Chapter 7
"It is _you_ who should seek your kindred, Jan Queetlee!" Varney said impulsively, calling him by his unaccustomed English name. "It is _you_ who should go to Charlestown to find the Queetlees!"
Otasite's face showed suddenly the unwonted expression of fear. He recoiled abruptly, and Abram Varney was sensible of a deep depression. It was as he had thought. The wish for restoration to those of his name and his kindred which had animated the boy's earlier years had now dwindled to a mere abstract sentiment of loyalty as of clanship, but was devoid of expectation, of intention. All the members of his immediate family had perished in the massacre, and he had been trained to regard this as the fortunes of war, cherishing no personal antagonism, as elsewhere among civilized people reconciliations are frequent between the victors and the friends of the slain in battle. Moreover, he was not brought close to it. The participators in the affray were of the distant Ayrate settlements of the tribe, southeast of the mountains, and not individualized. The Indians of Tennessee Town, which was then one of the most remote of the Cherokee villages of the Ottare division, and this perhaps was the reason it was selected as his home, were not concerned in the foray, nor were any others of the Overhill towns. Thus he had grown up without the thirst for vengeance, which showed how little the methods of his Cherokee environment had influenced his heart. And truly the far-away Queetlees, if any such were cognizant of his existence, had troubled themselves nothing about it, and had infinitely less claim on his gratitude and filial affection than Colannah. They had left him to be as a waif, a slave. He had been reared as a son, nursed and tended, fed and fostered, bedecked in splendor, armed in costly and formidable wise, given command and station, carefully trained in all that the Indian knew.
"Colannah would never consent!" he said at last.
Abram Varney afterward wondered why he should then have had a vision--oh, so futile, so fleeting, so fantastic!--of the twenty, the forty, nay, the sixty years that this man, so munificently endowed by nature, might pass here among the grotesque, uncouth barbarities of the savage Cherokee, while his heritage--his religion, the religion into which he was born of Christian parents, his name and nation, his tongue and station, his opportunity--doubtless some fair, valid, valuable future--all lay there to the eastward but scant five hundred miles away on the Carolina coast. He said as much, and the retort came succinctly, "You live here!"
Otasite's English speech was as simple as a child's, but he thought as diplomatically as Colannah himself, whom he esteemed the greatest man in all the world, and he could argue in the strategic Cherokee method. Nevertheless, to give him full sway, that everything possible might be said in contravention of the proposition, the old trader lapsed into the Indian speech, that was indeed from long usage like a mother tongue to them both. He stayed here, he said, from choice, it was true, but for the sake of the trade that gave him wealth, and with wealth he could return to the colonies at any time, and go whither he would in all the world. But Otasite was restricted; he had no goods for trade, no adequate capital to invest; he could only return to the colonies while young, to work, to make a way, to secure betimes a place appropriate to his riper years. Even this could not be done without great difficulty,--witness how many settlers came empty-handed to barely exist on the frontier and wrest a reluctant living from the wilderness,--and it could not be done at all without friends. Now he, Abram Varney, was prepared to stand his friend; Otasite could take a place in the service of the company, in the main depot of the trade at Charlestown. His knowledge of the details of the business of which Abram Varney's long absences had given him experience; of the needs of the Cherokee nation; of the ever-continued efforts of the French traders, by means of the access to the Overhill towns afforded by the Cherokee and Tennessee rivers, despite the great distance from their settlements on the Mississippi, to insinuate their supplies at lower prices, in the teeth of the Cherokee treaty with the British monopolizing such traffic, and bring down profits--all would have a special and recognized value and be appreciated by his mercantile associates, who would further the young man's advancement. Thence he could at his leisure make inquiries concerning his father's family, and doubtless in the course of time be restored to his kindred.
Otasite listened throughout with the courteous air of deliberation which his Indian training required him to accord to any discourse, without interruption, however unwelcome or trivial it might be esteemed. Then, smiling slowly, he shook his head.
"You cannot be serious," he said. "It would break old Colannah's heart, who has been like a father to me."
Abram Varney too had the British bulldog tenacity. "What will you do, then," he asked slowly and significantly, "when Colannah takes up arms against the British government? Will you fight men of your own blood?"
He was reinforced in this argument by the habit of thought of the Indians--the absolute absence of tribal dissensions, of internecine strife, so marked among the Cherokees: here no man's hand was lifted against his brother.
Jan Queetlee palpably winced. Come what might, he could never fight for the Cherokees against the British--his father's people, his mother's people--no more than he could fight for the British against his adopted tribe--the Cherokee--and he the "Man-killer!"
"They will fight each other," said Varney weightily, "and the day is not far--the day is not far!"
For in 1753 the cumulative discontents of the tribe were near the crisis, earnestly fostered by the French on the western boundaries, that vast domain then known as Louisiana, toward whose siren voice the Cherokees had ever lent a willing ear. The building by the British government, two or three years later, of those great defensive works, Fort Prince George and Fort Loudon, situated respectively at the eastern and western extremities of the Cherokee territory, mounted with cannon and garrisoned by British forces, served to hold them in check and quieted them for a time, but only for a time. Jan Queetlee, by reason of his close association with the chiefs, knew far more than Varney dreamed of the bitterness roused in the hearts of the Indians by friction with the government, the aggressions of the individual colonist, the infringements of their privileges in the treaty, and in opposition the influence of the ever seductive suavity of the French.
As with a sudden hurt, Jan Queetlee cried out with a poignant voice against the government and its patent unfaith, striking his clinched fist so heavily on the head of a keg of powder that the stout fibres of the wood burst beneath the passionate blow, and in a moment he was covered with the flying particles of the black dust. Realizing the possibility of an explosion should a candle or a pipe be lighted here, Varney did not wait for the return of one of the brawny packmen to remove the keg to a cave beneath the trading-house, which he utilized for storage as a cellar, but addressed himself to the job. Jan Queetlee silently assisted, his face darker, more lowering with the thought in his mind than with the smears of the powder.
Varney remembered this afterward, and that he himself, diverted by the accident from the trend of his argument, had launched out in a tirade against the government as they worked together, the young Briton's energy, industry, and persistence so at variance with the aspect of his tufted topknot of feathers on his auburn curls, and the big blue warrior's marks on his broad white chest. For Varney too had his grievances against the powers that were; but his woes were personal. He vehemently condemned the reconciliation which the government had effected between the Muscogees and the Cherokees, for although there were more deerskins to be had for export when the Indian hunters were at pacific leisure, Varney had considered the recent war between these tribes an admirable vent for gunpowder and its profitable sale; and since the savages must always be killing, it was manifestly best for all concerned that they should kill each other. He could not sufficiently deride the happy illustration which Governor Glen had given them (in his fatuity, Varney thought) of the values of peace and concord. In the presence of the two delegations the mediating Governor had taken an arrow and shown them with what ease it could be broken; then how impossible he found it to break a quiverful of arrows, thus demonstrating the strength in union. Varney argued that the Indians would readily perceive a further application of the principle and turn it to account, combining against the colonists. In the same spirit he animadverted upon a monopoly from which he was excluded in common with the traders in general, and which had been granted to a mercantile company seeking to establish posts among the Choctaws. The enterprise, although favored by the government, obviously because, undertaken on a scale of phenomenal magnitude, it promised to dislodge the French and their long-established trade among the Choctaws, and bring that powerful tribe to a British allegiance, had finally proved a failure; and with a bitter joy in this fact he alternately contemned and pitied the government, because it could not wrest this valuable opportunity from the iron grasp of the "Mississippi Louisianians." He had, too, a censorious word for the French commercially--called them "peddlers," celebrated their deceitful wiles, underrated the quality of their cloths, and inconsistently berated them for their low prices, finding a logical parity in all these matters in the tenets of their religion, which they had so vainly and so zealously sought to instill into the unreceptive hearts of the unimpressionable Choctaw.[4]
With the plethora of interest involved in these subjects, Varney grew oblivious of the theme that had earlier occupied his mind. It recurred no more to his thoughts until several days had passed. He then chanced to be occupied with his new goods in his cavern. It was illumined only from above; there was a trap-door in the floor of the trading-house, and thence a pale tempered light drifted down, scarcely convenient, but sufficient for his purposes. Once he noticed that a shadow flickered across it. He experienced a momentary surprise, for he had left no one in the building, and the outer door being locked, he imagined it could not be forced without noise enough to rouse him. Again the shadow flickered across the trap-door; then ensued a complete eclipse of the scant glimmer of light. There was a step upon the ladder which served as stairway--a man was descending.
Varney felt a sudden constriction about his throat. He realized an impending crisis; the door above had been closed; by the sound he knew that the ladder was now removed and laid upon the ground. He had an idea--he could see naught--that the unknown invisible man had seated himself on the ladder on the ground, where he remained motionless, silent, in anger, in grief, or some strange savage whim hardly possible for a civilized creature to divine.
The time that passed in this black nullity--he never could compute it--moments, doubtless, but it seemed hours, tried to the utmost the nerve of the entrapped trader, albeit inured by twenty years' experience to the capricious temper of the Cherokee Indians. He felt he could better endure the suspense could he only see his antagonist, identify him, and thus guess his purpose, and shape his own course from his knowledge of character. But with some acquired savage instinct he, too, remained silent, null, passive; one might have thought him absent. Perhaps his quiescence, indeed, fostered some doubt of his presence here, for suddenly there sounded the rasping of flint on steel, the spunk was aglow, and then in the timorous flame of the kindling candle, taken from his own stores above, Varney recognized the face and figure of the stately and imperious old chief Colannah. The next moment he remembered something far more pertinent. He called out in an agitated voice to the Indian to beware of the powder with which the place was largely stocked.
"I came for that," said Colannah in Cherokee, with unaccustomed fingers snuffing the wick as he had seen Varney perform the process, for the Indians used torches and fires of split cane for purposes of illumination.
"For God's sake, what have I done?" cried the trader in an agony of terror, desirous to bring his accusation to the point as early as might be and compass his release, thus forestalling the violent end of an explosion.
"What do the English always?--you have robbed me!" said Colannah, the light strong on his fierce indignant features, his garb of fringed buckskin, his many rich strings of the ivory-like roanoke about his neck, his gayly bedecked and feathered head, and in shadowy wise revealing the rough walls of the cave, the boxes and bales of goods, the reserve stock, as it were, the stands of arms, and the kegs and bags of powder.
As Varney, half crouching on the ground, noted the latter in the dusk, he cried out precipitately, "Robbed you of what? My God! let us go upstairs. I'll give it back, whatever it is, twice over, fourfold! Don't swing the candle around that way, Colannah! the powder will blow us and the whole trading-house into the Tennessee River."
Colannah nodded acquiescence, the stately feathers on his head gleaming fitfully in the clare-obscure of the cavern. "That is why I came! Then the British government could demand no satisfaction for the life of the British subject--an accident--the old chief of Tennessee Town killed with him. And I should be avenged."
"For what? My God!" Varney had not before called upon the Lord for twenty years. To hold a diplomatic conversation with an enraged wild Indian, flourishing a lighted candle in a powder magazine, is calculated to bring even the most self-sufficient and forgetful sinner to a sense of his dependence and helplessness. The lighted candle was a more subjugating weapon than a drawn sword. He had contemplated springing upon the stanch old warrior, although, despite the difference in age, he was no match for the Indian, in order to seek to extinguish it. He reflected, however, that in the struggle a flaring spark might cause the ignition of scattered particles of the powder about the floor, and thus precipitate the explosion which he shuddered to imagine. "For what, Colannah?" he asked again, in a soothing smooth cadence, "for what, my comrade, my benefactor for years, my best-beloved friend--avenged on me for what? Let's go upstairs!"
The flicker of the wavering candle showed a smile of contempt on the face of the angry Indian for a moment, and admonished Varney that in view of the Cherokees' relish of the torture his manifestations of anxiety but prolonged his jeopardy. It brought, too, a fuller realization of the gravity of the situation in that the Indian should so valiantly risk himself. He evidently intended to take the trader's life, but in such wise that no vengeance for his death should fall upon the Cherokee nation. Abram Varney summoned all his courage, which was not inconsiderable, and had been cultivated by the wild and uncertain conditions of his life. Assured that he could do naught to hasten his release, he awaited the event in a sort of stoical patience, dreading, however, every motion, every sound, the least stir setting his expectant nerves aquiver. Silence, quiescence, brought the disclosure earlier than he had feared.
"When I took the boy Jan Queetlee--why do I call him thus, instead of by the name he has earned for himself, the noble Otasite of Tennessee Town?"--the old chief began as deliberately, as disregardfully of the surroundings as if seated under the boughs of one of the giant oaks on the safe slopes of Chilhowee yonder--"when I took him away from the braves who had overcome the South Carolina stationers, I owed him no duty. He was puny and ill and white and despised! You British say the Indian has no pity. A man's son or brother or father or mother has claims upon him. Otasite was naught to me, a mere _eeankke_!" (a captive). "I owed the child no duty. My love was voluntary. I gave it a free gift; no duty! And he was little, and drooping, and meagre, and ill all the time! But he grew; soon no such boy in the Cherokee nation, soon hardly such a warrior in all the land--not even Otasite of Watauga, nor yet Otasite of Eupharsee; perhaps at his age Oconostota excelled" (Oconostota always was preeminently known as the "Great Warrior"). He paused to shake his head and meditate on difficult comparisons and instances of prowess. After an interval which, long enough, seemed to the trembling trader illimitable, he recommenced abruptly: "Says the Goweno long time ago to me, 'Is not there a white youth among you?' I say, 'He is content; he has no white friends, it seems.' Says the Goweno to me, 'Ah, ah, we must look into this!' and says no more."
Colannah flung back his head and laughed so long and so loud that every echo of the sarcastic guttural tones, striking back from the stone walls of the cavern, smote Varney with as definite a shock as a blow.
"And now," the Cherokee resumed, with a changed aspect and a pathetic cadence, "I am an old man, and I lean upon Otasite. My sons are all dead--one in the wars with the Muscogee and two slain by the Chickasaw. And the last he said to me, with his lingering latest breath, loath to go and leave me desolate, 'But you have an adopted son, you have the noble Otasite.' And now," his voice was firm again, "if I have him not, I go too, and you go. We go together."
"I will not advise him to quit the nation--never again!" cried Varney, suddenly enlightened, fervently repudiating his interference. "Since you disapprove, he shall not return to Carolina. He _cannot_ go without me--my help; he could not find a place--a home. Bold and fine as he is here, he would be strange there; he knows naught of the ways of the colonists. He would be poor, despised, while here he has been like the first, the best. His pride could never stoop to a life like a slave's; his pride would break his heart. Let me undo the mischief I have wrought; let me unsay the unthinking, foolish words I have spoken."
It was perhaps with the faith that the artful trader could best turn the young fellow's mind back to its wonted content, as his crafty arguments had already so potently aroused this wild, new dissatisfaction, that Colannah at last consented to liberate Varney for this essay, not without a cogent reminder that he would be held responsible for its failure. And indeed in recanting his former urgency, when he sought out Otasite, Varney exerted himself to the utmost.
"You are satisfied here. You know the life. Like me, you love it. If I, who can choose, prefer it, why not you?"
But Otasite shook his head.
"When I talk to you of the colonies I speak as a man does of a dream," Varney continued. "It is something true and something false. I add here and I let slip there to make out the connection, and give the symmetry of truth to the picture. But did I ever tell you how they love money in the colonies, how they cheat and strive and slave their lives away to add to their store; how they reverence and worship the wealth of others till it seems that a rich man can do no wrong--if he is rich enough? Did I ever tell you this? The poor, they are despised for being poor, and they are let to suffer. Here poverty is not permitted. If a man lose his dwelling by fire, the town builds him another house. You know this. If a man fail in his winter hunt, the others give of their abundance. Here one is rated by his personal worth. Here the deed is held to be fine, not the mere thing. Here you are valued as the great Otasite, and all men give you honor for your courage. There you are Jan Queetlee, a penniless clod, and all men despise you and pass you by."[5]
But again Otasite shook his head.
It was no spurious flare of ambition, ineffectual, illusory; no discontented yearning for a different, a wider life that the trader's ill-advised words had roused. That sentiment of loyalty to the British government, which had never sought to claim Jan Queetlee as a subject, seemed bred in his bone and born in his blood. Perhaps it was the stuff of which long afterward the Tories of the Revolution were made. He could not lift his hand against this aloof, indifferent fetich. And yet take part against the Cherokees, whom he loved as they loved him! For with his facilities for understanding the trend of the politics of the day he could no longer blind himself to the approach of the war of the tribe with the British government, which, indeed, came within the decade. The sons of Colannah, slain in the cruel wars with other Indians, had been to him like brothers, and in their loss he had felt his full and bitter share of the grief of a common household. Even yet he and Colannah were wont to sadly talk of them with that painful elimination of their names, a mark of Indian reverence to the dead, substituting the euphemism "the one who is gone," and linger for hours over the fire at night or on the shady river-bank in sunlit afternoons, rehearsing their deeds and recalling their traits, and repeating their sayings with that blending of affectionate pride and sorrow that is the consolation of bereavement when time has somewhat softened its pangs and made memory so dear. And Colannah had been like a father--it seemed to Jan Queetlee as if he had had no other father. He could not leave Colannah, old, desolate, and alone. Yet the war was surely coming apace, as they both knew, a war which already tore his heart in sunder, in which he could evade taking part against his own--his own of both factions--only by going at once and going far. He could decide no such weighty matter.
At last he determined he would leave it to fate, to chance, showing how truly a gambler his Indian training had made him. He would stake the crisis on a game at chungke; if he won, as he told Varney, he would go to Carolina, and take sides with neither faction; if he lost, he would cast his future with the Cherokee nation.
Varney, thoroughly uneasy, had come to feel a personal interest involved. If Otasite quitted the country, he felt his life would hardly be safe here, since the craft of Colannah had drawn from the unsuspecting young fellow the details of the plan of removal to Charlestown which he had proposed. And yet Varney himself was averse to any change, unless it was indeed necessary. When put to the test he felt he would rather live in the Cherokee nation than anywhere else in all the world, and he valued his commerce with the tribe and his license from the government, under duly approved bond and security, to conduct that traffic in Tennessee Town and Tellico as naught else on earth. He manifested so earnest and genuine a desire to repair the damage of his ill-starred suggestion that Colannah, showing his age in his haste and his tremulousness and excitement, disclosed to him in a flutter of triumphant glee that he had a spell to work which naught could withstand--a draught from Herbert's Spring to offer to Otasite. Thither some fifty miles he had dispatched a runner for a jar of the magic water, and after drinking of it Otasite could not quit for seven years the Cherokee nation even if he would.