Chapter 75

'When my uncle Lem was leaning up agin a scaffolding once, sick, or drunk, or suthin, an Irishman with a hod full of bricks fell on him out of the third story and broke the old man's back in two places. People said it was an accident. Much accident there was about that. He didn't know what he was there for, but he was there for a good object. If he hadn't been there the Irishman would have been killed. Nobody can ever make me believe anything different from that. Uncle Lem's dog was there. Why didn't the Irishman fall on the dog? Becuz the dog would a seen him a coming and stood from under. That's the reason the dog warn't appinted. A dog can't be depended on to carry out a special providence. Mark my words it was a put-up thing. Accidents don't happen, boys. Uncle Lem's dog--I wish you could a seen that dog. He was a reglar shepherd--or ruther he was part bull and part shepherd--splendid animal; belonged to parson Hagar before Uncle Lem got him. Parson Hagar belonged to the Western Reserve Hagars; prime family; his mother was a Watson; one of his sisters married a Wheeler; they settled in Morgan county, and he got nipped by the machinery in a carpet factory and went through in less than a quarter of a minute; his widder bought the piece of carpet that had his remains wove in, and people come a hundred mile to 'tend the funeral. There was fourteen yards in the piece.

'She wouldn't let them roll him up, but planted him just so--full length. The church was middling small where they preached the funeral, and they had to let one end of the coffin stick out of the window. They didn't bury him--they planted one end, and let him stand up, same as a monument. And they nailed a sign on it and put--put on--put on it--sacred to--the m-e-m-o-r-y--of fourteen y-a-r-d-s--of three-ply--car---pet--containing all that was--m-o-r-t-a-l--of--of--W-i-l-l-i-a-m--W-h-e--'

Jim Blaine had been growing gradually drowsy and drowsier--his head nodded, once, twice, three times--dropped peacefully upon his breast, and he fell tranquilly asleep. The tears were running down the boys' cheeks --they were suffocating with suppressed laughter--and had been from the start, though I had never noticed it. I perceived that I was "sold." I learned then that Jim Blaine's peculiarity was that whenever he reached a certain stage of intoxication, no human power could keep him from setting out, with impressive unction, to tell about a wonderful adventure which he had once had with his grandfather's old ram--and the mention of the ram in the first sentence was as far as any man had ever heard him get, concerning it. He always maundered off, interminably, from one thing to another, till his whisky got the best of him and he fell asleep. What the thing was that happened to him and his grandfather's old ram is a dark mystery to this day, for nobody has ever yet found out.

CHAPTER LIV.

Of course there was a large Chinese population in Virginia--it is the case with every town and city on the Pacific coast. They are a harmless race when white men either let them alone or treat them no worse than dogs; in fact they are almost entirely harmless anyhow, for they seldom think of resenting the vilest insults or the cruelest injuries. They are quiet, peaceable, tractable, free from drunkenness, and they are as industrious as the day is long. A disorderly Chinaman is rare, and a lazy one does not exist. So long as a Chinaman has strength to use his hands he needs no support from anybody; white men often complain of want of work, but a Chinaman offers no such complaint; he always manages to find something to do. He is a great convenience to everybody--even to the worst class of white men, for he bears the most of their sins, suffering fines for their petty thefts, imprisonment for their robberies, and death for their murders. Any white man can swear a Chinaman's life away in the courts, but no Chinaman can testify against a white man. Ours is the "land of the free"--nobody denies that--nobody challenges it. [Maybe it is because we won't let other people testify.] As I write, news comes that in broad daylight in San Francisco, some boys have stoned an inoffensive Chinaman to death, and that although a large crowd witnessed the shameful deed, no one interfered.

There are seventy thousand (and possibly one hundred thousand) Chinamen on the Pacific coast. There were about a thousand in Virginia. They were penned into a "Chinese quarter"--a thing which they do not particularly object to, as they are fond of herding together. Their buildings were of wood; usually only one story high, and set thickly together along streets scarcely wide enough for a wagon to pass through. Their quarter was a little removed from the rest of the town. The chief employment of Chinamen in towns is to wash clothing. They always send a bill, like this below, pinned to the clothes. It is mere ceremony, for it does not enlighten the customer much. Their price for washing was $2.50 per dozen--rather cheaper than white people could afford to wash for at that time. A very common sign on the Chinese houses was: "See Yup, Washer and Ironer"; "Hong Wo, Washer"; "Sam Sing & Ah Hop, Washing." The house servants, cooks, etc., in California and Nevada, were chiefly Chinamen. There were few white servants and no Chinawomen so employed. Chinamen make good house servants, being quick, obedient, patient, quick to learn and tirelessly industrious. They do not need to be taught a thing twice, as a general thing. They are imitative. If a Chinaman were to see his master break up a centre table, in a passion, and kindle a fire with it, that Chinaman would be likely to resort to the furniture for fuel forever afterward.

All Chinamen can read, write and cipher with easy facility--pity but all our petted voters could. In California they rent little patches of ground and do a deal of gardening. They will raise surprising crops of vegetables on a sand pile. They waste nothing. What is rubbish to a Christian, a Chinaman carefully preserves and makes useful in one way or another. He gathers up all the old oyster and sardine cans that white people throw away, and procures marketable tin and solder from them by melting. He gathers up old bones and turns them into manure. In California he gets a living out of old mining claims that white men have abandoned as exhausted and worthless--and then the officers come down on him once a month with an exorbitant swindle to which the legislature has given the broad, general name of "foreign" mining tax, but it is usually inflicted on no foreigners but Chinamen. This swindle has in some cases been repeated once or twice on the same victim in the course of the same month--but the public treasury was no additionally enriched by it, probably.

Chinamen hold their dead in great reverence--they worship their departed ancestors, in fact. Hence, in China, a man's front yard, back yard, or any other part of his premises, is made his family burying ground, in order that he may visit the graves at any and all times. Therefore that huge empire is one mighty cemetery; it is ridged and wringled from its centre to its circumference with graves--and inasmuch as every foot of ground must be made to do its utmost, in China, lest the swarming population suffer for food, the very graves are cultivated and yield a harvest, custom holding this to be no dishonor to the dead. Since the departed are held in such worshipful reverence, a Chinaman cannot bear that any indignity be offered the places where they sleep. Mr. Burlingame said that herein lay China's bitter opposition to railroads; a road could not be built anywhere in the empire without disturbing the graves of their ancestors or friends.

A Chinaman hardly believes he could enjoy the hereafter except his body lay in his beloved China; also, he desires to receive, himself, after death, that worship with which he has honored his dead that preceded him. Therefore, if he visits a foreign country, he makes arrangements to have his bones returned to China in case he dies; if he hires to go to a foreign country on a labor contract, there is always a stipulation that his body shall be taken back to China if he dies; if the government sells a gang of Coolies to a foreigner for the usual five-year term, it is specified in the contract that their bodies shall be restored to China in case of death. On the Pacific coast the Chinamen all belong to one or another of several great companies or organizations, and these companies keep track of their members, register their names, and ship their bodies home when they die. The See Yup Company is held to be the largest of these. The Ning Yeong Company is next, and numbers eighteen thousand members on the coast. Its headquarters are at San Francisco, where it has a costly temple, several great officers (one of whom keeps regal state in seclusion and cannot be approached by common humanity), and a numerous priesthood. In it I was shown a register of its members, with the dead and the date of their shipment to China duly marked. Every ship that sails from San Francisco carries away a heavy freight of Chinese corpses--or did, at least, until the legislature, with an ingenious refinement of Christian cruelty, forbade the shipments, as a neat underhanded way of deterring Chinese immigration. The bill was offered, whether it passed or not. It is my impression that it passed. There was another bill--it became a law--compelling every incoming Chinaman to be vaccinated on the wharf and pay a duly appointed quack (no decent doctor would defile himself with such legalized robbery) ten dollars for it. As few importers of Chinese would want to go to an expense like that, the law-makers thought this would be another heavy blow to Chinese immigration.

What the Chinese quarter of Virginia was like--or, indeed, what the Chinese quarter of any Pacific coast town was and is like--may be gathered from this item which I printed in the Enterprise while reporting for that paper:

CHINATOWN.--Accompanied by a fellow reporter, we made a trip through our Chinese quarter the other night. The Chinese have built their portion of the city to suit themselves; and as they keep neither carriages nor wagons, their streets are not wide enough, as a general thing, to admit of the passage of vehicles. At ten o'clock at night the Chinaman may be seen in all his glory. In every little cooped-up, dingy cavern of a hut, faint with the odor of burning Josh-lights and with nothing to see the gloom by save the sickly, guttering tallow candle, were two or three yellow, long-tailed vagabonds, coiled up on a sort of short truckle-bed, smoking opium, motionless and with their lustreless eyes turned inward from excess of satisfaction--or rather the recent smoker looks thus, immediately after having passed the pipe to his neighbor--for opium-smoking is a comfortless operation, and requires constant attention. A lamp sits on the bed, the length of the long pipe-stem from the smoker's mouth; he puts a pellet of opium on the end of a wire, sets it on fire, and plasters it into the pipe much as a Christian would fill a hole with putty; then he applies the bowl to the lamp and proceeds to smoke--and the stewing and frying of the drug and the gurgling of the juices in the stem would well-nigh turn the stomach of a statue. John likes it, though; it soothes him, he takes about two dozen whiffs, and then rolls over to dream, Heaven only knows what, for we could not imagine by looking at the soggy creature. Possibly in his visions he travels far away from the gross world and his regular washing, and feast on succulent rats and birds'-nests in Paradise.

Mr. Ah Sing keeps a general grocery and provision store at No. 13 Wang street. He lavished his hospitality upon our party in the friendliest way. He had various kinds of colored and colorless wines and brandies, with unpronouncable names, imported from China in little crockery jugs, and which he offered to us in dainty little miniature wash-basins of porcelain. He offered us a mess of birds'-nests; also, small, neat sausages, of which we could have swallowed several yards if we had chosen to try, but we suspected that each link contained the corpse of a mouse, and therefore refrained. Mr. Sing had in his store a thousand articles of merchandise, curious to behold, impossible to imagine the uses of, and beyond our ability to describe.

His ducks, however, and his eggs, we could understand; the former were split open and flattened out like codfish, and came from China in that shape, and the latter were plastered over with some kind of paste which kept them fresh and palatable through the long voyage.

We found Mr. Hong Wo, No. 37 Chow-chow street, making up a lottery scheme--in fact we found a dozen others occupied in the same way in various parts of the quarter, for about every third Chinaman runs a lottery, and the balance of the tribe "buck" at it. "Tom," who speaks faultless English, and used to be chief and only cook to the Territorial Enterprise, when the establishment kept bachelor's hall two years ago, said that "Sometime Chinaman buy ticket one dollar hap, ketch um two tree hundred, sometime no ketch um anything; lottery like one man fight um seventy--may-be he whip, may-be he get whip heself, welly good."

However, the percentage being sixty-nine against him, the chances are, as a general thing, that "he get whip heself." We could not see that these lotteries differed in any respect from our own, save that the figures being Chinese, no ignorant white man might ever hope to succeed in telling "t'other from which;" the manner of drawing is similar to ours.

Mr. See Yup keeps a fancy store on Live Fox street. He sold us fans of white feathers, gorgeously ornamented; perfumery that smelled like Limburger cheese, Chinese pens, and watch-charms made of a stone unscratchable with steel instruments, yet polished and tinted like the inner coat of a sea-shell. As tokens of his esteem, See Yup presented the party with gaudy plumes made of gold tinsel and trimmed with peacocks' feathers.

We ate chow-chow with chop-sticks in the celestial restaurants; our comrade chided the moon-eyed damsels in front of the houses for their want of feminine reserve; we received protecting Josh-lights from our hosts and "dickered" for a pagan God or two. Finally, we were impressed with the genius of a Chinese book-keeper; he figured up his accounts on a machine like a gridiron with buttons strung on its bars; the different rows represented units, tens, hundreds and thousands. He fingered them with incredible rapidity--in fact, he pushed them from place to place as fast as a musical professor's fingers travel over the keys of a piano.

They are a kindly disposed, well-meaning race, and are respected and well treated by the upper classes, all over the Pacific coast. No Californian gentleman or lady ever abuses or oppresses a Chinaman, under any circumstances, an explanation that seems to be much needed in the East. Only the scum of the population do it--they and their children; they, and, naturally and consistently, the policemen and politicians, likewise, for these are the dust-licking pimps and slaves of the scum, there as well as elsewhere in America.

CHAPTER LV.

I began to get tired of staying in one place so long.

There was no longer satisfying variety in going down to Carson to report the proceedings of the legislature once a year, and horse-races and pumpkin-shows once in three months; (they had got to raising pumpkins and potatoes in Washoe Valley, and of course one of the first achievements of the legislature was to institute a ten-thousand-dollar Agricultural Fair to show off forty dollars' worth of those pumpkins in--however, the territorial legislature was usually spoken of as the "asylum"). I wanted to see San Francisco. I wanted to go somewhere. I wanted--I did not know what I wanted. I had the "spring fever" and wanted a change, principally, no doubt. Besides, a convention had framed a State Constitution; nine men out of every ten wanted an office; I believed that these gentlemen would "treat" the moneyless and the irresponsible among the population into adopting the constitution and thus well-nigh killing the country (it could not well carry such a load as a State government, since it had nothing to tax that could stand a tax, for undeveloped mines could not, and there were not fifty developed ones in the land, there was but little realty to tax, and it did seem as if nobody was ever going to think of the simple salvation of inflicting a money penalty on murder). I believed that a State government would destroy the "flush times," and I wanted to get away. I believed that the mining stocks I had on hand would soon be worth $100,000, and thought if they reached that before the Constitution was adopted, I would sell out and make myself secure from the crash the change of government was going to bring. I considered $100,000 sufficient to go home with decently, though it was but a small amount compared to what I had been expecting to return with. I felt rather down-hearted about it, but I tried to comfort myself with the reflection that with such a sum I could not fall into want. About this time a schoolmate of mine whom I had not seen since boyhood, came tramping in on foot from Reese River, a very allegory of Poverty. The son of wealthy parents, here he was, in a strange land, hungry, bootless, mantled in an ancient horse-blanket, roofed with a brimless hat, and so generally and so extravagantly dilapidated that he could have "taken the shine out of the Prodigal Son himself," as he pleasantly remarked.

He wanted to borrow forty-six dollars--twenty-six to take him to San Francisco, and twenty for something else; to buy some soap with, maybe, for he needed it. I found I had but little more than the amount wanted, in my pocket; so I stepped in and borrowed forty-six dollars of a banker (on twenty days' time, without the formality of a note), and gave it him, rather than walk half a block to the office, where I had some specie laid up. If anybody had told me that it would take me two years to pay back that forty-six dollars to the banker (for I did not expect it of the Prodigal, and was not disappointed), I would have felt injured. And so would the banker.

I wanted a change. I wanted variety of some kind. It came. Mr. Goodman went away for a week and left me the post of chief editor. It destroyed me. The first day, I wrote my "leader" in the forenoon. The second day, I had no subject and put it off till the afternoon. The third day I put it off till evening, and then copied an elaborate editorial out of the "American Cyclopedia," that steadfast friend of the editor, all over this land. The fourth day I "fooled around" till midnight, and then fell back on the Cyclopedia again. The fifth day I cudgeled my brain till midnight, and then kept the press waiting while I penned some bitter personalities on six different people. The sixth day I labored in anguish till far into the night and brought forth--nothing. The paper went to press without an editorial. The seventh day I resigned. On the eighth, Mr. Goodman returned and found six duels on his hands--my personalities had borne fruit.

Nobody, except he has tried it, knows what it is to be an editor. It is easy to scribble local rubbish, with the facts all before you; it is easy to clip selections from other papers; it is easy to string out a correspondence from any locality; but it is unspeakable hardship to write editorials. Subjects are the trouble--the dreary lack of them, I mean. Every day, it is drag, drag, drag--think, and worry and suffer--all the world is a dull blank, and yet the editorial columns must be filled. Only give the editor a subject, and his work is done--it is no trouble to write it up; but fancy how you would feel if you had to pump your brains dry every day in the week, fifty-two weeks in the year. It makes one low spirited simply to think of it. The matter that each editor of a daily paper in America writes in the course of a year would fill from four to eight bulky volumes like this book! Fancy what a library an editor's work would make, after twenty or thirty years' service. Yet people often marvel that Dickens, Scott, Bulwer, Dumas, etc., have been able to produce so many books. If these authors had wrought as voluminously as newspaper editors do, the result would be something to marvel at, indeed. How editors can continue this tremendous labor, this exhausting consumption of brain fibre (for their work is creative, and not a mere mechanical laying-up of facts, like reporting), day after day and year after year, is incomprehensible. Preachers take two months' holiday in midsummer, for they find that to produce two sermons a week is wearing, in the long run. In truth it must be so, and is so; and therefore, how an editor can take from ten to twenty texts and build upon them from ten to twenty painstaking editorials a week and keep it up all the year round, is farther beyond comprehension than ever. Ever since I survived my week as editor, I have found at least one pleasure in any newspaper that comes to my hand; it is in admiring the long columns of editorial, and wondering to myself how in the mischief he did it!

Mr. Goodman's return relieved me of employment, unless I chose to become a reporter again. I could not do that; I could not serve in the ranks after being General of the army. So I thought I would depart and go abroad into the world somewhere. Just at this juncture, Dan, my associate in the reportorial department, told me, casually, that two citizens had been trying to persuade him to go with them to New York and aid in selling a rich silver mine which they had discovered and secured in a new mining district in our neighborhood. He said they offered to pay his expenses and give him one third of the proceeds of the sale. He had refused to go. It was the very opportunity I wanted. I abused him for keeping so quiet about it, and not mentioning it sooner. He said it had not occurred to him that I would like to go, and so he had recommended them to apply to Marshall, the reporter of the other paper. I asked Dan if it was a good, honest mine, and no swindle. He said the men had shown him nine tons of the rock, which they had got out to take to New York, and he could cheerfully say that he had seen but little rock in Nevada that was richer; and moreover, he said that they had secured a tract of valuable timber and a mill-site, near the mine. My first idea was to kill Dan. But I changed my mind, notwithstanding I was so angry, for I thought maybe the chance was not yet lost. Dan said it was by no means lost; that the men were absent at the mine again, and would not be in Virginia to leave for the East for some ten days; that they had requested him to do the talking to Marshall, and he had promised that he would either secure Marshall or somebody else for them by the time they got back; he would now say nothing to anybody till they returned, and then fulfil his promise by furnishing me to them.

It was splendid. I went to bed all on fire with excitement; for nobody had yet gone East to sell a Nevada silver mine, and the field was white for the sickle. I felt that such a mine as the one described by Dan would bring a princely sum in New York, and sell without delay or difficulty. I could not sleep, my fancy so rioted through its castles in the air. It was the "blind lead" come again.