Part 4

Yet I could wish there were another tree here, besides the apple, and another toad. Suppose he never gets back? Only one toad less? A great deal more than that. Here in the old Baldwin he has made his home for I don’t know how long, hunting over its world of branches in the summer, sleeping down in its deep holes during the winter--down under the chips and punk and castings, beneath the nest of the owls, it may be; for my toad in the hickory always buried himself so, down in the débris at the bottom of the hole, where, in a kind of cold storage, he preserved himself until thawed out by the spring. I never pass the old apple in the summer but that I stop to pay my respects to the toad; nor in the winter that I do not pause and think of him asleep in there. He is no mere toad any more. He has passed into a _genius loci_, the Guardian Spirit of the tree, warring in the green leaf against worm and grub and slug, and in the dry leaf hiding himself, a heart of life, within the tree’s thin ribs, as if to save the old shell to another summer.

A toad is a toad, and if he never got back to the tree there would be one toad less, nothing more. If anything more, then it is on paper, and it is cant, not toad at all. And so, I suppose, stones are stones, trees trees, brooks brooks--not books and tongues and sermons at all--except on paper and as cant. Surely there are many things in writing that never had any other, any real existence, especially in writing that deals with the out-of-doors. One should write carefully about one’s toad; fearfully, indeed, when that toad becomes one’s teacher; for teacher my toad in the old Baldwin has many a time been.

Often in the summer dusk I have gone over to sit at his feet and learn some of the things my college professors could not teach me. I have not yet taken my higher degrees. I was graduated A. B. from college. It is A. B. C. that I am working toward here at the old apple tree with the toad.

Seating myself comfortably at the foot of the tree, I wait; the toad comes forth to the edge of his hole above me, settles himself comfortably, and waits. And the lesson begins. The quiet of the summer evening steals out with the wood-shadows and softly covers the fields. We do not stir. An hour passes. We do not stir. Not to stir is the lesson--one of the majors in this graduate course with the toad.

The dusk thickens. The grasshoppers begin to strum; the owl slips out and drifts away; a whippoorwill drops on the bare knoll near me, clucks and shouts and shouts again, his rapid repetition a thousand times repeated by the voices that call to one another down the long empty aisles of the swamp; a big moth whirs about my head and is gone; a bat flits squeaking past; a firefly blazes, but is blotted out by the darkness, only to blaze again, and again be blotted, and so passes, his tiny lantern flashing into a night that seems the darker for the quick, unsteady glow.

We do not stir. It is a hard lesson. By all my other teachers I had been taught every manner of stirring, and this unwonted exercise of being still takes me where my body is weakest, and it puts me painfully out of breath in my soul. “Wisdom is the principal thing,” my other teachers would repeat, “therefore get wisdom, but keep exceedingly busy all the time. Step lively. Life is short. There are _only_ twenty-four hours to the day. The Devil finds mischief for idle hands to do. Let us then be up and doing”--all of this at random from one of their lectures on “The Simple Life, or the Pace that Kills.”

Of course there is more or less of truth in this teaching of theirs. A little leisure has no doubt become a dangerous thing--unless one spend it talking or golfing or automobiling, or aëroplaning or elephant-killing, or in some other diverting manner; otherwise one’s nerves, like pulled candy, might set and cease to quiver; or one might even have time to think.

“Keep going,”--I quote from another of their lectures,--“keep going; it is the only certainty you have against knowing whither you are going.” I learned that lesson well. See me go--with half a breakfast and the whole morning paper; with less of lunch and the 4:30 edition. But I balance my books, snatch the evening edition, catch my car, get into my clothes, rush out to dinner, and spend the evening lecturing or being lectured to. I do everything but think.

But suppose I did think? It could only disturb me--my politics, or ethics, or religion. I had better let the editors and professors and preachers think for me. The editorial office is such a quiet thought-inducing place; as quiet as a boiler factory; and the thinkers there, from editor-in-chief to the printer’s devil, are so thoughtful for the size of the circulation! And the college professors, they have the time and the cloistered quiet needed. But they have pitiful salaries, and enormous needs, and their social status to worry over, and themes to correct, and a fragmentary year to contend with, and Europe to see every summer, and-- Is it right to ask them, with all this, to think? We will ask the preachers instead. They are set apart among the divine and eternal things; they are dedicated to thought; they have covenanted with their creeds to think; it is their business to study, but, “to study to be careful and harmless.”

It may be, after all, that my politics and ethics and religion need disturbing, as the soil about my fruit trees needs it. Is it the tree? or is it the soil that I am trying to grow? Is it I, or my politics, my ethics, my religion? I will go over to the toad, no matter the cost. I will sit at his feet, where time is nothing, and the worry of work even less. He has all time and no task; he is not obliged to labor for a living, much less to think. My other teachers all are; they are all professional thinkers; their thoughts are words: editorials, lectures, sermons,--livings. I read them or listen to them. The toad sits out the hour silent, thinking, but I know not what, nor need to know. To think God’s thoughts after Him is not so high as to think my own after myself. Why then ask this of the toad, and so interrupt these of mine? Instead we will sit in silence and watch Altair burn along the shore of the sky, and overhead Arcturus, and the rival fireflies flickering through the leaves of the apple tree.

The darkness has come. The toad is scarcely a blur between me and the stars. It is a long look from him, ten feet above me, on past the fireflies to Arcturus and the regal splendors of the Northern Crown--as deep and as far a look as the night can give, and as only the night can give. Against the distant stars, these ten feet between me and the toad shrink quite away; and against the light far off yonder near the pole, the firefly’s little lamp becomes a brave but a very lesser beacon.

There are only twenty-four hours to the day--to the day and the night! And how few are left to that quiet time between the light and the dark! Ours is a hurried twilight. We quit work to sleep; we wake up to work again. We measure the day by a clock; we measure the night by an alarm clock. Life is all ticked off. We are murdered by the second. What we need is a day and a night with wider margins--a dawn that comes more slowly, and a longer lingering twilight. Life has too little selvage; it is too often raw and raveled. Room and quiet and verge are what we want, not more dials for time, nor more figures for the dials. We have things enough, too, more than enough; it is space for the things, perspective, and the right measure for the things that we lack--a measure not one foot short of the distance between us and the stars.

If we get anything out of the fields worth while, it will be this measure, this largeness, and quiet. It may be only an owl or a tree-toad that we go forth to see, but how much more we find--things we cannot hear by day, things long, long forgotten, things we never thought or dreamed before.

The day is none too short, the night none too long; but all too narrow is the edge between.

IV

THE SCARCITY OF SKUNKS

THE SCARCITY OF SKUNKS

The ragged quilt of snow had slipped from the shoulders of the slopes, the gray face of the maple swamp showed a flush of warmth, and the air, out of the south to-day, breathed life, the life of buds and catkins, of sappy bark, oozing gum, and running water--the life of spring; and through the faintly blending breaths, as a faster breeze ran down the hills, I caught a new and unmistakable odor, single, pointed, penetrating, the sign to me of an open door in the wood-lot, to me, indeed, the Open Sesame of spring.

“When does the spring come? And who brings it?” asks the watcher in the woods. “To me spring begins when the catkins on the alders and the pussy-willows begin to swell,” writes Mr. Burroughs, “when the ice breaks up on the river and the first sea-gulls come prospecting northward.” So I have written, also; written verses even to the pussy-willow, to the bluebird, and to the hepatica, as spring’s harbingers; but never a line yet to celebrate this first forerunner of them all, the gentle early skunk. For it is his presence, blown far across the February snow, that always ends my New England winter and brings the spring. Of course there are difficulties, poetically, with the wood-pussy. I don’t remember that even Whitman tried the theme. But, perhaps, the good gray poet never met a spring skunk in the streets of Camden. The animal is comparatively rare in the densely populated cities of New Jersey.

It is rare enough here in Massachusetts; at least, it used to be; though I think, from my observations, that the skunk is quietly on the increase in New England. I feel very sure of this as regards the neighborhood immediate to my farm.

This is an encouraging fact, but hard to be believed, no doubt. I, myself, was three or four years coming to the conviction, often fearing that this little creature, like so many others of our thinning woods, was doomed to disappear. But that was before I turned to keeping hens. I am writing these words as a naturalist and nature-lover, and I am speaking also with the authority of one who keeps hens. Though a man give his life to the study of the skunk, and have not hens, he is nothing. You cannot say, “Go to, I will write an essay about my skunks.” There is no such anomaly as professional nature-loving, as vocational nature-writing. You cannot go into your woods and count your skunks. Not until you have kept hens can you know, can you even have the will to believe, the number of skunks that den in the dark on the purlieus of your farm.

That your neighbors keep hens is not enough. My neighbors’ hens were from the first a stone of stumbling to me. That is a peculiarity of next-door hens. It would have been better, I thought, if my neighbors had had no hens. I had moved in among these half-farmer folk, and while I found them intelligent enough, I immediately saw that their attitude toward nature was wholly wrong. They seemed to have no conception of the beauty of nature. Their feeling for the skunk was typical: they hated the skunk with a perfect hatred, a hatred implacable, illogical, and unpoetical, it seemed to me, for it was born of their chicken-breeding.

Here were these people in the lap of nature, babes in nature’s arms, knowing only to draw at her breasts and gurgle, or, the milk failing, to kick and cry. Mother Nature! She was only a bottle and rubber nipple, only turnips and hay and hens to them. Nature a mother? a spirit? a soul? fragrance? harmony? beauty? Only when she cackled like a hen.

Now there is something in the cackle of a hen, a very great deal, indeed, if it is the cackle of your own hen. But the morning stars did not cackle together, and there is still a solemn music in the universe, a music that is neither an anvil nor a barnyard chorus. Life ought to mean more than turnips, more than hay, more than hens to these rural people. It ought, and it must. I had come among them. And what else was my coming but a divine providence, a high and holy mission? I had been sent unto this people to preach the gospel of the beauty of nature. And I determined that my first text should be the skunk.

All of this, likewise, was previous to the period of my hens.

It was now, as I have said, my second February upon the farm, when the telltale wind brought down this poignant message from the wood-lot. The first spring skunk was out! I knew the very stump out of which he had come--the stump of his winter den. Yes, and the day before, I had actually met the creature in the woods, for he had been abroad now something like a week. He was rooting among the exposed leaves in a sunny dip, and I approached to within five feet of him, where I stood watching while he grubbed in the thawing earth. Buried to the shoulders in the leaves, he was so intent upon his labor that he got no warning of my presence. My neighbors would have knocked him over with a club,--would have done it eagerly, piously, as unto the Lord. What did the Almighty make such vermin for, anyway? No one will phrase an answer; but every one will act promptly, as by command and revelation.

I stood several minutes watching, before the little wood-pussy paused and pulled out his head in order to try the wind. How shocked he was! He had been caught off his guard, and instantly snapped himself into a startled hump, for the whiff he got on the wind said _danger!_--and nigh at hand! Throwing his pointed nose straight into the air, and swinging it quickly to the four quarters, he fixed my direction, and turning his back upon me, tumbled off in a dreadful hurry for home.

This interesting, though somewhat tame, experience, would have worn the complexion of an adventure for my neighbors, a bare escape,--a ruined Sunday suit, or, at least, a lost jumper or overalls. I had never lost so much as a roundabout in all my life. My neighbors had had innumerable passages with this ramping beast, most of them on the edge of the dark, and many of them verging hard upon the tragic. I had small patience with it all. I wished the whole neighborhood were with me, that I might take this harmless little wood-pussy up in my arms and teach them again the first lesson of the Kingdom of Heaven, and of this earthly Paradise, too, and incidentally put an end forever to these tales of Sunday clothes and nights of banishment in the barn.

As nobody was present to see, of course I did not pick the wood-pussy up. I did not need to prove to myself the baselessness of these wild misgivings; nor did I wish, without good cause, further to frighten the innocent creature. I had met many a skunk before this, and nothing of note ever had happened. Here was one, taken suddenly and unawares, and what did he do? He merely winked and blinked vacantly at me over the snow, trying vainly to adjust his eyes to the hard white daylight, and then timidly made off as fast as his pathetic legs could carry him, fetching a compass far around toward his den.

I accompanied him, partly to see him safely home, but more to study him on the way, for my neighbors would demand something else than theory and poetry of my new gospel: they would require facts. Facts they should have.

I had been a long time coming to my mind concerning the skunk. I had been thinking years about him; and during the previous summer (my second here on the farm) I had made a careful study of the creature’s habits, so that even now I had in hand material of considerable bulk and importance, showing the very great usefulness of the animal. Indeed, I was about ready to embody my beliefs and observations in a monograph, setting forth the need of national protection--of a Committee of One Hundred, say, of continental scope, to look after the preservation and further introduction of the skunk as the friend and ally of man, as the most useful of all our insectivorous creatures, bird or beast.

What, may I ask, was this one of mine doing here on the edge of the February woods? He was grubbing. He had been driven out of his winter bed by hunger, and he had been driven out into the open snowy sunshine by the cold, because the nights (he is nocturnal) were still so chill that the soil would freeze at night past his ploughing. Thus it chanced, at high noon, that I came upon him, grubbing among my soft, wet leaves, and grubbing for nothing less than obnoxious insects!

My heart warmed to him. He was ragged and thin, he was even weak, I thought, by the way he staggered as he made off. It had been a hard winter for men and for skunks, particularly hard for skunks on account of the unbroken succession of deep snows. This skunk had been frozen into his den, to my certain knowledge, since the last of November.

Nature is a severe mother. The hunger of this starved creature! To be put to bed without even the broth, and to be locked in, half awake, for nearly three months. Poor little beastie! Perhaps he hadn’t intelligence enough to know that those gnawings within him were pain. Perhaps our sympathy is all agley. Perhaps. But we are bound to feel it when we watch him satisfying his pangs with the pestiferous insects of our own wood-lot.

I saw him safely home, and then returned to examine the long furrows he had ploughed out among the leaves. I found nothing to show what species of insects he had eaten, but it was enough to know that he had been bent on bugs--gypsy-moth eggs, maybe, on the underside of some stick or stone, where they had escaped the keen eye of the tree-warden. We are greatly exercised over this ghastly caterpillar. But is it entomologists, and national appropriations, and imported parasites that we need to check the ravaging plague? These things might help, doubtless; but I was intending to show in my monograph that it is only skunks we need; it is the scarcity of skunks that is the whole trouble--and the abundance of cats.

My heart warmed, I say, as I watched my one frail skunk here by the snowy woodside, and it thrilled as I pledged him protection, as I acknowledged his right to the earth, his right to share life and liberty and the pursuit of happiness with me. He could have only a small part in my life, doubtless, but I could enter largely into his, and we could live in amity together--in amity here on _this_ bit of the divine earth, anyhow, if nowhere else under heaven.

This was along in February, and I was beginning to set my hens.

A few days later, in passing through the wood-lot, I was surprised and delighted to see three skunks in the near vicinity of the den,--residents evidently of the stump! “Think!” I exclaimed to myself, “think of the wild flavor to this tame patch of woods! And the creatures so rare, too, and beneficial! They multiply rapidly, though,” I thought, “and I ought to have a fine lot of them by fall. I shall stock the farm with them.”

This was no momentary enthusiasm. In a book that I had published some years before I had stoutly championed the skunk. “Like every predatory creature,” I wrote, “the skunk more than balances his debt for corn and chickens by his destruction of obnoxious vermin. He feeds upon insects and mice, destroying great numbers of the latter by digging out the nests and eating the young. But we forget our debt when the chickens disappear, no matter how few we lose. Shall we ever learn to say, when the red-tail swoops among the pigeons, when the rabbits get into the cabbage, when the robins rifle the cherry trees, and when the skunk helps himself to a hen for his Thanksgiving dinner--shall we ever learn to love and understand the fitness of things out-of-doors enough to say, ‘But then, poor beastie, thou maun live’?”

Since writing those warm lines I had made further studies upon the skunk, all establishing the more firmly my belief that there is a big balance to the credit of the animal. Meantime, too, I had bought this small farm, with a mowing field and an eight-acre wood-lot on it; with certain liens and attachments on it, also, due to human mismanagement and to interference with the course of Nature in the past. Into the orchard, for instance, had come the San José scale; into the wood-lot had crawled the gypsy-moth--human blunders! Under the sod of the mowing land had burrowed the white grub of the June-bugs. On the whole fourteen acres rested the black shadow of an insect plague. Nature had been interfered with and thwarted. Man had taken things into his own clumsy hands. It should be so no longer on these fourteen acres. I held the deed to these, not for myself, nor for my heirs, but for Nature. Over these few acres the winds of heaven should blow free, the birds should sing, the flowers should grow, and through the gloaming, unharmed and unaffrighted, the useful skunk should take his own sweet way.

The preceding summer had been a season remarkable for the ravages of the June-bug. The turf in my mowing went all brown and dead suddenly in spite of frequent rains. No cause for the trouble showed on the surface of the field. You could start and with your hands roll up the tough sod by the yard, as if a clean-cutting knife had been run under it about an inch below the crowns. It peeled off under your feet in great flakes. An examination of the soil brought to light the big fat grubs of the June-bugs, millions of the ghastly monsters! They had gone under the grass, eating off the roots so evenly and so thoroughly that not a square foot of green remained in the whole field.

It was here that the skunk did his good work (I say “the skunk,” for there was only one on the farm that summer, I think). I would go into the field morning after morning to count the holes he had made during the night in his hunt for the grubs. One morning I got over a hundred holes, all of them dug since last sundown, and each hole representing certainly one grub, possibly more; for the skunk would hear or smell his prey at work in the soil before attempting to dig.

A hundred grubs for one night, by one skunk! It took me only a little while to figure out the enormous number of grubs that a fair-sized family of skunks would destroy in a summer. A family of skunks would rid my farm of the pest in a single summer and make inroads on the grubs of the entire community.

Ah! the community! the ignorant, short-sighted, nature-hating community! What chance had a family of skunks in this community? And the fire of my mission burned hot within me.

And so did my desire for more skunks. My hay crop was short, was _nil_, in fact, for the hayfield was as barren of green as the hen-yard. I had to have it ploughed and laid down again to grass. And all because of this scarcity of skunks.

Now, as the green of the springing blades began to show through the melting snow, it was with immense satisfaction that I thought of the three skunks under the stump. That evening I went across to my neighbor’s, the milkman’s, and had a talk with him over the desirability, the necessity indeed, of encouraging the skunks about us. I told him a good many things about these harmless and useful animals that, with all his farming and chicken-raising, he had never known.