Category: Religion/Spirituality

The Expositor's Bible: The Song of Solomon and the Lamentations of Jeremiah

The Song of Solomon is a puzzle to the commentator. Quite apart from the wilderness of mystical interpretations with which it has been overgrown in the course of the ages,[1] its literary form and motive are subjects of endless controversy. There are indications that it is a c...

Chapters

1. CHAPTER I

The Song of Solomon is a puzzle to the commentator. Quite apart from the wilderness of mystical interpretations with which it has been overgrown in the course of the ages,[1] it...

2. CHAPTER i.-v. 1

The poem opens with a scene in Solomon's palace. A country maiden has just been introduced to the royal harem. The situation is painful enough in itself, for the poor, shy girl...

3. CHAPTER v. 1-viii

We have seen how this strange poem mingles fact and fancy, memory and reverie, in what would be hopeless confusion if we could not detect a common prevailing sentiment and one a...

4. CHAPTER IV

Thus far we have been considering the bare, literal sense of the text. It cannot be denied that, if only to lead up to the metaphorical significance of the words employed, those...

5. CHAPTER V

It is scarcely to be expected that the view of the Song of Solomon expounded in the foregoing pages will meet with acceptance from every reader. A person who has been accustomed...

6. CHAPTER I

The book which is known by the title "The Lamentations of Jeremiah" is a collection of five separate poems, very similar in style, and all treating of the same subject--the deso...

7. CHAPTER II

As we pass out of Jerusalem by the Damascus Gate, and follow the main north road, our attention is immediately arrested by a low hill of grey rock sprinkled with wild flowers, w...

8. CHAPTER III

No more pathetic subject ever inspired a poet than that which became the theme of the Lamentations. Wave after wave of invasion had swept over Jerusalem, until at length the mis...

9. CHAPTER IV

The first elegy is devoted to moving pictures of the desolation of Jerusalem and the sufferings of her people. It dwells upon these disasters themselves, with fewer references t...

10. i. 8-11

The doctrinaire rigour of Judaism in its uncompromising association of moral and physical evils has led to an unreasonable disregard for the solid truth which lies behind this m...

11. i. 12-22

In the latter part of the second elegy Jerusalem appears as the speaker, appealing for sympathy, first to stray, passing travellers, then to the larger circle of the surrounding...

12. ii. 1-9

The elegist, as we have seen, attributes the troubles of the Jews to the will and action of God. In the second poem he even ventures further, and with daring logic presses this...

13. ii. 10-17

Passion and poetry, when they fire the imagination, do more than personify individual material things. By fusing the separate objects in the crucible of a common emotion which i...

14. ii. 9, 14

In deploring the losses suffered by the daughter of Zion the elegist bewails the failure of her prophets to obtain a vision from Jehovah. His language implies that these men wer...

15. ii. 18-22

It is not easy to analyse the complicated construction of the concluding portion of the second elegy. If the text is not corrupt its transitions are very abrupt. The difficulty...

16. iii. 1-21

Whether we regard it from a literary, a speculative, or a religious point of view, the third and central elegy cannot fail to strike us as by far the best of the five. The workm...

17. iii. 22-4

Although the elegist has prepared us for brighter scenes by the more hopeful tone of an intermediate triplet, the transition from the gloom and bitterness of the first part of t...

18. iii. 25-36

Having struck a rich vein, our author proceeds to work it with energy. Pursuing the ideas that flow out of the great truth of the endless goodness of God, and the immediate infe...

19. iii. 37-9

The eternal problem of the relation of God to evil is here treated with the keenest discrimination. That God is the supreme and irresistible ruler, that no man can succeed with...

20. iii. 40-42

When prophets, speaking in the name of God, promised the exiles a restoration to their land and the homes of their fathers, it was always understood and often expressly affirmed...

21. iii. 43-54

As might have been expected, the mourning patriot quickly forsakes the patch of sunshine which lights up a few verses of this elegy. But the vision of it has not come in vain; f...

22. iii. 55-66

As this third elegy--the richest and the most elaborate of the five that constitute the Book of Lamentations--draws to a close it retains its curious character of variability, n...

23. iv. 1-12

IN form the fourth elegy is slightly different from each of its predecessors. Following the characteristic plan of the Book of Lamentations, it is an acrostic of twenty-two vers...

24. iv. 13-16

Passing from the fate of the princes to that of the prophets and priests, we come upon a vividly dramatic scene in the streets of Jerusalem amid the terror and confusion that pr...

25. iv. 17-20

The first part of the fourth elegy was specially concerned with the fate of the gilded youth of Jerusalem; the second and closely parallel part with that of the princes; the thi...

26. iv. 21, 22

One after another the vain hopes of the Jews melt in mists of sorrow. But just as the last of these flickering lights is disappearing a gleam of consolation breaks out from anot...

27. v. 1-10

Unlike its predecessors, the fifth and last elegy is not an acrostic. There is little to be gained by a discussion of the various conjectures that have been put forth to account...

28. v. 11-18

The keynote of the fifth elegy is struck in its opening verse when the poet calls upon God to remember the _reproach_ that has been cast upon His people. The preceding poems dwe...

29. v. 19-22

At the eleventh hour we are directed to look up from this scene of weary gloom to heavenly heights, radiant in sunlight. It is not by accident that the new attitude is suggested...