Category: History - Religious

The Expositor's Bible: The First Book of Kings

"Ich bin überzeugt, dass die Bibel immer schöner wird, je mehr man sie versteht, d.h. je mehr man einsieht und anschaut, dass jedes Wort, das wir allgemein auffassen und in Besondern auf uns anwenden, nach gewissen Umständen, nach Zeit- und Orts-verhältnissen einen, eigenen, b...

Chapters

1. CHAPTER XV.

2. CHAPTER XVI.

3. CHAPTER XVII.

4. CHAPTER XIX.

5. CHAPTER XX.

6. CHAPTER XXII.

7. CHAPTER XXIII.

8. CHAPTER XXIV.

9. CHAPTER XXVI.

10. CHAPTER XXVII.

11. CHAPTER XXVIII.

12. CHAPTER XXIX.

13. CHAPTER XXX.

14. CHAPTER XXXII.

15. CHAPTER XXXIII.

16. CHAPTER XLI.

17. CHAPTER XLII.

18. CHAPTER XLVIII.

19. BOOK I.

"Ich bin überzeugt, dass die Bibel immer schöner wird, je mehr man sie versteht, d.h. je mehr man einsieht und anschaut, dass jedes Wort, das wir allgemein auffassen und in Beso...

20. CHAPTER I.

God has given us many Bibles. The book which we call the Bible consists of a series of books, and its name represents the Greek plural τὰ Βίβλια. It is not so much a book, as th...

21. CHAPTER II.

The "Two Books of Kings," as we call them, are only one book (Sepher Melakîm), and were so regarded not only in the days of Origen (_ap._ Euseb., _H. E._, vi. 25) and of Jerome...

22. i. The books are composed of older materials, retouched, sometimes

expanded, and set in a suitable framework, mostly by a single author who writes throughout in the same characteristic phraseology, and judges the actions and characters of the k...

23. xviii. 18), and whose duty it was to write the "acts" or "words" of

ii. The compiler's work is partly of the nature of an epitome,[22] and partly consists of longer narratives, of which we can sometimes trace the Northern Israelitish origin by p...

24. iii. The synchronisms which he gives between the reigns of the kings

25. iv. The speeches, prayers, and prophecies introduced are perhaps

based on tradition, but, since they reflect all the peculiarities of the compiler, must owe their ultimate form to him. This accounts for the fact that the earlier prophecies re...

26. v. The numbers which he adopts are sometimes so enormous as to be

vi. "Deuteronomy," says Professor Driver, "is the standard by which the compiler judges both men and actions; and the history from the beginning of Solomon's reign is presented,...

27. vii. It must not be imagined that the late compilation of the book,

or its subsequent recensions, or the dogmatic colouring which it may have insensibly derived from the religious systems and organisations of days subsequent to the Exile, have i...

28. CHAPTER III.

Were we to judge the compiler or epitomator of the Book of Kings from the literary standpoint of modern historians, he would, no doubt, hold a very inferior place; but so to jud...

29. CHAPTER IV.

Had the compiler of the Book of Kings been so incompetent and valueless an historian as some critics have represented, it would indeed have been strange that his book should hav...

30. CHAPTER V.

"History, as distinguished from chronicles or annals, must always contain a theory whether confessed by the writer or not. A sound theory is simply a general conception which co...

31. CHAPTER VI.

Thus history becomes one of the most precious books of God. To speak vaguely of "a stream of tendency not ourselves which makes for righteousness," is to endow "a stream of tend...

32. CHAPTER VII.

The old age of good men is often a beautiful spectacle. They show us the example of a mellower wisdom, a larger tolerance, a sweeter temper, a more unselfish sympathy, a clearer...

33. CHAPTER VIII.

A man does not choose his own destiny; it is ordained for higher ends than his own personal happiness. If David could have made his choice, he might, indeed, have been dazzled b...

34. CHAPTER IX.

Adonijah was the son of Haggith, "the dancer." His father had piously given him the name, which means "Jehovah is my Lord." He, too, was "a very goodly man," treated by David wi...

35. i. 8), whom Ewald supposes to stand for two of David's brothers, Shimma

and Raddai, and Stade to be two officers of the Gibborim. Thenius adopts a reading partly suggested by Josephus, "Hushai, the friend of David." Others identify Rei with Ira; a S...

36. CHAPTER X.

In the Book of Samuel we have the last words of David in the form of a brief and vivid psalm, of which the leading principle is, "He that ruleth over men must be just, ruling in...

37. CHAPTER XI.

The reign of Solomon began with a threefold deed of blood. An Eastern king, surrounded by the many princes of a polygamous family, and liable to endless jealousies and plots, is...

38. CHAPTER XII.

It would have thrown an interesting light on the character and development of Solomon, if we had been able to conjecture with any certainty what was his age when the death of Da...

39. ii. 8 the words rendered "musical instruments" (shiddah and shiddoth;

3. Far more precious than practical or intellectual ability is the gift of _moral_ wisdom, which Solomon so greatly appreciated but so imperfectly attained. Yet he felt that "wi...

40. CHAPTER XIII.

When David was dead, and Solomon was established on his throne, his first thoughts were turned to the consolidation of his kingdom. He was probably quite a youth.[193] He was no...

41. xxiii. 7, 8) was regarded: "When Solomon married the daughter of

Pharaoh, Gabriel descended and fixed a reed in the sea. A sandbank formed around it on which _Rome_ was subsequently built." In Shabbath, ff. 51, 52, we are told that "the princ...

42. CHAPTER XIV.

After the destructive battle of Aphek, in which the Philistines had defeated Israel, slain the two sons of Eli, and taken captive the Ark of God, they had inflicted a terrible v...

43. vi. 13)--a most unusual attitude among the Jews, who, down to the

latest ages, usually stood up to pray--he prayed with the palms of his hands upturned to heaven, as though to receive in deep humility its outpoured benefits. The prayer, as her...

44. xxviii. 19) indulges in the amazing hyperbole that David had been

[236] The ancient Israelites named their months from the seasons, as did the Canaanites. Only four of those old names are preserved in the Bible: _Zif_, "brightness" (comp. _Flo...

45. CHAPTER XV.

"The hour cometh when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.... But the hour cometh, and now is, when the true worshippers shall worship th...

46. CHAPTER XVI.

The inculcation of truths so deep as the unity, the presence, and the mercy of God would alone have sufficed to give preciousness to the national sanctuary, and to justify the l...

47. CHAPTER XVII.

Before we enter on the subject of the Temple worship, it is necessary to emphasise a fact which will meet us again and again in many forms as we consider the history of the Chos...

48. xlv. 18-20), the time, manner, and circumstances are as absolutely

different as if Ezekiel had never read the Levitic law at all. How would any prophet have dared to ignore or alter, without a word of reference or apology, a rite of Divine orig...

49. CHAPTER XVIII.

"Trust ye not in lying words, saying, The temple of the Lord, the temple of the Lord, the temple of the Lord, are these.... Behold, ye trust in lying words, that cannot profit."...

50. xxv. 4 the names of the sons of Heman, Giddalti and Romamti-ezer,

Joshbekashah, Mallothi, Hothir, Mahazioth, mean (omitting the strange Joshbekashah, for which the LXX. Cod. Alex. reads Σεβακαιτάν), consecutively, "I have given | great and hig...

51. CHAPTER XIX.

Whether it was originally of Divine origin, or whether it was only an instinctive expression, now of the gratitude, and now of the guilt and fear, of the human heart, we are not...

52. vi. 21, which speaks only of chains of gold between the Holy and the

Holiest. (There was a curtain in Herod's Temple, Matt. xxvii. 51; Heb. ix. 3). But if there was no _Parocheth_ in Solomon's Temple, the rule of Lev. xvi. 2, 12, 15 could not hav...

53. CHAPTER XX.

"O Luxury! thou curs'd by Heaven's decree! How do thy potions with insidious joy Diffuse their pleasures only to destroy! Kingdoms by thee to sickly greatness grown Boast of a f...

54. CHAPTER XXI.

"At every draught more large and large they grow A bloated mass of rank unwieldy woe, Till, sapp'd their strength, and every part unsound, Down, down they sink, and spread a rui...

55. CHAPTER XXII.

Solomon had endeavoured to give a one-sided development to Israelitish nationality, and a development little in accord with the highest and purest traditions of the people. What...

56. did. Those who take the view that the books of Scripture have undergone

large later revision, see in each of these passages an unfavourable allusion to the king who raised Israel highest amongst the nations, only to precipitate her disintegration an...

57. CHAPTER XXIII.

Such degeneracy could not show itself in the king without danger to his people. "_Delirant reges, plectuntur Achivi._" In the disintegration of Solomon's power and the general d...

58. CHAPTER XXIV.

Rehoboam, who was Solomon's only son, succeeded in Jerusalem without opposition, B.C. 937.[443] But the northern tribes were in no mood to regard as final the prerogative accept...

59. CHAPTER XXV.

"_It was of the Lord._" It is no small proof of the insight and courageous faithfulness of the historian that he accepts without question the verdict of ancient prophecy that th...

60. CHAPTER XXVI.

The condemnation of the first king of Israel sounds like a melancholy and menacing refrain through the whole history of the Northern Kingdom.[468] Let us consider the extent and...

61. CHAPTER XXVII.

We are told that Jeroboam, whose position probably made him restless and insecure, first built or fortified Shechem, and then went across the Jordan and established another pala...

62. xxiii. 15-18 there is no hint that Josiah had been prophesied of by

[490] Klostermann, in his _Kurzgefasster Kommentar_, gets rid of the lion altogether by one of his sweeping emendations of the text, p. 352. He considers that the whole story co...

63. CHAPTER XXVIII.

The other story about Jeroboam is full of pathos; and though here, too, there are obvious signs that, in its present form, it could hardly have come from a contemporary source,...

64. CHAPTER XXIX.

Jeroboam slept with his fathers and went to his own place, leaving behind him his dreadful epitaph upon the sacred page. His son Nadab succeeded him. In his reign of twenty-two...

65. CHAPTER XXX.

The only records of the son of Solomon are meagre records of disaster and disgrace. He reigned seventeen years, and his mother, the Ammonitess Naamah, occupied the position of q...

66. CHAPTER XXXI.

Before we leave the House of David we must speak of Jehoshaphat, the last king of Judah whose reign is narrated in the First Book of Kings. He was abler, more powerful, and more...

67. CHAPTER XXXII.

As far as we can understand from our meagre authorities--and we have no independent source of information--we infer that Elah, son of the powerful Baasha, was a self-indulgent w...

68. CHAPTER XXXIII.

Omri was succeeded by his son Ahab, whose eventful reign of upwards of twenty years[589] occupies so large a space even in these fragmentary records. His name means "brother-fat...

69. CHAPTER XXXIV.

Many chapters are now occupied with narratives of the deeds of two great prophets, Elijah and Elisha, remarkable for the blaze and profusion of miracles and for similarity in ma...

70. CHAPTER XXXV.

The fierce drought continued, and "at the end of days"[625] even the thin trickling of the stream in the clefts of Cherith was dried up. In the language of Job it felt the glare...

71. CHAPTER XXXVI.

"Return, oh backsliding children, and I will heal your backslidings. Behold, we come unto thee; for Thou art Jehovah our God. Truly in vain is salvation hoped for from the tumul...

72. CHAPTER XXXVII.

It never occurred to Ahab to refuse the challenge, or to arrest the hated messenger. The hermit and the dervish are sacrosanct; they stand before kings and are not ashamed. Havi...

73. CHAPTER XXXVIII.

But the terrible excitement of the day was not yet over, nor was the victory completely won. The fire had flashed from heaven, but the long-desired rain on which depended the sa...

74. CHAPTER XXXIX.

"A still small voice comes through the wild, Like a father consoling his fretful child, Which banisheth bitterness, wrath and fear, Saying, 'Man is distant, but God is near.'" T...

75. CHAPTER XL.

"So much I feel my genial spirits droop, My hopes all flat, nature within me seems In all her functions weary of herself, My race of glory run, and race of shame, And I shall sh...

76. CHAPTER XLI.

"Why art thou so vexed, O my soul? and why art thou so disquieted within me? O put thy trust in God; for I will yet praise Him who is the health of my countenance, and my God."-...

77. CHAPTER XLII.

Throughout the Scriptures infinite care is taken to preclude every notion that the Most High God can be represented in visible form. He manifested Himself at Sinai to the childr...

78. CHAPTER XLIII.

Whether Elijah saw or saw not all that God had meant by the revelation at Horeb, much at any rate was abundantly clear to him, and the path of new duties lay straight before him.

79. CHAPTER XLIV.

In the Septuagint and in Josephus the events narrated in the twentieth chapter of the Book of Kings are placed after the meeting of Elijah with Ahab at the door of Naboth's vine...

80. CHAPTER XLV.

The courtiers of Benhadad found it easy to flatter his pride by furnishing reasons to account for such an alarming overthrow. They had attacked the Israelites on their hills, an...

81. CHAPTER XLVI.

The chief glory of the institution of prophecy was that it rightly estimated the supremacy of the moral law. The prophets saw that the enforcement of one precept of righteousnes...

82. CHAPTER XLVII.

"I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.... I have heard what the prophets said who prophesied lies in My name."--JER. xxii...

83. CHAPTER XLVIII.

It will have been seen that there are two main heroes of the First Book of Kings--Solomon and Elijah. How vast is the gulf which separates those two ideals! In Solomon we see ma...