Australia

The Euahlayi Tribe: A Study of Aboriginal Life in Australia

On these grounds it appears that the hereditary totem is the earlier, and that the Arunta usage is the result of the special and inseparable superstition about the sacred stones. It may be a relatively recent complication of and addition to the theory of reincarnation. Meanwhi...

Chapters

11. Chapter 11

A wailing that came in waves of sound, beginning slowly and lowly, to gain gradually in volume until it reached the full height or limit of the human voice, when gradually, as i...

10. Chapter 10

At last would come the night when everything was ready. Sports and corroborees would be held as usual, until, at a given signal, the younger women were ordered into bough sheds...

17. Chapter 17

Weeweemul is a big spirit that flies in the air; he takes the bodies of dead people away and eats them. That is why the dead are so closely watched before burial.

4. Chapter 4

Some savants question the intellectual ability of the blacks because they have not elaborate systems of numeration and notation, which in their life were quite unneeded. Such as...

8. Chapter 8

Bahloo's favourite spot for carrying on the girl manufacturing is somewhere on the Culgoa. On one of the creeks there is to be seen, when it is dry, a hole in the ground. As wat...

12. Chapter 12

Venus in the Summer evenings is a striking object in the western sky. Our Venus they call the Laughing Star, who is a man. He once said something very improper, and has been lau...

5. Chapter 5

I found out that the old wizards fix upon a young boy who is to follow their profession. They take him to a tribal burial-ground at night. There they tie him down and leave him,...

9. Chapter 9

Up to a certain age boys are trained as are girls--charms sung over them to make them generous, honest, good swimmers, and the rest; but after that they are taken into the Weede...

7. Chapter 7

Old Bootha was in a terrible state of grief, and chopped herself in a most merciless manner at the burial, especially about the head. She would speak to no one, used to spend he...

14. Chapter 14

It is very strange to me to hear the average white person speak of the blacks collectively as having no individuality, for really they are as diverse in characteristics as possi...

16. Chapter 16

They had a long rope, a man at each end to swing it. When it is in full swing in goes the skipper. After skipping in an ordinary way for a few rounds, he begins the variations,...

3. Chapter 3

As throughout the chapters on the customary laws, mysteries, and legends of the Euahlayi, there occur frequent mentions of a superhuman though anthropomorphic being named Byamee...

1. Chapter 1

On these grounds it appears that the hereditary totem is the earlier, and that the Arunta usage is the result of the special and inseparable superstition about the sacred stones...

13. Chapter 13

Of course the sportsmen knew the favourite watering-holes of the game. At such a place they made a rough break at each side, leaving an opening where the track was. Along this t...

15. Chapter 15

And I suppose, as far as actual clothing went, it was an advance on the old-time costume of paint and feathers. A black woman's needle was a little bone from the leg of an emu,...

6. Chapter 6

The wirreenuns sometimes hold meetings which they allow non-professionals to attend. At these the spirits of the dead speak through the medium of those they liked best on earth,...

2. Chapter 2

The following pages are intended as a contribution to the study of the manners, customs, beliefs, and legends of the Aborigines of Australia. The area of my observation is mainl...