Chapter 2

In the same way, plastic music will picture human feelings expressed by gesture and will model its sound forms on those of rhythms derived directly from expressive movements of the human body.

To compose the music which the Greeks appear to have realized, and for which Goethe and Schiller hoped, musicians must have acquired experience of physical movements; this, however, is certainly not the case to-day, for music has become beyond all others an intellectual art. While awaiting this transformation, present generations can apply education by and for rhythm to the interpretation of plastic stage music such as Richard Wagner has imagined. At the present day this music is not interpreted at all, for dramatic singers, stage managers and conductors do not understand the relation existing between gesture and music, and the absolute ignorance regarding plastic expression which characterizes the lyric actors of our day is a real profanation of scenic musical art. Not only are singers allowed to walk and gesticulate on the stage without paying any attention to the time, but also no shade of expression, dynamic or motor, of the orchestra--crescendo, decrescendo, accelerando, rallentando--finds in their gestures adequate realization. By this I mean the kind of wholly instinctive transformation of sound movements into bodily movements such as my method teaches.

Authors, poets, musicians and painters cannot demand from the interpreters of their works knowledge of the relations between movements in time and in space, for this knowledge can only be developed by special studies. No doubt a few poets and painters have an inborn knowledge of the rhythms of space; for instance, Hugo von Hofmannsthal, the stage mounter of "Electra" at the Vienna Opera, who constructed a huge staircase, on which, however, the actors, having little acquaintance with the most elementary notions of balance, moved with deplorable heaviness; or again, the aesthetician Adolphe Appia, whose remarkable work _Music and Stage Mounting_ ought to be the guide of all stage managers. But the majority of composers write their plastic music without knowing whether it is capable of being practically realized, without personal experience of the laws of weight, force and bodily movement.

My hope is, that sincere artists desirous of perfection and seeking progress will study seriously the grave question which I raise. For my own part, relying on many experiments, and full of confidence in ideas carefully thought out, I have devoted my life to the teaching of rhythm, being fully satisfied that, thanks to it, man will regain his natural powers of expression, and at the same time his full motor faculties, and that art has everything to hope from new generations brought up in the cult of harmony, of physical and mental health, of order, beauty and truth.

FROM THE LECTURES OF EMILE JAQUES-DALCROZE

(LECTURE AT LEIPZIG, DECEMBER 10, 1911)

The objection is often raised that under my system the technique of an instrument is acquired too late. But this objection has no foundation in fact. A child who begins rhythmic gymnastics as I would have it in its fifth or sixth year and a year later ear-training, can certainly have piano lessons when eight years old, and I can state from experience that the finger technique of the child will then develop much more quickly, for the musical faculties in general will have been far better developed, more thoroughly trained and become more part of the child's life owing to the preliminary training.

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Lessons in rhythmic gymnastics help children in their other lessons, for they develop the powers of observation, of analyzing, of understanding and of memory, thus making them more orderly and precise.

* * * * *

The effect of rhythmic training on the time-table and life of a school is like that of a hot water heating system which spreads an equal warmth through all parts of a building. Teachers of other subjects will find that such training provides them with pupils more responsive, more elastic and of more character than they otherwise would be. Therefore, the study of rhythm, as well as education by means of rhythm, ought to be most closely connected with school life.

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(ADDRESS TO THE DRESDEN TEACHERS' ASSOCIATION, MAY 28, 1912)

From many years' experience of music teaching I have gradually produced a method which gives a child musical experiences instead of musical knowledge.

I expect much from education in rhythm in elementary schools, provided it be given regularly, completely and sufficiently. The exercises should be begun at the age of six, with half an hour's lesson three times a week, but these lessons can quite well be taken from playtime. By the age of twelve two lessons a week are sufficient. This training will not only develop the feeling for beauty and form by accustoming the eye to distinguish beautiful movements and lines from those that are ugly, but also render the children susceptible to musical impressions.

There are always children who are not able to sing in time, or even to beat time, to walk in time, or to graduate the strength and rapidity of their movements. Such children are unrhythmic, and it will generally be noticed that these children are stiff and awkward, often also over-excitable. This lack of rhythm is almost like a disease. It is caused by the lack of balance between the mental and physical powers, which results from insufficient co-ordination between the mental picture of a movement and its performance by the body, and these nervous troubles are just as much the cause as the result of such lack of harmony. In some cases the brain gives clear and definite impulses, but the limbs, in themselves healthy, can do nothing because the nervous system is in confusion. In other cases the limbs have lost the power to carry out orders sent by the brain, and the undischarged nerve-impulses disturb the whole nervous system. In other cases again, muscles and nerves are healthy, but insufficient training in rhythm impedes the formation of lasting rhythmic images in the brain. To repeat, the causes of this lack of rhythm all lie in the important but insufficiently recognized psycho-physiological sphere of the co-ordination of brain, nerve-paths and muscles.

The objection is sometimes made that rhythmic gymnastics cause nerve-strain in children. This is not the case. Several brain specialists have told me that they have effected satisfactory cures with rhythmic gymnastic exercises.

Rhythm is infinite, therefore the possibilities for physical representations of rhythm are infinite.

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(ADDRESS TO STUDENTS, _der Rhythmus_, Vol. I, p. 41, _et seq._)

I consider it unpardonable that in teaching the piano the whole attention should be given to the imitative faculties, and that the pupil should have no opportunity whatever of expressing his own musical impressions with the technical means which are taught him.

Whether the teacher himself be a genius is of little importance, provided he is able to help others to develop their own talents.

One can create nothing of lasting value without self-knowledge. The only living art is that which grows out of one's own experiences. It is just the same with teaching; it is quite impossible to develop others until one has proved one's own powers in every direction, until one has learnt to conquer oneself, to make oneself better, to suppress bad tendencies, to strengthen good ones, and, in the place of the primitive being, to make one more complete who, having consciously formed himself, knows his powers. Only in proportion as one develops oneself is one able to help others to develop.

I consider that one does not require to be a genius in order to teach others, but that one certainly does require strong conviction, enthusiasm, persistence and joy in life. All these qualities are equally derived from the control and knowledge of self.

We must, from youth upwards, learn that we are masters of our fate, that heredity is powerless if we realize that we can conquer it, that our future depends upon the victory which we gain over ourselves. However weak the individual may be, his help is required to prepare a way for a better future. Life and growth are one and the same, and it is our duty by the example of our lives to develop those who come after us. Let us therefore assume the responsibility which Nature puts upon us, and consider it our duty to regenerate ourselves; thus shall we help the growth of a more beautiful humanity.

I like joy, for it is life. I preach joy, for it alone gives the power of creating useful and lasting work. Amusement, an excitement which stimulates the nerves instead of uplifting the spirit, is not necessary in the life of the artist. Of course one must often let oneself go, and I should be the last to defend a so-called moral discipline, or a pedantic rule of monastic severity. For a healthy, active person the joy of the daily struggle and of work performed with enthusiasm should be sufficient to beautify life, drive away fatigue and illuminate present and future. This condition of joy is brought about in us by the feeling of freedom and responsibility, by the clear perception of the creative power in us, by the balance of our natural powers, by the harmonious rhythm between intention and deed. It depends upon our creative faculties, both natural and acquired, and becomes greater as these grow. The power of understanding ourselves certainly gives us a sense of freedom, for it opens a rapid correspondence, not only between imagination and power of performance, between apperception and feelings, but also between the various kinds of feelings which dwell in us.

THE JAQUES-DALCROZE METHOD

I. GROWTH[1]

[1] For much of the material of this chapter the writer is indebted to Herr Karl Storck, of Berlin, to whose book _E. Jaques-Dalcroze, seine Stellung und Aufgabe in unserer Zeit_, Stuttgart, 1912, Greiner & Pfeiffer, the reader is directed.

Emile Jaques-Dalcroze was born in Vienna on July 6, 1865, of mixed parentage, his father being a Swiss from St. Croix in the Jura (hence the artist name Dalcroze), his mother of German extraction. At the age of eight his parents brought him to Geneva, where in due course he became a student at the Conservatoire of Music. His musical education was continued in Paris under Léo Delibes and in Vienna under Bruckner and Fuchs. For a short period his studies were interrupted by an engagement as musical director of a small theatre in Algiers--an opportunity which he used for study of the peculiar rhythms of Arab popular music, which he found unusually interesting and stimulating.

Returning to Geneva, he earned, by a life of varied activities as teacher, writer and composer, a standing which in 1892 brought him the appointment of Professor of Harmony at the Geneva Conservatoire.

The wider experience which the new sphere of work brought was to a certain extent a disappointment, for with it came clear evidence of what had before only been suspected, namely, that the education of future professional musicians was in many ways radically wrong, in that the training of individual faculties was made the chief object, without consideration of whether or no these faculties stood in any close relation to the inner consciousness of the student. In other words, the aim of the training was to form means of expression, without consideration of what was to be expressed, to produce a highly trained instrument, without thought of the art whose servant it was to be, to take as primary object a thing of secondary importance, indeed only of importance at all when consequent on something which the usual training entirely neglected. The students were taught to play instruments, to sing songs, but without any thought of such work becoming a means of self expression and so it was found that pupils, technically far advanced, after many years of study were unable to deal with the simplest problems in rhythm and that their sense for pitch, relative or absolute, was most defective; that, while able to read accurately or to play pieces memorized, they, had not the slightest power of giving musical expression to their simplest thoughts or feelings, in fact were like people who possess the vocabulary of a language and are able to read what others have written, yet are unable to put their own simple thoughts and impressions into words. The analogy here is the simplest use of everyday language; from this to the art of the essayist or poet is far; so in music--one who has mastered notes, chords and rhythms can give musical expression to simple thoughts and feelings, while to become a composer he must traverse a road that only natural talent can render easy.

Jaques-Dalcroze took the view that technique should be nothing but a means to art, that the aim of musical education should be, not the production of pianists, violinists, singers, but of musically developed human beings, and that therefore the student should not begin by specializing on any instrument, but by developing his musical faculties, thus producing a basis for specialized study. This training could only be obtained by awakening the sense, natural though often latent, for the ultimate bases of music, namely, _tone_ and _rhythm_. As the sense for tone could only be developed through the ear, he now gave special attention to vocal work, and noticed that when the students themselves beat time to their singing, the work became much more real, that the pupils had a feeling of being physically in unison with the music, indeed the feeling of producing something complete and beautiful. Following up this hint, "Gesture Songs" were written, which, it was found, were performed with surprising ease.

Up to this point movement had only been used as an accompaniment to music, not as a means of expressing it; the next step was to give the body a training so refined and so detailed as to make it sensitive to every rhythmic impulse and able to lose itself in any music. This co-ordination of movement and music is the essence of the Jaques-Dalcroze method, and differentiates it from all other methods of similar aim.

So far only arm movements had been employed, and those merely the conventional ones of the conductor. The next step was to devise a series of arm movements, providing a means of clearly marking all tempi from two beats in the bar to twelve beats in the bar, including such forms as 5/4 7/4 9/4 11/4, and a system of movements of the body and lower limbs to represent time values from any number of notes to the beat up to whole notes of twelve beats to the note. From the first the work aroused keen interest among the students and their parents, and the master was given enthusiastic help by them in all his experiments; above all he was loyally aided by his assistant, Fräulein Nina Gorter. The Conservatoire authorities, however, were not sympathetic, and it became necessary to form a volunteer-experimental class, which worked outside official hours and buildings.

The first public recognition of the method was at the Music Festival in Solothurn in 1905, where a demonstration was given which made a striking impression on those present. The value of the method for the elementary education of musicians was immediately recognized and some slight idea obtained of the part it might play in general elementary education. It has been made clear that the method had its origin in the attempt to give life and reality to musical education, to give a foundational development on which specialized music study could be based, and that it had grown naturally and gradually as the result of observation and experiment. Now it began to be apparent that something still greater than the original aim had been achieved, that the system evolved was one which, properly used, might be of enormous value in the education of children. With characteristic energy Jaques-Dalcroze, inspired by the new idea, took up the study of psychology, in which he was helped by his friend, the psychologist Claparède, who early saw the value which the new ideas might have in educational practice. The change of outlook which now took place in the master's mind can best be made clear by a translation of his own words.[1]

[1] Address to students, Dresden, 1911 (_Der Rhythmus_, vol. i, p. 33).

"It is true that I first devised my method as a musician for musicians. But the further I carried my experiments, the more I noticed that, while a method intended to develop the sense for rhythm, and indeed based on such development, is of great importance in the education of a musician, its chief value lies in the fact that it trains the powers of apperception and of expression in the individual and renders easier the externalization of natural emotions. Experience teaches me that a man is not ready for the specialized study of an art until his character is formed, and his powers of expression developed."

In 1906 was held the first training-course for teachers; how the method has since grown can be realized by noting that a fortnight was then considered a sufficient period of training, whilst now the teachers' course at Hellerau requires from one to three years' steady work. In the years 1907-9 the short teachers' courses were repeated; in the latter year the first diploma was granted, experience having shown the need of this, for already individuals in all parts of the world, after but a few days' training, in some cases after merely being spectators at lessons, were advertising themselves as teachers of the method. In 1910 Jaques-Dalcroze was invited by the brothers Wolf and Harald Dohrn to come to Dresden, where, in the garden suburb of Hellerau, they have built him a College for Rhythmic Training, a true Palace of Rhythm.

II. PRACTICE[1]

[1] In the preparation of this chapter free use has been made of the writings of M. Jaques-Dalcroze and of Dr. Wolf Dohrn, Director of the College of Music and Rhythm, Hellerau, Dresden.

The method naturally falls into three divisions--

(_a_) Rhythmic gymnastics proper. (_b_) Ear training. (_c_) Improvisation (practical harmony).

(_a_) Is essentially the Jaques-Dalcroze method--that which is fundamentally new. As it is this part of the method which is likely to prove of great value in all systems of education, not merely as a preparation for the study of music, but as a means to the utmost development of faculty in the individual, it will be dealt with in detail.

(_b_) Is of the greatest importance as an adjunct to rhythmic gymnastics, since it is through the ear that rhythm-impressions are most often and most easily obtained. Jaques-Dalcroze naturally uses his own methods of ear-training, which are extremely successful, but he does not lay stress on them; he does, however, emphasize the need of such training, whatever the method, as shall give the pupil an accurate sense of pitch, both absolute and relative, and a feeling for tonality. The more these are possessed the greater the use which can be made of rhythmic gymnastics.

(_c_) This is not required in the _pupil_, however valuable it may be as an additional means of self-expression; it is, however, absolutely necessary for the successful _teacher_ of rhythmic gymnastics, who must be able to express, on some instrument--most conveniently the piano--whatever rhythms, simple or compound, he may wish to use in the training of his pupils. This subject, therefore, naturally forms an important part of the normal course at the Hellerau College, since this course is planned to meet the needs of students preparing for the teaching diploma in Eurhythmics. Here, too, Jaques-Dalcroze has his own system, with which he obtains results often remarkable, but, as in the case of the ear-training, this is a detail not peculiar to the method as a whole.

To repeat: the essentials are that the teacher have the power of free expression on some musical instrument, the pupil that of hearing correctly.

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The system of exercises known as rhythmic gymnastics is based upon two ideas, (i) _time_ is shown by movements of the arms, (ii) _time-values_, i.e., note-duration, by movements of the feet and body. In the early stages of the training this principle is clearly observed; later it may be varied in many ingenious ways, for instance in what is known as plastic counterpoint, where the actual notes played are represented by movements of the arms, while the counterpoint in crotchets, quavers or semiquavers, is given by the feet.

The system of beating time with the arms provides for all tempi from 2/4 to 12/4 and includes 5/4 7/4 9/4.

In the series of movements to represent note-values the crotchet is taken as the unit; this is represented by a step; higher values, from the minim to the whole note of twelve beats, are represented by a step with one foot and a movement or movements with the other foot or with the body, but without progression, e.g., a minim by one step and a knee bend, a dotted minim by a step and two movements without progression, a whole note of twelve beats by a step and eleven movements. Thus for each note in the music there is one step, one progression in space, while at the same time the note, if of greater length than a crotchet, is analysed into crotchets.

Notes of shorter duration than the crotchet, i.e., quavers, triplets, etc., are expressed also by steps which become quicker in proportion to their frequency.

When the movements corresponding to the notes from the crotchet to the whole note of twelve beats have, with all their details, become a habit, the pupil need only make them mentally, contenting himself with one step forward. This step will have the exact length of the whole note, which will be mentally analysed into its various elements. Although these elements are not individually performed by the body, their images and the innervations suggested by those images take the place of the movements.

The process is similar to that of the child learning to read; at first it reads aloud, then to itself, still, however, moving its lips, i.e., still making all the innervations necessary for the pronunciation of the words. Only after much practice does the process become sufficiently automatic for these lip and tongue innervations to be dropped. Indeed, many adults show traces of them when they read. To what degree our power to read is based upon such innervations is shown by the fact that old people, as their inhibitory powers become weaker, often revert to making these lip movements. From this we may conclude that such innervations, although they do not find their natural expression, still exist and have effect, i.e., they are necessary. The Jaques-Dalcroze method aims at nothing more or less than the training of rhythmic innervations.

The whole training aims at developing the power of rapid physical reaction to mental impressions. These latter are more commonly obtained through the ear, chiefly from the music played; naturally, however, the teacher needs at times to give commands during an exercise. For this purpose he invariably uses the word _hopp_, a word chosen for its clear incisiveness.