what we may call emotional pumpkins. Their flashing black eyes and swarthy skins seem to be instinct with passion; they look like living furnaces filled with flames and molten metal, terrible fellows, dangerous to meddle with and almost impossible to subdue. But nine times out of ten we find them to be marvellously meek persons, timid, amenable to law, unable to give offence and incapable of taking it--lambs masquerading in tiger-skins. A fair-faced Anglo-Saxon, with his sensitive blush, good-humoured smile and light blue eyes, has more pluck and pith in him than a whole brigade of certain of these dark-skinned men. He has less ferocity perhaps than they when they are thoroughly roused, though our good-humoured Anglo-Saxon is by no means destitute of ferocity on occasions when his blood is up; but his is ferocity of the quarter-staff and bludgeon stand-up fight kind--the ferocity of strength fairly put out against an adversary, not the tigerish cruelty which is almost always found when moral weakness and physical submission have a momentary triumph and reaction. Cowardly men are like women in their revenge when once they get the upper hand; and their revenge is more cruel than that of the habitually brave man who, after a fair fight, overthrows his opponent. Some of the dark-skinned races look the very ideal of the melodramatic ruffian--operatic brigands painted with broad black lines, and up to any amount of deeds of daring and of crime; but they are only pumpkins at the core. We need not go so far as Calcutta to find them; we get examples nearer home, both in Houndsditch and in Rome; for both Jews and Italians are soft-cored men in spite of their passionate outsides, and both would be better for an extra twist and toughness in their fibres.

Intellectual pumpkins are as common as those of the more specially physical kind. You meet with philosophers and 'thinkers'--perhaps they are poets, perhaps politicians--who flourish out a vague big declamation which, when you reduce it to its essence, you find to be a platitude worth nothing; whipped cream, without any foundation of solid pudding. If they are of the philosophic sort, they quote you Fichte and Hegel, to the bewilderment of your brains unless you have gone into the metaphysical maze on your own account; but they might have put all they have said into half a dozen words of three letters, like a child's first reading lesson. The flourish imposes, and people who cannot analyze take the whipped cream for solid pudding, and think that platitudes dressed in the garb of Fichte and Hegel are utterances worthy of deep respect and admiring wonder.

All the professions which talk, either by word of mouth or in print, are specially given to this manifestation of pumpkinhood. Preachers and authors sprawl and flourish over their small inheritance with a tremendous assumption of vital force and vigorous growth; and weak hands, with weaker heads, find support and shelter in their foliage. Poets too, with a knack for turning out large moulds in which they have run very small ideas, are pumpkins dear to the feminine mind. Have we not our Tupper? had we not our 'Satan' Montgomery? and a few others whom we might catalogue if we cared for the task, each with his multifarious female following and his spiritual harem of ardent admirers? All artists--that is, the men who create, or rather who assume to create--are liable to be proved pumpkins when called on to show themselves solid wood. They talk grandly enough, but when they have to translate their words into deeds, too often the noble aims and immortal efforts they have been advocating tail off into pulp and water, and we have botches and pot-boilers instead of masterpieces and high art. Perhaps we may take it as a rule that all doers who talk much and boast grandly are of the pumpkin order, and that art, like nature, elaborates best in silence.

Strong-visaged women are often pure pumpkins with a very rough and corrugated outside. It is astonishing how soon they break down, and for all their stern and powerful looks sink under burdens under which a frail little creature, as light as thistledown, will glide along quite easily. Women with black brows and harsh voices--brigandesses by appearance, or like the typical Herodias of unimaginative artists--are often the gentlest and most pithless of their sex, and may be seen acting quite compassionately towards their infants, or vindicating their womanhood by meekly sewing on their husbands' buttons and weeping at their rebukes; while a fair, silver-tongued, languid lady, as soft as if she were made of nothing harder than the traditional cream and rose-leaves, will give up her babies as a prey to unfeeling nurses and let her husband go buttonless and in rags, while she lounges before the fire indifferent to his wrath and callous to his wrongs. There is many a house mistress who looks as if she could use her fists when annoyed, who is absolutely afraid of her servants; and the maid is always the mistress when the one is fibre and the other pulp.

Heaven be praised that the strong-visaged women are not 'clear grit' all through. If they were as hard as they look, the world would go but queerly, and society would have to make new laws for the protection of its weaker male members. But nature is merciful as well as sportive, and while she amuses herself by creating pumpkins of formidable aspect, takes care that the core shall not always correspond to the rind. Like the Athenian images of the satyr which enclosed a god, the black-browed brigandesses and the men of magnificent deportment are sometimes impostors of a quite amiable kind; and when you have once learnt by heart the false analogies of form, you will cease to fear your typical Herodias, to be impressed by your copy of the Prince Regent, or to be influenced by your wordy Hegelian talking platitudes in the philosophic dialect.

_WIDOWS._

There are widows and widows; there are those who are bereaved and those who are released; those who lose their support and those whose chains are broken; those who are sunk in desolation and those who wake up into freedom. Of the first we will not speak. Theirs is a sorrow too sacred to be publicly handled even with sympathy; but the second demand no such respectful reticence. The widow who is no sooner released from one husband than she plots for another, and the widow who leaps into liberty over the grave of a gaoler, not a lover, are fair game enough. They have always been favourite subjects whereon authors may exercise their wits; and while men are what they are--laughing animals apt to see the humour lying in incongruity, and with a spice of the devil to sharpen that same laughter into satire--they will remain favourite subjects, tragic as the state is when widowhood is deeper than mere outward condition.

There are many varieties of the widow and all are not beautiful. For one, there is the widow who is bent on re-marrying whether men like it or not; that thing of prey who goes about the world seeking whom she may devour; that awful creature who bears down on her victims with a vigour in her assaults which puts to flight the popular fancy about the weaker sex and the natural distribution of power. No hawk poised over a brood of hedge birds, no shark cruising steadily towards a shoal of small fry, no piratical craft sailing under a free flag and accountable to no law save success, was ever more formidable to the weaker things pursued than is the hawk widow to men when she is bent on re-marrying. She knows so much!--there is not a manoeuvre by which a victory can be stolen that she has not mastered and she is not afraid of even the most desperate measures. When she has once struck, he would be a clever man and a strong one who should escape her. Generally left but meagrely provided for in worldly goods--else her game would not be difficult--she makes up for her financial poverty by her wealth of bold resources, and by the courage with which she takes her own fortunes in hand and, with her own, those of her more eligible masculine associates. She is a woman of purpose and lives for an end; and that end is remarriage, with the most favourable settlement that can be obtained by her lawyer from his. If fate has dealt hardly by her--though, may be, compassionately by her successive spouses--and has landed her in the widowed state twice or thrice, she is in nowise daunted and as little abashed. She merely refits after a certain time of anchorage, and goes out into the open again for a repetition of her chance. She has no notion of a perpetuity of weeds, and, though she may have cleared her half century with a margin besides, thinks the suggestive orange-blossoms of the bride infinitely more desirable than the fruitless heliotrope of the widow. If one husband is taken, she remembers the old proverb, and reflects on the many, quite as good, who are left potentially subject to her choice. And somehow she manages. It has been said that any woman can marry any man if she determines to do so, and follows on the line of her determination with tenacity and common-sense.

The hawk widow exemplifies the truth of this saying. She determines upon marriage; and she usually succeeds; the question being one of victim only, not of sacrifice. One has to fall to her share; there is no help for it; and the whole contest is, which shall it be? which is strongest to break her bonds? which craftiest to slip out of them? which most resolute not to bear them from the beginning? This the straggling covey must settle among themselves the best way they can. When the hawk pounces down upon its quarry, it is _sauve qui peut_! But all cannot be saved. One has to be caught; and the choice is determined partly by chance and partly by relative strength. When the widow of experience and resolve bears down on _her_ prey, the result is equally certain. Floundering avails nothing; struggling and splashing are just as futile; one among the crowd has to come to the slaughter, like Mrs. Bond's ducks, and to assist at his own immolation. The best thing he can do is to make a handsome surrender, and to let the world of men and brothers believe he rather likes his position than not.

But there are pleasanter types of the re-marrying widow than this. There is the widow of the Wadman kind, who has outlived her grief and is not disinclined to a repetition of the matrimonial experiment, if asked humbly by an experimenter after her own heart. But she must be asked humbly that she may grant in a pretty, tender, womanly way--if not quite so timidly as a girl, yet as becomingly in her degree, and with that peculiar fascination which nothing but the combination of experience and modesty can give. The widow of the Wadman kind is no creature of prey, neither shark nor hawk; at the worst she is but a cooing dove, making just the sweetest little noise in the world, the tenderest little call to indicate her whereabouts, and to show that she is lonely and feels a-cold. She sits close, waiting to be found, and does not ramp and dash about like the hawk sisterhood; neither does she pretend that she is unwilling to be found, still less deny that a soft warm nest, well lined and snugly sheltered, is better than a lonely branch stretching out comfortless and bare into the bleak wide world. She, too, is almost sure to get what she wants, with the advantage of being voluntarily chosen and not unwillingly submitted to.

This is the kind of woman who is always mildly but thoroughly happy in her married life; unless indeed her husband should be a brute, which heaven forefend. She lives in peace and bland contentment while the fates permit, and when he dies she buries him decently and laments him decorously; but she thinks it folly to spend her life in weeping by the side of his cold grave, when her tears can do no good to either of them. Rather she thinks it a proof of her love for him, and the evidence of how true was her happiness, that she should elect to give him a successor. Her blessed experience in the past has made her trustful of the future; and because she has found one man faithful she thinks that all are Abdiels. As a rule, this type of woman does find men pleasant; and by her own nature she ensures domestic happiness. She is always tenderly, and never passionately, in love, even with the husband she has loved the best. She gives in to no excesses to the right nor to the left. Her temperament is of that serene moonlight kind which does not fatigue others nor wear out its possessor. Without ambition or the power to fling herself into any absorbing occupation, she lives only to please and be pleased at home; and if she be not a wife, wearing her light fetters lovingly and proud that she is fettered, she is nothing. As some women are born mothers and others are born nuns, so is the Wadman woman a born wife, and shines in no other character nor capacity. But in this she excels; and knowing this, she sticks to her _rôle_, how frequently so ever the protagonist may be changed.

There are widows, however, who have no thought nor desire for remaining anything but widows--who have gained the worth of the world in their condition, 'Jeune, riche, et veuve--quel bonheur!' says the French wife, eyeing 'mon mari' askance. Can the most exacting woman ask for more? And truly such a one is in the most enviable position possible to a woman, supposing always that she has not lost in her husband the man she loved. If she has lost only the man who sat by right at the same hearth with herself--perhaps the man who quarrelled with her across the ashes--she has lost her burden and gained her release.

The cross of matrimony lies heavy on many a woman who never takes the world into her confidence, and who bears in absolute silence what she has not the power to cast from her. Perhaps her husband has been a man of note, a man of learning, of elevated station, a political or a philanthropic power. She alone knew the fretfulness, the petty tyranny, the miserable smallness at home of the man of large repute whom his generation conspired to honour, and whose public life was a mark for the future to date by. When he died the press wrote his eulogy and his elegy; but his widow, when she put on her weeds, sang softly in her own heart a pæan to the great King of Freedom, and whispered to herself Laudamus with a sigh of unutterable relief. To such a woman widowhood has no sentimental regrets. She has come into possession of the goods for which perhaps she sold herself; she is young enough to enjoy the present and to project a future; she has the free choice of a maid and the free action of a matron, as no other woman has. She may be courted and she need not be chaperoned, nor yet forced to accept. Experience has mellowed and enriched her; for though the asperities of her former condition were sharp while they lasted, they have not permanently roughened nor embittered her. Then the sense of relief gladdens, while the sense of propriety subdues, her; and the delicate mixture of outside melancholy, tempered with internal warmth, is wonderfully enticing. Few men know how to resist that gentle sadness which does not preclude the sweetest sympathy with pleasures in which she may not join--with happiness which is, alas! denied her. It gives an air of such profound unselfishness; it asks so mutely, so bewitchingly, for consolation!

Even a hard man is moved at the sight of a pretty young widow in the funereal black of her first grief, sitting apart with a patient smile and eyes cast meekly down, as one not of the world though in it. Her loss is too recent to admit of any thought of reparation; and yet what man does not think of that time of reparation? and if she be more than usually charming in person and well dowered in purse, what man does not think of himself as the best repairer she could take? Then, as time goes on and she glides gracefully into the era of mitigated grief, how beautiful is her whole manner, how tasteful her attire! The most exquisite colours of the prismatic scale look garish beside her dainty tints, and the untempered mirth of happy girls is coarse beside her subdued admission of moral sunshine. Greys as tender as a dove's breast; regal purples which have a glow behind their gloom; stately silks of sombre black softly veiled by clouds of gauzy white or brightened with the 'dark light' of sparkling jet--all speak of passing time and the gradual blooming of the spring after the sadness of the winter; all symbolize the flowers which are growing on the sod that covers the dear departed; all hint at a melting of the funereal gloom into the starlight of a possible bridal. She begins too to take pleasure in the old familiar things of life. She steals into a quiet back seat at the Opera; she just walks through a quadrille; she sees no harm in a fête or flower-show, if properly companioned. Winter does not last for ever; and a life-long mourning is a wearisome prospect. So she goes through her degrees in accurate order, and comes out at the end radiant.

For when the faint shadows cast by the era of mitigated grief fade away, she is the widow _par excellence_--the blooming widow, young, rich, gay, free; with the world on her side, her fortune in her hand, the ball at her foot. She is the freest woman alive; freer even than any old maid to be found. Freedom, indeed, comes to the old maid when too late to enjoy it; at least in certain directions; for while she is young she is necessarily in bondage, and when parents and guardians leave her at liberty, the world and Mrs. Grundy take up the reins and hold them pretty tight. But the widow is as thoroughly emancipated from the conventional bonds which confine the free action of a maid as she is from those which fetter the wife; and only she herself knows what she has lost and gained. She bore her yoke well while it pressed on her. It galled her but she did not wince; only when it was removed, did she become fully conscious of how great had been the burden, from her sense of infinite relief through her freedom. The world never knew that she had passed under the harrow; probably therefore it wonders at her cheerfulness, with the dear departed scarce two years dead; and some say how sweetly resigned she is, and others how unfeeling. She is neither. She is simply free after having lived in bondage; and she is glad in consequence. But she is dangerous. In fact, she is the most dangerous of all women to men's peace of mind. She does not want to marry again--does not mean to marry again for many years to come, if ever; granted; but this does not say that she is indifferent to admiration or careless of men's society. And being without serious intentions herself, she does not reflect that she may possibly mislead and deceive others who have no such cause as she has to beware of the pleasant folly of love and its results.

In the exercise of her prerogative as a free woman, able to cultivate the dearest friendships with men and fearlessly using her power, she entangles many a poor fellow's heart which she never wished to engage more than platonically, and crushes hopes which she had not the slightest intention to raise. Why cannot men be her friends? she asks, with a pretty, pleading look--a tender kind of despair at the wrong-headedness of the stronger sex. But, tender as she is, she does not easily yield even when she loves. The freedom she has gone through so much to gain she does not rashly throw away; and if ever the day comes when she gives it up into the keeping of another--and for all her protestations it comes sometimes--the man to whom she succumbs may congratulate himself on a victory more flattering to his vanity, and more complete in its surrender of advantages, than he could have gained over any other woman. Belle or heiress, of higher rank or of greater fame than himself, no unmarried woman could have made such a sacrifice in her marriage as did this widow of means and good looks, when she laid her freedom, her joyous present and potential future, in his hand. He will be lucky if he manages so well that he is never reproached for that sacrifice--if his wife never looks back regretfully to the time when she was a widow--if there are no longing glances forward to possibilities ahead, mingled with sighs at the difficulty of retracing a step when made. On the whole, if a woman can live without love, or with nothing stronger than a tender sentimental friendship, widowhood is the most blissful state she can attain. But if she be of a loving nature and fond of home, finding her own happiness in the happiness of others and indifferent to freedom--thinking, indeed, that feminine freedom is only another word for desolation--she will be miserable until she has doubled her experience and carried on the old into the new.

_DOLLS._