Chapter 5

There are wrong-doers and wrong-doers; there are men who do ill in the world because they are entirely harmful by nature, and they seek to hurt their fellows--there are others who err only from weakness of will. I make no excuse for the weaklings; a man or woman who is weak may do more harm than the vilest criminal, and, when I hear any one talk about that nice man who is nobody's enemy but his own, I am instantly forced to remember a score or thereabouts of beings whom I know to have been the deadliest foes of those whom they should have cherished. Let us help those who err; but let us have no maudlin pity.

Moralists in general have made a somewhat serious error in supposing that one has only to show a man the true aspect of any given evil in order to make sure of his avoiding it. Of late so many sad things have been witnessed in public and private life that one is tempted to doubt whether abstract morality is of any use whatever in the world. One may tell a man that a certain course is dangerous or fatal; one may show by every device of logic and illustration that he should avoid the said course, and he will fully admit the truth of one's contentions; yet he is not deterred from his folly, and he goes on toward ruin with a sort of blind abandonment. "Blind," I say. That is but a formal phrase; for it happens that the very men and women who wreck their lives by doing foolish things are those who are keenest in detecting folly and wisest in giving advice to others. "Educate the people, and you will find that a steady diminution of vice, debauchery, and criminality must set in." I am not talking about criminality at present; but I am bound to say that no amount of enlightenment seems to diminish the tendency toward forms of folly which approach criminality. It is almost confounding to see how lucid of mind and how sane in theoretical judgment are the men who sometimes steep themselves in folly and even in vice. A wicked man boasted much of his own wickedness to some fellow-travellers during a brief sea-voyage. He said, "I like doing wrong for the sake of doing it. When you know you are outraging the senses of decent people there is a kind of excitement about it." This contemptible cynic told with glee stories of his own vileness which made good men look at him with scorn; but he fancied himself the cleverest of men. With the grave nearly ready for him, he could chuckle over things which he had done--things which proved him base, although none of them brought him within measurable distance of the dock. But such instances are quite rare. The man whose vision is lucid, but who nevertheless goes wrong, is usually a prey to constant misery or to downright remorse. Look at Burns's epitaph, composed by himself for himself. It is a dreadful thing. It is more than verse; it is a sermon, a prophecy, a word of doom; and it tells with matchless terseness the story of many men who are at this hour passing to grim ruin either of body or soul or both. Burns had such magnificent common sense that in his last two lines he sums up almost everything that is worth saying on the subject; and yet that fatal lack of will which I have so often lamented made all his theoretical good sense as naught He could give one every essential of morality and conduct--in theory--and he was one of the most convincing and wise preachers who ever lived; but that mournful epitaph summarises the results of all his mighty gifts; and I think that it should be learned by all young men, on the chance that some few might possibly be warned and convinced. Advice is of scanty use to men of keen reason who are capable of composing precepts for themselves; but to the duller sort I certainly think that the flash of a sudden revelation given in concise words is beneficial. Here is poor Burns's saying--

Is there a man whose judgment clear Can others teach the course to steer, Yet runs himself life's mad career Wild as the wave? Here pause, and through the starting tear Survey this grave.

The poor inhabitant below Was quick to learn and wise to know, And keenly felt the kindly glow And softer flame; But thoughtless follies laid him low And stained his name.

Reader, attend! Whether thy soul Soars fancy's flights beyond the pole; Or, darkling, grubs this earthly hole In low pursuit, Know--prudent cautious self-control Is wisdom's root.

When I ponder that forlorn masterpiece, I cannot help a tendency to despair; for I know, by multifarious experience of men, that the curt lines hint at profundities so vast as to baffle the best powers of comprehension. As I think of the hundreds of men who are minor copies of Burns, I have a passionate wish to call on the Power that sways us all and pray for pity and guidance. A most wise--should I say "wise"?--and brilliant man had brought himself very low through drink, and was dying solely through the effects of a debauch which had lasted for years with scarcely an interval of pure sanity. He was beloved by all; he had a most sweet nature; he was so shrewd and witty that it seemed impossible for him to be wrong about anything. On his deathbed he talked with lovely serenity, and he seemed rather like some thrice-noble disciple of Socrates than like one who had cast away all that the world has worth holding. He knew every folly that he had committed, and he knew its exact proportions; he was consulted during his last days by young and old, who recognized the well-nigh superhuman character of his wisdom; and yet he had abundantly proved himself to be one of the most unwise men living. How strange! How infinitely pathetic! Few men of clearer vision ever came on this earth; but, with his flashing eyes open, he walked into snare after snare, and the last of the devil's traps caught him fatally. Even when he was too weak to stir, he said that, if he could move, he would be sure to take the old path again. Well may the warning devotees cry, "Have mercy upon us!" Well may they bow themselves and wail for the weakness of man! Well may they cast themselves humbly on the bosom of the Infinite Pity! For, of a truth, we are a feeble folk, and, if we depended only on ourselves, it would be well that George Eliot's ghastly thought of simultaneous universal suicide should be put into practice speedily.

Hark to the appalling words of wisdom uttered by the good man whose name I never miss mentioning because I wish all gentle souls to refresh themselves with his ineffable sweetness and tender fun! "Could the youth to whom the flavour of his first wine is delicious as the opening scenes of life or the entering upon some newly-discovered paradise look upon my desolation, and be made to understand what a dreary thing it is when a man shall feel himself going down a precipice with open eyes and a passive will--to see his destruction and have no power to stop it, and yet to feel it all the way emanating from himself--to perceive all goodness emptied out of him, and yet not be able to forget a time when it was otherwise--to hear about the piteous spectacle of his own self-ruin--could he see my fevered eye, feverish with last night's drinking and feverishly looking for this night's repetition of the folly--could he feel the body of the death out of which I cry hourly, with feebler and feebler outcry, to be delivered--it were enough to make him dash the sparkling beverage to the earth in all the pride of its mantling temptation, to make him clasp his teeth,

And not undo 'em To suffer wet damnation to run thro' 'em."

Can that be beaten for utter lucidity and directness? Not by any master of prose known to us--not by any man who ever wrote in prose or in verse. The vision is so completely convincing, the sense of actuality given by the words is so haunting, that, not even Dickens could have equalled it. The man who wrote those searing words is to this day remembered and spoken of with caressing gentleness by all men of intellect, refinement, quick fancy, genial humour; the editing of his works has occupied a great part of the lifetime of a most distinguished ecclesiastic. Could he avoid the fell horror against which he warned others? No. With all his dread knowledge, he went on his sorrowful way--and he remained the victim of his vice until the bitter end. It was Charles Lamb.

A gambler is usually the most prodigal of men in the matter of promises. If he is clever, he is nearly always quite ready to smile mournfully at his own infatuation, and he will warn inexperienced youngsters--unless he wants to rob them.

In sum, intellect, wit, keenness, lucidity of vision, perfect reasoning power, are all useless in restraining a man from proceeding to ruin unless some steadying agency is allied with them. After much sad brooding, I cannot but conclude that a fervent religious faith is the only thing that will give complete security; and it will be a bitter day for England and the world if ever flippancy and irreligion become general.

_June, 1889._

_THE SOCIAL INFLUENCE OF THE "BAR."_

A great American writer has lately given a terrible account of "The Social Influence of the Saloon" in his country. The article is very grave, and every word is weighed, but the cold precision of the paper attracts the reader with a horrible fascination. The author does not so much regret the enormous waste of money, though he allows that about two hundred millions of pounds sterling are spent yearly in the States on strong drink; but he mourns most because of the steady ruin which he sees overtaking the social happiness of his country. The saloon is subtly corrupting the men of America, and the ghastly plagues of selfishness, brutality, and immorality are spreading with cruel swiftness. The great author's conclusion is more than startling, and I confess to having caught my breath when I read it. He says in effect, "We sacrificed a million men in order to do away with slavery, but we now have working in our midst a curse which is infinitely worse than slavery. One day we shall be obliged to save ourselves from ruin, even if we have to stamp out the trade in alcohol entirely, and that by means of a civil war." Strong words--and yet the man speaks with intense conviction: and his very quietude only serves to emphasise the awful nature of his disclosures. As I read on I saw with horror that the description of the state of things in America accurately fits our own country. We do not talk of a "saloon" here, but "bar" means the same thing; and the "bar" is crushing out the higher life of the English middle-class as surely as the saloon is destroying American manhood. Amid all our material prosperity, amid all the complexities of our amazing community, an evil is at work which gathers power daily and which is actually assassinating, as it were, every moral quality that has made England strong and beneficent. Begin with a picture. The long curved counter glistens under the flare of the gas; the lines of gaudy bottles gleam like vulgar, sham jewelry; the glare, the glitter, the garish refulgence of the place dazzle the eye, and the sharp acrid whiffs of vile odour fall on the senses with a kind of mephitic influence. The evening is wearing away, and the broad space in front of the bar is crowded. A hoarse crashing babble goes steadily on, forming the ground-bass of an odious symphony; shrill and discordant laughter rises by fits and starts above the low tumult; a coarse joke sets one group sniggering; a vile oath rings out from some foul-mouthed roysterer; and at intervals some flushed and bleared creature breaks into a slavering laugh which has a sickly resemblance to weeping. At one of the side-tables a sodden brute leans forward and wags his head to and fro with ignoble solemnity; another has fallen asleep and snores at intervals with a nauseous rattle; smart young men, dressed fashionably, fling chance witticisms at the busy barmaids, and the nymphs answer with glib readiness. This is the home of Jollity and Good-fellowship; this is the place from which Care is banished; this is the happy corner where the social glass is dispensed. Alas for the jollity and the sociability and all the rest of it! Force yourself to study the vile spectacle, and you will soon harbour a brood of aching reflections. The whole of that chattering, swilling mob are employing their muddled minds on frivolity or obscenity, or worse things still. You will hear hardly an intelligent word; you will not catch a sound of sensible discussion; the scraps of conversation that reach you alternate between low banter, low squabbling, objectionable narrative, and histories of fights or swindles or former debauches.

Middle-aged men tell interminable stories about money or smart strokes of business; youngsters wink and look unspeakably wise as they talk on the subject of the spring handicaps; wild spirits tell of their experiences at a glove-fight in some foul East-end tavern; amorous exploits are detailed with a fulness and freedom which would extremely amaze the ladies who form the subject of the conversation. In all the nasty confusion you never hear a word that can be called manly, unless you are prepared to allow the manliness of pugilism. Each quarter-hour sees the company grow more and more incoherent; the laughter gradually becomes senseless, and loses the last indication of pure merriment; the reek thickens; the dense air is permeated with queasy smells which rise from the fusel oil and the sugared beer; the shrewd landlord looks on with affected jollity, and hails casual friends with effusive imitation of joy; and last of all "time" is called, and the host of men pour into the street. They are ready for any folly or mischief, and they are all more or less unfitted for the next day's work. Strangely enough, many of those wretched fellows who thus waste time amid sordid surroundings come from refined homes; but music and books and the quiet pleasant talk of mothers and sisters are tame after the delirious rattle of the bar, and thus bright lads go home with-their wits dulled and with a complete incapacity for coherent speech. Now let it be remembered that no real friendships are contracted in those odious drinking-shops--something in the very atmosphere of the place seems to induce selfishness, and a drinker who goes wrong is never pitied; when evil days come, the smart landlord shuns the failure, the barmaids sneer at him, and his boon companions shrink away as though the doomed man were tainted. Monstrous it is to hear the remarks made about a lost soul who is plunging with accelerated speed down the steep road to ruin. His companions compare notes about him, and all his bodily symptoms are described with truculent glee in the filthy slang of the bar. So long as the wretch has money he is received with boisterous cordiality, and encouraged to rush yet faster on the way to perdition; his wildest feats in the way of mawkish generosity are applauded; and the very men who drink at his expense go on plucking him and laughing at him until the inevitable crash comes. I once heard with a kind of chilled horror a narrative about a fine young man who had died of _delirium tremens_. The narrator giggled so much that his story was often interrupted; but it ran thus--"He was very shaky in the morning, and he began on brandy; he took about six before his hand was steady, and I saw him looking over his shoulder every now and again. In the afternoon a lot of fellows came in, and he stood champagne like water to the whole gang. At six o'clock I wanted him to have a cup of tea, but he said, 'I've had nothing but booze for three days.' Then he got on to the floor, and said he was catching rats--so we knew he'd got 'em on.[1] At night he came out and cleared the street with his sword-bayonet; and it's a wonder he didn't murder somebody. It took two to hold him down all night, and he had his last fit at six in the morning. Died screaming!" A burst of laughter hailed the climax, and then one appreciative friend remarked, "He was a fool--I suppose he was drunk eleven months out of the last twelve." This was the epitaph of a bright young athlete who had been possessed of health, riches, and all fair prospects. No one warned him; none of those who swilled expensive poisons for which he paid ever refused to accept his mad generosity; he was cheered down the road to the gulf by the inane plaudits of the lowest of men; and one who was evidently his companion in many a frantic drinking-bout could find nothing to say but "He was a fool!" At this moment there are thousands of youths in our great towns and cities who are leading the heartless, senseless, semi-delirious life of the bar, and every possible temptation is put in their way to draw them from home, from refinement, from high thoughts, from chaste and temperate modes of life. Horrible it is to hear fine lads talking familiarly about the "jumpy" sensations which they feel in the morning. The "jumps" are those involuntary twitchings which sometimes precede and sometimes accompany _delirium tremens_; the frightful twitching of the limbs is accompanied by a kind of depression that takes the very heart and courage out of a man; and yet no one who travels over these islands can avoid hearing jokes on the dismal subject made by boys who have hardly reached their twenty-fifth year. The bar encourages levity, and the levity is unrelieved by any real gaiety--it is the hysterical feigned merriment of lost souls.

[Footnote 1: This is the elegant public-house mode of describing _delirium tremens_.]

There are bars of a quieter sort, and there are rooms where middle-aged topers meet, but these are, if possible, more repulsive than the clattering dens frequented by dissipated youths. Stout staid-looking men--fathers of families--gather night after night to sodden themselves quietly, and they make believe that they are enjoying the pleasures of good-fellowship. Curious it is to see how the fictitious assertion of goodwill seems to flourish in the atmosphere of the bar and the parlour. Those elderly men who sit and smoke in the places described as "cosy" are woeful examples of the effects of our national curse. They are not riotous; they are only dull, coarse, and silly. Their talk is confused, dogmatic, and generally senseless; and, when they break out into downright foulness of speech, their comparatively silent enjoyment of detestable stories is a thing to make one shiver. Here again good-fellowship is absent. Comfortable tradesmen, prosperous dealers, sharp men who hold good commercial situations, meet to gossip and exchange dubious stories. They laugh a good deal in a restrained way, and they are apparently genial; but the hard selfishness of all is plain to a cool observer. The habit of self-indigence has grown upon them until it pervades their being, and the corruption of the bar subtly envenoms their declining years. If good women could only once hear an evening's conversation that passes among these elderly citizens, they would be a little surprised. Thoughtful ladies complain that women are not reverenced in England, and Americans in particular notice with shame the attitude which middle-class Englishmen adopt towards ladies. If the people who complain could only hear how women are spoken of in the homes of Jollity, they would feel no more amazement at a distressing social phenomenon. The talk which is chuckled over by men who have daughters of their own is something to make an inexperienced individual redden. Reverence, nobility, high chivalry, common cleanliness, cannot flourish in the precincts of the bar, and there is not an honest man who has studied with adequate opportunities who will deny that the social glass is too often taken to an accompaniment of sheer uncleanness. Why have not our moral novelists spoken the plain truth about these things? We have many hideous pictures of the East-end drinking-bars, and much reproachful pity is expended on the "residuum;" but the evil that is eating at the very heart of the nation, the evil that is destroying our once noble middle-class, finds no assailant and no chronicler. Were it not for the athletic sports which happily engage the energies of thousands of young men, our middle-class would degenerate with appalling rapidity. But, in spite of athletics, the bar claims its holocaust of manhood year by year, and the professional moralists keep silence on the matter. Some of them say that they cannot risk hurting the sensibilities of innocent maidens. What nonsense! Those maidens all have a chance of becoming the wives of men who have suffered deterioration in the reek and glare of the bar. How many sorrowing wives are now hiding their heart-break and striving to lure their loved ones away from the curse of curses! If the moralists could only look on the mortal pathos of the letters which I receive, they would see that the maidens about whom they are so nervous are the very people who should be summoned as allies in our fight against a universal enemy. If our brave sweet English girls once learn the nature of the temptations to which their brothers and lovers are exposed, they will use every force of their pure souls to save the men whom they can influence from a doom which is death in life.

_May, 1887._

_FRIENDSHIP_.

The memoirs that are now poured into the book-market certainly tend to breed cynicism in the minds of susceptible persons, for it appears that to many eminent men and women of our generation friendship was almost an unknown sentiment. As we read one spiteful paragraph after another, we begin to wonder whether the living men around us resemble the dead purveyors of scandal. The fashionable mode of proceeding nowadays is to leave diaries crammed with sarcasm, give some unhappy friend orders to wait until you are settled in the grave, and then confound your friends and foes by attacks which come to the light long after your ears are deaf to praise and blame. Samuel Wilberforce went into the choicest society that Britain could show; he was the confidant of many people, and he contrived to charm all but a few cross-grained critics. His good humour seemed inexhaustible; and those who saw his cherubic face beaming sweetly on the company at banquets or assemblies fancied that so delightful a man was never known before. But this suave, unctuous gentleman, who fascinated every one, from Queen to cottager, spent a pretty fair share of his life in writing vicious witticisms and scandals concerning the folk with whom he seemed to be on affectionate terms. At nights, after spending his days in working and bowing and smiling and winning the hearts of men, he went home and poured out all the venom that was in his heart. When his memoirs appeared, all the most select social circles in the country were driven into a serious flutter. No one was spared; and, as some of the statements made by Wilberforce were, to say the least, a little sweeping, a violent paper warfare began, which has hardly ceased raging even now. Happy and contented men who believed that the Bishop loved and admired them were surprised to find that he had disliked and despised them. Moreover, the naughty diarist had an ugly habit of recording men's private conversations; and thus a good many sayings which should have been kept secret became public property. A very irreverent wag wrote--

How blest was he who'd ne'er consent With Wilberforce to walk, Nor dined with Soapy Sam, nor let The Bishop hear him talk!