The English in the West Indies; Or, The Bow of Ulysses

CHAPTER IX.

Chapter 319,665 wordsPublic domain

Barbadoes again--Social condition of the island--Political constitution--Effects of the sugar bounties--Dangers of general bankruptcy--The Hall of Assembly--Sir Charles Pearson--Society in Bridgetown--A morning drive--Church of St. John's--Sir Graham Briggs--An old planter's palace--The Chief Justice of Barbadoes.

Again at sea, and on the way back to Barbadoes. The commodore of the training squadron had offered me a berth to St. Vincent, but he intended to work up under sail against the north-east trade, which had risen to half a gale, and I preferred the security and speed of the mail boat. Among the passengers was Miss ----, the lady whom I had seen sketching on the way to the Blue Basin. She showed me her drawings, which were excellent. She showed me in her mosquito-bitten arms what she had endured to make them, and I admired her fortitude. She was English, and was on her way to join her father at Codrington College.

We had a wild night, but those long vessels care little for winds and waves. By morning we had fought our way back to Grenada. In the St. Vincent roadstead, which we reached the same day, the ship was stormed by boatloads of people who were to go on with us; boys on their way to school at Barbadoes, ladies young and old, white, black, and mixed, who were bound I know not where. The night fell dark as pitch, the storm continued, and we were no sooner beyond the shelter of the land than every one save Miss ---- and myself was prostrate. The vessel ploughed on upon her way indifferent to us and to them. We were at Bridgetown by breakfast time, and I was now to have an opportunity of studying more at leisure the earliest of our West Indian colonies.

Barbadoes is as unlike in appearance as it is in social condition to Trinidad or the Antilles. There are no mountains in it, no forests, no rivers, and as yet no small freeholders. The blacks, who number nearly 200,000 in an island not larger than the Isle of Wight, are labourers, working for wages on the estates of large proprietors. Land of their own they have none, for there is none for them. Work they must, for they cannot live otherwise. Thus every square yard of soil is cultivated, and turn your eyes where you will you see houses, sugar canes, and sweet potatoes. Two hundred and fifty years of occupation have imprinted strongly an English character; parish churches solid and respectable, the English language, the English police and parochial system. However it may be in the other islands, England in Barbadoes is still a solid fact. The headquarters of the West Indian troops are there. There is a commander-in-chief residing in a 'Queen's House,' so called. There is a savannah where there are English barracks under avenues of almond and mahogany. Red coats are scattered about the grass. Officers canter about playing polo, and naval and military uniforms glitter at the side of carriages, and horsemen and horsewomen take their evening rides, as well mounted and as well dressed as you can see in Rotten Row. Barbadoes is thus in pleasing contrast with the conquered islands which we have not taken the trouble to assimilate. In them remain the wrecks of the French civilisation which we superseded, while we have planted nothing of our own. Barbadoes, the European aspect of it at any rate, is English throughout.

The harbour, when we arrived, was even more brilliant than we had left it a fortnight before. The training squadron had gone, but in the place of it the West Indian fleet was there, and there were also three American frigates, old wooden vessels out merely on a cruise, but heavily sparred, smart and well set up, with the stars and stripes floating carelessly at their sterns, as if in these western seas, be the nominal dominion British, French, or Spanish, the American has a voice also and intends to be heard.

We had no sooner anchored than a well-appointed boat was alongside with an awning and an ensign at the stern. Colonel ----, the chief of the police, to whom it belonged, came on board in search of Miss ----, who was to be his guest in Bridgetown. She introduced me to him. He insisted on my accompanying him home to breakfast, and, as he was a person in authority, I had nothing to do but obey. Colonel ----, to whose politeness then and afterwards I was in many ways indebted, had seen life in various forms. He had been in the navy. He had been in the army. He had been called to the bar. He was now the head of the Barbadoes police, with this anomalous addition to his other duties, that in default of a chaplain he read the Church service on Sundays in the barracks. He had even a license from the bishop to preach sermons, and being a man of fine character and original sense he discharged this last function, I was told, remarkably well. His house was in the heart of the town, but shaded with tropical trees. The rooms were protected by deep outside galleries, which were overrun with Bougainvillier creepers. He was himself the kindest of entertainers, his Irish lady the kindest of hostesses, with the humorous high breeding of the old Sligo aristocracy, to whom she belonged. I found that I had been acquainted with some of her kindred there long ago, in the days when the Anglo-Irish rule had not been discovered to be a upas tree, and cultivated human life was still possible in Connaught. Of the breakfast, which consisted of all the West Indian dainties I had ever heard or read of, I can say nothing, nor of the pleasant talk which followed. I was to see more of Colonel ----, for he offered to drive me some day across the island, a promise which he punctually fulfilled. My stay with him for the present could be but brief, as I was expected at Government House.

I have met with exceptional hospitality from the governors of British colonies in many parts of the world. They are not chosen like the Roman proconsuls from the ranks of trained statesmen who have held high administrative offices at home. They are appointed, as I said just now, from various motives, sometimes with a careful regard to fitness for their post, sometimes with a regard merely to routine or convenience or to personal influence brought to bear in their favour. I have myself seen some for whom I should have thought other employment would have been more suitable; but always and everywhere those that I have fallen in with have been men of honour and integrity above reproach or suspicion, and I have met with one or two gentlemen in these situations whose admirable qualities it is impossible to praise too highly, who in their complicated responsibilities--responsibilities to the colonies and responsibilities to the authorities at home--have considered conscience and duty to be their safest guides, have cared only to do what they believed to be right to the best of their ability, and have left their interests to take care of themselves.

The Governor of Barbadoes is not despotic. He controls the administration, but there is a constitution as old as the Stuarts; an Assembly of thirty-three members, nine of whom the Crown nominates, the rest are elected. The friction is not so violent as when the number of the nominated and elected members is equal, and as long as a property qualification was required for the franchise, the system may have worked tolerably without producing any violent mischief. There have been recent modifications, however, pointing in the same direction as those which have been made in Jamaica. By an ordinance from home the suffrage has been widely extended, obviously as a step to larger intended changes.

Under such conditions and with an uncertain future a governor can do little save lead and influence, entertain visitors, discharge the necessary courtesies to all classes of his subjects, and keep his eyes open. These duties at least Sir Charles Lee discharges to perfection, the entertaining part of them on a scale so liberal that if Père Labat came back he would suppose that the two hundred years which have gone by since his visit was a dream, and that Government House at least was still as he left it. In an establishment which had so many demands upon it, and where so many visitors of all kinds were going and coming, I had no claim to be admitted. I felt that I should be an intruder, and had I been allowed would have taken myself elsewhere, but Sir Charles's peremptory generosity admitted of no refusal. As a subject I was bound to submit to the Queen's representative. I cannot say I was sorry to be compelled. In Government House I should see and hear what I could neither have seen nor heard elsewhere. I should meet people who could tell me what I most wanted to know. I had understood already that owing to the sugar depression the state of the island was critical. Officials were alarmed. Bankers were alarmed. No one could see beyond the next year what was likely to happen. Sir Charles himself would have most to say. He was evidently anxious. Perhaps if he had a fault, he was over anxious; but with the possibility of social confusion before him, with nearly 200,000 peasant subjects, who in a few months might be out of work and so out of food, with the inflammable negro nature, and a suspicious and easily excited public opinion at home, the position of a Governor of Barbadoes is not an enviable one. The Government at home, no doubt with the best intentions, has aggravated any peril which there may be by enlarging the suffrage. The experience of Governor Eyre in Jamaica has taught the danger of being too active, but to be too inactive may be dangerous also. If there is a stir again in any part of these islands, and violence and massacre come of it, as it came in St. Domingo, the responsibility is with the governor, and the account will be strictly exacted of him.

I must describe more particularly the reasons which there are for uneasiness. On the day on which I landed I saw an article in a Bridgetown paper in which my coming there was spoken of as perhaps the last straw which would break the overburdened back. I know not why I should be thought likely to add anything to the load of Barbadian afflictions. I should be a worse friend to the colonies than I have tried to be if I was one of those who would quench the smoking flax of loyalty in any West Indian heart. But loyalty, I very well know, is sorely tried just now. The position is painfully simple. The great prosperity of the island ended with emancipation. Barbadoes suffered less than Jamaica or the Antilles because the population was large and the land limited, and the blacks were obliged to work to keep themselves alive. The abolition of the sugar duties was the next blow. The price of sugar fell, and the estates yielded little more than the expense of cultivation. Owners of properties who were their own managers, and had sense and energy, continued to keep themselves afloat; but absenteeism had become the fashion. The brilliant society which is described by Labat had been melting for more than a century. More and more the old West Indian families removed to England, farmed their lands through agents and overseers, or sold them to speculating capitalists. The personal influence of the white man over the black, which might have been brought about by a friendly intercourse after slavery was abolished, was never so much as attempted. The higher class of gentry found the colony more and more distasteful to them, and they left the arrangement of the labour question to persons to whom the blacks were nothing, emancipated though they might be, except instruments of production. A negro can be attached to his employer at least as easily as a horse or a dog. The horse or dog requires kind treatment, or he becomes indifferent or sullen; so it is with the negro. But the forced equality of the races before the law made more difficult the growth of any kindly feeling. To the overseer on a plantation the black labourer was a machine out of which the problem was to get the maximum of work with the minimum of pay. In the slavery times the horse and dog relation was a real thing. The master and mistress joked and laughed with their dark bondsmen, knew Cæsar from Pompey, knew how many children each had, gave them small presents, cared for them when they were sick, and maintained them when they were old and past work. All this ended with emancipation. Between whites and blacks no relations remained save that of employer and employed. They lived apart. They had no longer, save in exceptional instances, any personal communication with each other. The law refusing to recognise a difference, the social line was drawn the harder, which the law was unable to reach.

In the Antilles the plantations broke up as I had seen in Grenada. The whites went away, and the land was divided among the negroes. In Barbadoes, the estates were kept together. The English character and the English habits were stamped deeper there, and were not so easily obliterated. But the stars in their courses have fought against the old system. Once the West Indies had a monopoly of the sugar trade. Steam and progress have given them a hundred _natural_ competitors; and on the back of these came the _unnatural_ bounty-fed beetroot sugar competition. Meanwhile the expense of living increased in the days of inflated hope and 'unexampled prosperity.' Free trade, whatever its immediate consequences, was to make everyone rich in the end. When the income of an estate fell short one year, it was to rise in the next, and the money was borrowed to make ends meet; when it didn't rise, more money was borrowed; and there is now hardly a property in the island which is not loaded to the sinking point. Tied to sugar-growing, Barbadoes has no second industry to fall back upon. The blacks, who are heedless and light-hearted, increase and multiply. They will not emigrate, they are so much attached to their homes; and the not distant prospect is of a general bankruptcy, which may throw the land for the moment out of cultivation, with a hungry unemployed multitude to feed without means of feeding them, and to control without the personal acquaintance and influence which alone can make control possible.

At home there is a general knowledge that things are not going on well out there. But, true to our own ways of thinking, we regard it as their affair and not as ours. If cheap sugar ruins the planters, it benefits the English workman. The planters had their innings; it is now the consumer's turn. What are the West Indies to us? On the map they appear to belong more to the United States than to us. Let the United States take them and welcome. So thinks, perhaps, the average Englishman; and, analogous to him, the West Indian proprietor reflects that, if admitted into the Union, he would have the benefit of the American market, which would set him on his feet again; and that the Americans, probably finding that they, if not we, could make some profit out of the islands, would be likely to settle the black question for him in a more satisfactory manner.

That such a feeling as this should exist is natural and pardonable; and it would have gone deeper than it has gone if it were not that there are two parties to every bargain, and those in favour of such a union have met hitherto with no encouragement. The Americans are wise in their generation. They looked at Cuba; they looked at St. Domingo. They might have had both on easy terms, but they tell you that their constitution does not allow them to hold dependent states. What they annex they absorb, and they did not wish to absorb another million and a half of blacks and as many Roman Catholics, having enough already of both. Our English islands may be more tempting, but there too the black cloud hangs thick and grows yearly thicker, and through English indulgence is more charged with dangerous elements. Already, they say, they have every advantage which the islands can give them. They exercise a general protectorate, and would probably interfere if France or England were to attempt again to extend their dominions in that quarter; but they prefer to leave to the present owners the responsibility of managing and feeding the cow, while they are to have the milking of it.

Thus the proposal of annexation, which has never gone beyond wishes and talk, has so far been coldly received; but the Americans did make their offer a short time since, at which the drowning Barbadians grasped as at a floating plank. England would give them no hand to save them from the effects of the beetroot bounties. The Americans were willing to relax their own sugar duties to admit West Indian sugar duty free, and give them the benefit of their own high prices. The colonies being unable to make treaties for themselves, the proposal was referred home and was rejected. The Board of Trade had, no doubt, excellent reasons for objecting to an arrangement which would have flung our whole commerce with the West Indies into American hands, and might have formed a prelude to a closer attachment. It would have been a violation also of those free-trade principles which are the English political gospel. Moreover, our attitude towards our colonies has changed in the last twenty years; we now wish to preserve the attachment of communities whom a generation back we should have told to do as they liked, and have bidden them God speed on their way; and this treaty may have been regarded as a step towards separation. But the unfortunate Barbadians found themselves, with the harbour in sight, driven out again into the free-trade hurricane. We would not help them ourselves; we declined to let the Americans help them; and help themselves they could not. They dare not resent our indifference to their interests, which, if they were stronger, would have been more visibly displayed. They must wait now for what the future will bring with as much composure as they can command, but I did hear outcries of impatience to which it was unpleasant to listen. Nay, it was even suggested as a means of inducing the Americans to forego their reluctance to take them into the Union, that we might relinquish such rights as we possessed in Canada if the Americans would relieve us of the West Indies, for which we appeared to care so little.

If Barbadoes is driven into bankruptcy, the estates will have to be sold, and will probably be broken up as they have been in the Antilles. The first difficulty will thus be got over. But the change cannot be carried out in a day. If wages suddenly cease the negroes will starve, and will not take their starvation patiently. At the worst, however, means will probably be found to keep the land from falling out of cultivation. The Barbadians see their condition in the light of their grievances, and make the worst of it. The continental powers may tire of the bounty system, or something else may happen to make sugar rise. The prospect is not a bright one, but what actually happens in this world is generally the unexpected.

As a visit my stay at Government House was made simply delightful to me. I remained there (with interruptions) for a fortnight, and Lady L---- did not only permit, but she insisted that I should be as if in an hotel, and come and go as I liked. The climate of Barbadoes, so far as I can speak of it, is as sparkling and invigorating as champagne. Cocktail may be wanted in Trinidad. In Barbadoes the air is all one asks for, and between night breezes and sea breezes one has plenty of it. Day begins with daylight, as it ought to do. You have slept without knowing anything about it. There are no venomous crawling creatures. Cockroaches are the worst, but they scuttle out of the way so alarmed and ashamed of themselves if you happen to see them, that I never could bring myself to hurt one. You spring out of bed as if the process of getting up were actually pleasant. Well-appointed West Indian houses are generally provided with a fresh-water swimming bath. Though cold by courtesy the water seldom falls below 65°, and you float luxuriously upon it without dread of chill. The early coffee follows the bath, and then the stroll under the big trees, among strange flowers, or in the grotto with the ferns and humming birds. If it were part of one's regular life, I suppose that one would want something to do. Sir Charles was the most active of men, and had been busy in his office for an hour before I had come down to lounge. But for myself I discovered that it was possible, at least for an interval, to be perfectly idle and perfectly happy, surrounded by the daintiest beauties of an English hothouse, with palm trees waving like fans to cool one, and with sensitive plants, which are common as daisies, strewing themselves under one's feet to be trodden upon.

After breakfast the heat would be considerable, but with an umbrella I could walk about the town and see what was to be seen. Alas! here one has something to desire. Where Père Labat saw a display of splendour which reminded him of Paris and London, you now find only _stores_ on the American pattern, for the most part American goods, bad in quality and extravagantly dear. Treaty or no treaty, it is to America that the trade is drifting, and we might as well concede with a good grace what must soon come of itself whether we like it or not. The streets are relieved from ugliness by the trees and by occasional handsome buildings. Often I stood to admire the pea-green Nelson. Once I went into the Assembly where the legislature was discussing more or less unquietly the prospects of the island. The question of the hour was economy. In the opinion of patriot Barbadians, sore at the refusal of the treaty, the readiest way to reduce expenditure was to diminish the salaries of officials from the governor downwards. The officials, knowing that they were very moderately paid already, naturally demurred. The most interesting part of the thing to me was the _hall_ in which the proceedings were going on. It is handsome in itself, and has a series of painted windows representing the English sovereigns from James I. to Queen Victoria. Among them in his proper place stood Oliver Cromwell, the only formal recognition of the great Protector that I know of in any part of the English dominions. Barbadoes had been Cavalier in its general sympathies, but has taken an independent view of things, and here too has had an opinion of its own.

Hospitality was always a West Indian characteristic. There were luncheons and dinners, and distinguished persons to be met and talked to. Among these I had the special good fortune of making acquaintance with Sir Charles Pearson, now commanding-in-chief in those parts. Even in these days, crowded as they are by small incidents made large by newspapers, we have not yet forgotten the defence of a fort in the interior of Zululand where Sir Charles Pearson and his small garrison were cut off from their communications with Natal. For a week or two he was the chief object of interest in every English house. In obedience to orders which it was not his business to question, he had assisted Sir T. Shepstone in the memorable annexation of the Transvaal. He had seen also to what that annexation led, and, being a truth-speaking man, he did not attempt to conceal the completeness of our defeat. Our military establishment in the West Indies is of modest dimensions; but a strong English soldier, who says little and does his duty, and never told a lie in his life or could tell one, is a comforting figure to fall in with. One feels that there will be something to retire upon when parliamentary oratory has finished its work of disintegration.

The pleasantest incident of the day was the evening drive with Lady L----. She would take me out shortly before sunset, and bring me back again when the tropical stars were showing faintly and the fireflies had begun to sparkle about the bushes, and the bats were flitting to and fro after the night moths like spirits of darkness chasing human souls.

The neighbourhood of Bridgetown has little natural beauty; but the roads are excellent, the savannah picturesque with riding parties and polo players and lounging red jackets, every one being eager to pay his or her respect to the gracious lady of the Queen's representative. We called at pretty villas where there would be evening teas and lawn tennis in the cool. The society is not extensive, and here would be collected most of it that was worth meeting. At one of these parties I fell in with the officers of the American squadron, the commodore a very interesting and courteous gentleman whom I should have taken for a fellow-countryman. There are many diamonds, and diamonds of the first water, among the Americans as among ourselves; but the cutting and setting is different. Commodore D---- was cut and set like an Englishman. He introduced me to one of his brother officers who had been in Hayti. Spite of Sir Spenser St. John, spite of all the confirmatory evidence which I had heard, I was still incredulous about the alleged cannibalism there. To my inquiries this gentleman had only the same answer to give. The fact was beyond question. He had himself known instances of it.

The commodore had a grievance against us illustrating West Indian manners. These islands are as nervous about their health as so many old ladies. The yellow flags float on ship after ship in the Bridgetown roadstead, and crews, passengers, and cargoes are sternly interdicted from the land. Jamaica was in ill name from small-pox, and, as Cuba will not drop its intercourse with Jamaica, Cuba falls also under the ban. The commodore had directed a case of cigars from Havana to meet him at Barbadoes. They arrived, but might not be transferred from the steamer which brought them, even on board his own frigate, lest he might bring infection on shore in his pocket. They went on to England, to reach him perhaps eventually in New York.

Colonel ----'s duties, as chief of the police, obliged him to make occasional rounds to visit his stations. He recollected his promise, and he invited me one morning to accompany him. We were to breakfast at his house on our return, so I anticipated an excursion of a few miles at the utmost. He called for me soon after sunrise with a light carriage and a brisk pair of horses. We were rapidly clear of the town. The roads were better than the best I have seen out of England, the only fault in them being the white coral dust which dazzles and blinds the eyes. Everywhere there were signs of age and of long occupation. The stone steps leading up out of the road to the doors of the houses had been worn by human feet for hundreds of years. The houses themselves were old, and as if suffering from the universal depression--gates broken, gardens disordered, and woodwork black and blistered for want of paint. But if the habitations were neglected, there was no neglect in the fields. Sugar cane alternated with sweet potatoes and yams and other strange things the names of which I heard and forgot; but there was not a weed to be seen or broken fence where fence was needed. The soil was clean every inch of it, as well hoed and trenched as in a Middlesex market garden. Salt fish and flour, which is the chief food of the blacks, is imported; but vegetables enough are raised in Barbadoes to keep the cost of living incredibly low; and, to my uninstructed eyes, it seemed that even if sugar and wages did fail there could be no danger of any sudden famine. The people were thick as rabbits in a warren; women with loaded baskets on their heads laughing and chirruping, men driving donkey carts, four donkeys abreast, smoking their early pipes as if they had not a care in the world, as, indeed, they have not.

On we went, the Colonel's horses stepping out twelve miles an hour, and I wondered privately what was to become of our breakfast. We were striking right across the island, along the coral ridge which forms the backbone of it. We found ourselves at length in a grove of orange trees and shaddocks, at the old church of St. John's, which stands upon a perpendicular cliff; Codrington College on the level under our feet, and beyond us the open Atlantic and the everlasting breakers from the trade winds fringing the shore with foam. Far out were the white sails of the fishing smacks. The Barbadians are careless of weather, and the best of boat sailors. It was very pretty in the bright morning, and the church itself was not the least interesting part of the scene. The door was wide open. We went in, and I seemed to be in a parish church in England as parish churches used to be when I was a child. There were the old-fashioned seats, the old unadorned communion table, the old pulpit and reading desk and the clerk's desk below, with the lion and the unicorn conspicuous above the chancel arch. The white tablets on the wall bore familiar names dating back into the last century. On the floor were flagstones still older with armorial bearings and letters cut in stone, half effaced by the feet of the generations who had trodden up the same aisles till they, too, lay down and rested there. And there was this, too, to be remembered--that these Barbadian churches, old as they might seem, had belonged always to the Anglican communion. No mass had ever been said at that altar. It was a milestone on the high road of time, and was venerable to me at once for its antiquity and for the era at which it had begun to exist.

At the porch was an ancient slab on which was a coat of arms, a crest with a hand and sword, and a motto, '_Sic nos, sic nostra tuemur._' The inscription said that it was in memory of Michael Mahon, 'of the kingdom of Ireland,' erected by his children and grandchildren. Who was Michael Mahon? Some expatriated, so-called rebel, I suppose, whose sword could not defend him from being Barbados'd with so many other poor wretches who were sent the same road--victims of the tragi-comedy of the English government of Ireland. There were plenty of them wandering about in Labat's time, ready, as Labat observes, to lend a help to the French, should they take a fancy to land a force in the island.

The churchyard was scarcely so home-like. The graves were planted with tropical shrubs and flowers. Palms waved over the square stone monuments--stephanotis and jessamine crept about the iron railings. The primroses and hyacinths and violets, with which we dress the mounds under which our friends are sleeping, will not grow in the tropics. In the place of them are the exotics of our hot-houses. We too are, perhaps, exotics of another kind in these islands, and may not, after all, have a long abiding place in them.

Colonel ----, who with his secular duties combined serious and spiritual feeling, was a friend of the clergyman of St. John's, and hoped to introduce me to him. This gentleman, however, was absent from home. Our round was still but half completed; we had to mount again and go another seven miles to inspect a police station. The police themselves were, of course, blacks--well-grown fine men, in a high state of discipline. Our visit was not expected, but all was as it should be; the rooms well swept and airy, the horses in good condition, stables clean, harness and arms polished and ready for use. Serious as might be the trials of the Barbadians and decrepit the financial condition, there were no symptoms of neglect either on the farms or in the social machinery.

Altogether we drove between thirty and forty miles that morning. We were in time for breakfast after all, and I had seen half the island. It is like the Isle of Thanet, or the country between Calais and Boulogne. One characteristic feature must not be forgotten: there are no rivers and no waterpower; steam engines have been introduced, but the chief motive agent is still the never-ceasing trade wind. You see windmills everywhere, as it was in the time of Labat. The planters are reproached as being behind the age; they are told that with the latest improvements they might still defy their beetroot enemy. It may be so, but a wind which never rests is force which costs little, and it is possible that they understand their own business best.

Another morning excursion showed me the rest of the country, and introduced me to scenes and persons still more interesting. Sir Graham Briggs[8] is perhaps the most distinguished representative of the old Barbadian families. He is, or was, a man of large fortune, with vast estates in this and other islands. A few years ago, when prospects were brighter, he was an advocate of the constitutional development so much recommended from England. The West Indian Islands were to be confederated into a dominion like that of Canada, to take over the responsibilities of government, and to learn to stand alone. The decline in the value of property, the general decay of the white interest in the islands, and the rapid increase of the blacks, taught those who at one time were ready for the change what the real nature of it would be. They have paused to consider; and the longer they consider the less they like it.

Sir Graham had called upon me at Government House, and had spoken fully and freely about the offered American sugar treaty. As a severe sufferer he was naturally irritated at the rejection of it; and in the mood in which I found him, I should think it possible that if the Americans would hold their hands out with an offer of admission into the Union, he and a good many other gentlemen would meet them halfway. He did not say so--I conjecture only from natural probabilities, and from what I should feel myself if I were in their position. Happily the temptation cannot fall in their way. An American official laconically summed up the situation to me: 'As satellites, sir, as much as you please; but as parts of the primary--no, sir.' The Americans will not take them into the Union; they must remain, therefore, with their English primary and make the best of it; neither as satellites, for they have no proper motion of their own, nor as incorporated in the British Empire, for they derive no benefit from their connection with it, but as poor relations distantly acknowledged. I did not expect that Sir Graham would have more to say to me than he had said already: but he was a cultivated and noteworthy person, his house was said to be the most splendid of the old Barbadian merchant palaces, and I gratefully accepted an invitation to pay him a short visit.

I started as before in the early morning, before the sun was above the trees. The road followed the line of the shore. Originally, I believe, Barbadoes was like the Antilles, covered with forest. In the interior little remains save cabbage palms and detached clumps of mangy-looking mahogany trees. The forest is gone, and human beings have taken the place of it. For ten miles I was driving through a string of straggling villages, each cottage or cabin having its small vegetable garden and clump of plantains. Being on the western or sheltered side of the island, the sea was smooth and edged with mangrove, through which at occasional openings we saw the shining water and the white coral beach, and fishing boats either drawn up upon it or anchored outside with their sails up. Trees had been planted for shade among the houses. There were village greens with great silk-cotton trees, banyans and acacias, mangoes and oranges, and shaddocks with their large fruit glowing among the leaves like great golden melons. The people swarmed, children tumbling about half naked, so like each other that one wondered whether their mothers knew their own from their neighbours'; the fishermen's wives selling flying fish, of which there are infinite numbers. It was an innocent, pretty scene. One missed green fields with cows upon them. Guinea grass, which is all that they have, makes excellent fodder, but is ugly to look at; and is cut and carried, not eaten where it grows. Of animal life there were innumerable donkeys--no black man will walk if he can find a donkey to carry him--infinite poultry, and pigs, familiar enough, but not allowed a free entry into the cabins as in Ireland. Of birds there was not any great variety. The humming birds preferred less populated quarters. There were small varieties of finches and sparrows and buntings, winged atoms without beauty of form or colour; there were a few wild pigeons; but the prevailing figure was the Barbadian crow, a little fellow no bigger than a blackbird, a diminutive jackdaw, who gets his living upon worms and insects and parasites, and so tame that he would perch upon a boy's head if he saw a chance of finding anything eatable there. The women dress ill in Barbadoes, for they imitate English ladies; but no dress can conceal the grace of their forms when they are young. It struck Père Labat two centuries ago, and time and their supposed sufferings as slaves have made no difference. They work harder than the men, and are used as beasts of burden to fetch and carry, but they carry their loads on their heads, and thus from childhood have to stand upright with the neck straight and firm. They do not spoil their shapes with stays, or their walk with high-heeled shoes. They plant their feet firmly on the ground. Every movement is elastic and rounded, and the grace of body gives, or seems to give, grace also to the eyes and expression. Poor things! it cannot compensate for their colour, which now when they are free is harder to bear than when they were slaves. Their prettiness, such as it is, is short-lived. They grow old early, and an old negress is always hideous.

After keeping by the sea for an hour we turned inland, and at the foot of a steep hill we met my host, who transferred me to his own carriage. We had still four or five miles to go through cane fields and among sugar mills. At the end of them we came to a grand avenue of cabbage palms, a hundred or a hundred and twenty feet high. How their slim stems with their dense coronet of leaves survive a hurricane is one of the West Indian marvels. They escape destruction by the elasticity with which they yield to it. The branches, which in a calm stand out symmetrically, forming a circle of which the stem is the exact centre, bend round before a violent wind, are pressed close together, and stream out horizontally like a horse's tail.

The avenue led up to Sir Graham's house, which stands 800 feet above the sea. The garden, once the wonder of the island, was running wild, though rare trees and shrubs survived from its ancient splendour. Among them were two Wellingtonias as tall as the palms, but bent out of shape by the trade winds. Passing through a hall, among a litter of Carib curiosities, we entered the drawing-room, a magnificent saloon extending with various compartments over the greater part of the ground-floor story. It was filled with rare and curious things, gathered in the days when sugar was a horn of plenty, and selected with the finest taste; pictures, engravings, gems, antiquarian relics, books, maps, and manuscripts. There had been fine culture in the West Indies when all these treasures were collected. The English settlers there, like the English in Ireland, had the tastes of a grand race, and by-and-by we shall miss both of them when they are overwhelmed, as they are likely to be, in the revolutionary tide. Sir Graham was stemming it to the best of his ability, and if he was to go under would go under like a gentleman. A dining room almost as large had once been the scene of hospitalities like those which are celebrated by Tom Cringle. A broad staircase led up from the hall to long galleries, out of which bedrooms opened; with cool deep balconies and the universal green blinds. It was a palace with which Aladdin himself might have been satisfied, one of those which had stirred the envying admiration of foreign travellers in the last century, one of many then, now probably the last surviving representative of Anglo-West Indian civilisation. Like other forms of human life, it has had its day and could not last for ever. Something better may grow in the place of it, but also something worse may grow. The example of Hayti ought to suggest misgivings to the most ardent philonegro enthusiast.

West Indian cookery was famous over the world. Père Labat devotes at least a thousand pages to the dishes compounded of the spices and fruits of the islands, and their fish and fowl. Carib tradition was developed by artists from London and Paris. The Caribs, according to Labat, only ate one another for ceremony and on state occasions; their common diet was as excellent as it was innocent; and they had ascertained by careful experience the culinary and medicinal virtues of every animal and plant around them. Tom Cringle is eloquent on the same subject, but with less scientific knowledge. My own unfortunately is less than his, and I can do no justice at all to Sir Graham's entertainment of me; I can but say that he treated me to a West Indian banquet of the old sort, infinite in variety, and with subtle differences of flavour for which no language provides names. The wine--laid up _consule Planco_, when Pitt was prime minister, and the days of liberty as yet were not--was as admirable as the dishes, and the fruit more exquisite than either. Such pineapples, such shaddocks, I had never tasted before, and shall never taste again.

Hospitable, generous, splendid as was Sir Graham's reception of me, it was nevertheless easy to see that the prospects of the island sat heavy upon him. We had a long conversation when breakfast was over, which, if it added nothing new to what I had heard before, deepened and widened the impression of it.

The English West Indies, like other parts of the world, are going through a silent revolution. Elsewhere the revolution, as we hope, is a transition state, a new birth; a passing away of what is old and worn out, that a fresh and healthier order may rise in its place. In the West Indies the most sanguine of mortals will find it difficult to entertain any such hope at all. We have been a ruling power there for two hundred and fifty years; the whites whom we planted as our representatives are drifting into helplessness, and they regard England and England's policy as the principal cause of it. The blacks whom, in a fit of virtuous benevolence, we emancipated, do not feel that they are particularly obliged to us. They think, if they think at all, that they were ill treated originally, and have received no more than was due to them, and that perhaps it was not benevolence at all on our part, but a desire to free ourselves from the reproach of slaveholding. At any rate, the tendencies now in operation are loosening the hold which we possess on the islands, and the longer they last the looser that hold will become. French influence is in no danger of dying out in Martinique and Guadaloupe. The Spanish race is not dying in Cuba and Puerto Rico. England will soon be no more than a name in Barbadoes and the Antilles. Having acquitted our conscience by emancipation, we have left our West Indian interest to sink or swim. Our principle has been to leave each part of our empire (except the East Indies) to take care of itself: we give the various inhabitants liberty, and what we understand by fair play; that we have any further moral responsibilities towards them we do not imagine, even in our dreams, when they have ceased to be of commercial importance to us; and we assume that the honour of being British subjects will suffice to secure their allegiance. It will not suffice, as we shall eventually discover. We have decided that if the West Indies are to become again prosperous they must recover by their own energy. Our other colonies can do without help; why not they? We ought to remember that they are not like the other colonies. We occupied them at a time when slavery was considered a lawful institution, profitable to ourselves and useful to the souls of the negroes, who were brought by it within reach of salvation.[9] We became ourselves the chief slave dealers in the world. We peopled our islands with a population of blacks more dense by far in proportion to the whites than France or Spain ever ventured to do. We did not recognise, as the French and Spaniards did, that if our western colonies were permanently to belong to us, we must occupy them ourselves. We thought only of the immediate profit which was to be gathered out of the slave gangs; and the disproportion of the two races--always dangerously large--has increased with ever-gathering velocity since the emancipation. It is now beyond control on the old lines. The scanty whites are told that they must work out their own salvation on equal terms with their old servants. The relation is an impossible one. The independent energy which we may fairly look for in Australia and New Zealand is not to be looked for in Jamaica and Barbadoes; and the problem must have a new solution.

Confederation is to be the remedy, we are told. Let the islands be combined under a constitution. The whites collectively will then be a considerable body, and can assert themselves successfully. Confederation is, as I said before of the movement in Trinidad, but a turn of the kaleidoscope, the same pieces with a new pattern. A West Indian self-governed Dominion is possible only with a full negro vote. If the whites are to combine, so will the blacks. It will be a rule by the blacks and for the blacks. Let a generation or two pass by and carry away with them the old traditions, and an English governor-general will be found presiding over a black council, delivering the speeches made for him by a black prime minister; and how long could this endure? No English gentleman would consent to occupy so absurd a situation. The two races are not equal and will not blend. If the white people do not depart of themselves, black legislation will make it impossible for any of them to stay who would not be better out of the way. The Anglo-Irish Protestants will leave Ireland if there is an Irish Catholic parliament in College Green; the whites, for the same reason, will leave the West Indies; and in one and the other the connection with the British Empire will disappear along with them. It must be so; only politicians whose horizon does not extend beyond their personal future, and whose ambition is only to secure the immediate triumph of their party, can expect anything else.

Before my stay at Barbadoes ended, I had an opportunity of meeting at dinner a negro of pure blood who has risen to eminence by his own talent and character. He has held the office of attorney-general. He is now chief justice of the island. Exceptions are supposed proverbially to prove nothing, or to prove the opposite of what they appear to prove. When a particular phenomenon occurs rarely, the probabilities are strong against the recurrence of it. Having heard the craniological and other objections to the supposed identity of the negro and white races, I came to the opinion long ago in Africa, and I have seen no reason to change it, that whether they are of one race or not there is no original or congenital difference of capacity between them, any more than there is between a black horse and a black dog and a white horse and a white dog. With the same chances and with the same treatment, I believe that distinguished men would be produced equally from both races, and Mr. ----'s well-earned success is an additional evidence of it. But it does not follow that what can be done eventually can be done immediately, and the gulf which divides the colours is no arbitrary prejudice, but has been opened by the centuries of training and discipline which have given us the start in the race. We set it down to slavery. It would be far truer to set it down to freedom. The African blacks have been free enough for thousands, perhaps for tens of thousands of years, and it has been the absence of restraint which has prevented them from becoming civilised. Generation has followed generation, and the children are as like their father as the successive generations of apes. The whites, it is likely enough, succeeded one another with the same similarity for a long series of ages. It is now supposed that the human race has been upon the planet for a hundred thousand years at least, and the first traces of civilisation cannot be thrown back at farthest beyond six thousand. During all those ages mankind went on treading in the same steps, century after century making no more advance than the birds and beasts. In Egypt or in India or one knows not where, accident or natural development quickened into life our moral and intellectual faculties; and these faculties have grown into what we now experience, not in the freedom in which the modern takes delight, but under the sharp rule of the strong over the weak, of the wise over the unwise. Our own Anglo-Norman race has become capable of self-government only after a thousand years of civil and spiritual authority. European government, European instruction, continued steadily till his natural tendencies are superseded by a higher instinct, may shorten the probation period of the negro. Individual blacks of exceptional quality, like Frederick Douglas in America, or the Chief Justice of Barbadoes, will avail themselves of opportunities to rise, and the freest opportunities ought to be offered them. But it is as certain as any future event can be that if we give the negroes as a body the political powers which we claim for ourselves, they will use them only to their own injury. They will slide back into their old condition, and the chance will be gone of lifting them to the level to which we have no right to say that they are incapable of rising.

Chief Justice R---- owes his elevation to his English environment and his English legal training. He would not pretend that he could have made himself what he is in Hayti or in Dahomey. Let English authority die away, and the average black nature, such as it now is, be left free to assert itself, and there will be no more negroes like him in Barbadoes or anywhere.

Naturally, I found him profoundly interested in the late revelations of the state of Hayti. Sir Spenser St. John, an English official, after residing for twelve years in Port au Prince, had in a published narrative with many details and particulars, declared that the republic of Toussaint l'Ouverture, the idol of all believers in the new gospel of liberty, had, after ninety years of independence, become a land where cannibalism could be practised with impunity. The African Obeah, the worship of serpents and trees and stones, after smouldering in all the West Indies in the form of witchcraft and poisoning, had broken out in Hayti in all its old hideousness. Children were sacrificed as in the old days of Moloch and were devoured with horrid ceremony, salted limbs being preserved and sold for the benefit of those who were unable to attend the full solemnities.

That a man in the position of a British resident should have ventured on a statement which, if untrue, would be ruinous to himself, appeared in a high degree improbable. Yet one had to set one incredibility against another. Notwithstanding the character of the evidence, when I went out to the West Indies I was still unbelieving. I could not bring myself to credit that in an island nominally Catholic, where the French language was spoken, and there were cathedrals and churches and priests and missionaries, so horrid a revival of devil-worship could have been really possible. All the inquiries which I had been able to make, from American and other officers who had been in Hayti, confirmed Sir S. St. John's story. I had hardly found a person who entertained a doubt of it. I was perplexed and uncertain, when the Chief Justice opened the subject and asked me what I thought. Had I been convinced I should have turned the conversation, but I was not convinced and I was not afraid to say so. I reminded him of the universal conviction through Europe that the Jews were habitually guilty of sacrificing children also. There had been detailed instances. Alleged offenders had been brought before courts of justice at any time for the last six hundred years. Witnesses had been found to swear to facts which had been accepted as conclusive. Wretched creatures in Henry III.'s time had been dragged by dozens at horses' tails through the streets of London, broken on the wheel, or torn to pieces by infuriated mobs. Even within the last two years, the same accusation had been brought forward in Russia and Germany, and had been established apparently by adequate proof. So far as popular conviction of the guilt of the Jews was an evidence against them, nothing could be stronger; and no charge could be without foundation on ordinary principles of evidence which revived so often and in so many places. And yet many persons, I said, and myself among them, believed that although the accusers were perfectly sincere, the guilt of the Jews was from end to end an hallucination of hatred. I had looked into the particulars of some of the trials. They were like the trials for witchcraft. The belief had created the fact, and accusation was itself evidence. I was prepared to find these stories of child murder in Hayti were bred similarly of anti-negro prejudice.

Had the Chief Justice caught at my suggestion with any eagerness I should have suspected it myself. His grave diffidence and continued hesitation in offering an opinion confirmed me in my own. I told him that I was going to Hayti to learn what I could on the spot. I could not expect that I, on a flying visit, could see deeper into the truth than Sir Spenser St. John had seen, but at least I should not take with me a mind already made up, and I was not given to credulity. He took leave of me with an expression of passionate anxiety that it might be found possible to remove so black a stain from his unfortunate race.

FOOTNOTES:

[8] As I correct the proofs I learn, to my great sorrow, that Sir Graham is dead. I have lost in him a lately made but valued friend; and the colony has lost the ablest of its legislators.

[9] It was on this ground alone that slavery was permitted in the French islands. Labat says:

C'est une loi très-ancienne que les terres soumises aux rois de France rendent libres tous ceux qui s'y peuvent retirer. C'est ce qui fit que le roi Louis XIII, de glorieuse mémoire, aussi pieux qu'il étoit sage, eut toutes les peines du monde à consentir que les premiers habitants des isles eussent des esclaves: et ne se rendit enfin qu'aux pressantes sollicitations qu'on luy faisoit de leur octroyer cette permission que parce qu'on lui remontra que c'étoit un moyen infaillible et l'unique qu'il y eût pour inspirer le culte du vrai Dieu aux Africains, les retirer de l'idolâtrie, et les faire persévérer jusqu'à la mort dans la religion chrétienne qu'on leur feroit embrasser.--Vol. iv. p. 14.