The Entire Project Gutenberg Works of Mark Twain
Chapter 571
"Stop your noise!" was all the answer he got. But presently our man tried it again. He drew himself to the gratings, grasping them with his hands, and looking out through them, sat waiting till the officer was passing once more, and then said:
"Sweetness, you'd better mind your eye, now, because you beats have killed this cuss. You've busted his head and he'll pass in his checks before sun-up. You better go for a doctor, now, you bet you had."
The officer delivered a sudden rap on our man's knuckles with his club, that sent him scampering and howling among the sleeping forms on the flag-stones, and an answering burst of laughter came from the half dozen policemen idling about the railed desk in the middle of the dungeon.
But there was a putting of heads together out there presently, and a conversing in low voices, which seemed to show that our man's talk had made an impression; and presently an officer went away in a hurry, and shortly came back with a person who entered our cell and felt the bruised man's pulse and threw the glare of a lantern on his drawn face, striped with blood, and his glassy eyes, fixed and vacant. The doctor examined the man's broken head also, and presently said:
"If you'd called me an hour ago I might have saved this man, may be too late now."
Then he walked out into the dungeon and the officers surrounded him, and they kept up a low and earnest buzzing of conversation for fifteen minutes, I should think, and then the doctor took his departure from the prison. Several of the officers now came in and worked a little with the wounded man, but toward daylight he died.
It was the longest, longest night! And when the daylight came filtering reluctantly into the dungeon at last, it was the grayest, dreariest, saddest daylight! And yet, when an officer by and by turned off the sickly yellow gas flame, and immediately the gray of dawn became fresh and white, there was a lifting of my spirits that acknowledged and believed that the night was gone, and straightway I fell to stretching my sore limbs, and looking about me with a grateful sense of relief and a returning interest in life. About me lay the evidences that what seemed now a feverish dream and a nightmare was the memory of a reality instead. For on the boards lay four frowsy, ragged, bearded vagabonds, snoring --one turned end-for-end and resting an unclean foot, in a ruined stocking, on the hairy breast of a neighbour; the young boy was uneasy, and lay moaning in his sleep; other forms lay half revealed and half concealed about the floor; in the furthest corner the gray light fell upon a sheet, whose elevations and depressions indicated the places of the dead man's face and feet and folded hands; and through the dividing bars one could discern the almost nude forms of the two exiles from the county jail twined together in a drunken embrace, and sodden with sleep.
By and by all the animals in all the cages awoke, and stretched themselves, and exchanged a few cuffs and curses, and then began to clamour for breakfast. Breakfast was brought in at last--bread and beefsteak on tin plates, and black coffee in tin cups, and no grabbing allowed. And after several dreary hours of waiting, after this, we were all marched out into the dungeon and joined there by all manner of vagrants and vagabonds, of all shades and colours and nationalities, from the other cells and cages of the place; and pretty soon our whole menagerie was marched up-stairs and locked fast behind a high railing in a dirty room with a dirty audience in it. And this audience stared at us, and at a man seated on high behind what they call a pulpit in this country, and at some clerks and other officials seated below him--and waited. This was the police court.
The court opened. Pretty soon I was compelled to notice that a culprit's nationality made for or against him in this court. Overwhelming proofs were necessary to convict an Irishman of crime, and even then his punishment amounted to little; Frenchmen, Spaniards, and Italians had strict and unprejudiced justice meted out to them, in exact accordance with the evidence; negroes were promptly punished, when there was the slightest preponderance of testimony against them; but Chinamen were punished always, apparently. Now this gave me some uneasiness, I confess. I knew that this state of things must of necessity be accidental, because in this country all men were free and equal, and one person could not take to himself an advantage not accorded to all other individuals. I knew that, and yet in spite of it I was uneasy.
And I grew still more uneasy, when I found that any succored and befriended refugee from Ireland or elsewhere could stand up before that judge and swear, away the life or liberty or character of a refugee from China; but that by the law of the land the Chinaman could not testify against the Irishman. I was really and truly uneasy, but still my faith in the universal liberty that America accords and defends, and my deep veneration for the land that offered all distressed outcasts a home and protection, was strong within me, and I said to myself that it would all come out right yet. AH SONG HI.
LETTER VII
SAN FRANCISCO, 18--. DEAR CHING FOO: I was glad enough when my case came up. An hour's experience had made me as tired of the police court as of the dungeon. I was not uneasy about the result of the trial, but on the contrary felt that as soon as the large auditory of Americans present should hear how that the rowdies had set the dogs on me when I was going peacefully along the street, and how, when I was all torn and bleeding, the officers arrested me and put me in jail and let the rowdies go free, the gallant hatred of oppression which is part of the very flesh and blood of every American would be stirred to its utmost, and I should be instantly set at liberty. In truth I began to fear for the other side. There in full view stood the ruffians who had misused me, and I began to fear that in the first burst of generous anger occasioned by the revealment of what they had done, they might be harshly handled, and possibly even banished the country as having dishonoured her and being no longer worthy to remain upon her sacred soil.
The official interpreter of the court asked my name, and then spoke it aloud so that all could hear. Supposing that all was now ready, I cleared my throat and began--in Chinese, because of my imperfect English:
"Hear, O high and mighty mandarin, and believe! As I went about my peaceful business in the street, behold certain men set a dog on me, and--
"Silence!"
It was the judge that spoke. The interpreter whispered to me that I must keep perfectly still. He said that no statement would be received from me--I must only talk through my lawyer.
I had no lawyer. In the early morning a police court lawyer (termed, in the higher circles of society, a "shyster") had come into our den in the prison and offered his services to me, but I had been obliged to go without them because I could not pay in advance or give security. I told the interpreter how the matter stood. He said I must take my chances on the witnesses then. I glanced around, and my failing confidence revived.
"Call those four Chinamen yonder," I said. "They saw it all. I remember their faces perfectly. They will prove that the white men set the dog on me when I was not harming them."
"That won't work," said he. "In this country white men can testify against Chinamen all they want to, but Chinamen ain't allowed to testify against white men!"
What a chill went through me! And then I felt the indignant blood rise to my cheek at this libel upon the Home of the Oppressed, where all men are free and equal--perfectly equal--perfectly free and perfectly equal. I despised this Chinese-speaking Spaniard for his mean slander of the land that was sheltering and feeding him. I sorely wanted to sear his eyes with that sentence from the great and good American Declaration of Independence which we have copied in letters of gold in China and keep hung up over our family altars and in our temples--I mean the one about all men being created free and equal.
But woe is me, Ching Foo, the man was right. He was right, after all. There were my witnesses, but I could not use them. But now came a new hope. I saw my white friend come in, and I felt that he had come there purposely to help me. I may almost say I knew it. So I grew easier. He passed near enough to me to say under his breath, "Don't be afraid," and then I had no more fear. But presently the rowdies recognised him and began to scowl at him in no friendly way, and to make threatening signs at him. The two officers that arrested me fixed their eyes steadily on his; he bore it well, but gave in presently, and dropped his eyes. They still gazed at his eyebrows, and every time he raised his eyes he encountered their winkless stare--until after a minute or two he ceased to lift his head at all. The judge had been giving some instructions privately to some one for a little while, but now he was ready to resume business. Then the trial so unspeakably important to me, and freighted with such prodigious consequence to my wife and children, began, progressed, ended, was recorded in the books, noted down by the newspaper reporters, and forgotten by everybody but me--all in the little space of two minutes!
"Ah Song Hi, Chinaman. Officers O'Flannigan and O'Flaherty, witnesses. Come forward, Officer O'Flannigan."
OFFICER--"He was making a disturbance in Kearny street."
JUDGE--"Any witnesses on the other side?" No response. The white friend raised his eyes encountered Officer O'Flaherty's--blushed a little--got up and left the courtroom, avoiding all glances and not taking his own from the floor.
JUDGE--"Give him five dollars or ten days."
In my desolation there was a glad surprise in the words; but it passed away when I found that he only meant that I was to be fined five dollars or imprisoned ten days longer in default of it.
There were twelve or fifteen Chinamen in our crowd of prisoners, charged with all manner of little thefts and misdemeanors, and their cases were quickly disposed of, as a general thing. When the charge came from a policeman or other white man, he made his statement and that was the end of it, unless the Chinaman's lawyer could find some white person to testify in his client's behalf, for, neither the accused Chinaman nor his countrymen being allowed to say anything, the statement of the officers or other white person was amply sufficient to convict. So, as I said, the Chinamen's cases were quickly disposed of, and fines and imprisonment promptly distributed among them. In one or two of the cases the charges against Chinamen were brought by Chinamen themselves, and in those cases Chinamen testified against Chinamen, through the interpreter; but the fixed rule of the court being that the preponderance of testimony in such cases should determine the prisoner's guilt or innocence, and there being nothing very binding about an oath administered to the lower orders of our people without the ancient solemnity of cutting off a chicken's head and burning some yellow paper at the same time, the interested parties naturally drum up a cloud of witnesses who are cheerfully willing to give evidence without ever knowing anything about the matter in hand. The judge has a custom of rattling through with as much of this testimony as his patience will stand, and then shutting off the rest and striking an average.
By noon all the business of the court was finished, and then several of us who had not fared well were remanded to prison; the judge went home; the lawyers, and officers, and spectators departed their several ways, and left the uncomely court-room to silence, solitude, and Stiggers, the newspaper reporter, which latter would now write up his items (said an ancient Chinaman to me), in the which he would praise all the policemen indiscriminately and abuse the Chinamen and dead people.
AH SONG HI.
HOW TO TELL A STORY AND OTHERS
by Mark Twain
CONTENTS: HOW TO TELL A STORY THE WOUNDED SOLDIER THE GOLDEN ARM MENTAL TELEGRAPHY AGAIN THE INVALIDS STORY
HOW TO TELL A STORY
The Humorous Story an American Development.--Its Difference from Comic and Witty Stories.
I do not claim that I can tell a story as it ought to be told. I only claim to know how a story ought to be told, for I have been almost daily in the company of the most expert story-tellers for many years.
There are several kinds of stories, but only one difficult kind--the humorous. I will talk mainly about that one. The humorous story is American, the comic story is English, the witty story is French. The humorous story depends for its effect upon the manner of the telling; the comic story and the witty story upon the matter.
The humorous story may be spun out to great length, and may wander around as much as it pleases, and arrive nowhere in particular; but the comic and witty stories must be brief and end with a point. The humorous story bubbles gently along, the others burst.
The humorous story is strictly a work of art--high and delicate art --and only an artist can tell it; but no art is necessary in telling the comic and the witty story; anybody can do it. The art of telling a humorous story--understand, I mean by word of mouth, not print--was created in America, and has remained at home.
The humorous story is told gravely; the teller does his best to conceal the fact that he even dimly suspects that there is anything funny about it; but the teller of the comic story tells you beforehand that it is one of the funniest things he has ever heard, then tells it with eager delight, and is the first person to laugh when he gets through. And sometimes, if he has had good success, he is so glad and happy that he will repeat the "nub" of it and glance around from face to face, collecting applause, and then repeat it again. It is a pathetic thing to see.
Very often, of course, the rambling and disjointed humorous story finishes with a nub, point, snapper, or whatever you like to call it. Then the listener must be alert, for in many cases the teller will divert attention from that nub by dropping it in a carefully casual and indifferent way, with the pretence that he does not know it is a nub.
Artemus Ward used that trick a good deal; then when the belated audience presently caught the joke he would look up with innocent surprise, as if wondering what they had found to laugh at. Dan Setchell used it before him, Nye and Riley and others use it to-day.
But the teller of the comic story does not slur the nub; he shouts it at you--every time. And when he prints it, in England, France, Germany, and Italy, he italicizes it, puts some whooping exclamation-points after it, and sometimes explains it in a parenthesis. All of which is very depressing, and makes one want to renounce joking and lead a better life.
Let me set down an instance of the comic method, using an anecdote which has been popular all over the world for twelve or fifteen hundred years. The teller tells it in this way:
THE WOUNDED SOLDIER.
In the course of a certain battle a soldier whose leg had been shot off appealed to another soldier who was hurrying by to carry him to the rear, informing him at the same time of the loss which he had sustained; whereupon the generous son of Mars, shouldering the unfortunate, proceeded to carry out his desire. The bullets and cannon-balls were flying in all directions, and presently one of the latter took the wounded man's head off--without, however, his deliverer being aware of it. In no-long time he was hailed by an officer, who said:
"Where are you going with that carcass?"
"To the rear, sir--he's lost his leg!"
"His leg, forsooth?" responded the astonished officer; "you mean his head, you booby."
Whereupon the soldier dispossessed himself of his burden, and stood looking down upon it in great perplexity. At length he said:
"It is true, sir, just as you have said." Then after a pause he added, "But he TOLD me IT WAS HIS LEG! ! ! ! !"
Here the narrator bursts into explosion after explosion of thunderous horse-laughter, repeating that nub from time to time through his gaspings and shriekings and suffocatings.
It takes only a minute and a half to tell that in its comic-story form; and isn't worth the telling, after all. Put into the humorous-story form it takes ten minutes, and is about the funniest thing I have ever listened to--as James Whitcomb Riley tells it.
He tells it in the character of a dull-witted old farmer who has just heard it for the first time, thinks it is unspeakably funny, and is trying to repeat it to a neighbor. But he can't remember it; so he gets all mixed up and wanders helplessly round and round, putting in tedious details that don't belong in the tale and only retard it; taking them out conscientiously and putting in others that are just as useless; making minor mistakes now and then and stopping to correct them and explain how he came to make them; remembering things which he forgot to put in in their proper place and going back to put them in there; stopping his narrative a good while in order to try to recall the name of the soldier that was hurt, and finally remembering that the soldier's name was not mentioned, and remarking placidly that the name is of no real importance, anyway--better, of course, if one knew it, but not essential, after all --and so on, and so on, and so on.
The teller is innocent and happy and pleased with himself, and has to stop every little while to hold himself in and keep from laughing outright; and does hold in, but his body quakes in a jelly-like way with interior chuckles; and at the end of the ten minutes the audience have laughed until they are exhausted, and the tears are running down their faces.
The simplicity and innocence and sincerity and unconsciousness of the old farmer are perfectly simulated, and the result is a performance which is thoroughly charming and delicious. This is art and fine and beautiful, and only a master can compass it; but a machine could tell the other story.
To string incongruities and absurdities together in a wandering and sometimes purposeless way, and seem innocently unaware that they are absurdities, is the basis of the American art, if my position is correct. Another feature is the slurring of the point. A third is the dropping of a studied remark apparently without knowing it, as if one were thinking aloud. The fourth and last is the pause.
Artemus Ward dealt in numbers three and four a good deal. He would begin to tell with great animation something which he seemed to think was wonderful; then lose confidence, and after an apparently absent-minded pause add an incongruous remark in a soliloquizing way; and that was the remark intended to explode the mine--and it did.
For instance, he would say eagerly, excitedly, "I once knew a man in New Zealand who hadn't a tooth in his head"--here his animation would die out; a silent, reflective pause would follow, then he would say dreamily, and as if to himself, "and yet that man could beat a drum better than any man I ever saw."
The pause is an exceedingly important feature in any kind of story, and a frequently recurring feature, too. It is a dainty thing, and delicate, and also uncertain and treacherous; for it must be exactly the right length--no more and no less--or it fails of its purpose and makes trouble. If the pause is too short the impressive point is passed, and [and if too long] the audience have had time to divine that a surprise is intended--and then you can't surprise them, of course.
On the platform I used to tell a negro ghost story that had a pause in front of the snapper on the end, and that pause was the most important thing in the whole story. If I got it the right length precisely, I could spring the finishing ejaculation with effect enough to make some impressible girl deliver a startled little yelp and jump out of her seat --and that was what I was after. This story was called "The Golden Arm," and was told in this fashion. You can practise with it yourself--and mind you look out for the pause and get it right.
THE GOLDEN ARM.
Once 'pon a time dey wuz a monsus mean man, en he live 'way out in de prairie all 'lone by hisself, 'cep'n he had a wife. En bimeby she died, en he tuck en toted her way out dah in de prairie en buried her. Well, she had a golden arm--all solid gold, fum de shoulder down. He wuz pow'ful mean--pow'ful; en dat night he couldn't sleep, Gaze he want dat golden arm so bad.
When it come midnight he couldn't stan' it no mo'; so he git up, he did, en tuck his lantern en shoved out thoo de storm en dug her up en got de golden arm; en he bent his head down 'gin de win', en plowed en plowed en plowed thoo de snow. Den all on a sudden he stop (make a considerable pause here, and look startled, and take a listening attitude) en say: "My LAN', what's dat!"
En he listen--en listen--en de win' say (set your teeth together and imitate the wailing and wheezing singsong of the wind), "Bzzz-z-zzz" --en den, way back yonder whah de grave is, he hear a voice! he hear a voice all mix' up in de win' can't hardly tell 'em 'part--" Bzzz-zzz --W-h-o--g-o-t--m-y--g-o-l-d-e-n arm? --zzz--zzz-- W-h-o g-o-t m-y g-o-l-d-e-n arm!" (You must begin to shiver violently now.)
En he begin to shiver en shake, en say, "Oh, my! OH, my lan'! "en de win' blow de lantern out, en de snow en sleet blow in his face en mos' choke him, en he start a-plowin' knee-deep towards home mos' dead, he so sk'yerd--en pooty soon he hear de voice agin, en (pause) it 'us comin' after him! "Bzzz--zzz--zzz--W-h-o--g-o-t m-y--g-o-l-d-e-n--arm?"
When he git to de pasture he hear it agin closter now, en a-comin'! --a-comin' back dah in de dark en de storm--(repeat the wind and the voice). When he git to de house he rush up-stairs en jump in de bed en kiver up, head and years, en lay dah shiverin' en shakin'--en den way out dah he hear it agin!--en a-comin'! En bimeby he hear (pause--awed, listening attitude)--pat--pat--pat--hit's acomin' up-stairs! Den he hear de latch, en he know it's in de room!
Den pooty soon he know it's a-stannin' by de bed! (Pause.) Den--he know it's a-bendin' down over him--en he cain't skasely git his breath! Den --den--he seem to feel someth' n c-o-l-d, right down 'most agin his head! (Pause.)
Den de voice say, right at his year--"W-h-o g-o-t--m-y--g-o-l-d-e-n arm?" (You must wail it out very plaintively and accusingly; then you stare steadily and impressively into the face of the farthest-gone auditor--a girl, preferably--and let that awe-inspiring pause begin to build itself in the deep hush. When it has reached exactly the right length, jump suddenly at that girl and yell, "You've got it!")
If you've got the pause right, she'll fetch a dear little yelp and spring right out of her shoes. But you must get the pause right; and you will find it the most troublesome and aggravating and uncertain thing you ever undertook.
MENTAL TELEGRAPHY AGAIN
I have three or four curious incidents to tell about. They seem to come under the head of what I named "Mental Telegraphy" in a paper written seventeen years ago, and published long afterwards.--[The paper entitled "Mental Telegraphy," which originally appeared in Harper's Magazine for December, 1893, is included in the volume entitled The American Claimant and Other Stories and Sketches.]