iv. 484) supports the conjectural attribution of Fleay, 51, to

Munday, on the ground that the author is a converted playwright, probably identical with the one referred to in Gosson, _P. C._, in terms resembling those applied to Munday in _A True Report of ... M. Campion_ (cf. ch. xxiii).]

[Summary and Extracts.] _Anglo-phile Eutheo to the Reader_.... P. 99. ‘The first blast in my compt is The Schoole of abuse: a title not vnfitlie ascribed vnto plaies. For what is there which is not abused thereby?... that not vnfitlie they are tearmed, as of late The schoole of abuse, by one; The schoole of Bauderie, by another; The nest of the Diuel, and sinke of al sinne, by a third’ [_in margin_, ‘M^r Spark in his rehersal sermon at Paules Crosse, 29 of April, Ann. 1579’].... ‘I cal them, A second and third blast ... in respect of the time present, wherein none, that I knowe, besides these Autors haue written, though manie, thanked be God, in the principal places of this land haue, and dailie, yea and openlie do speake against plaies and Theaters.... Touching the Autor of the latter blast, thou maist coniecture who he was, but I maie not name him at this time for my promise sake; yet this do I saie of him, that he hath bine, to vse his verie wordes, A great affecter of that vaine Art of plaie making, &c. Yea, which I ad, as excellent an Autor of those vanities, as who was best.... Praise God, I beseech you, for bringing this Autor, and Maister Gosson, who made the Schoole of Abuse, out of Babylon.’ _A second blast of retrait._ This is translated from Salvian, _De Gubernatione Dei_, lib. vi. _A third blast of retrait._ P. 120. ‘Such doubtles is mine opinion of common plaies, vsual iesting, and riming extempore that in a Christian-weale they are not sufferable. My reason is, because they are publike enimies to virtue, & religion: allurements vnto sinne; corrupters of good manners; the cause of securitie and carelesnes; meere brothel houses of Bauderie: and bring both the Gospel into slander; the Sabboth into contempt; mens soules into danger; and finalie the whole Common-weale into disorder.’ Offers his judgement for what it is worth; describes his experience of plays and the reasons that led him to turn from them. P. 123. ‘I confess that ere this I haue bene a great affecter of that vaine art of Plaie-making, insomuch that I haue thought no time so wel bestowed, as when my wits were exercised in the inuention of those follies.’ P. 125. ‘What I shal speake of the abuse of plaies by my owne knowledge, I know maie be affirmed by hundreds, to whom those matters are as wel knowen as to my selfe. Some citizens wiues, vpon whom the Lord for ensample to others hath laide his hands, haue euen on their death beds with teares confessed, that they haue receiued at those spectacles such filthie infections, as haue turned their minds from chast cogitations, and made them of honest women light huswiues; by them they haue dishonored the vessels of holines; and brought their husbandes into contempt, their children into question, their bodies into sicknes, and their soules to the state of euerlasting damnation.... When I gaue my selfe first to note the abuse of common plaies ... the Theater I found to be an appointed place of Bauderie; mine owne eares haue heard honest women allured with abhominable speeches. Sometime I haue seen two knaues at once importunate vpon one light huswife; whereby much quarel hath growen to the disquieting of manie. There seruants, as it is manifestlie to be prooued, haue consented to rob their maisters, to supplie the want of their harlots; there is the practising with married wiues to traine them from their husbands, and places appointed for meeting and conference. When I had taken a note of all these abuses, & sawe that the Theater was become a consultorie house of Satan, I concluded with my selfe, neuer to imploie my pen to so vile a purpose, nor to be an instrument of gathering the wicked together.’ Apologizes for pressing forward in the cause. The abuse of the Sabbath is the first thing to be put down. P. 128. ‘Let therefore the Magistrate but repel them from the libertie of plaieng on the Sabboth daie, For that is the abuse which is generalie found fault withal, & allowed of none but those who are altogether destitute of the feare of God, and without conscience. To plaie on the Sabboth is but a priuiledge of sufferance, and might with ease be repelled, were it throughlie followed. The warrant which Magistrats have to forbid plaies is great, and passed vnto them by such a Prince, whose auctoritie is aboue al auctorities of earthlie gouernors.... Is not the Sabboth of al other daies the most abused?... Are not our eies (there) carried awaie with the pride of vanitie? our eares abused with amorous, that is lecherous, filthie and abhominable speech? Is not our tong, which was giuen vs onelie to glorifie God withal, is not our tong there imploied to the blaspheming of Gods holie Name; or the commendation of that is wicked? Are not our hartes through the pleasure of the flesh; the delight of the eie; and the fond motions of the mind, withdrawen from the seruice of the Lord, & meditation of his goodnes? So that albe it is a shame to saie it, yet doubtles whosoeuer wil mark with what multitudes those idle places are replenished, & how emptie the Lordes sanctuarie is of his people, may wel perceaue what deuotion we haue.... Alas, what folie is in you, to purchase with a penie damnation to your selues?... The Magistrate is therefore to prouide in time a remedie to redresse the mischiefes that are like to ensue by this common plague.... The Magistrates hart must be as the hart of a Lion. He is not to shrinke in the Lordes cause, or to stand in feare to reforme abuses of the Common-weale, because of some particular men of auctoritie.... Alas, that priuate affection should so raigne in the Nobilitie, that to pleasure, as they thinke, their seruants, and to vphold them in their vanitie, they should restraine the Magistrates from executing their office! What credite can returne to the Noble, to countenance his men to exercise that qualitie which is not sufferable in anie Common-weale? wheras it was an ancient custome, that no man of Honor should reteine anie man, but such as was excellent in some one good qualitie or other, whereby if occasion so serued, he might get his owne liuing? Then was euerie noble mans house a Common-weale in it selfe: but since the reteining of these Caterpillers, the credite of noble men hath decaied, they are thought to be couetous by permitting their seruants, which cannot liue of them selues, and whome for neerenes they wil not maintaine, to liue at the deuotion or almes of other men, passing from countrie to countrie, from one Gentlemans house to another, offering their seruice, which is a kind of beggerie. Who in deede, to speake more trulie, are become beggers for their seruants. For commonlie the goodwil men beare to their lordes, makes them drawe the stringes of their purses to extend their liberalitie to them; where otherwise they would not.... Such like men, vnder the title of their maisters or as reteiners, are priuiledged to roaue abroad, and permitted to publish their mametree in euerie Temple of God, and that through England, vnto the horrible contempt of praier. So that now the Sanctuarie is become a plaiers stage, and a den of theeues and adulterers.... And trust me I am of that opinion, that the Lord is neuer so il serued as on the holie-daies. For then hel breakes loase. Then wee permit our youth to haue their swinge; and when they are out of the sight of their maisters, such gouernment haue they of themselues, that what by il companie they meete withal, & il examples they learne at plaies, I feare me, I feare me their harts are more alienated in two houres from virtue, than againe maie wel be amended in a whole yeare.’ P. 135. Players break the first commandment by profanity. P. 137. Appeal against vanities. ‘Those pleasures of the stage, what are they, but the drifts of Satan?... The foole no sooner showeth himselfe in his colors to make men merrie, but straight-waie lightlie there foloweth some vanitie, not onlie superfluous, but beastlie and wicked. P. 139. Whosoeuer shal visit the chappel of Satan, I meane the Theater, shal finde there no want of yong ruffins, nor lacke of harlots, vtterlie past al shame: who presse to the fore-frunt of the scaffoldes, to the end to showe their impudencie, and to be as an obiect to al mens eies. Yea, such is their open shameles behauior, as euerie man maie perceaue by their wanton gestures, wherevnto they are giuen; yea, they seeme there to be like brothels of the stewes. For often without respect of the place and company which behold them, they commit that filthines openlie, which is horrible to be done in secret; as if whatsoeuer they did, were warranted. For neither reuerence, iustice, nor anie thing beside can gouerne them.’ The shamelessness of young men. ‘Seeke to withdrawe these felowes from the Theater vnto the sermon, they wil saie, By the preacher they maie be edified, but by the plaier both edified and delighted.’ P. 142. Plays are a snare to chastity, both through the examples shown on the stage, and the comments of companions on the scaffolds. ‘The nature of these Comedies are, for the most part, after one manner of nature, like the tragical comedie of Calistus; where the bawdresse Scelestina inflamed the maiden Melibeia with her sorceries.’ P. 144. Examples of the intrigues ‘aptlie taught in the Schoole of abuse.... I am sorie this schoole is not pluckt downe by the magistrate; and the schoole-maisters banished this citie.... The reuerend word of God & histories of the Bible, set forth on the stage by these blasphemous plaiers, are so corrupted with their gestures of scurrilitie, and so interlaced with vncleane, and whorish speeches, that it is not possible to drawe anie profite out of the doctrine of their spiritual moralities.’ P. 145. Attacks the authors of plays. ‘The notablest lier is become the best Poet.... Our nature is led awaie with vanitie, which the auctor perceauing frames himself with nouelties and strange trifles to content the vaine humors of his rude auditors, faining countries neuer heard of; monsters and prodigious creatures that are not; as of the Arimaspie, of the Grips, the Pigmeies, the Cranes, & other such notorious lies. And if they write of histories that are knowen, as the life of Pompeie; the martial affaires of Caesar, and other worthies, they giue them a newe face, and turne them out like counterfeites to showe themselues on the stage.... What doe they leaue behind them? monumentes of wanton wicked life, and doting things for men of these latter daies.... But some perhaps wil saie, The noble man delighteth in such things, whose humors must be contented, partlie for feare, & partlie for commoditie: and if they write matters pleasant, they are best preferred in court among the cunning heads.... Those goodlie persons, if they be voide of virtue, maie wel be counted like faire clothes ouer a foule wal; big bladers ful of wind, yet of no waight.’ P. 147. Attacks the actors. ‘When I see by them yong boies, inclining of themselues vnto wickednes, trained vp in filthie speeches, vnnatural and vnseemlie gestures, to be brought vp by these Schoole-masters in bawderie, and in idlenes, I cannot chuse but with teares and griefe of hart lament.... And as for those stagers themselues, are they not commonlie such kind of men in their conuersation, as they are in profession? Are they not as variable in hart, as they are in their partes? Are they not as good practisers of Bawderie, as inactors? Liue they not in such sort themselues, as they giue precepts vnto others? doth not their talke on the stage declare the nature of their disposition?’ Meets divers objections. P. 148. ‘But they perhaps wil saie, that such abuses as are handled on the stage, others by their examples, are warned to beware of such euils, to amendment.... I cannot by anie means beleeue that the wordes proceeding from a prophane plaier, and vttered in scorning sort, interlaced with filthie, lewde, & vngodlie speeches, haue greater force to mooue men vnto virtue, than the wordes of truth vttered by the godlie Preacher.... If the good life of a man be a better instruction to repentance than the tong, or words, why do not plaiers, I beseech you, leaue examples of goodnes to their posteritie?... Are they not notoriouslie knowen to be those men in their life abroade, as they are on the stage, roisters, brallers, il-dealers, bosters, louers, loiterers, ruffins?... To conclude, the principal end of all their interludes is to feede the world with sights, & fond pastimes; to iuggle in good earnest the monie out of other mens purses into their owne handes.’ P. 150. ‘Some haue obiected, that by these publique places manie forbeare to do euil for feare to be publiquelie reprehended. And for that cause they wil saie it was tolerated in Rome, wherein Emperors were touched, though they were present. But to such it maie be answered, first that in disguised plaiers giuen ouer to al sortes of dissolutenes, is not found so much as a wil to do good, seing they care for nothing lesse than for virtue. Secondlie, that is not a good meanes to correct sinne. For that if it be secret, it ought not to be reuealed openlie, but by such meanes to be reformed as Christ himselfe alloweth in his Gospel.’ P. 151. ‘The antiquitie of plaieng is likewise often vsed for an argument to proue it allowable. But the custome of euil is not to be maintained, because of antiquitie.’ P. 152. A final appeal. ‘The citie Marsiles ... would receaue into it no stage-plaiers.... I would to God the Magistrates of our citie of London would haue the like foresight. The permission of plaies so long a time hath alreadie corrupted this citie; and brought the name of the citizens into slander; the examples of Gods iudgement is at this present an example in this citie.’

xxviii. 1581. ANON.

[Only known to me from the entry in _Catalogue of Chatsworth Library_, iv. 49.]

A Treatise of Daunses, wherein it is showed, that they are as it were accessories and dependants (or things annexed) to whoredom: where also by the way is touched and proved, that Playes are ioyned and knit together in a ranck or rowe with them.

xxix. 1581. JOHN RAINOLDS.

[From _Praefatio ad Academiam Oxoniensem_, dated ‘Febr. 2. 1580’, to _Sex Theses de Sacra Scriptura et Ecclesia_ (1580), 30. A translation is on p. 678 of _The Summe of the Conference between John Rainolds and John Hart_ (1584). Rainolds was Fellow of C.C.C., Oxford, 1566–86, then retired to Queens, became Dean of Lincoln in 1593 and President of C.C.C. in 1598; for his share in later stage controversy cf. No. 1.]

Excitate studia, paene dixeram iacentia, sed spero meliora. Extinguite Sirenes a studiis auocantes, desidiam, dulce malum: delicias, escam Veneris: conuiuiorum luxum, vanitatem vestium, ludos illiberales, symposia intempestiua, pestes scenicorum, Theatralia spectacula.

xxx. 1582. STEPHEN GOSSON.

[From _Playes Confuted in fiue Actions, Prouing that they are not to be suffred in a Christian common weale, by the waye both the Cauils of Thomas Lodge, and the Play of Playes, written in their defence, and other obiections of Players frendes, are truely set downe and directlye aunsweared_ (N.D.; S. R. 6 Apr. 1582), reprinted by Hazlitt, _E. D. S._ 157.]

[Summary and Extracts.] _Epistle to Sir Frances Walsingham._ ‘So fareth it this present time with me, which giuing forth my Defiaunce vnto Playes, am mightily beset with heapes of aduersaries.... I thought it necessarye to nettle one of their Orators aboue the rest, not of any set purpose to deface hym, because hee hath dealt very grossely, homely, and vncharitably with me, but like a good Surgeon to cut, & to seare, when the place requireth, for his owne amendment. Which thinge I trust shall neither displease your honor, nor any of the godly, in the reading, so long as the person whom I touch is (as I heare by hys owne frendes, to hys repentance if he can perceiue it) hunted by the heauy hand of God, and become little better than a vagarant, looser than liberty, lighter than vanitie it selfe.’ Plays are an Augean stable to be cleansed. ‘If euer so notable a thinge bee brought to passe it must bee done by some Hercules in the Court, whom the roare of the enimy can neuer daunt.’ Hints that this should be Walsingham. ‘The Gentlemen Players in the citie of London, are growen in such a heate, that by their foming, their fretting, their stampinge, my frendes do perceiue how their harts woorke, and enforce me to bring to your honor no common fraighte, but as much as my life and securitie hereafter shall be woorth. If the prouidence of God, who many times scourgeth a man with the sinne that he loued, haue ordeined those players whom I fed with fancies, to be a whippe to my back, and a dagger to my brest, the fault is mine owne, the punishmente due.’ _Epistle to the Universities and Inns of Court._ P. 165. ‘I was very willing to write at this time, because I was enformed by some of you which heard it with your ears, that since my publishing the _Schole of Abuse_, two Playes of my making were brought to the Stage: the one was a cast of Italian deuises, called, The Comedie of Captaine Mario: the other a Moral, Praise at parting. These they very impudently affirme to be written by me since I had set out my inuectiue against them. I can not denie, they were both mine, but they were both penned two yeeres at the least before I forsoke them, as by their owne friends I am able to proue: but they haue got suche a custome of counterfaiting vpon the Stage, that it is growen to a habite, & will not be lefte. God knoweth, before whom to you all I doe protest, as I shall answer to him at the last day, when al hidden secrets shal be discouered, since the first printing of my Inuectiue, to this day, I neuer made Playe for them nor any other.... I departed from the City of London, and bestowed my time in teaching yong Gentlemen in the Countrie, where I continue with a very worshipfull Gentleman, and reade to his sonnes in his owne house.... As sonne as I had inueighed against Playes, I withdrewe my selfe from them to better studies, which so long as I liue I trust to follow.’ _The Confutation of Playes. The First Action._ The Efficient Cause of Plays. Defends his own change of mind. P. 167. ‘When I firste gaue my selfe to the studie of Poetrie, and to set my cunning abroache, by penning Tragedies and Comedies in the Citte of London: perceiuing such a Gordians knot of disorder in euery play house, as woulde neuer bee loosed without extremitie, I thought it better with Alexander to draw y^e sword that should knappe it a sunder at one stroke, than to seeke ouernisely or gingerly to vndoe it, with the losse of my time and wante of successe. This caused mee to bidde them the base at their owne gole, and to geue them a volley of heathen writers: that our diuines considering the danger of suche houses as are set vp in London against the Lord, might better them thoroughly with greater shotts.’ An incomplete remedy. ‘Acknowledging the mischiefe bred by playes wee hope to auoid yt by changing their day yet suffer them still to remaine amonge vs.... The abhominable practises of playes in London haue bene by godly preachers, both at Paules crosse, and else where so zealously, so learnedly, so loudly cried out vpon to small redresse; that I may well say of them, as the Philosophers reporte of the moouing of the heauens, we neuer heare them, because we euer heare them.’ Notes an answer to him. P. 169. ‘Amongest all the fauorers of these vncircumcised Philistines, I meane the Plaiers, whose heartes are not right, no man til of late durst thrust out his heade to mayntaine there quarrell, but one, in witt, simple; in learning, ignorant; in attempt, rash; in name, Lodge: whose booke, as it came not to my handes in one whole yeere after the priuy printing thereof, so I confesse, that to it, before this time, I aunswered nothing, partlie because he brought nothing; partlie because my hearte was to bigge, to wrastle with him, that wanteth armes. Therefore considering with my selfe that such kinde of sores might bee launced to sone, I chose rather to let him ripen and breake of him selfe, that vomiting out his owne disgrace, & being worne out of fauour among his own friends, I might triumph in the cause & shedde no blood.... Some of his acquaintance haue vaunted to cut and hewe mee, I knowe not howe.’ The Devil is the efficient cause of plays, as noted by Tertullian. P. 171. ‘And William [‘Thomas’ on a cancel in some copies] Lodge in that patchte pamphlet of his ... confesseth openly that playes were consecrated by the heathens to y^e honour of their gods.’ Expounds the policy of the Devil in the matter. P. 172. ‘First hee sente ouer many wanton Italian bookes.... Not contented with the number he hath corrupted with reading Italian baudery, because all cannot reade, [he] presenteth vs Comedies cut by the same paterne, which drag such a monstrous taile after them, as is able to sweep whole Cities into his lap.’ Argues that plays are of idolatrous origin, and disliked by Scipio Nasica and other severer Romans. Rome held players infamous. P. 178. ‘Wherefore I beseech God so to touch the heartes of our Magistrates with a perfite hatred of sinne, and feare of Iudgement; so to stirr vp some noble Scipio in the Courte, that these daunsing Chaplines of Bacchus and all such as set vp these wicked artes, may be driuen out of Englande.’ _The Second Action._ The Material Cause of Plays. P. 179. ‘Yonge Master Lodge thinking to iett vpon startoppes, and steale an ynche of his hight by the bare name of Cicero, allegeth from him, y^t a Play is the Schoolmistresse of life; the lookinge glasse of manners; and the image of trueth.... It seemeth that Master Lodge saw this in Tullie with other folkes eyes, and not his owne. For to my remembrance I neuer read it in him, neither doe I thinke that Master Lodge can shewe it me.’ Cites passages of Cicero against _spectacula_. Sets down the matter of plays. P. 180. ‘The argument of Tragedies is wrath, crueltie, incest, iniurie, murther eyther violent by sworde, or voluntary by poyson. The persons, Gods, Goddesses, furies, fiendes, Kinges, Quenes, and mightie men. The grounde worke of Commedies, is loue, cosenedge, flatterie, bawderie, slye conueighance of whoredome; The persons, cookes, queanes, knaues, baudes, parasites, courtezannes, lecherous olde men, amorous yong men.’ Criticizes the Lodge-Cicero metaphor in detail. Plays no schoolmistress of life. ‘The beholding of troubles and miserable slaughters that are in Tragedies, driue vs to immoderate sorrow, heauines, womanish weeping and mourning, whereby we become louers of dumpes, and lamentation, both enemies to fortitude. Comedies so tickle our senses with a pleasanter vaine, that they make vs louers of laughter, and pleasure, without any meane, both foes to temperance. What schooling is this? Sometime you shall see nothing but the aduentures of an amorous knight, passing from countrie to countrie for the loue of his lady, encountring many a terible monster made of broune paper, & at his retorne, is so wonderfully changed, that he can not be knowne but by some posie in his tablet, or by a broken ring, or a handkircher, or a piece of a cockle shell. What learne you by that? When y^e soule of your playes is eyther meere trifles, or Italian baudery, or wooing of gentlewomen, what are we taught?’ Aristotle forbade plays to the young. P. 182. ‘If any goodnes were to be learned at Playes it is likely that the Players them selues which committ euery sillable to memory shoulde profitte most ... but the dayly experience of their behauiour sheweth, that they reape no profit by the discipline them selues.’ Thinks Master Lodge found ‘some peeuish index or gatherer of Tullie to be a sleepe.... Wherein I perceiue hee is no changeling, for he disputeth as soundly being from the vniuersitie and out of exercise, as he did when hee was there, and at his booke.’ P. 183. Plays no glass of behaviour. Manners should not be rebuked where no reply is possible, or before such judges as ‘the common people which resorte to Theaters being but an assemblie of Tailers, Tinkers, Cordwayners, Saylers, olde Men, yong Men, Women, Boyes, Girles, and such like’. The Roman law of libel restrained ‘the ouer-lashing of players’. P. 185. Criticizes [Wilson’s] _The Three Ladies of London_ [cf. ch. xxiii] for making Love detest and Conscience allow plays; also a rival play of _London against the Three Ladies_. Denies that intention either of poets or players is to profit those they rebuke. P. 187. Plays not the image of truth. P. 188. ‘In Playes either those thinges are fained that neuer were, as Cupid and Psyche plaid at Paules; and a greate many Comedies more at ye Blacke friers and in euery Playe house in London, which for breuities sake I ouer skippe: of if a true Historie be taken in hand, it is made like our shadows, longest at the rising and falling of the Sunne, shortest of all at hie noone. For the Poets driue it most commonly vnto such pointes as may best showe the maiestie of their pen in Tragicall speaches; or set the hearers a gogge with discourses of loue; or painte a fewe antickes to fitt their owne humors with scoffes & tauntes; or wring in a shewe to furnish the Stage when it is to bare; when the matter of it selfe comes shorte of this, they followe the practise of the cobler, and set their teeth to the leather to pull it out. So was the history of Caesar and Pompey, and the Playe of the Fabii at the Theater, both amplified there, where the Drummes might walke, or the pen ruffle; when the history swelled and ran to hye for the number of y^e persons that should playe it, the Poet with Proteus [? Procrustes] cut the same fit to his owne measure; when it afoorded no pompe at al, he brought it to the racke to make it serue.... I may boldely say it because I haue seene it, that the Palace of pleasure, the Golden Asse, the Œthiopian historie, Amadis of Fraunce, the Rounde Table, baudie Comedies in Latine, French, Italian, and Spanish, haue beene throughly ransackt to furnish the Playe houses in London.... Forsooth saith the Authour of the Playe of plays showen at the Theater, the three and twentieth of Februarie last: They shalbe nowe purged, the matter shalbe good.... As for that glosing plaie at y^e Theater which profers you so faire, there is enterlaced in it a baudie song of a maide of Kent, and a little beastly speech of the new stawled roge, both which I am compelled to burie in silence, being more ashamed to vtter them than they.’ Thinks the minority of honest plays a trick of the devil. Repeats his points as to the idolatrous origin of plays and the infamy of players at Rome. The devil makes them alluring. P. 192. ‘For the eye, beeside the beautie of the houses and the Stages, hee sendeth in Gearish apparell, maskes, vauting, tumbling, daunsing of gigges, galiardes, morisces, hobbihorses, showing of iudgeling castes.’ _The Third Action._ The Formal Cause of Plays. P. 195. ‘The Law of God very straightly forbids men to put on womens garments.’ This is not to be explained away as a prohibition of disguises meant to facilitate adultery, but is absolute. P. 197. ‘In Stage Playes for a boy to put one the attyre, the gesture, the passions of a woman; for a meane person to take vpon him the title of a Prince with counterfeit porte, and traine, is by outwarde signes to shewe them selues otherwise then they are, and so with in the compasse of a lye, which by Aristotles iudgement is naught of it selfe and to be fledde.’ Admits that Gregory Nazianzen and Buchanan wrote plays. ‘To what ende? To be Plaied vpon Stages? neither Players nor their friendes are able to proue it.’ Refutes another objection. P. 198. ‘Let the Author of the playe of playes & pastimes, take heede how he reason y^t action, pronuntiation, agility of body are y^e good gifts of God. _Ergo_, plaies consisting of these cannot be euill.’ Even the heathens condemned the waste of money in spectacles. _The Fourth Action._ The Final Cause of Plays. P. 201. The end of plays is sinful delight, as is proved by the admissions of Menander and Terence, ‘By the manner of penning in these dayes, because the Poets send theire verses to the Stage vpon such feete as continually are rowled vp in rime at the fingers endes, which is plaucible to the barbarous, and carrieth a stinge into the eares of the common people. By the obiect, because Tragedies and Commedies stirre vp affections, and affections are naturally planted in that part of the minde that is common to vs with brute beastes.’ Analyses the argument of the Author of the Play of Plays, ‘spreading out his battel to hemme me in’. P. 202. ‘He tyeth Life and Delight so fast together, that if Delight be restrained, Life presently perisheth; there, zeale perceyuing Delight to be embraced of Life, puttes a snafle in his mouth, to keepe him vnder. Delight beinge bridled, Zeale leadeth life through a wildernesse of lothsomenesse, where Glutte scarreth them all, chafing both Zeale and Delight from Life, and with the clubbe of amasednesse strikes such a pegge into the heade of Life, that he falles downe for dead vpon the Stage. Life beinge thus fainte, and ouertrauailed, destitute of his guyde, robbed of Delight, is readie to giue vp the Ghost, in the same place; then entereth Recreation, which with music and singing rockes Life a sleepe to recouer his strength. By this meanes Tediousnesse is driuen from Life, and the teinte is drawne out of his heade, which the club of amasednes left behinde. At last Recreation setteth vp the Gentleman vpon his feete, Delight is restored to him againe, and such kinde of sportes for cullices are brought in to nourishe him, as none but Delighte must applye to his stomache. Then time beinge made for the benefite of Life, and Life being allowed to followe his appetite, amongst all manner of pastimes, Life chooseth Commedies, for his Delight, partly because Commedies are neither chargable to y^e beholders purse, nor painful to his body; partly, because he may sit out of the raine to veiwe the same, when many other pastimes are hindred by wether. Zeale is no more admitted to Life before he be somewhat pinchte in the waste, to auoyde extremitie, and being not in the end simply called Zeale but Moderate Zeale a fewe conditions are prescribed to Comedies, that the matter be purged, deformities blazed, sinne rebuked, honest mirth intermingled, and fitte time for the hearing of the same appointed. Moderate Zeale is contented to suffer them, who wyneth with delight to direct life againe, after which he triumphes ouer Death & is crowned with eternitie.’ P. 203. As Fathers and Councils ‘and y^e skilfulst Deuines at this day in England which are compelled in Sermons to cry out against them’ are challenged by this playmaker, will answer him. Distinguishes between carnal and spiritual delight. Plays bring carnal delight, which is contrary to reason and comes of corruption. _The Fifth Action._ The Effects of Plays. P. 211. Why should he write against plays, when, although famous men in both universities cry out against plays, ‘none of them by printing haue taken the paines to write any full discouery against them’? Partly because, being young, he will be better excused than they if he ‘shoulde speake but one worde against y^e sleepines of Magistrats which in this case is necessary to be toucht’; partly because, ‘hauing once already written against playes, which no man that euer wrote playes, did, but one, who hath changed his coppy, and turned himself like y^e dog to his vomite, to plays againe, and being falsly accused my selfe to do y^e like, it is needfull for me to write againe’. Declares the effects of plays. Wantonness on the stage excites the passions of the spectators. Theatres are ‘markets of bawdry’. P. 215. ‘Our Theaters, and play houses in London, are as full of secrete adulterie as they were in Rome.... In the playhouses at London, it is the fashion of youthes to go first into the yarde, and to carry theire eye through euery gallery, then like vnto rauens where they spye the carion thither they flye, and presse as nere to y^e fairest as they can.... They giue them pippines, they dally with their garmentes to passe y^e time, they minister talke vpon al occasions, & eyther bring them home to their houses on small acquaintance, or slip into tauerns when y^e plaies are done. He thinketh best of his painted sheath, & taketh himselfe for a iolly fellow, y^t is noted of most, to be busyest with women in all such places.’ The players are an evil in the commonwealth. P. 215. ‘Most of the Players haue bene eyther men of occupations, which they haue forsaken to lyue by playing, or common minstrels, or trayned vp from theire childehood to this abhominable exercise & haue now no other way to get theire liuinge.... In a commonweale, if priuat men be suffered to forsake theire calling because they desire to walke gentleman like in sattine & veluet, with a buckler at their heeles, proportion is so broken, vnitie dissolued, harmony confounded, that the whole body must be dismembred and the prince or the heade cannot chuse but sicken.... Let them not looke to liue by playes; the little thrift that followeth theire greate gaine, is a manifest token that God hath cursed it.’ A final appeal to his countrymen, ending, ‘God is iust, his bow is bent & his arrowe drawen, to send you a plague, if you staye too long’.

xxxi. 1583. JOHN FIELD.

[From _A godly exhortation, by occasion of the late iudgement of God, shewed at Parris-garden, the thirteenth day of Ianuarie: where were assembled by estimation aboue a thousand persons, whereof some were slaine; & of that number, at the least, as is crediblie reported, the thirde person maimed and hurt_. Giuen to all estates for their instruction, concerning the keeping of the Sabboth day. By Iohn Field, Minister of the word of God.... Robert Waldegrave for Henry Carre, 1583. There is no entry in S. R., but on 21 Jan. Richard Jones and William Bartlett were imprisoned and fined for printing ‘a thing of the fall of the gallories at Paris Garden’ without licence (Arber, ii. 853). On 19 Jan. Fleetwood wrote to Lord Burghley (_M. S. C._ i. 160, from _Lansdowne MS._ 37, f. 10; also in Wright, ii. 184), ‘Vpon the same day [13 Jan.] the violaters of the Sabothe were punished by Godes providens at Paris garden and as I was writing of these last wordes loo here is a booke sett downe vpon the same matter’.]

Epistle to the Lord Mayor, William Fleetwood, the Recorder, and the Aldermen. Explains the address to them. A 2^v. ‘Is it not a lamentable thing, that after so long preaching of the Gospell, there should bee so great prophanation amongst vs? that Theaters should be full and churches be emptie? that the streetes shoulde be replenished, and the places of holy exercises, left destitute? I write not this simplie but in respect, and by comparison.... If you say that this thing belongeth not vnto you, because that Parris garden is out of your iurisdiction, yet why are these men suffered to bring their Beares into the citie, that thereby they may gather your company vnto them? It were duety in you to hinder these and to take order that none of the citie should repaire vnto such places.... 18^{th} January 1583. Iohn Feild.’ The exhortation is mainly a general call to repentance and fear of judgement, without special reference to the occasion. B 3. Stress is laid on abuse of the Sabbath. B 4. ‘There is no Dicing house, Bowling alley, Cock pit, or Theater, that can be found empty. Those flagges of defiance against God, & trumpets that are blown to gather together such company, will sooner preuail to fil those places, then the preaching of the holy worde of God ... to fill Churches. Nothing can stoppe them from the same: neyther feare of danger, losse of tyme, corruption of maners, infection of diseases, expence of money, suspition of honestie and such like.... Pounds and hundreds can be well ynough afforded, in following these least pleasures, though euery dore hath a payment, & euery gallerie maketh a yearely stipend: thogh euery dog hath a coller, & euery Beare a prize, and euery cracke bring a great aduenture.’ Enforces the warning of Paris Garden. B vii^v. ‘I wil set it down as plainly as I can, and as truly as can be gathered from the examination of those same common euidences, that haue fallen out.... You shal vnderstand therfore (beloued Christians) that vpon the last Lords day being the thirteen day of the first month, that cruell and lothsome exercise of bayting Beares being kept at _Parris-garden_, in the after-noone, in the time of common praiers, and when many other exercises of Religion, both of preaching and Catechizing were had in sundry places of the City, diuers Preachers hauing not long before also cryed out against such prophanations: yet (the more pitty) there resorted thither a great company of people of al sorts and conditions, that the like nomber, in euery respect (as they say) had not beene seene there a long time before. Beeing thus vngodly assembled, to so vnholy a spectacle and specially considering the time; the yeard, standings, and Galleries being ful fraught, being now amidest their iolity, when the dogs and Bear were in the chiefest Battel, Lo the mighty hand of God vppon them. This gallery that was double, and compassed the yeard round about, was so shaken at the foundation, that it fell (as it were in a moment) flat to the ground, without post or peere, that was left standing, so high as the stake whervnto the Beare was tied. Although some wil say (and as it may be truly) that it was very old and rotten and therefore a great waight of people, being planted vpon it then was wont, that it was no maruaile that it fayled: and would make it but a light matter. Yet surely if this be considered, that no peece of post, boord, or stake was left standing: though we vrge it not as a miracle, yet it must needes be considered as an extraordinary iudgement of God, both for the punishment of those present prophaners of the Lordes day that were then, & also informe and warne vs that were abroad. In the fal of it, there were slaine fiue men and two women, that are come to knowledge, who they were and where they dwelled, to wit, _Adam Spencer_ a _Felmonger_, in _Southwarke_, _William Cockram_ a Baker, dwelling in _Shordich_, _Iohn Burton_ Cleark, of _S. Marie Wolmers_ in _Lombard streat_, _Mathew Mason_, seruant with Master _Garland_, dwelling in _Southwarke_, _Thomas Peace_, seruant with _Robert Tasker_, dwelling in _Clerken well_. The maydens names, _Alice White_, seruant to a Pursemaker without _Cripplegate_, and _Marie Harrison_, daughter to _Iohn Harrison_, being a waterbearer, dwelling in _Lombard streat_.’ C i^v. Nowe beside these that were thus killed out right, with the flat fal of the Galleries, strangely wrunge in peeces as it were by God himselfe, it could not bee but in such confusion, there must needes come great hurt to many. Howe many carried away death, as it were in theyr bosomes, that died the same night, or some little tyme after, the Lorde knoweth. And we heare since, though we know not the iust number, that many of them are dead & buried, and namely one _Web_ a Pewterer his wife that dwelt in _Limestreete_ who being there sore wounded, is now gon with diuers others. Of all the multitude there, which must needes be farre aboue a thousande, it is thought by the iudgement of most people, that not the third personne escaped vnhurt; and by some that haue made search, they esteme that there were sore hurt and maimed, aboue one hundred and fiftye persons, some hauing theyr legs and armes broken, some theyr backes, theyr bodies beeing sore brused, so that euery way into the cittie from that time tyll towardes nine of the clocke and past: and specially ouer _London bridge_, many were carried in Chayres, & led betwixt their freendes, and so brought home wyth sorrowfull and heauy heartes lyke lame cripples. They say also that at the first, when the Scaffolde cracked (as it did once or twise) there was a crye of _fire fire_, which set them in such a maze as was wonderfull, so that as destitute of their wits they stood styll, and could make no shifte for them selues, till the Scaffold was made euen with the ground.... Amongst the rest it is credibly reported that there was one Woman, that beeing in the Gallery, threw downe her childe before her, & leaped after herselfe; and yet thankes bee to God neyther of both had any maner of hurt, so was it with diuers others. But it shoulde appere that they were most hurt and in danger, which stoode vnder the Galleries on the grounde, vpon whom both the waight of Timbre and people fel. And sure it was a miraculous worke of God, that any one of those should haue escaped. But heere also God shewed his power for one man falling downe into an hole as if it had beene some sawpit, it pleased God that it was the meane of his deliuerance, so as all things that fell vpon him did not touch him, and by that hee was preserued, wheras two of th’other were slaine of either side of him.’ C. iii. Urges the magistrates to ‘take order especially on the Sabaoth dayes that no Cittizen or Cittizens seruauntes haue libertie to repaire vnto any of those abuse places, that albeit the place be without the Cittie, and by that meanes they haue not to deale with them, yet that they keepe theyr _Beares_ out, and their straggling _Wantons_ in, that they may be better occupied. And as they haue with good commendation so far preuailed, that vppon Sabaoth dayes these Heathenishe _Enterludes_ and _Playes_ are banished, so it wyll please them to followe the matter still, that they may be vtterly rid and taken away. For surely it is to be feared, beesides the distruction bothe of bodye and soule, that many are brought vnto, by frequenting the _Theater_, the _Curtin_ and such like, that one day those places will likewise be cast downe by God himselfe, & being drawen with them a huge heape of such contempners and prophane persons vtterly to be killed and spoyled in their bodyes. God hath giuen them as I haue heard manye faire warninges already.... January 17, 1583.’

xxxii. 1583. PHILLIP STUBBES.

[From _The Anatomie of Abuses: Contayning a Discoverie, or briefe Summarie of such Notable Vices and Imperfections, as now raigne in many Christian Countreyes of the Worlde: but (especiallie) in a verie famous Ilande called Ailgna_ (S. R. 1 Mar. 1583; eds. 1 May 1583, 16 Aug. 1583, 1584, 1585, 1595), as reprinted by F. J. Furnivall (1877–9, _N. S. S._); other reprints are by W. D. Turnbull (1836, from 1585) and J. P. Collier (1870). Stubbes, a layman and Londoner, was author of various ballads and pamphlets during 1581–93. A second part of _The Anatomie of Abuses_ (S. R. 7 Nov. 1583) has not been reprinted.]

[Summary and Extracts.] The book, which is ‘made dialogue-wise’ between Spudeus and Philoponus, who does most of the denunciation, is not confined to the stage, but is a comprehensive analysis of contemporary frailty. _Epistle to Phillip Earl of Arundel. Preface to the Reader._ P. x. ‘Wheras in the processe of this my booke, I haue intreated of certen exercyses vsually practised amongest vs, as namely of Playes and Enterludes.... I would not haue thee so to take mee, as though my speaches tended to the overthrowe and vtter disliking of all kynd of exercyses in generall: that is nothing my simple meaning. But the particulare Abuses which are crept into euery one of these seuerall exercyses is the only thing which I think worthie of reprobation. For otherwise (all Abuses cut away) who seeth not that some kind of playes, tragedies and enterluds, in their own nature are not only of great ancientie, but also very honest and very commendable exercyses, being vsed and practised in most Christian common weales, as which containe matter (such they may be) both of doctrine, erudition, good example, and wholsome instruction; and may be vsed, in tyme and place conuenient, as conducible to example of life and reformation of maners. For such is our grosse and dull nature, that what thing we see opposite before our eyes, do pearce further and printe deeper in our harts and minds, than that thing which is hard onely with the eares.... But being vsed (as now commonly they be) to the prophanation of the Lord his sabaoth, to the alluring and inuegling of the People from the blessed word of God preached, to Theaters and vnclean assemblies, to ydlenes, vnthriftynes, whordome, wantonnes, drunkennes, and what not; and which is more, when they are vsed to this end, to maintaine a great sort of ydle Persons, doing nothing but playing and loytring, hauing their lyuings of the sweat of other Mens browes, much like vnto dronets deuouring the sweet honie of the poore labouring bees, than are they exercyses (at no hand) sufferable. But being vsed to the ends that I haue said, they are not to be disliked of any sober and wise Christian.’ _The Maner of Sanctifiyng the Sabaoth in Ailgna._ P. 137. ‘Some spend the Sabaoth day (for the most part) in frequenting of baudie Stage-playes and enterludes.’ P. 140. _Of Stage-playes and Enterluds, with their wickednes._ ‘All Stage-playes, Enterluds, and Commedies are either of diuyne or prophane matter: If they be of diuine matter, then are they most intollerable, or rather Sacrilegious; for that the blessed word of God is to be handled reuerently, grauely, and sagely, with veneration to the glorious Maiestie of God, which shineth therin, and not scoffingly, flowtingly, and iybingly, as it is vpon stages in Playes and Enterluds, without any reuerence, worship, or veneration to the same. The word of our Saluation, the price of Christ his bloud, & the merits of his passion, were not giuen to be derided and iested at, as they be in these filthie playes and enterluds on stages & scaffolds, or to be mixt and interlaced with bawdry, wanton shewes, & vncomely gestures, as is vsed (euery Man knoweth) in these playes and enterludes.... Doo these Mockers and Flowters of his Maiesty, these dissembling _Hipocrites_, and flattering _Gnatoes_, think to escape vnpunished? beware, therfore, you masking Players, you painted sepulchres, you doble dealing ambodexters, be warned betymes, and, lik good computistes, cast your accompts before, what wil be the reward therof in the end, least God destroy you in his wrath: abuse God no more, corrupt his people no longer with your dregges, and intermingle not his blessed word with such prophane vanities. For at no hand it is not lawfull to mixt scurrilitie with diuinitie, nor diuinitie with scurrilitie.... Vpon the other side, if their playes be of prophane matters, than tend they to the dishonor of God, and norishing of vice, both which are damnable. So that whither they be the one or the other, they are quite contrarie to the Word of grace, and sucked out of the Deuills teates to nourish vs in ydolatrie, hethenrie, and sinne. And therfore they, cariyng the note, or brand, of God his curse vppon their backs, which way soeuer they goe, are to be hissed out of all Christian kingdomes, if they wil haue Christ to dwell amongst them.’ Quotes the Fathers and ancients against _histriones_. P. 143. ‘Then, seeing that Playes were first inuented by the Deuil, practised by the heathen gentiles, and dedicat to their false ydols, Goddes and Goddesses, as the howse, stage, and apparell to _Venus_, the musicke to _Appollo_, the penning to _Minerua_ and the Muses, the action and pronuntiation to _Mercurie_ and the rest, it is more than manifest that they are no fit exercyses for a Christen Man to follow. But if there were no euill in them saue this, namely, that the arguments of tragedies is anger, wrath, immunitie, crueltie, iniurie, incest, murther, & such like, the Persons or Actors are Goddes, Goddesses, Furies, Fyends, Hagges, Kings, Queenes, or Potentates. Of Commedies the matter and ground is loue, bawdrie, cosenage, flattery, whordome, adulterie; the Persons, or agents, whores, queanes, bawdes, scullions, knaues, Curtezans, lecherous old men, amorous yong men, with such like of infinit varietie. If, I say, there were nothing els but this, it were sufficient to withdraw a good christian from the vsing of them; For so often as they goe to those howses where Players frequent, thei go to _Venus_ pallace, & sathans synagogue [_in margin_, ‘Theaters and curtaines Venus pallaces’], to worship deuils, & betray Christ Iesus.’ To say that plays are ‘as good as sermons’ is to say that ‘the Deuill is equipolent with the Lord’. P. 144. ‘There is no mischief which these plaies maintain not. For do they not norish ydlenes? and _otia dant vitia_, ydlenes is the Mother of vice. Doo they not draw the people from hering the word of God, from godly Lectures and sermons? for you shall haue them flocke thither, thick & threefould, when the church of God shalbe bare & emptie.... Do they not maintaine bawdrie, infinit folery, & renue the remembrance of hethen ydolatrie? Do they not induce whordom & vnclennes? nay, are they not rather plaine deuourers of maydenly virginitie and chastitie? For proofe wherof, but marke the flocking and running to Theaters & curtens, daylie and hourely, night and daye, tyme and tyde, to see Playes and Enterludes; where such wanton gestures, such bawdie speaches, such laughing and fleering, such kissing and bussing, such clipping and culling, Suche winckinge and glancinge of wanton eyes, and the like, is vsed, as is wonderfull to behold. Then, these goodly pageants being done, euery mate sorts to his mate, euery one bringes another homeward of their way verye freendly, and in their secret conclaues (couertly) they play the _Sodomits_, or worse. And these be the fruits of Playes or Enterluds for the most part. And wheras you say there are good Examples to be learned in them, Trulie so there are: if you will learne falshood; if you will learn cosenage; if you will learn to deceiue; if you will learn to play the Hipocrit, to cogge, lye, and falsifie; if you will learne to iest, laugh, and fleer, to grin, to nodd, and mow; if you will learn to playe the vice, to swear, teare, and blaspheme both Heauen and Earth: If you will learn to become a bawde, vncleane, and to deuerginat Maydes, to deflour honest Wyues: if you will learne to murther, slaie, kill, picke, steal, robbe, and roue: If you will learn to rebel against Princes, to commit treasons, to consume treasurs, to practise ydlenes, to sing and talke of bawdie loue and venery; if you will lerne to deride, scoffe, mock, & flowt, to flatter & smooth: If you will learn to play the whore-maister, the glutton, Drunkard, or incestuous person: if you will learn to become proude, hawtie, & arrogant; and, finally, if you will learne to contemne God and al his lawes, to care nither for heauen nor hel, and to commit al kinde of sinne and mischeef, you need to goe to no other schoole, for all these good Examples may you see painted before your eyes in enterludes and playes: wherfore that man who giueth money for the maintenance of them must needs incurre the damage of _premunire_, that is, eternall damnation, except they repent. For the Apostle biddeth vs beware, least wee communicat with other mens sinnes; & this their dooing is not only to communicat with other mens sinnes, & maintain euil to the destruction of them selues & many others, but also a maintaining of a great sorte of idle lubbers, and buzzing dronets, to suck vp and deuoure the good honie, wherupon the poor bees should liue.’ Exhorts ‘all players & Founders of plaies and enterluds’ to leave their life. P. 146. ‘Away therfore with this so infamous an art! for goe they neuer so braue, yet are they counted and taken but for beggers. And is it not true? liue they not vpon begging of euery one that comes? Are they not taken by the lawes of the Realm for roagues and vacaboundes? I speak of such as trauaile the Cuntries with playes & enterludes, making an occupation of it, and ought so to be punished, if they had their deserts.’ _Lords of Misrule in Ailgna.... The Manner of Church-ales in Ailgna.... The maner of keeping of Wakesses, and feasts in Ailgna.... The horrible Vice of pestiferous Dauncing, vsed in Ailgna.... Of Musick in Ailgna, and how it allureth to vanitie.... Beare baiting and other exercyses, vsed unlawfully in Ailgna._ P. 177. ‘These Hethnicall exercyses vpon the Sabaoth day, which the Lord hath consecrat to holy vses, for the glory of his Name, and our spirituall comfort, are not in any respect tollerable, or to be suffered. For is not the baiting of a Bear, besides that it is a filthie, stinking, and lothsome game, a daungerous & perilous exercyse? wherein a man is in daunger of his life euery minut of an houre; which thing, though it weare not so, yet what exercyse is this meet for any Christian? what christen heart can take pleasure to see one poore beast to rent, teare, and kill another, and all for his foolish pleasure?... And, to be plaine, I thinke the Deuill is the Maister of the game, bearward and all.’ _A Fearfull Example of God his Iudgement vpon the prophaners of his Sabaoth._ P. 179. Describes the accident of 13 Jan. 1583, with the page-heading, ‘A wofull cry at Syrap garden’. ‘So that either two or three hundred men, women, and children (by estimation), wherof seuen were killed dead, some were wounded, some lamed, and othersome brused and crushed almost to the death.’ _A fearfull Iudgement of God, shewed at the Theaters._ P. 180. ‘The like Iudgement (almost) did the Lord shew vnto them a litle befor, being assembled at their Theaters, to see their bawdie enterluds and other trumperies practised: For he caused the earth mightely to shak and quauer, as though all would haue fallen down; wherat the People, sore amazed, some leapt down (from the top of the turrets, pinacles, and towres, wher they stood) to the ground; wherof some had their legs broke, some their arms, some their backs, some hurt one where, some another, and many sore crusht and brused; but not any but they went away sore affraid, & wounded in conscience. And yet can neither the one nor the other fray them from these diuelish exercyses, vntill the Lorde consume them all in his wrath; _which God forbid_! The Lord of his mercie open the eyes of the maiestrats to pluck down these places of abuse, that god may be honored and their consciences disburthened.’

xxxiii. 1583. GERVASE BABINGTON.

[From _A very Fruitful Exposition of the Commandements by way of Questions and Answers_ (1583), 316. More general references to the evils of plays and bear-baiting are on pp. 190, 385. Babington was Fellow of Trinity College, Cambridge, and tutor in the Earl of Pembroke’s house at Wilton; he afterwards became Bishop successively of Llandaff, Exeter, and Worcester.]

These prophane & wanton stage playes or interludes: what an occasion they are of adulterie and vncleanenesse, by gesture, by speech, by conueyances, and deuices to attaine to so vngodly desires, the world knoweth with too much hurt by long experience. Vanities they are if we make the best of them.... But I referre you to them, that vpon good knowledge of the abominations of them, haue written largely & wel against them. If they be dangerous on the day time, more daungerous on the night certainely: if on a stage, & in open courtes, much more in chambers and priuate houses. For there are manie roumes beside that where the play is, & peraduenture the strangenes of the place & lacke of light to guide them, causeth errour in their way, more than good Christians should in their houses suffer.

xxxiv. 1583 (?). PHILIP SIDNEY.

[From _The Defence of Poesie_ (1595, William Ponsonby; S. R. 29 Nov. 1594), reprinted as _An Apologie for Poetrie_ (1595, Henry Olney), and with 1598 and later editions of _Arcadia_. Among many modern editions are those by E. Arber (1868), E. Flügel (1889), A. S. Cook (1890), E. S. Schuckburgh (1891), J. C. Collins (1907), and in Gregory Smith (1904), i. 148. The date 1583 is conjecturally assigned by Cook on the ground of the stylistic development since the _Arcadia_ (1580–3). But any date is possible between 1579, when Gosson’s _School of Abuse_, which probably stimulated it, and Spenser’s _Faerie Queene_, which it mentions, appeared, and Nov. 1585, when Sidney went to the Low Countries. The book contains a general valuation of poetry, on humanistic lines, together with a criticism of English poetry in particular. Only a few pages are devoted to the drama.]

P. 44. ‘Perchance it is the Comick, whom naughtie Playmakers and Stagekeepers, have iustly made odious. To the argument of abuse, I will answer after. Onely thus much now is to be said, that the Comedy is an imitation of the common errors of our life, which he representeth, in the most ridiculous and scornefull sort that may be. So as it is impossible, that any beholder can be content to be such a one.... So that the right vse of Comedy will (I thinke) by no body be blamed, and much lesse of the high and excellent Tragedy, that openeth the greatest wounds, and sheweth forth the Vlcers, that are couered with Tissue: that maketh Kinges feare to be Tyrants, and Tyrants manifest their tirannicall humors: that with sturring the affects of admiration and commiseration, teacheth, the vncertainety of this world, and vpon how weake foundations guilden roofes are builded.... But it is not the Tragedy they doe mislike: For it were too absurd to cast out so excellent a representation of whatsoeuer is most worthy to be learned.’ P. 50. Answers criticisms of poetry as the ‘Nurse of abuse’, &c. P. 63. Criticizes ‘Our Tragedies and Comedies (not without cause cried out against)’. Even in _Gorboduc_, much more in other plays, the unities are disregarded (cf. quotations in ch. xix). ‘Besides these gross absurdities, how all theyr Playes be neither right Tragedies, nor right Comedies: mingling Kings and Clownes’ in a ‘mungrell Tragy-comedie.... Our Comedians thinke there is no delight without laughter.... Delight hath a ioy in it, either permanent, or present. Laughter, hath onely a scornful tickling.... But I haue lauished out too many wordes of this play matter. I doe it because as they are excelling parts of Poesie, so is there none so much vsed in England, and none can be more pittifully abused.’

xxxv. 1584. THOMAS LODGE.

[From _An Alarum against Usurers_ (1584; S. R. 4 Nov. 1583), edited with _Defence of Poetry_ by D. Laing (1853, _Sh. Soc._).]

[Extract from Epistle to Inns of Court.] ‘About three yeres ago, one Stephen Gosson published a booke, intituled _The Schoole of Abuse_, in which having escaped in many and sundry conclusions, I, as the occasion then fitted me, shapt him such an answere as beseemed his discourse; which by reason of the slendernes of the subject, (because it was in defence of plaies and play makers) the godly and reverent that had to deale in the cause, misliking it, forbad the publishing: notwithstanding he, comming by a private unperfect coppye, about two yeres since made a reply, dividing it into five sections, and in his Epistle dedicatory, to the right honorable, Sir Frances Walsingham, he impugneth me with these reproches, that I am become a vagarant person, visited by the hevy hand of God, lighter than libertie, and looser than vanitie.’ He proceeds to call Gosson an ‘untamed curtail’ and an ‘injurious Asinius’.

xxxvi. 1584. GEORGE WHETSTONE.

[From _A Touchstone for the Time_, printed as an ‘Addition’ to _A Mirour for Magestrates of Cyties_ (1584).]

The tract is mainly on gaming. P. 24. ‘The godly Divines, in public sermons, and others in printed books, have (of late) very sharply inveighed against Stage-plays (unproperly called, Tragedies, Comedies, and Morals), as the springs of many vices, and the stumbling-blocks of godliness and virtue. Truly the use of them upon the Sabbath day, and the abuse of them at all times, with scurrility and unchaste conveyance, ministred matter sufficient for them to blame, and the Magistrate to reforme.’

xxxvii. 1586. WILLIAM WEBBE.

[From _A Discourse of English Poetrie_ (1586), ed. Arber, 27; also in Gregory Smith, i. 226. The promised expression of opinion (p. 42) is on humanist lines.]

The profitte or discommoditie which aryseth by the vse of these Comedies and Tragedies, which is most, hath beene long in controversie, and is sore urged among us at these dayes: what I think of the same, perhaps I shall breefely declare anon.

xxxviii. 1587. WILLIAM RANKINS.

[From _A Mirrour of Monsters: Wherein is plainely described the manifold vices & spotted enormities, that are caused by the infectious sight of Playes, with the description of the subtile slights of Sathan, making them his instruments_. Compiled by Wil. Rankins. Magna spes est inferni. Seene and allowed. _I. C. for T. H._ 1587. The reference to Holywell suggests that the author was the dramatist (cf. ch. xxiii).]

Describes the wedding of Fastus and Luxuria at the ‘Chapell _Adulterinum_’, near to Κοȋλοφρἑαρ ‘by interpretation from the Greeks Hollow well [i.e. Holywell] where my selfe lulled in the lap of Securitie, not long since was brought a sleepe by carelesse cogitations’. The Chapel Adulterinum is ‘the Theater and Curtine’ (4^v). A banquet and mask with torchbearers furnish an allegory of the vices of players, and various allusions, to the fall of the Bear-garden (3), to the 2_d._ payment for entrance (3^v), to advertisements by drums and trumpets (5) and bills (5^v), to doorkeepers and boxholders (6^v), are commented on in marginal notes.

xxxix. 1588. JOHN CASE.

[From _Sphaera Civitatis_ (1588), a commentary on Aristotle’s _Politics_ (_ad_ v. 8; vii. 17). A similar passage from the commentary on the _Ethics_ (iv. 8) in _Speculum Moralium Quaestionum_ (1586), 183, is quoted by Boas, 228. It is interesting to find from _The Christmas Prince_, 12 (cf. ch. xxiv), that Case once served as lord of misrule at St. John’s, Oxford.]

(a) _Lib. v, c. 8._

Alia nunc dubitatio sequitur, Vtrum ludi chorique permittendi sunt in ciuitate? Memini me olim in Ethicis de his rebus obiter disputasse, verum quoniam opportune se offert quaestio, abs re non erit eandem paucissimis demonstrare: censeo ergo quibusdam adhibitis circumstantiis haec tolerari ac permitti debere; non quod per se et vi sua res vtiles, sed quod in moderato illorum vsu splendor comitatis (quae virtus minima non est) manifeste apparet. Sunt igitur ludi non inanes et histrionicae fabulae, veneris illecebrae, sed facetae comoediae magnificaeque tragaediae, in quibus expressa imago vitae morumque cernitur.... Adhuc in his mores hominum depictos discere, praeclara inuenta doctorum obseruare, temporum antiquorum caniciem cernere, vocem, vultum, gestumque splendide componere, varios affectus et passiones mouere, famam acquirere et comparare possumus [_in margin_: scenae trigemina corona]. Cum ergo ex iis tot commoda existant, non solum toleranda sed etiam iuste approbanda videntur. Insuper antiquissimis olim temporibus in omni praeclare instituta republica floruerunt ista: ergo sunt licita.... Postremo his addi potest ratio quae est in textu, nempe quod hoc modo potentiores viri quos timet ciuitas (coacti ad ista edenda populo) elumbentur sedatioresque fiant.

(b) _Lib. vii, c. 17._

Tertium est vt parentes suos liberos diligenter custodiant, et arceant ab audiendis, videndis, spectandis, malis sermonibus, obscoenis idolis Veneris, vanis spectaculis leuissimorum histrionum, qui plusquam ridiculas ne dicam impias fabellas huc illuc vagabundi agunt. Hic opportunè monendi sunt illi, qui suos infantulos iurare et conuitiari docent, qui simulachra Veneris intuenda, artemque amandi perdiscendam suis filiolis proponunt, qui denique ad theatra plena Veneris, plena vanitatis illos non solum ire permittunt sed etiam alliciunt. Non hic omnes ludos omnesque histriones praesertim hystoricos, tragicos, et si placet comicos (modò sint verè faceti) condemno: quippè Aristoteles hoc loco Theodorum quendam peritum tragoediarum actorem laudat, Cicero suum laudauit Roscium, nos Angli Tarletonum, in cuius voce et vultu omnes iocosi affectus, in cuius cerebroso capite lepidae facetiae habitant.

xl. 1588–90. MARTIN MARPRELATE CONTROVERSY.

[The texts of the Marprelate pamphlets have been edited by W. Pierce, _The Marprelate Tracts_ (1911); some were reprinted earlier by E. Arber and in J. Petheram, _Puritan Discipline Tracts_ (1842–60). The best accounts of this ribald controversy on Church government are E. Arber, _An Introductory Sketch to the Martin Marprelate Controversy_ (1879); W. Pierce, _Historical Introduction to the Marprelate Tracts_ (1908); J. D. Wilson, _The Marprelate Controversy_ (1909, C. H. iii. 374), and _Martin Marprelate and Shakespeare’s Fluellen_ (1912); R. B. McKerrow, _Works of Nashe_, v (1910), 34, 184; G. Bonnard, _La Controverse de Martin Marprelate_ (1916). It seems probable that Martin was a composite personality; Sir Roger Williams, John Penry, and Job Throckmorton may all have had a share in the pamphlets. The replies were inspired by Richard Bancroft, then Canon of Westminster and a member of the High Commission. It seems clear that both Lyly and Nashe took part in them, and _Pappe with an Hatchet_ may reasonably be ascribed to Lyly. Nashe has often been regarded as Pasquil, but Mr. McKerrow does not think that any of the pamphlets can be supposed with any certainty to be his; he probably contributed to the lost plays. Of these Bonnard, 92, would distinguish five--(_a_) Martin anatomized, (_b_) the May Game of Martinism, (_c_) Martin carried to hell, as a vice, (_d_) Martin as cock, ape, and wolf, (_e_) Martin ravishing Divinity; but (_b_) seems to be referred to as a forthcoming pamphlet rather than as a play, and of the others (_d_) and (_e_) almost certainly, and possibly all four, were episodes in the same piece. F. Bacon in his _Advertisement Touching the Controversies_ (_Works_, viii. 74), written in the summer of 1589, criticizes the episcopal policy of answering like by like, and ‘this immodest and deformed manner of writing lately entertained, whereby matters of religion are handled in the style of the stage’.]

(_a_)

[From _The Epistle to the Terrible Priests of the Confocation House_ (Oct.-Nov. 1588), 11, 19, reprinted by E. Arber (1880); also by J. Petheram (1842) in _Puritan Discipline Tracts_ (Martinist).]

Sohow, brother Bridges [John Bridges, Dean of Salisbury] ... you haue bin a worthy writer as they say of a long time, your first book was a proper Enterlude, called Gammar Gurtons needle. But I think that this trifle, which sheweth the author to haue had some witte and inuention in him, was none of your doing: Because your bookes seeme to proceede from the braynes of a woodcocke as hauing neyther wit nor learning.... What if I should report abroad, that cleargie men come vnto their promotions by Simonie? haue not you giuen me iuste cause? I thinke Simonie be the bishops lacky. Tarleton tooke him not long since in Don Iohn [Aylmer] of Londons cellor.

(_b_)

[From _A Whip for an Ape: Or Martin displaied_ (Apr. 1589), 53, 133, in Bond, _Lyly_, iii. 417 (Anti-Martinist).]

Now _Tarleton’s_ dead, the Consort lackes a vice: For knaue and foole thou maist beare pricke and price.

* * * * *

And ye graue men that answer _Martins_ mowes, He mockes the more, and you in vaine loose times: Leaue Apes to dogges to baite, their skins to crowes, And let old _Lanam_ lash him with his rimes.

(_c_)

[From _Anti-Martinus, sive Monitio cuiusdam Londinensis, ad Adolescentes utriusque Academiae_, signed A. L. (1589; S. R. 3 July 1589), 59 (Anti-Martinist).]

Libros autem _Martini_ qui legit, nihil aliud reperiet, quam perpetuatum conuitium; sic autem vibratum, vt facile videas ad huiusmodi scurrilitates conquirendas, totam eius vitam theatris illis Londinensibus, & leuissimis scenis, vel scurrarum & nepotum circulis insidiatam.

(_d_)

[From _Theses Martinianae, or Martin Junior_ (_c._ 22 July 1589), sig. D ij (Martinist).]

‘There bee that affirme the rimers and stage-players to haue cleane putte you out of countenaunce ... the stage-players, poore rogues, are not so much to be blamed, if being stage-players, that is plaine rogues (saue onely for their liueries) they in the action of dealing against Maister Martin, have gotten them many thousande eie witnesses, of their wittelesse and pittifull conceites.’ The writer condoles with those who ‘for one poor penny’ play ‘ignominious fools for an hour or two together’. Martin may ‘contemn such kennel-rakers and scullions as have sold themselves’ to be laughed at as ‘a company of disguised asses’.

(_e_)

[From _Martins Months Minde_ (Aug. 1589), in Grosart, _Nashe_, i. 164, 166, 175, 177, 180, 189 (Anti-Martinist).]

_To the Reader._ ‘_Roscius_ pleades in the Senate house; Asses play vpon harpes; the Stage is brought into the Church; and vices make plaies of Churche matters.... These Iigges and Rimes, haue nipt the father [Martin] in the head & kild him cleane, seeing that hee is ouertaken in his owne _foolerie_. And this hath made the yong youthes his sonnes, to chafe and fret aboue measure, especiallie with the Plaiers, (their betters in all respects, both in wit, and honestie) whom sauing their _liueries_ (for indeede they are hir Maiesties men, and these not so much as hir good subiects) they call _Rogues_, for playing their enterludes, and Asses for trauelling _all daie for a pennie_ [_in margin_, Martin the vice condemneth the Plaiers, Eigulus, sigulum].... _A true report of the death and buriall of Martin Marprelate._ ... _Martin_ ... being ... sundrie waies verie curstlie handled; as ... wormd and launced, that he tooke verie grieuouslie, to be made a _May-game_ vpon the _Stage_ [_in margin_, The Theater] ... as he saw that ... euerie stage Plaier made a iest of him ... fell into a feauer.... _Martin_, ... calling his sonnes ... said ... I perceiue that euerie stage plaier, if he play the foole but two houres together, hath somewhat for his labour: and I ... nothing.... [The common people are] now wearie of our state mirth, that for a penie, may haue farre better by oddes at the Theater and Curtaine, and any blind playing house euerie day.... In lept I ... with ... twittle tattles; that indeede I had learned in Alehouses, and at the Theater of Lanam and his fellowes.* ... These gambols (my sonnes) are implements for the Stage, and beseeme Iesters, and Plaiers, but are not fit for _Church plotters_.... Afterwards ensued his bequestes, in manner and forme following ... Item, all my foolerie I bequeath to my good friend Lanam; and his consort, of whom I first had it.’

(_f_)

[From _A Countercuffe giuen to Martin Iunior: ... by Pasquill of England_ (Aug. 1589), in McKerrow, _Nashe_, i. 59 (Anti-Martinist).]

The Anotamie latelie taken of him, the blood and the humors that were taken from him, by launcing and worming him at _London_ vpon the common Stage ... are euident tokens, that beeing thorow soust in so many showres, hee had no other refuge but to runne into a hole, and die as he liued, belching.

(_g_)

[From _The Protestatyon of Martin Marprelat_ (1589, before 20 Oct.), 25 (Martinist).]

Then among al the rimers and stage plaiers, which my Ll. of the cleargy had suborned against me I remember Mar-Martin, Iohn a Cant. his hobbie-horse, was to his reproche, newly put out of the Morris, take it how he will; with a flat discharge for euer shaking his shins about a May-pole againe while he liued.

(_h_)

[From _The Returne of the renowned Caualiero Pasquill of England_ (_c._ 20 Oct. 1589) in McKerrow, _Nashe_, i. 82, 92, 100 (Anti-Martinist).]

Howe whorishlie Scriptures are alleaged by them, I will discouer (by Gods helpe) in another new worke which I haue in hand, and intituled it, _The May-game of Martinisme_. Verie defflie set out, with Pompes, Pagents, Motions, Maskes, Scutchions, Emblems, Impreases, strange trickes, and deuises, betweene the Ape and the Owle, the like was neuer yet seene in Paris-garden. _Penry_ the welchman is the foregallant of the Morrice, with the treble belles, shot through the wit with a Woodcocks bill: I woulde not for the fayrest horne-beast in all his Countrey, that the Church of England were a cup of Metheglin, and came in his way when he is ouer-heated; euery Bishopricke woulde prooue but a draught, when the Mazer is at his nose. _Martin_ himselfe is the Mayd-marian, trimlie drest vppe in a cast Gowne, and a Kercher of Dame _Lawsons_, his face handsomlie muffled with a Diaper-napkin to couer his beard, and a great Nosegay in his hande, of the principalest flowers I could gather out of all hys works. _Wiggenton_ daunces round about him in a Cotten-coate, to court him with a Leatherne pudding, and a woodden Ladle. _Paget_ marshalleth the way, with a couple of great clubbes, one in his foote, another in his head, & he cryes to the people with a loude voice, _Beware of the Man whom God hath markt_. I can not yet find any so fitte to come lagging behind, with a budget on his necke, to gather the deuotion of the lookers on, as the stocke-keeper of the Bridewel-house of Canterburie; he must carrie the purse, to defray their charges, and then hee may be sure to serue himselfe.... Methought _Vetus Comœdia_ beganne to pricke him at London in the right vaine, when shee brought foorth _Diuinitie_ wyth a scratcht face, holding of her hart as if she were sicke, because _Martin_ would haue forced her, but myssing of his purpose, he left the print of his nayles vppon her cheekes, and poysoned her with a vomit which he ministred vnto her, to make her cast vppe her dignities and promotions.... Who commeth yonder _Marforius_, can you tell me? MARFORIUS. By her gate and her Garland I knowe her well, it is _Vetus Comœdia_. She hath been so long in the Country, that she is somewhat altred: this is she that called in a counsell of Phisitians about _Martin_, and found by the sharpnes of his humour, when they had opened the vaine that feedes his head, that hee would spit out his lunges within one yeere.... PASQUIL. I haue a tale to tell her in her eare, of the slye practise that was vsed in restraining of her.

(_i_)

[From _Pappe with an Hatchet_ (1589, end of Oct.) in Bond, _Lyly_, iii. 408 (Anti-Martinist).]

_Sed heus tu, dic sodes_, will they not bee discouraged for the common players? Would these Comedies might be allowed to be plaid that are pend, and then I am sure he would be decyphered, and so perhaps discouraged.

He shall not bee brought in as whilom he was, and yet verie well, with a cocks combe, an apes face, a wolfs bellie, cats clawes, &c. but in a cap’de cloake, and all the best apparell he ware the highest day in the yeare....

... Would it not bee a fine Tragedie, when _Mardocheus_ shall play a Bishoppe in a Play, and _Martin Hamman_, and that he that seekes to pull downe those that are set in authoritie aboue him, should be hoysted vpon a tree aboue all other. [_In margin_] If it be shewed at Paules, it will cost you foure pence: at the Theater two pence: at Sainct Thomas a Watrings nothing.

(_k_)

[From G. Harvey, _An Advertisement for Papp-Hatchett_ (1589, Nov. 5), printed with _Pierces Supererogation_ (1593) and in Grosart, _Harvey_, ii. 131, 213 (Philo-Martinist).]

Had I bene Martin ... it should haue beene one of my May-games, or August triumphes, to haue driuen Officials, Commissaries, Archdeacons, Deanes, Chauncellors, Suffraganes, Bishops and Archbishops, (so Martin would have florished at the least) to entertaine such an odd, light-headded fellow for their defence; a professed iester, a Hickscorner, a scoff-maister, a playmunger, an Interluder; once the foile of Oxford, now the stale of London, and ever the Apesclogge of the presse, _Cum Priuilegio perennitatis_.... I am threatened with a Bable, and Martin menaced with a Comedie: ... All you, that tender the preseruation of your good names, were best to please Pap-hatchet, and fee Euphues betimes, for feare lesse he be mooued, or some One of his Apes hired, to make a Playe of you; and then is your credit quite vndone for euer, and euer: Such is the publique reputation of their Playes. He must needes be _discouraged_, whom they _decipher_. Better, anger an hundred other, then two such; that haue the Stage at commaundement, and can furnish-out Vices, and Diuels at their pleasure.

(_l_)

[From _An Almond for a Parrat, Or Cutbert Curry-knaues Almes_ (1590, early), in McKerrow, _Nashe_, iii. 354 (Anti-Martinist).]

Therefore we must not measure of _Martin_ as he is allied to _Elderton_ or tongd like _Will Tony_, as he was attired like an Ape on the Stage, or sits writing of Pamphlets in some spare outhouse, but as he is _Mar-Prelat_ of England.

(_m_)

[From _The First parte of Pasquils Apologie ... Printed where I was, and where I will bee readie by the helpe of God and my Muse, to send you the May-game of Martinisme for an intermedium, betweene the first and seconde parte of the Apologie_ (2 July 1590), in McKerrow, _Nashe_, i. 135 (Anti-Martinist). It may be doubted whether _The May-game of Martinism_ ever had an existence outside the allusions to it in these pamphlets.]

And when I haue sent you the _May-game of Martinisme_, at the next setting my foote into the styrroppe after it, the signet shall be giuen, and the fielde fought.

xli. 1589. RICHARD (?) PUTTENHAM.

[From _The Arte of English Poesie_ (1589; S. R. 9 Nov. 1588), edited by E. Arber (1869); also in J. Haslewood, _Ancient Critical Essays_, vol. i (1811), and in part in Gregory Smith, ii. 1. On the author, cf. ch. xxiii.]

Most of the treatise (bks. ii, iii) deals with the technicalities of poetic structure and style, which the author sometimes illustrates from interludes and verses of his own. Bk. i praises poetry in general, on familiar but non-controversial humanist lines, and discusses with some classical erudition the origin of various types of poetry, as tragedy, comedy, and pantomime (c. 11), comedy (c. 14), tragedy (c. 15), staging (c. 17), pastoral (c. 18). In a brief account of English poets (c. 31) occurs: ‘But the principall man in this profession at the same time [Edward’s] was Maister Edward [_sic_] Ferrys a man of no lesse mirth and felicitie that way, but of much more skil, and magnificence in his meeter, and therefore wrate for the most part to the stage, in Tragedie and sometimes in Comedie or Enterlude, wherein he gaue the king so much good recreation, as he had thereby many good rewardes.... Of the later sort I thinke thus. That for Tragedie, the Lord of Buckhurst and Maister Edward Ferrys for such doings as I haue sene of theirs do deserue the hyest price: Th’ Earle of Oxford and Maister Edwardes of her Maiesties Chappell for Comedy and Enterlude.’

xlii. 1589. THOMAS NASHE.

[From an epistle _To the Gentlemen Students of Both Universities_, prefixed to Robert Greene’s _Menaphon_ (1589; S. R. 23 Aug. 1589), reprinted from ed. 1610, which has some corrections possibly by Nashe, in McKerrow, iii. 311, with valuable notes (iv. 444) upon the allusions and supposed allusions. The suggestion of Collier that _Menaphon_ was originally printed in 1587 appears to be baseless. Outside the three passages quoted, Nashe praises Watson’s translation of _Antigone_. McKerrow’s collection of material for the critical discussion of the epistle is so full that I need only compare briefly my conclusions with his. In (i) Nashe seems to me to be criticizing (_a_) ‘tragedians’, which for me are clearly ‘tragic actors’, while McKerrow inclines to make them ‘writers of tragedy’, and (_b_) their dramatists, who include blank-verse ‘Art-masters’, which I agree with McKerrow is more likely, in view of the fact that Greene above all flourished his University degree, to mean ‘masters of their art’ than ‘masters of Arts’, and translating tradesmen or serving-men with no education beyond a grammar-school. The slight suggestions that Nashe may have had Marlowe especially in mind are perhaps hardly sufficient to outweigh his statement in _Have with you to Saffron Walden_ (1596) that he ‘neuer abusd Marloe’; and Marlowe was a University man, and no tradesman or serving-man. On the other hand, there is no specific praise of Marlowe with other University poets in the epistle. The whole of (i) is a precise parallel to the following lines by Thomas Brabine, also prefixed to _Menaphon_:

‘Come foorth you witts that vaunt the pompe of speach, And striue to thunder from a Stage-mans throate: View _Menaphon_ a note beyond your reach; Whose sight will make your drumming descant doate: Players auaunt, you know not to delight; Welcome sweete Shepheard; worth a Schollers sight.’

In (ii) I am rather more inclined than McKerrow to think that the ‘_Nouerint_’ and the ‘Kidde in _Æsop_’ may glance at Kyd, who was not one of the University group, and was a grammarian, a translator, and very likely already a serving-man. But the attempts to trace him elsewhere in the passage come to very little; nor is one playwright only necessarily in question, so that, although the ‘handfuls of Tragicall speeches’ may point to a play of _Hamlet_ as already extant in 1589, the inference that Kyd was its author becomes extremely thin. In (iii) Nashe attacks the players as parasitic on the poets, in terms closely resembling those used later by Greene in his _Groatsworth of Wit_ (No. xlviii). Probably Roscius is here Alleyn, and Caesar stands for the poets in general. I do not agree with Fleay, _L. of S._ 10, 99, that the epistle reflects a rivalry between the poets of the Queen’s men and those of Pembroke’s, who indeed did not yet exist, or any other company. The issue is between the University poets on the one hand and the players and illiterate poets on the other.]

P. 311. ‘I am not ignorant how eloquent our gowned age is grown of late; so that euery mechanicall mate abhorres the English he was borne too, and plucks, with a solemne periphrasis, his _vt vales_ from the inkehorne: which I impute, not so much to the perfection of Arts, as to the seruile imitation of vainglorious Tragedians, who contend not so seriously to excell in action, as to embowell the cloudes in a speech of comparison, thinking themselues more than initiated in Poets immortality, if they but once get _Boreas_ by the beard and the heauenly Bull by the deaw-lap. But heerein I cannot so fully bequeath them to folly, as their ideot Art-masters, that intrude themselues to our eares as the Alcumists of eloquence, who (mounted on the stage of arrogance) think to out-braue better pennes with the swelling bumbast of a bragging blanke verse. Indeede it may bee the ingrafted ouerflow of some kil-cow conceit, that ouercloyeth their imagination with a more than drunken resolution, being not extemporall in the inuention of any other meanes to vent their manhoode, commits the disgestion of their cholericke incumbrances to the spacious volubilitie of a drumming decasillabon. Mongst this kind of men that repose eternitie in the mouth of a Player, I can but ingrosse some deep read Grammarians, who, hauing no more learning in their skull than will serue to take vp a commoditie, nor Art in their braine than was nourished in a seruing mans idlenesse, will take vppon them to be the ironicall Censors of all, when God and Poetrie doth know they are the simplest of all. To leaue these to the mercy of their Mother tongue, that feed on nought but the crums that fall from the Translators trencher, I come (sweet friend) to thy _Arcadian Menaphon_, ...’ P. 315. ‘I’le turne backe to my first text of Studies of delight, and talke a little in friendship with a few of our triuiall translators. It is a common practise now a dayes amongst a sort of shifting companions, that runne through euery Art and thriue by none, to leaue the trade of _Nouerint_, whereto they were borne, and busie themselues with the indeuours of Art, that could scarcely Latinize their neck verse if they should haue neede; yet English _Seneca_ read by Candlelight yeelds many good sentences, as _Blood is a begger_, and so forth; and if you intreate him faire in a frostie morning, hee will affoord you whole _Hamlets_, I should say handfuls of Tragicall speeches. But O griefe! _Tempus edax rerum_, whats that will last alwayes? The Sea exhaled by droppes will in continuance bee drie, and _Seneca_, let blood line by line and page by page, at length must needes die to our Stage; which makes his famished followers to imitate the Kidde in _Æsop_, who, enamoured with the Foxes newfangles, forsooke all hopes of life to leape into a newe occupation; and these men, renouncing all possibilities of credite or estimation, to intermeddle with Italian Translations: wherein how poorely they haue plodded, (as those that are neither prouenzall men, nor are able to distinguish of Articles,) let all indifferent Gentlemen that haue trauailed in that tongue discerne by their two-pennie pamphlets: & no maruell though their home borne mediocritie bee such in this matter; for what can bee hoped of those that thrust _Elisium_ into hell, and haue not learned, so long as they haue liued in the Spheres, the iust measure of the Horizon without an hexameter? Sufficeth them to bodge vp a blanke verse with ifs and ands, and otherwhile for recreation after their Candle-stuffe, hauing starched their beards most curiously, to make a Peripateticall path into the inner parts of the Citie, and spend two or three howers in turning ouer French _Doudie_, where they attract more infection in one minute, then they can do eloquence all daies of their life, by conuersing with any Authors of like argument.’ P. 323. ‘There are extant about _London_ many most able men to reuiue Poetry ... as, for example, _Mathew Roydon_, _Thomas Atchelow_, and _George Peele_; the first of whom, as he hath shewed himselfe singular in the immortall Epitaph of his beloued _Astrophell_, besides many other most absolute Comike inuentions (made more publike by euery mans praise, than they can be by my speech), so the second hath more than once or twice manifested his deepe witted schollership in places of credite: and for the last, though not the least of them all, I dare commend him to all that know him, as the chiefe supporter of pleasance now liuing, the _Atlas_ of Poetrie, and _primus verborum Artifex_: whose first increase, the arraignement of _Paris_, might pleade to your opinions his pregnant dexterity of wit, and manifold varietie of inuention; where in (_me iudice_) he goeth a steppe beyond all that write. Sundry other sweete gentlemen I know, that haue vaunted their pennes in priuate deuices, and tricked vp a company of taffata fooles with their feathers, whose beauty if our Poets had not peecte with the supply of their periwigs, they might haue antickt it vntill this time vp and downe the Countrey with the King of _Fairies_, and dined euery day at the pease porredge ordinary with _Delphrigus_. But _Tolossa_ hath forgot that it was sometime sacked, and beggars that euer they carried their fardels on footback: and in truth no meruaile, when as the deserued reputation of one _Roscius_ is of force to enrich a rabble of counterfets; yet let subiects for all their insolence dedicate a _De profundis_ euery morning to the preseruation of their _Caesar_, least their increasing indignities returne them ere long to their iugling to mediocrity, and they bewaile in weeping blankes the wane of their _Monarchie_.’

xliii. 1590. ROBERT GREENE.

[From _Francescos Fortunes: Or, The second part of Greenes Neuer too Late_ (1590), reprinted in _Works_, viii. 111. For the Roscius story, cf. No. xii and ch. xi.]

P. 129. A palmer, telling the tale of Francesco, which contains some probably autobiographical matter on the hero’s writing for the stage (cf. ch. xxiii, s.v. Greene), is interrupted by a request for his ‘iudgement of Playes, Playmakers and Players’. After observing that ‘some for being too lauish against that facultie, haue for their satiricall inuectiues been well canuased’, he sketches the growth of comedy at Athens and Rome, where ‘couetousnesse crept into the qualitie’ and ‘the Actors, by continuall vse grewe not onely excellent, but rich and insolent’. This is illustrated (p. 132) by a rebuke of Cicero to Roscius, ‘Why _Roscius_, art thou proud with _Esops_ Crow, being pranct with the glorie of others feathers? of thy selfe thou canst say nothing, and if the Cobler hath taught thee to say Aue Caesar, disdain not thy tutor, because thou pratest in a Kings chamber: what sentence thou vtterest on the stage, flowes from the censure of our wittes, and what sentence or conceipte of the inuention the people applaud for excellent, that comes from the secrets of our knowledge. I graunt your action, though it be a kind of mechanical labour; yet wel done tis worthie of praise: but you worthlesse, if for so small a toy you waxe proud’. _Publius Seruilius_ also bade a player ‘bee not so bragge of thy silken roabes, for I sawe them but yesterday make a great shew in a broakers shop’. The palmer concludes, ‘Thus sir haue you heard my opinion briefly of plaies, that Menander deuised them for the suppressing of vanities, necessarie in a common wealth, as long as they are vsed in their right kind; the play makers worthy of honour for their Arte: & players, men deseruing both prayse and profite, as long as they wax neither couetous nor insolent’.

xliv. 1591. SAMUEL COX.

[This letter of 15 Jan. 1591 to an unknown correspondent, brother of one Mr. Lewin, occurs with other letters by Cox in the letter-book of Sir Christopher Hatton (Nicolas, _Hatton_, xxix), to whom he was secretary.]

Has his letter ‘reprehending me in some sort for my sharpness against the use of plays’. Cites view of Fathers, especially Chrysostom. Regrets present toleration of ‘these dangerous schools of licentious liberty, whereunto more people resort than to sermons or prayers’. Now ‘rich men give more to a player for a song which he shall sing in one hour, than to their faithful servants for serving them a whole year.... I could wish that players would use themselves nowadays, as in ancient former times they have done, which was only to exercise their interludes in the time of Christmas, beginning to play in the holidays and continuing until twelfth tide, or at the furthest until Ashwednesday, of which players I find three sorts of people: the first, such as were in wages with the king and played before him some time at Hallowmass, and then in the later holidays until twelfthtide, and after that, only in Shrovetide; and these men had other trades to live of, and seldom or never played abroad at any other times of the whole year. The second sort were such as pertained to noblemen, and were ordinary servants in their house, and only for Christmas times used such plays, without making profession to be players to go abroad for gain, for in such cases they were subject to the statute against retainers. The third sort were certain artisans in good towns and great parishes, as shoemakers, tailors, and such like, that used to play either in their town-halls, or some time in churches, to make the people merry; where it was lawful for all persons to come without exacting any money for their access, having only somewhat gathered of the richer sort by the churchwardens for their apparel and other necessaries.’

xlv. 1591. SIR JOHN HARINGTON.

[From _A Preface, or rather a Briefe Apologie of Poetrie, and of the Author and Translator_, prefixed to Harington’s translation of Ariosto’s _Orlando Furioso_ (1591), reprinted in Gregory Smith, ii. 194.]

Harington upholds poetry on humanist lines, and answers the objections of Cornelius Agrippa. P. 209. ‘The last reproofe is lightnes & wantonnes.... First, the Tragicall is meerly free from it, as representing onely the cruell and lawlesse proceedings of Princes, mouing nothing but pitie or detestation. The Comicall, whatsoeuer foolish playmakers make it offend in this kind, yet being rightly vsed, it represents them so as to make the vice scorned and not embraced.... And for Tragedies, to omit other famous Tragedies, that that was played at _S. Iohns_ in Cambridge, of _Richard the 3_, would moue (I thinke) _Phalaris_ the tyraunt, and terrifie all tyrannous minded men from following their foolish ambitious humors, seeing how his ambition made him kill his brother, his nephews, his wife, beside infinit others, and, last of all, after a short and troublesome raigne, to end his miserable life, and to haue his body harried after his death. Then, for Comedies, how full of harmeles myrth is our Cambridge _Pedantius_? and the Oxford _Bellum Grammaticale_? or, to speake of a London Comedie, how much good matter, yea and matter of state, is there in that Comedie cald the play of the Cards, in which it is showed how foure Parasiticall knaues robbe the foure principall vocations of the Realme, _videl_, the vocation of Souldiers, Schollers, Marchants, and Husbandmen? Of which Comedie I cannot forget the saying of a notable wise counseller that is now dead, who when some (to sing _Placebo_) aduised that it should be forbidden, because it was somewhat too plaine, and indeed as the old saying is, _sooth boord is no boord_, yet he would haue it allowed, adding it was fit that _They which doe that they should not should heare that they would not_.’

xlvi. 1592. THOMAS NASHE.

[From _Pierce Penilesse his Supplication to the Diuell_ (1592; S. R. 8 Aug. 1592), reprinted in McKerrow, i. 149.]

[Extracts.] P. 211. ‘There is a certaine waste of the people for whome there is no vse, but warre: and these men must haue some employment still to cut them off.... To this effect, the pollicie of Playes is very necessary, howsoeuer some shallow-braind censurers (not the deepest serchers into the secrets of gouernment) mightily oppugne them. For whereas the after-noone beeing the idlest time of the day; wherein men that are their owne masters (as Gentlemen of the Court, the Innes of the Courte, and the number of Captaines and Souldiers about _London_) do wholy bestow themselues vpon pleasure, and that pleasure they deuide (howe vertuously it skils not) either into gameing, following of harlots, drinking, or seeing a Playe: is it not then better (since of foure extreames all the world cannot keepe them but they will choose one) that they should betake them to the least, which is Playes? Nay, what if I prooue Playes to be no extreame; but a rare exercise of vertue? First, for the subiect of them (for the most part) it is borrowed out of our English Chronicles, wherein our forefathers valiant acts (that haue line long buried in rustie brasse and worme-eaten bookes) are reuiued, and they themselues raised from the Graue of Obliuion, and brought to pleade their aged Honours in open presence: than which, what can be a sharper reproofe to these degenerate effeminate dayes of ours? How would it haue ioyed braue _Talbot_ (the terror of the French) to thinke that after he had lyne two hundred yeares in his Tombe, hee should triumphe againe on the Stage, and haue his bones newe embalmed with the teares of ten thousand spectators at least (at seuerall times) who, in the Tragedian that represents his person, imagine they behold him fresh bleeding? I will defend it against any Collian, or clubfisted Vsurer of them all, there is no immortalitie can be giuen a man on earth like vnto Playes.... All Artes to them are vanitie: and, if you tell them what a glorious thing it is to haue _Henrie_ the fifth represented on the Stage, leading the French King prisoner, and forcing both him and the Dolphin to sweare fealty, I, but (will they say) what do we get by it? Respecting neither the right of Fame that is due to true Nobilitie deceased, nor what hopes of eternitie are to be proposed to aduentrous mindes, to encourage them forward, but onely their execrable luker, and fillthie vnquenchable auarice. They know when they are dead they shall not be brought vpon the Stage for any goodnes, but in a merriment of the Vsurer and the Diuel, or buying Armes of the Herald, who giues them the Lyon, without tongue, tayle, or tallents, because his maister whome hee must serue is a Townesman, and a man of peace, and must not keepe any quarrelling beasts to annoy his honest neighbours. In Playes, all coosonages, all cunning drifts ouer-guylded with outward holinesse, all stratagems of warre, all the cankerwormes that breede on the rust of peace, are most liuely anatomiz’d: they shewe the ill successe of treason, the fall of hastie climbers, the wretched end of vsurpers, the miserie of ciuill dissention, and how iust God is euermore in punishing of murther.... Whereas some Petitioners of the Counsaile against them obiect, they corrupt the youth of the Cittie, and withdrawe Prentises from theyr worke; they heartily wishe they might bee troubled with none of their youth nor their prentises; for some of them (I meane the ruder handicrafts seruants) neuer come abroade, but they are in danger of vndoing: and as for corrupting them when they come, thats false; for no Play they haue, encourageth any man to tumult or rebellion, but layes before such the halter and the gallowes; or praiseth or approoueth pride, lust, whoredome, prodigalitie, or drunkennes, but beates them downe vtterly. As for the hindrance of Trades and Traders of the Citie by them, that is an Article foysted in by the Vintners, Alewiues, and Victuallers, who surmise, if there were no Playes, they should haue all the companie that resort to them, lye bowzing and beere-bathing in their houses euery after-noone.... Our Players are not as the players beyond Sea, a sort of squirting baudie Comedians, that haue whores and common Curtizens to playe womens partes, and forbeare no immodest speech or vnchast action that may procure laughter; but our Sceane is more statelye furnisht than euer it was in the time of _Roscius_, our representations honourable, and full of gallant resolution, not consisting, like theirs, of a Pantaloun, a Whore, and a Zanie, but of Emperours, Kings, and Princes; whose true Tragedies (_Sophocleo cothurno_) they do vaunt. Not _Roscius_ nor _Æsope_, those admyred tragedians that haue liued euer since before Christ was borne, could euer performe more in action than famous _Ned Allen_.... If I euer write any thing in Latine (as I hope one day I shall) not a man of any desert here amongst vs, but I will haue vp. _Tarlton_, _Ned Allen_, _Knell_, _Bentlie_, shall be made knowne to _France_, _Spaine_, and _Italie_: and not a part that they surmounted in, more than other, but I will there note and set downe, with the manner of theyr habites and attyre.’

xlvii. 1592. ROBERT GREENE.

[From _A Quip for an Upstart Courtier: Or, A quaint Dispute between Velvet Breeches and Cloth Breeches. Wherein is plainely set downe the disorders in all Estates and Trades_ (_Works_, xi. 205).]

A jury is being empanelled between the disputants, who represent new and old ideals of gentry. P. 289. ‘An ouerworne gentleman attired in veluet and satin’ is followed by ‘two pert Applesquires: the one had a murrey cloth gowne on, faced down before with gray conny, and laid thicke on the sleeves with lace, which he quaintly bare vp to shew his white taffata hose, and black silk stockings: a huge ruffe about his necke wrapt in his great head like a wicker cage, a little Hat with brims like the wings of a doublet, wherein he wore a jewell of glasse, as broad as a chancery seale: after him followed two boies in cloakes like butterflies: carrying one of them his cutting sword of choller, the other his dauncing rapier of delight.’ The ‘ouerworne gentleman’ is a poet, the ‘applesquires’ a player and the usher of a dancing school. Velvet Breeches thinks the poet ‘a proud fellow’, the others ‘plaine, honest, humble men, that for a penny or an old-cast sute of apparell will do anything. Indeed quoth Cloth Breeches you say troth, they are but too humble, for they be so lowly, that they be base minded: I mean not in their lookes or apparell, for so they be peacockes and painted asses, but in their corse of life, for they care not how they get crowns, I meane how basely so they haue them, and yet of the two I hold the Plaier to be the better Christian, although in his owne imagination too full of selfe liking and selfe loue, and is vnfit to be of the Iury though I hide and conceale his faults and fopperies, in that I haue beene merry at his sports: onely this I must say, that such a plaine country fellow as my selfe, they bring in as clownes and fooles to laugh at in their play, whereas they get by vs, and of our almes the proudest of them all doth line. Well, to be breefe, let him trot to the stage, for he shall be none of the Iury.’

xlviii. 1592. ROBERT GREENE.

[From _Greens Groatsworth of Wit_ (1596; S. R. 20 Sept. 1592), reprinted in Grosart, xii. 131, and C. M. Ingleby, _Shakespere Allusion-Books_, Part i (1874, _N. S. S._); cf. ch. xxiii, s.v. Greene.]

‘_Roberto_ ... vttered his present greefe, beseeching his advuise how he might be imployed. Why easily, quoth hee, and greatly to your benefit: for men of my profession get by schollers their whole liuing. What is your profession, sayd _Roberto_? Truely sir, said he, I am a player. A Player, quoth _Roberto_, I tooke you rather for a gentleman of great liuing; for if by outward habit men shuld be censured, I tell you, you would be taken for a substantiall man. So am I where I dwell (quoth the player) reputed able at my proper cost, to build a Windmill. What though the worlde once went hard with mee, when I was faine to carrie my playing Fardle a footebacke; _Tempora mutantur_: I know you know the meaning of it better than I, but I thus conster it, it is otherwise now; for my very share in playing apparrell will not be solde for two hundred pounds. Truely (said _Roberto_) it is strange, that you should so prosper in that vaine practise, for that it seemes to me your voyce is nothing gracious. Nay then, said the player, I mislike your iudgement: why, I am as famous for Delphrigus, and the king of Fairies, as euer was any of my time. The twelue labors of _Hercules_ haue I terribly thundred on the stage, and plaied three scenes of the deuill in the highway to heauen. Haue ye so (said _Roberto_?) then I pray you pardon me. Nay more (quoth the player) I can serue to make a prettie speech, for I was a countrie Author, passing at a morrall, for it was I that pende the Morral of mans wit, the Dialogue of Diues, and for seauen yeeres space was absolute interpreter of the puppets. But now my Almanacke is out of date:

_The people make no estimation, Of Morrals teaching education._

Was not this prettie for a plaine rime extempore? if ye will, ye shall haue more. Nay it is enough, said _Roberto_, but how meane you to vse mee? Why sir, in making playes, said the other, for which you shall be well paied, if you will take the paines.... Roberto, now famozed for an Arch-plaimaking-poet, his purse like the sea sometime sweld, anon like the same sea fell to a low ebbe; yet seldom he wanted, his labors were so well esteemed. Marry, this rule he kept, what euer he fingerd afore-hand, was the certaine meanes to vnbinde a bargaine; and being asked why he so sleightly dealt with them that did him good? It becomes me, sath hee, to be contrarie to the worlde: for commonly when vulgar men recieue earnest, they doe performe; when I am paid any thing afore-hand, I breake my promise.... _To those Gentlemen, his Quondam acquaintance, that spend their wits in making Plaies, R. G. wisheth a better exercise, and wisdome to preuent his extremities_.... Base minded men al three of you, if by my miserie ye be not warned: for vnto none of you (like me) sought those burres to cleaue: those Puppits (I meane) that speake from our mouths, those Anticks garnisht in our colours. Is it not strange that I, to whom they al haue beene beholding: is it not like that you, to whome they all haue beene beholding, shall (were ye in that case that I am now) be both at once of them forsaken? Yes, trust them not: for there is an vpstart Crow, beautified with our feathers, that with his _Tygers heart wrapt in a Players hide_, supposes he is as well able to bumbast out a blank verse as the best of you: and being an absolute _Iohannes fac totum_, is in his owne conceit the onely Shake-scene in a countrie. O that I might intreate your rare wits to be imployed in more profitable courses: & let these Apes imitate your past excellence, and neuer more acquaint them with your admired inuentions. I know the best husband of you all will neuer proue an Vsurer, and the kindest of them all wil neuer prooue a kinde nurse: yet, whilst you may, seeke you better Maisters; for it is pittie men of such rare wits, should be subiect to the pleasures of such rude groomes. In this I might insert two more, that both haue writ against these buckram Gentlemen: but let their owne works serue to witnesse against their owne wickednesse, if they perseuer to maintaine any more such peasants. For other new commers, I leaue them to the mercie of these painted monsters, who (I doubt not) will driue the best minded to despise them: for the rest, it skils not though they make a ieast at them.’ Cf. ch. xxiii, s.v. Greene.

xlix. 1592. HENRY CHETTLE.

[From _Kind-Harts Dreame. Conteining fiue Apparitions, with their Inuectiues against abuses raigning. Deliuered by seuerall Ghosts vnto him to be publisht_ ... by H. C. (N. D.). The tract was entered in the Stationers’ Register (Arber, ii. 623) on 8 Dec. 1592. The Ghosts are those of Anthony Now Now a fiddler, William Cuckoe a juggler, Doctor Burcot a physician, Robert Greene, and Richard Tarlton. Greene died in Sept. 1592. The Epistle is signed by Henry Chettle (cf. ch. xxiii). The whole is reprinted by C. M. Ingleby in Part I (1874) of the _Shakspere Allusion-Books_ of the New Shakspere Society.]

P. 37. _To the Gentlemen Readers._ ‘About three moneths since died M. _Robert Greene_, leauing many papers in sundry Booke sellers hands, among other his Groatsworth of wit, in which a letter written to diuers playmakers, is offensiuely by one or two of them taken; and because on the dead they cannot be auenged, they wilfully forge in their conceites a liuing Author: and after tossing it two and fro, no remedy, but it must light on me. How I haue all the time of my conuersing in printing hindered the bitter inueying against schollers, it hath been very well knowne; and how in that I dealt, I can sufficiently prooue. With neither of them that take offence was I acquainted, and with one of them I care not if I neuer be: The other, whome at that time I did not so much spare, as since I wish I had, for that as I haue moderated the heate of liuing writers, and might haue vsde my owne discretion (especially in such a case) the Author beeing dead, that I did not, I am as sory as if the originall fault had beene my fault, because my selfe haue seene his demeanor no lesse ciuill, than he exelent in the qualitie he professes: Besides, diuers of worship haue reported his vprightnes of dealing, which argues his honesty, and his facetious grace in writting, that aprooues his Art. For the first, whose learning I reuerence, and at the perusing of _Greenes_ Booke, stroke out what then in conscience I thought he in some displeasure writ: or had it beene true, yet to publish it, was intollerable: him I would wish to vse me no worse than I deserue. I had onely in the copy this share: it was il written, as sometime _Greenes_ hand was none of the best; licensd it must be, ere it could bee printed, which could neuer be if it might not be read. To be breife, I writ it ouer; and as neare as I could, followed the copy; onely in that letter I put something out, but in the whole booke not a worde in; for I protest it was all _Greenes_, not mine nor Maister _Nashes_, as some vniustly haue affirmed.’ _Henrie Chettle_.... _The Dreame_. P. 43. ‘There entered at once fiue personages.... The next, by his sute of russet, his buttond cap, his taber, his standing on the toe, and other tricks, I knew to be either the body or resemblaunce of Tarlton, who liuing, for his pleasant conceits was of all men liked, and dying, for mirth left not his like.... With him was the fifth, a man of indifferent yeares, of face amible, of body well proportioned, his attire after the habite of a schollerlike Gentleman, onely his haire was somewhat long, whome I supposed to be Robert Greene, maister of Artes: of whome (howe euer some suppose themselues iniured) I haue learned to speake, considering he is dead, _nill nisi necessarium_. He was of singuler pleasaunce the verye supporter, and, to no man’s disgrace bee this intended, the only Comedian of a vulgar writer in this country.’ P. 63. _To all maligners of honest mirth_, Tarleton _wisheth continuall melancholy_. ‘Now Maisters, what say you to a merrie knaue, that for this two years day hath not beene talkt of. Wil you giue him leaue, if he can, to make ye laugh? What, all a mort? No merry countenance? Nay then I see hypocrisie hath the vpper hand, and her spirit raignes in this profitable generation. Sith it is thus, Ile be a time-pleaser. Fie vppon following plaies, the expence is wondrous; vpon players speeches, their wordes are full of wyles; vppon their gestures, that are altogether wanton. Is it not lamentable, that a man should spende his two pence on them in an after-noone, heare couetousnes amongst them daily quipt at, being one of the commonest occupations in the countrey; and in liuely gesture see trecherie set out, with which euery man now adaies vseth to intrap his brother. Byr lady, this would be lookt into: if these be the fruites of playing, tis time the practisers were expeld. Expeld (quoth you); that hath been pretily performd, to the no smal profit of the Bouling-allyes in Bedlam and other places, that were wont in the after-noones to be left empty, by the recourse of good fellows vnto that vnprofitable recreation of Stage-playing. And it were not much amisse, would they ioine with the Dicing houses to make sute againe for their longer restraint, though the sicknesse cease. Is not this well saide (my maisters) of an olde buttond cappe, that hath most part of his life liu’d vppon that against which he inueighs: Yes, and worthily.’ Suppression of plays to the advantage of bawdy-houses, especially those not near Shoreditch. Discourse with a pander. P. 65. ‘And you, sir, find fault with plaies. Out vpon them, they spoile our trade, as you your selfe haue proued. Beside, they open our crosse-biting, our conny-catching, our traines, our traps, our gins, our snares, our subtilties: for no sooner haue we a tricke of deceipt, but they make it common, singing Iigs, and making ieasts of vs, that euerie boy can point out our houses as they passe by. Whither now _Tarlton_? this is extempore, out of time, tune, and temper.... Thy selfe once a Player, and against Players: nay, turne out the right side of thy russet coate, and lette the world know thy meaning. Why thus I meane, for now I speake in sobernes. Euery thing hath in it selfe his vertue and his vice: from one selfe flower the Bee and Spider sucke honny and poyson. In plaies it fares as in bookes, vice cannot be reproued, except it be discouered: neither is it in any play discouered, but there followes in the same an example of the punishment: now he that at a play will be delighted in the one, and not warned by the other, is like him that reads in a booke the description of sinne, and will not looke ouer the leafe for the reward. Mirth in seasonable time taken, is not forbidden by the austerest Sapients. But indeede there is a time of mirth and a time of mourning. Which time hauing been by the Magistrats wisely obserued, as well for the suppressing of Playes, as other pleasures: so likewise a time may come, when honest recreation shall haue his former libertie. And lette _Tarleton_ intreate the yoong people of the Cittie, either to abstaine altogether from playes, or at their comming thither to vse themselues after a more quiet order. In a place so ciuill as this Cittie is esteemed, it is more than barbarously rude, to see the shamefull disorder and routes that sometimes in such publike meetings are vsed. The beginners are neither gentlemen, nor citizens, nor any of both their seruants, but some lewd mates that long for innouation; & when they see aduantage, that either Seruingmen or Apprentises are most in number, they will be of either side, though indeed they are of no side, but men beside all honestie, willing to make boote of cloakes, hats, purses, or what euer they can lay holde on in a hurley burley. These are the common causers of discord in publike places. If otherwise it happen (as it seldome doth) that any quarrell be betweene man and man, it is far from manhood to make so publike a place their field to fight in: no men will doe it, but cowardes that would faine be parted, or haue hope to haue many partakers. Nowe to you that maligne our moderate merriments, and thinke there is no felicitie but in excessiue possession of wealth: with you I would ende in a song, yea an Extempore song on this Theame, _Ne quid nimis necessarium_: but I am now hoarse, and troubled with my Taber and Pipe: beside, what pleasure brings musicke to the miserable. Therefore letting songes passe, I tell them in sadnes, how euer Playes are not altogether to be commended: yet some of them do more hurt in a day, than all the Players (by exercizing theyr profession) in an age. Faults there are in the professors as other men, this the greatest, that diuers of them beeing publike in euerie ones eye, and talkt of in euery vulgar mans mouth, see not how they are seene into, especially for their contempt, which makes them among most men most contemptible. Of them I will say no more: of the profession, so much hath _Pierce Pennilesse_ (as I heare say) spoken, that for mee there is not any thing to speake. So wishing the chearefull, pleasaunce endlesse; and the wilfull sullen, sorrow till they surfet; with a turne on the toe I take my leaue. _Richard Tarleton._’

l. 1592–9. JOHN RAINOLDS V. WILLIAM GAGER AND ALBERICO GENTILI.

[A controversy arising out of criticism by Rainolds on the legitimacy of academic drama is contained in (_a_) Gager’s _Momus_ and _Epilogus Responsiuus_, written _c._ Jan. 1592, spoken 8 Feb., printed with additional matter _c._ May (cf. ch. xxiii, s.v. Gager, _Ulysses Redux_; (_b_) Rainolds to Thomas Thornton, 6 Feb. 1592; (_c_) Rainolds to Gager, 10 July 1592; (_d_) Gager to Rainolds, 31 July 1592; (_e_) Rainolds to Gager, 30 May 1593; (_f_) Gentili, _Commentatio de Professoribus et Medicis_, printed with _Ad Titulum de Maleficis et Mathematicis Commentarius_ (1593, with epistle of 26 June 1593; 1604); (_g_) Gentili to Rainolds, 7 July 1593; (_h_) Rainolds to Gentili, 10 July 1593; (_i_) Gentili to Rainolds, 14 July 1593; (_k_) Rainolds to Gentili, 5 Aug. 1593; (_l_) two further letters by Gentili and two by Rainolds, who ends the correspondence on 12 Mar. 1594; (_m_) Gentili, _De Actoribus et Spectatoribus Fabularum non Notandis Disputatio_ (1599, with epistle of 14 Oct. 1597; reprinted in Gronovius, _Thesaurus Antiquitatum_, viii); (_n_) _Th’ Overthrow of Stage-Players_ (1599, no imprint, with epistle from Printer to Reader; 1600; 1629). This is a print of (_c_), (_e_), (_g_), (_h_), (_i_), (_k_). All the twelve letters are in _Oxon. C.C.C. MS._ 352 and some in _Queen’s Coll. MS._ 359; a collection in _Univ. Coll. MS._ 157 is lost, but probably added no more. Rainolds is satirized in the Queen’s College, Cambridge, play of _Fucus Histriomastix_ (_1623_, ed. G. C. Moore Smith, 1909), probably by Robert Ward.]

The academic controversy is fully summarized by F. S. Boas in _Fortnightly Review_ for August 1907 and _University Drama in the Tudor Age_ (1914), 229, together with the analysis of Gager’s defence by K. Young in _An Elizabethan Defence of the Stage_ (1916, _Wisconsin Shakespeare Studies_, 103). I only quote the reference in the Epistle to _Th’ Overthrow_ of 1599 to ‘Men ... that haue not been afraied of late dayes to bring vpon the Stage the very sober countenances, graue attire, modest and matronelike gestures, and speaches of men & women to be laughed at as a scorne and reproch to the world’.

li. 1597 (?). JOHN HARINGTON.

[From _A Treatise on Playe_, printed in _Nugae_, i. 191. I retain Park’s date of ‘circa 1597’, although I doubt whether it is based on anything but a conjecture that ‘this deere yeer’ (204) may be 1595 or 1597, and the latest definite event referred to is the death of Hatton on 20 Nov. 1591. The treatise deals mainly with gambling.]

One sayd merely that ‘enterludes weare the divells sarmons, and jesters the divells confessors; thease for the most part disgracing of vertue, and those not a little gracinge of vices’. But, for my part, I commend not such sowere censurers, but I thinke in stage-playes may bee much good, in well-penned comedies, and specially tragedies; and I remember, in Cambridge, howsoever the presyser sort have banisht them, the wyser sort did, and still doe mayntayn them.

lii. 1598. FRANCIS MERES.

[From _Palladis Tamia: Wit’s Treasury_ (S. R. 7 Sept. 1598). The general attitude of the treatise is humanist, but it is only of value for the incidental notices and appreciations of contemporary writers given in a rather fantastic series of parallels between classical and Elizabethan literature. Fuller extracts, including some personalia on Shakespeare and other playwrights, not reprinted here, are in C. M. Ingleby, _Shakspere Allusion-Books_, Part I (1874, _N. S. S._), 151, and Gregory Smith, ii. 308.]

Our famous and learned Lawreat masters of England would entitle our English to far greater admired excellency if either the Emperor Augustus, or Octauia his sister, or noble Mecaenas were aliue to rewarde and countenaunce them; or if our witty Comedians and stately Tragedians (the glorious and goodlie representers of all fine witte, glorified phrase, and queint action) bee still supported and vphelde, by which meanes for lacke of Patrones (O ingratefull and damned age) our Poets are soly or chiefly maintained, countenaunced, and patronized....

... A COMPARATIUE DISCOURSE OF OUR ENGLISH POETS WITH THE GREEKE, LATINE, AND ITALIAN POETS....

... As Plautus and Seneca are accounted the best for Comedy and Tragedy among the Latines: so Shakespeare among the English is the most excellent in both kinds for the stage. For Comedy, witnes his _Gentlemen of Verona_, his _Errors_, his _Loue Labors Lost_, his _Loue Labours Wonne_, his _Midsummers Night Dreame_, and his _Merchant of Venice_; For Tragedy, his _Richard the 2_, _Richard the 3_, _Henry the 4_, _King Iohn_, _Titus Andronicus_, and his _Romeo and Iuliet_....

... These are our best for Tragedie, The Lorde Buckhurst, Doctor Leg of Cambridge, Doctor Edes of Oxford, Master Edward Ferris, the author of the _Mirror for Magistrates_, Marlow, Peele, Watson, Kid, Shakespeare, Drayton, Chapman, Decker, and Beniamin Iohnson.

As M. Anneus Lucanus writ two excellent tragedies, one called _Medea_, the other _De incendio Troiae cum Priami calamitate_: so Doctor Leg hath penned two famous tragedies, the one of _Richard the 3_, the other of _The Destruction of Ierusalem_....

... The best for Comedy amongst vs bee Edward, Earle of Oxforde, Doctor Gager of Oxforde, Master Rowley, once a rare scholler of learned Pembrooke Hall in Cambridge, Maister Edwardes, one of Her Maiesties Chappell, eloquent and wittie Iohn Lilly, Lodge, Gascoyne, Greene, Shakespeare, Thomas Nash, Thomas Heywood, Anthony Mundye, our best plotter, Chapman, Porter, Wilson, Hathway, and Henry Chettle....

As Georgius Buchananus’ _Iepthae_ amongst all moderne Tragedies is able to abide the touch of Aristotle’s precepts and Euripedes’s examples: so is Bishop Watson’s _Absalon_. As ... Watson for his _Antigone_ out of Sophocles, ha[s] got good commendations: so these versifiers for their learned translations are of good note among vs ... the Translators of Seneca’s _Tragedies_, ... As Antipater Sidonius was famous for extemporall verse in Greeke, and Ouid for his _Quicquid conabar dicere versus erat_: so was our Tarleton, of whome Doctor Case, that learned physitian, thus speaketh in the Seuenth Booke and seuenteenth chapter of his _Politikes: Aristoteles suum Theodoretum laudauit quendam peritum Tragœdiarum actorem, Cicero suum Roscium: nos Angli Tarletonum, in cuius voce et vultu omnes iocosi affectus, in cuius cerebroso capite lepidae facetiae habitant_. And so is now our wittie Wilson, who for learning and extemporall witte in this facultie is without compare or compeere, as, to his great and eternall commendations, he manifested in his challenge at the _Swanne_ on the Banke Side.

liii. 1603. HENRY CROSSE.

[From _Vertues Commonwealth: Or The Highway to Honour_, reprinted in A. B. Grosart, _Occasional Issues_, vii (1878), 111.]

Must the holy Prophets and Patriarkes be set vpon a Stage, to be derided, hist, and laught at? or is it fit that the infirmities of holy men should be acted on a Stage, whereby others may be inharted to rush carelessly forward into vnbrideled libertie?... Furthermore, there is no passion wherwith the king, the soueraigne maiestie of the Realme was possest, but is amplified, and openly sported with, and made a May-game to all the beholders.... If a man will learne to be proud, fantasticke, humorous, to make love, sweare, swagger, and in a word closely doo any villanie, for a twopenny almes hee may be throughly taught and made a perfect good scholler.... And as these copper-lace gentlemen growe rich, purchase lands by adulterous Playes, & not fewe of them vsurers and extortioners, which they exhaust out of the purses of their haunters, so are they puft vp in such pride and selfe-loue, as they enuie their equalles, and scorne theyr inferiours.... But especially these nocturnall and night Playes, at vnseasonable and vndue times, more greater euils must necessarily proceed of them, because they do not onely hide and couer the thiefe, but also entice seruants out of their maisters houses, wherby opportunitie is offered to loose fellowes, to effect many wicked stratagems.... To conclude, it were further to be wished, that those admired wittes of this age, Tragædians, and Comædians, that garnish Theaters with their inuentions, would spend their wittes in more profitable studies, and leaue off to maintaine those Anticks, and Puppets, that speake out of their mouthes: for it is pittie such noble giftes, should be so basely imployed, as to prostitute their ingenious labours to inriche such buckorome gentlemen.

liv. 1604–5 (?). BEN JONSON.

[Prologue to _Every Man In His Humour_, first printed in Folio of 1616, and possibly written for a Jacobean revival.]

Though neede make many _Poets_, and some such As art, and nature haue not betterd much; Yet ours, for want, hath not so lou’d the stage, As he dare serue th’ill customes of the age: Or purchase your delight at such a rate, As, for it, he himselfe must iustly hate. To make a child, now swadled, to proceede Man, and then shoote vp, in one beard, and weede, Past threescore yeeres: or, with three rustie swords, And helpe of some few foot-and-halfe-foote words, Fight ouer _Yorke_, and _Lancasters_ long iarres: And in the tyring-house bring wounds, to scarres. He rather prayes, you will be pleas’d to see One such, to day, as other playes should be. Where neither _Chorus_ wafts you ore the seas; Nor creaking throne comes downe, the boyes to please; Nor nimble squibbe is seene, to make afear’d The gentlewomen; nor roul’d bullet heard To say, it thunders; nor tempestuous drumme Rumbles, to tell you when the storme doth come; But deedes, and language, such as men doe vse: And persons, such as _Comœdie_ would chuse, When she would shew an Image of the times, And sport with humane follies, not with crimes. Except, we make ‘hem such, by louing still Our popular errors, when we know th’are ill. I meane such errors as you’ll all confesse By laughing at them, they deserue no lesse: Which when you heartily doe, there’s hope left, then, You, that haue so grac’d monsters, may like men.

lv. 1607. BEN JONSON.

[From Epistle to _Volpone_ (cf. ch. xxiii).]

Hence is it, that I now render my selfe gratefull, and am studious to iustifie the bounty of your act: To which, though your mere authority were satisfying, yet it being an age wherein _Poëtry_ and the Professors of it heare so ill on all sides, there will a reason bee look’d for in the subject. It is certaine, nor can it with any forehead be oppos’d, that the too-much licence of _Poëtasters_ in this time hath much deform’d their _Mistresse_; that euery day their manifold and manifest ignorance doth stick vnnaturall reproches vpon her. But for their petulancy, it were an act of the greatest iniustice, either to let the learned suffer, or so diuine a _skill_ (which indeed should not be attempted with vncleane hands) to fall vnder the least contempt. For if men will impartially, and not à-squint, looke toward the offices and function of a _Poët_, they will easily conclude to themselues the impossibility of any mans being the good _Poët_, without first being a good _Man_. He that is sayd to be able to informe _yong-men_ to all good disciplines, inflame _growne-men_ to all great vertues, keepe _old men_ in their best and supreme state, or as they decline to child-hood, recouer them to their first strength; that comes forth the Interpreter and Arbiter of _Nature_, a Teacher of things diuine no lesse than humane, a Master in manners; and can alone, or with a few, effect the busines of Mankind. This, I take him, is no subject for _Pride_ and _Ignorance_ to exercise their railing _rhetorique_ vpon. But it will here be hastily answer’d, that the _Writers_ of these dayes are other things; that not onely their manners, but their natures, are inuerted, and nothing remaining with them of the dignity of _Poët_, but the abused name, which euery Scribe vsurpes; that now, especially in _Dramatick_, or (as they terme it) Stage-_Poëtry_, nothing but Ribaldry, Profanation, Blasphemy, al Licence of offence to God, and Man, is practisd. I dare not deny a great part of this, and am sory I dare not: because in some mens abortiue _Features_ (and would they had neuer boasted the light) it is ouer-true. But that all are embarqu’d in this bold aduenture for Hell, is a most vncharitable thought, and vtterd, a more malicious slander. For my particular, I can, and from a most cleare conscience, affirme, that I haue euer trembled to thinke toward the least Prophanenesse; haue loathed the vse of such foule and vn-washd Baudr’y, as is now made the foode of the _Scene_.

lvi. 1608. WILLIAM CRASHAW.

[From _The Sermon preached at the Crosse, Feb. xiiij. 1607_ (1608, 2nd ed. 1609). Crashaw was preacher at the Inner Temple and father of Richard Crashaw, the poet. The hypocrites, Nicholas Saint-Tantlings and Simon Saint-Mary-Oueries, are characters in _The Puritan_ (1607). John Selden says in his _Table Talk_ (1689; ed. Reynolds, 134), ‘I never converted but two, the one was Mr. Crashaw from writing against plays, by telling him a way how to understand that place, of putting on woman’s apparel, which has nothing to do with the business’; cf. _infra_, s.v. Selden (1616).]

P. 169. ‘Now there are also besides these two great Babels, certaine other little pettie Babylons, namely, incurable sinnes amongst vs, ...’ P. 170. ‘2. The vngodly Playes and Enterludes so rife in this nation: what are they but a bastard of Babylon, a daughter of error and confusion, a hellish deuice (the diuels owne recreation to mock at holy things) by him deliuered to the Heathen, from them to the Papists, and from them to vs? Of this euill and plague, the Church of God in all ages can say, truly and with a good conscience, _wee would haue healed her_. [Quotes Tertullian and others.] ... All this they are daily made to know, but all in vaine, they be children of Babylon that will not bee healed: nay, they grow worse and worse, for now they bring religion and holy things vpon the stage: no maruel though the worthiest and mightiest men escape not, when God himselfe is so abused. Two hypocrites must be brought foorth; and how shall they be described but by these names, _Nicolas S. Antlings_, _Simon S. Maryoueries_. Thus hypocrisie a child of hell must beare the names of two Churches of God, and two wherein Gods name is called on publikely euery day in the yeere, and in one of them his blessed word preached euerie day (an example scarce matchable in the world): yet these two, wherin Gods name is thus glorified, and our Church and State honoured, shall bee by these miscreants thus dishonoured, and that not on the stage only, but euen in print.’ Complains of profaneness, atheism, blasphemy, and profaning of Sabbath ‘which generally in the countrie is their play day’. Calls on magistrate, lest God take the matter into his own hand.

lvii. 1608 (?). THOMAS HEYWOOD.

[From _An Apology for Actors. Containing three briefe Treatises. 1. Their Antiquity. 2. Their ancient Dignity. 3. The True Use of their Quality_ (1612), reprinted by William Cartwright as _The Actor’s Vindication_ (N.D., but according to Douce 1658) and in 1841 (_Sh. Soc._). I think the treatise was probably written in 1607 and touched up in 1608, since (_a_) the series of actors named as dead ends with Sly, who died in Aug. 1608; (_b_) the Revels Office is located at St. John’s, which it lost about Feb. 1608; (_c_) the frustrated Spanish landing in ‘Perin’ in Cornwall ‘some 12 yeares ago’ is probably the abortive Spanish attempt to burn Pendennis Castle on Falmouth Harbour, 3 miles from Penrhyn, which appears from _S. P. D. Eliz._ cclvi, 21, 40, and Dasent, xxv. 15, to have taken place in the autumn of 1595, probably in connexion with the better-known landing of 22 July 1595 in Mount’s Bay. Here there is a Perranuthnoe, but this was a successful landing, resulting in serious damage to Penzance, Mousehole, and Newlyn (_Procl._ 879). There was also a raid at Cawsand Bay near Plymouth on 14 Mar. 1596 (_S. P. D. Eliz._ cclvi. 89), in which the invaders fired some houses and boats, and fled to sea on a shot being fired. But there is no ‘Perin’ in Cawsand Bay. In _Journal of the Folk-Song Society_, v. 275, is recorded a tradition that ‘the French once landed invading troops at Padstow Bay; but on seeing a number of mummers in red cloaks with their hobby-horse they supposed that the English army was at hand, and fled’. This raid was at St. Eval, 3 miles west of Padstow, on 13 July 1595 (_Hatfield MSS._ v. 285), and no doubt formed part of the same expedition which reached Mount’s Bay. Of course it was Spanish, not French; the perversion is characteristic of tradition. Conceivably this episode was what Heywood had in mind, but the nearest ‘Perin’, Perranporth, is some dozen miles farther west than St. Evall. Heywood was answered by I. G. in _A Refutation of the Apology for Actors_ (1615), which contributes nothing new, and uses material from Gosson’s _Plays Confuted_ (No. xxx), with references to the long-destroyed Theatre unchanged.]

[Summary and Extracts.] P. 3. _To the Earl of Worcester_. ‘I presumed to publish this unworthy worke under your gracious patronage ... as an acknowledgement of the duty I am bound to you in as a servant.’ P. 4. _To my good Friends and Fellowes the Citty-Actors_. ‘That it [our quality] hath beene esteemed by the best and greatest ... I need alledge no more than the royall and princely services in which we now live.... Some over-curious have too liberally taxed us ... we may as freely (out of our plainnesse) answere, as they (out of their perversenesse) object, instancing my selfe by famous Scaliger, learned Doctor Gager, Doctor Gentiles, and others.... So, wishing you judiciall audiences, honest poets, and true gatherers, I commit you all to the fulnesse of your best wishes.’ P. 6. _Verses_ by, _inter alios_, John Webster, and by Richard Perkins, Christopher Beeston and Robert Pallant to their ‘fellow’. _Book i._ P. 15. The author is ‘mooved by the sundry exclamations of many seditious sectists in this age.... It hath pleased the high and mighty princes of this land to limit the use of certaine publicke theaters, which, since many of those over-curious heads have lavishly and violently slandered, I hold it not amisse to lay open some few antiquities to approve the true use of them.’ A vision of Melpomene. Actors in antiquity. P. 20. The lives of worthies ‘can no way bee so exquisitly demonstrated, nor so lively portrayed, as by action.... A description is only a shadow, received by the eare, but not perceived by the eye; so lively portrature is meerely a forme seene by the eye, but can neither shew action, passion, motion, or any other gesture to moove the spirits of the beholder to admiration: but to see a souldier shap’d like a souldier, walke, speake, act like a souldier; to see a Hector all besmered in blood, trampling upon the bulkes of kinges; a Troilus returning from the field, in the sight of his father Priam, as if man and horse, even from the steed’s rough fetlockes to the plume on the champion’s helmet, had bene together plunged into a purple ocean; to see a Pompey ride in triumph, then a Caesar conquer that Pompey; labouring Hannibal alive, hewing his passage through the Alpes. To see as I have seene, Hercules, in his owne shape, hunting the boare, knocking downe the bull, taming the hart, fighting with Hydra, murdering Geryon, slaughtering Diomed, wounding the Stymphalides, killing the Centaurs, pashing the lion, squeezing the dragon, dragging Cerberus in chaynes, and lastly, on his high pyramides waiting _Nil ultra_, Oh, these were sights to make an Alexander! To turne to our domesticke hystories: what English blood, seeing the person of any bold Englishman presented, and doth not hugge his fame, and hunnye at his valor, pursuing him in his enterprise with his best wishes, and as beeing wrapt in contemplation, offers to him in his hart all prosperous performance, as if the personator were the man personated? so bewitching a thing is lively and well-spirited action, that it hath power to new-mold the harts of the spectators, and fashion them to the shape of any noble and notable attempt. What coward, to see his countrymen valiant, would not bee ashamed of his owne cowardise? What English prince, should hee behold the true portrature of that famous King Edward the Third, foraging France, taking so great a king captive in his owne country, quartering the English lyons with the French flower-delyce, and would not bee suddenly inflam’d with so royale a spectacle, being made apt and fit for the like atchievement. So of Henry the Fift.’ The place of actors at Rome. P. 24. ‘Neither Christ himselfe, nor any of his sanctified apostles, in any of their sermons, acts, or documents, so much as named them, or upon any abusive occasion touched them.... Since they (I say) in all their holy doctrines, bookes, and principles of divinity, were content to passe them over, as thinges tollerated and indifferent, why should any nice and over-scrupulous heads, since they cannot ground their curiousnesse either upon the Old or New Testament, take upon them to correct, controule, or carpe at that, against which they cannot finde any text in the sacred scriptures?’ P. 25. ‘Since God hath provided us of these pastimes, why may we not use them to his glory? Now, if you aske me why were not the theaters as gorgeously built in all other cities of Italy as Rome, and why are not playhouses maintained as well in other cities of England as London? My answere is ... Rome was a metropolis, a place whither all the nations knowne under the sunne resorted: so is London, and being to receive all estates, all princes, all nations, therefore to affoord them all choyce of pastimes, sports, and recreations.’ Actors in Greece. The scriptural prohibition of change of sex-costume has no reference to plays. P. 28. ‘To see our youths attired in the habit of women, who knowes not what their intents be? who cannot distinguish them by their names, assuredly knowing they are but to represent such a lady, at such a tyme appoynted? Do not the Universities, the fountaines and well springs of all good arts, learning, and documents, admit the like in their colledges? and they (I assure my selfe) are not ignorant of their true use. In the time of my residence at Cambridge, I have seen tragedyes, comedyes, historyes, pastorals, and shewes, publickly acted, in which the graduates of good place and reputation have bene specially parted.’ Value of such exercises in teaching audacity in disputation and good enunciation. The critics of acting ‘a sorte of finde-faults’. _Book ii._ Antiquities of the theatre, and distribution of theatres in ancient and modern states. P. 40. ‘The King of Denmarke, father to him that now reigneth, entertained into his service a company of English comedians, commended unto him by the honourable the Earle of Leicester: the Duke of Brunswicke and the Landgrave of Hessen retaine in their courts certaine of ours of the same quality.... And amongst us one of our best English Chroniclers [in margin, ‘Stowe’] records, that when Edward the Fourth would shew himselfe in publicke state to the view of the people, hee repaired to his palace at S. Johnes, where he accustomed to see the citty actors: and since then that house, by the prince’s free gift, hath belonged to the Office of the Revels, where our court playes have beene in late daies yearely rehersed, perfected, and corrected before they come to the publike view of the prince and the nobility.’ Famous classical actors. P. 43. ‘According to the occasion offered to do some right to our English actors, as Knell, Bentley, Mils, Wilson, Crosse, Lanam, and others, these, since I never saw them, as being before my time, I cannot (as an eye-witnesse of their desert) give them that applause, which no doubt they worthily merit; yet by the report of many juditiall auditors their performances of many parts have been so absolute, that it were a kinde of sinne to drowne their worths in Lethe, and not commit their (almost forgotten) names to eternity. Here I must needs remember Tarleton, in his time gratious with the queene, his soveraigne, and in the people’s generall applause, whom succeeded Wil. Kemp, as wel in the favour of her majesty, as in the opinion and good thoughts of the generall audience. Gabriel, Singer, Pope, Phillips, Sly, all the right I can do them is but this, that, though they be dead, their deserts yet live in the remembrance of many. Among so many dead, let me not forget one yet alive, in his time the most worthy, famous Maister Edward Allen.... I also could wish, that such as are condemned for their licentiousnesse, might by a generall consent bee quite excluded our society; for, as we are men that stand in the broad eye of the world, so should our manners, gestures, and behaviours, savour of such government and modesty, to deserve the good thoughts and reports of all men, and to abide the sharpest censures even of those that are the greatest opposites to the quality. Many amongst us I know to be of substance, of government, of sober lives, and temperate carriages, house-keepers, and contributory to all duties enjoyned them, equally with them that are rank’t with the most bountifull; and if amongst so many of sort, there be any few degenerate from the rest in that good demeanor which is both requisite and expected at their hands, let me entreat you not to censure hardly of all for the misdeeds of some.’ On royal actors, quoting (p. 45) ‘M. Kid, in his Spanish Tragedy’. _Book iii._ The quality not to be condemned because of its abuses. P. 52. ‘Playing is an ornament to the citty.’ It refines the language, instructs the ignorant, and teaches moral lessons. P. 54. ‘Briefly, there is neither tragedy, history, comedy, morall, or pastorall, from which an infinite use cannot be gathered. I speake not in the defence of any lascivious shewes, scurrelous jests, or scandalous invectives. If there be any such I banish them quite from my patronage.’ Plays have discovered murders. P. 57. ‘We will prove it by a domestike and home-borne truth, which within these few years happened. At Lin, in Norfolke, the then Earl of Sussex players acting the old History of Feyer Francis’ drove a townswoman to confess the murder of her husband in circumstances parallel to those of the play. P. 58. Relates rout of Spanish raiders ‘at a place called Perin in Cornwall’, though their alarm at the drum and trumpets of ‘a company of the same quality some 12 yeares ago, or not so much ... playing late in the night’. Another story of a woman who had driven a nail into her husband’s brain, urged to remorse by a similar incident in ‘the last part of the Four Sons of Aymon’ played by ‘a company of our English comedians (well knowne)’ at Amsterdam. Summarizes the favour of many sovereigns to players. P. 60. ‘The cardinal at Bruxels hath at this time in pay a company of our English comedians.... But in no country they are of that eminence that our’s are: so our most royall and ever renouned soveraigne hath licenced us in London: so did his predecessor, the thrice vertuous virgin, Queen Elizabeth; and before her, her sister, Queene Mary, Edward the sixth, and their father, Henry the eighth.’ P. 61. ‘Moreover, to this day in divers places of England there be townes that held the priviledge of their faires, and other charters by yearely stage-playes, as at Manningtree in Suffolke, Kendall in the north, and others.... Now, to speake of some abuse lately crept into the quality, as an inveighing against the state, the court, the law, the citty, and their governements, with the particularizing of private men’s humors (yet alive) noblemen, and others: I know it distastes many; neither do I any way approve it, nor dare I by any meanes excuse it. The liberty which some arrogate to themselves, committing their bitternesse, and liberall invectives against all estates, to the mouthes of children, supposing their juniority to be a priviledge for any rayling, be it never so violent, I could advise all such to curbe and limit this presumed liberty within the bands of discretion and government. But wise and juditiall censurers, before whom such complaints shall at any time hereafter come, wil not (I hope) impute these abuses to any transgression in us, who have ever been carefull and provident to shun the like.’ P. 162. _Epistle to the publisher._ Notes the printer’s faults in his _Britain’s Troy_, and the pirating of his two epistles of Paris to Helen, and Helen to Paris by Jaggard [in _The Passionate Pilgrim_].

lviii. 1610. WILLIAM CRASHAW.

[From _A Sermon Preached in London before the right honorable the Lord Lawarre, Lord Gouernour and Captaine Generall of Virginea ... Feb. 21, 1609_ (1610).]

P. 57. ‘We confesse this action hath three great enemies: but who be they? euen the Diuell, Papists, and Players.’ P. 62. ‘3. As for Plaiers: (pardon me right Honourable and beloued, for wronging this place and your patience with so base a subiect) they play with Princes and Potentates, Magistrates and Ministers, nay with God and Religion, and all holy things: nothing that is good, excellent or holy can escape them: how then can this action?... But why are the Players enemies to this Plantation and doe abuse it? I will tell you the causes: First, for that they are so multiplied here, that one cannot liue by another, and they see that wee send of all trades to Virginea, but will send no Players, which if wee would doe, they that remaine would gaine the more at home. Secondly ... because wee resolue to suffer no Idle persons in Virginea, which course if it were taken in England, they know they might turne to new occupations.’

lix. 1615. I. H.

[From _This World’s Folly. Or A Warning-Peece discharged vpon the Wickednesse thereof_. By I. H. (1615).]

B^v-B2. ‘What voice is heard in our streetes? Nought but the squeaking out of those τερετίσματα, obscaene and light Iigges, stuft with loathsome and vnheard-of Ribauldry, suckt from the poysonous dugs of Sinne-sweld Theaters.... More haue recourse to Playing houses, then to Praying houses.... I will not particularize those _Blitea dramata_ (as _Laberius_ termes another sort) those _Fortune_-fatted fooles, and Times Ideots, whose garbe is the Tooth-ache of witte, the Plague-sore of Iudgement, the Common-sewer of Obscaenities, and the very Traine-powder that dischargeth the roaring _Meg_ (not _Mol_) of all scurrile villanies vpon the Cities face; who are faine to produce blinde _Impudence_ [_in margin_, ‘Garlicke’], to personate himselfe vpon their stage, behung with chaynes of Garlicke, as an Antidote against their owne infectious breaths, lest it should kill their Oyster-crying Audience. _Vos quoque_ [_in margin_, ‘Or _Tu quoque_’], and you also, who with _Scylla_-barking, _Stentor_-throated bellowings, flash choaking squibbes of absurd vanities into the nosthrils of your spectators, barbarously diuerting _Nature_, and defacing Gods owne image, by metamorphising humane [_in margin_, ‘_Greenes_ Baboone’] shape into bestiall forme. Those also stand within the stroke of my penne, who were wont to _Curtaine_ ouer their defects with knauish conueyances, and scum off the froth of all wanton vanity, to qualifie the eager appetite of their slapping Fauorites.’

lx. 1615. J. COCKE.

[The variant texts of this character are here given from the two editions of John Stephens’ essays, in each of which it is Bk. ii, char. 4, viz. (A) _Satyrical Essayes Characters and Others_ (1615) and (B) _Essayes and Characters, Ironical and Instructive. The second impression_ (1615), of which a reprint is in J. O. Halliwell, _Old Books of Characters_ (1857), 131. Between A and B had appeared the sixth edition of _The Wife_, with the character of _An Excellent Actor_ and the reference to a rival as ‘the imitating Characterist’ (v. No. lxi). To this the additions in B are a rejoinder, and they are reinforced by two epistles. One is ‘To the namelesse Rayler: who hath lenghthened his Excellent Actor, a most needy Caracter following the wife with a peece of dog-skin witt; dressed ouer with oyle of sweaty Posthorse’. Here the writer, I. S., says he did ‘admit a friends Satyre’. The other epistle, ‘To the nameles Author of a late Character entituled, an _Excellent Actor_, following _The Wife_’, is signed by ‘I. Cocke’, who says, ‘witnes your gross mistaking of approued and authorised actors for counterfeit Runagates, or country Players, inueighed against by the Characterist’. Some appended verses claim for Cocke the authorship of the _Tinker_, _Apparator_, and _Almanac-maker_ in _The Wife_. It seems clear that Cocke and not Stephens wrote the present character, and that _An Excellent Actor_ was a reply to it. It is true that Stephens only speaks of it as ‘lenghthened’ by the attack on himself, but ‘lenghthened’ may mean ‘pieced out’, and there is no version, long or short, in any of the five first editions of _The Wife_, while a reference to ‘the sixt impression of S. Thomas Overburyes wife’ on p. 434 of B shows this was before its writers. John Stephens (cf. ch. xxiii) was a Lincoln’s Inn dramatist. I cannot find a likely Cocke in the _Lincoln’s Inn Admission Books_; there is an Isaac Cox, admitted 10 Jan. 1611 (i. 154), and a John Cookes on 6 June 1614 (i. 166). Can the satirist be the John Cooke (cf. ch. xxiii) who wrote _Greene’s Tu Quoque_?]

_A common Player_

_Is a slow Payer, seldom a Purchaser, never a Puritan._ The Statute hath done wisely to acknowledg him a Rogue errant[824], for his chiefe essence is, _A daily Counterfeit_[825]: He hath beene familiar so long with out-sides, that he professes himselfe (being unknowne) to be an apparant Gentleman. But his thinne Felt, and his silke Stockings, or his foule Linnen, and faire Doublet, doe (in him) bodily reveal the Broker: So beeing not sutable, hee proves a Motley: his mind observing the same fashion of his body: both consist of parcells and remnants: but his minde hath commonly the newer fashion, and the newer stuffe: hee would not else hearken so passionately after new Tunes, new Trickes, new Devises: These together apparrell his braine and understanding, whilst he takes the materialls upon trust, and is himself the Taylor to take measure of his soules liking. Hee doth conjecture somewhat strongly, but dares not commend a playes goodnes,[826] till he hath either spoken, or heard the _Epilogue_[827]: neither dares he entitle good things _Good_, unlesse hee be heartned on by the multitude: till then hee saith faintly what hee thinkes, with a willing purpose to recant or persist: So howsoever hee pretends to have a royall Master or Mistresse, his wages and dependance prove him to be the servant of the people.[828] When he doth hold conference upon the stage; and should looke directly in his fellows face; hee turnes about his voice into the assembly for applause-sake, like a Trumpeter in the fields, that shifts places to get an eccho.[829] The cautions of his judging humor (if hee dares undertake it) be a certaine number of sawsie rude[830] jests against the common lawyer; hansome conceits against the fine Courtiers; delicate quirkes against the rich Cuckold a cittizen; shadowed glaunce[831] for good innocent Ladies and Gentlewomen; with a nipping scoffe for some honest Justice, who hath[832] imprisoned him: or some thriftie Trades-man, who hath allowed him no credit: alwayes remembred, his object is, _A new play_, or _A play newly revived_. Other Poems he admits, as good-fellowes take Tobacco, or ignorant Burgesses give a voyce, for company sake; as thinges that neither maintaine nor be against him. To be a player, is to have a _mithridate_ against the pestilence; for players cannot tarry where the plague raignes; and therfore they be seldome infected.[833] He can seeme no lesse then one in honour, or at least one mounted; for unto miseries which persecute such, he is most incident. Hence it proceeds, that in the prosperous fortune of a play frequented, he proves immoderate, and falles into a Drunkards paradise, till it be _last_ no longer. Otherwise when adversities come, they come together: For Lent and Shrovetuesday be not farre asunder, then he is dejected daily and weekely: his blessings be neither lame nor monstrous; they goe upon foure legges, but moove slowly, and make as great a distance between their steppes, as between the foure Tearmes. Reproofe is ill bestowed uppon him; it cannot alter his conditions: he hath bin so accustomed to the scorne and laughter of his audience, that hee cannot bee ashamed of himselfe: for hee dares laugh in the middest of a serious conference, without blushing.[834] If hee marries, hee mistakes the Woman for the Boy in Womans attire, by not respecting a difference in the mischiefe: But so long as he lives unmarried, hee mistakes the Boy, or a Whore for the Woman; by courting the first on the stage, or visiting the second at her devotions. When hee is most commendable, you must confesse there is no truth in him: for his best action is but an imitation of truth, and _nullum simile est idem_. It may be imagined I abuse his carriage, and hee perhaps may suddenly bee thought faire-conditioned; for he _playes above board_.[835] Take him at the best, he is but a shifting companion; for hee lives effectually by putting on, and putting off. If his profession were single, hee would think himselfe a simple fellow, as hee doth all professions besides his owne: His own therefore is compounded of all Natures, all humours, all professions. Hee is politick also[836] to perceive the commonwealth[837] doubts of his licence, and therefore in spight of Parliaments or Statutes hee incorporates himselfe by the title of a brotherhood. Painting and fine cloths may not by the same reason be called abusive, that players may not be called rogues: _For they bee chiefe ornaments of his Majesties Revells_.[838] I need not multiplie his character; for boyes and every one, wil no sooner see men of this Facultie walke along but they wil (unasked) informe you what hee is by the vulgar title.[839] Yet in the generall number of them, many may deserve a wise mans commendation: and therefore did I prefix an Epithite of _common_, to distinguish the base and artlesse appendants of our citty companies, which often times start away into rusticall wanderers and then (like Proteus) start backe again into the Citty number.[840]

lxi. 1615. JOHN WEBSTER (?).

[This Character _Of an Excellent Actor_ is one of the additions made in the 6th edition (1615) to the Characters printed with Sir Thomas Overbury’s _The Wife_, of which the 1st edition appeared after Overbury’s death on 15 Sept. 1613. The Characters do not profess to be all from Overbury’s hand, and the present one was evidently written as a reply to that of _A Common Player_ (No. lx). The allusion to painting suggests that the model was Richard Burbadge. The passage _Therefore the imitating Characterist ... flea them_ was omitted in the 7th edition (1616) and in later editions, including the 9th (1616), from which the reprints in E. F. Rimbault, _Works of Overbury_, 147, and H. Morley, _Character Writings_, 86, are taken. A. F. Bourgeois, in 11 _N. Q._ x. 3, 23, gives some striking parallels of phrase between the Characters of 1615 and the work of John Webster, which may point to his authorship. Later Characters of a Player are in J. Earle, _Microcosmography_ (1628, ed. A. S. West, 81), and R. M., _Micrologia_ (1629, Morley, 285).]

_An Excellent Actor._

Whatsoeuer is commendable in the graue Orator, is most exquisitly perfect in him; for by a full and significant action of body, he charmes our attention: sit in a full Theater, and you will thinke you see so many lines drawne from the circumference of so many eares, whiles the _Actor_ is the _Center_. He doth not striue to make nature monstrous, she is often seene in the same Scaene with him, but neither on Stilts nor Crutches; and for his voice tis not lower then the prompter, nor lowder then the Foile and Target. By his action he fortifies morall precepts with example; for what we see him personate, we thinke truely done before vs: a man of a deepe thought might apprehend, the Ghosts of our ancient _Heroes_ walk’t againe, and take him (at seuerall times) for many of them. Hee is much affected to painting, and tis a question whether that make him an excellent Plaier, or his playing an exquisite painter. Hee addes grace to the Poets labours: for what in the Poet is but ditty, in him is both ditty and musicke. He entertaines vs in the best leasure of our life, that is betweene meales, the most vnfit time, either for study or bodily exercise: the flight of Hawkes and chase of wilde beastes, either of them are delights noble: but some think this sport of men the worthier, despight all _calumny_. All men haue beene of his occupation: and indeed, what hee doth fainedly that doe others essentially: this day one plaies a Monarch, the next a priuate person. Heere one Acts a Tyrant, on the morrow an Exile: A Parasite this man to night, to morow a Precisian, and so of diuers others. I obserue, of all men liuing, a worthy Actor in one kind is the strongest motiue of affection that can be: for when he dies, wee cannot be perswaded any man can doe his parts like him. Therefore the imitating Characterist was extreame idle in calling them Rogues. His Muse it seemes, with all his loud inuocation, could not be wak’d to light him a snuffe to read the Statute: for I would let his malicious ignorance vnderstand, that Rogues are not to be imploide as maine ornaments to his Maiesties Reuels; but the itch of bestriding the Presse, or getting vp on this wodden Pacolet, hath defil’d more innocent paper, then euer did Laxatiue Physicke: yet is their inuention such tyred stuffe, that like Kentish Posthorse they can not go beyond their ordinary stage, should you flea them. But to conclude, I valew a worthy Actor by the corruption of some few of the quality, as I would doe gold in the oare; I should not mind the drosse, but the purity of the metall.

lxii. 1616. JOHN SELDEN.

[From a letter to Ben Jonson of ‘28th of Feb. 1615’ (_Works_, ii. 1690).]

‘I have most willingly collected what you wished, my notes touching the literal sense and historical of the holy text usually brought against the counterfeiting of sexes by apparell.’ Explains it as a prohibition of an idolatrous Palestine ritual.

lxiii. 1616. NATHAN FIELD.

[From _Feild the Players Letter to M^r Sutton, Preacher att S^t Mary Overs_, 1616, printed by Halliwell, _Illustrations_, 115, from _S. P. Dom. Jac. I_, lxxxix. 105. There are some slight references to the stage in Thomas Sutton’s _England’s First and Second Summons_ (1616), 27, 195, but these are Paul’s Cross sermons delivered, and in the case of the first at least printed, before he became preacher at Saint Mary Overies in 1616, and Field is probably answering something later and more pointed.]

Protests that Sutton’s labour ‘to hinder the Sacrament and banish me from myne owne parishe Churche’ is ‘uncharitable dealing with your poore parishioners, whose purses participate in your contribucion and whose labour yow are contented to eate’. Can find nothing in the Bible, ‘which I have studied as my best parte’, condemning players, nor does ‘our Caesar, our David’, King James, condemn them.

APPENDIX D

DOCUMENTS OF CONTROL

[_Bibliographical Note._--The material here collected relates to the control of the stage both by the central and, so far as London and its suburbs are concerned, by the local authorities. It is largely drawn from official sources, especially the Chancery Rolls and the Privy Council Register, and the City archives, in particular the series of _Remembrancia_, which begins in 1579 and contains copies of official correspondence between the Corporation and the Privy Council, or individual persons of honour. Something has also been contributed by the _Repertories_ of the Court of Aldermen and the _Journals_ of the Common Council, but these, as well as the _Liber Legum_ and the _Letter Books_, which extend to 1590, probably still require further search. The nature of the Privy Council Register is described in ch. ii, and it must be borne in mind that orders relating to plays are probably missing from it, owing to _lacunae_, of which the chief are May 1559–May 1562, Sept. 1562–Nov. 1564, Dec. 1565–Oct. 1566, May 1567–May 1570, July 1572–Feb. 1573, June 1582–Feb. 1586, Aug. 1593–Oct. 1595, April 1599–Jan. 1600, Jan. 1602–May 1613. For the last of these an abstract covering 1602–10 in _Addl. MS_. 11402 is an inadequate substitute. Probably some volumes of the Register were burnt in the fire of 1619 (cf. ch. i). Many of the documents were printed by Collier, Hazlitt, Wright, and others, but in most cases more authoritative texts are available in such publications as the _Statutes of the Realm_ (1810–22), J. R. Dasent, _Acts of the Privy Council_ (1890–1907), J. C. Jeaffreson, _Middlesex County Records_ (1888–92), W. W. Greg, _Henslowe Papers_ (1907), C. C. Stopes, _Extracts from London Play Regulations_ (1908, Harrison, _Description of England_, Part iv), and _Collections of the Malone Society_, vol. i (_Dramatic Records_ from the _Remembrancia_, _Lansdowne Manuscripts_, _Patent Rolls_, and _Privy Council Register 1603–42_, by E. K. Chambers and W. W. Greg), and in view of the diplomatic accuracy of these I have allowed myself to make the present copies more readable by means of additional punctuation, modifications in the use of capitals, and the extension of contractions. I have also occasionally omitted an irrelevant passage or an endorsement. And I have replaced full texts by abstracts where, as in the case of the company patents, the full texts seemed to go better in other sections of this work.]

i.

[1531. Extract from _An Acte concernyng punysshement of Beggers & Vacabundes_ (_22 Hen. VIII_, c. 12), printed in _Statutes_, iii. 328. The Act was continued and amended in detail in 1536 by _27 Hen. VIII_, c. 25 (_St._ iii. 558), replaced in 1547 by the more severe _1 Edw. VI_, c. 3 (_St._ iv. 5), revived in 1550 by _3 & 4 Edw. VI_, c. 16 (_St._ iv. 115), and continued in 1551–2 by _5 & 6 Edw. VI_, c. 2 (_St._ iv. 131), in 1552–3 by _7 Edw. VI_, c. 11 (_St._ iv. 175), in 1553 by _1 Mary_, c. 13 (_St._ iv. 215), and in 1563 by _5 Eliz._ c. 3 (_St._ iv. 411).]

[§ 3.] And be it farther enacted by the aucthoryte aforsayde that yf any person or persones beyng hole & myghtie in body & able to laboure, at any tyme after the sayde feast of Saynt John [24 June 1531] be taken in beggyng in any parte of this Realme, or yf any Man or Woman beyng hole & myghty in body & able to laboure havyng no lande [or] maister nor usyng any lawful marchaundyse crafte or mystery, wherby he myght gette his lyvyng after the same feast, be vagarant & can gyve none rekenyng howe he doth lefully gett his lyvyng, that than yt shalbe lefull to the Constables & all other the Kynges Officers Mynysters & Subjectes of every Towne Paryshe & Hamlet to arest the sayd Vacaboundes & ydell persons & them bryng to any of the Justices of Peace of the same Shyre or Libertie, or els to the Highe Constable of the Hundrede Rape or Wapentake wythin whyche suche persones shalbe taken; and yf he be taken wythin any Cyte or Towen Corporate, than to be brought before the Mayre, Shereffes or Baylyffes of every suche Towne Corporate; and that every suche Justyce of Peace, Highe Constable, Mayres, Shereffes and Baylyffes by their dyscretions shall cause every suche ydell person so to hym brought to be had to the next market Towne or other place, where the sayde Justices of Peace, Highe Constable, Mayres, Baylyffes or other Officers shall thynke most convenyent by his or there discretions & there to be tyed to the end of a Carte naked and be beten wyth Whyppes thoroughe oute the same market Towne or other place tyll his Body be blody by reason of suche whyppyng; and after suche punysshement & whyppyng had, the person so punysshed by the dyscretion of the Justice of Peace, Highe Constable, Mayre, Sheryffes, Baylyffes & other Officers, afore whom suche person shalbe brought, shalbe enyoyned upon his othe to retourne forthewyth wythout delaye in the next & streyght waye to the place where he was borne, or where he last dwelled before the same punysshement by the space of iij yeres & there put hym selfe to laboure, lyke as a trewe man oweth to doo ... and yf the person so whypped be an ydell person & no common begger than after suche whippyng he shall be kepte in the Stockes till he hath founde suertie to goo to servyce or elles to laboure after the dyscretion of the sayde Justice of Peace, Mayres, Shireffes, Baylyffes, Highe Constables or other suche Offycers afore whome any suche ydell person beyng no commen begger shalbe brought, yf by the dyscretion of the same Justice of Peace, Mayer, Shyreff, Bayly, Highe Constable, or other suche hedde offycer, yt be so thought convenyent & that the partie so punysshed be able to fynde suretye or elles to be ordered & sworne to repayer to the place where he was borne or where he last dwelled by the space of three yeres.

ii.

[1549, May 27. Minute of Court of Aldermen, printed in Harrison, iv. 313, from London _Repertory_, xii, f. 92.]

[Sidenote: Amcotes, Mayor. Wylkynson.]

Item, John Wylkynson, coriour, who comenly suffreth & meynteyneth interludes & playes to be made and kept within his dwellyng house, was streyghtly commandid no more to suffer eny suche pleyes there to be kept, vpon peyne of imprysonement, &c.

iii.

[1549, July 4. Minute of Court of Aldermen, printed in Harrison, iv. 313, from London _Repertory_, xii. 1, f. 100.]

[Sidenote: Interludes & bukler playinge.]

At this courte. yt was agreyd that my Lorde Mayer, at his next repayrynge to the Lorde Chaunceler, shulde desyre his Lordeshyps ayde and advise for the steyinge of all comen interludes & pleyes within the Citie & the suburbes therof. And further, that euery of my maisters thaldermen shulde take suche ordre in their wardes with the constables, & otherwyse by their discrecion, that there be no more buckler playing suffred nor vsed within eny of their wardes duryng this besye tyme.

iv.

[1549, 7 Nov. Minute of Court of Aldermen, printed in Harrison, iv. 314, from London _Repertory_, xii. 1, f. 162^v.]

[Sidenote: Hyll, Mayor. Enterludes.]

Item, it is orderyd that the ij Secondaries of the Compters, Mr. Atkyns & Mr. Burnell, shall, accordyng to the tenour of the recognysaunce lately taken before the Lorde grete Master, & remaynyng with my Lorde Mayer, pervse all suche enterludes as hereafter shalbe pleyed by eny comen pleyr of the same within the Citie or the liberties therof, And make reporte of the same to the Lorde Mayer for the tyme beynge, And accordyng thervnto, my Lorde Mayer to suffer them to go forwarde, or to stey.

v.

[1550, 23 Dec. Minute of Court of Aldermen, printed in Harrison, iv. 314, from London _Repertory_, xii. 2, f. 294^v.]

[Sidenote: Players of interludes.]

At this Courte, certein comen plaiers of interludes within this Citie were bounden by Recognisaunce as herafter insuythe:

Item, Johannes Nethe, Robertus Southyn, Robertus Drake, Robertus Peacocke, Johannes Nethersall, Robertus Sutton, Ricardus Jugler, Johannes Ronner, Willelmus Readyng, Edmundus Stokedale, Johannes Rawlyns, Johannes Crane, Ricardus Gyrke, Johannes Radstone, Oliuerus Page, Ricardus Pokeley, Ricardus Parseley, & Willelmus Clement, recognoverunt se & eorum quemlibet, per se debere domino Regi xx li, bonis etc soluendis etc: The condicion, etc, that yf the above bounden John Nethe, Robert Southyn etc & eny and euery of them, do not at herafter play eny interlude or comen play within eny of our Soueraygn Lorde the kynges domynyons, without the especiall licence of our seid Soueraygn Lorde, or of his most honourable Councell for the tyme beyng, had & obteyned for the same, And also yf they the seid Recognytours, & euery of them, do att all & euery tyme & tymes herafter, when they or any of them shalbe, by the seid Counsell or eny of them, sent for, personally appere before the seid Counsell or some of them, that then, etc, or els etc.

vi.

[1553. City order cited from _Letter Book_, R, f. 246, in _V. H. London_, i. 295.]

Plays and interludes were forbidden before 3 p.m. on Sundays and holidays.

vii.

[1558. A reference to plays is cited from _Letter Book_, V, f. 216, in _V. H. London_, i. 322.]

viii.

[1559, April 7. Proclamation. Despatches in V. P. vii. 65, 71, also record this, which, however, is not preserved. It forms no part of _Procl._ 504 for peace with France, which both Machyn and Holinshed describe as proclaimed immediately before it, and which bears date 7 April. _Procl._ 503, of 22 March, prescribing Easter Sacrament in both kinds, has a clause enjoining mayors and other officers to commit to prison ‘all disordred persons, that shall seke willingly to breake, either by misordred dede, or by railing, or contemptuous speach, the common peace and band of charytie’; but, apart from the discrepancy of dates, this seems too general in its terms to answer the descriptions.]

(_a_)

[Entry in _Machyn’s Diary_, 193, misdated April 8.]

Bluw-mantyll dyd proclaymyd that no players shuld play no more tyll a serten tyme of no mans players; but the mare or shreyff, balle, constabull, or odur offesers take them, lay them in presun, and the quen commondement layd on them.

(_b_)

[Extract from Holinshed, _Chronicle_, iii. 1184.]

The same time also [April 7] was another proclamation made under the queenes hand in writing, inhibiting that from thenceforth no plaies nor interludes should be exercised, till Alhallowes tide next insuing.

ix.

[1559, May 8. Extract from _An Act for the Uniformity of Common Prayer and Service in the Church and Administration of the Sacraments_ (_1 Eliz._ c. 2), printed in _Statutes_, iv. 1, 355. Later clauses give concurrent power to deal with offences under the Act to justices of assize or mayors and other head officers of cities and boroughs, and to archbishops and bishops and other ordinaries by ecclesiastical process.]

It is ordained and enacted by the authority abovesaid, that if any person or persons whatsoever, after the said feast of the Nativity of St. John Baptist next coming [24 June 1559], shall in any interludes, plays, songs, rhymes, or by other open words, declare or speak anything in the derogation, depraving, or despising of the same book [of Common Prayer], or of anything therein contained, or any part thereof, ... then every such person, being thereof lawfully convicted in form aforesaid, shall forfeit to the queen our sovereign lady, her heirs and successors, for the first offence a hundred marks.

x.

[1559, May 16. Proclamation 509, printed in Collier, i. 166, and Hazlitt, _E. D. S._ 19.]

¶ By the Quene.

Forasmuche as the tyme wherein common Interludes in the Englishe tongue are wont vsually to be played, is now past vntyll All Hallou-tyde, and that also some that haue ben of late vsed, are not conuenient in any good ordred Christian Common weale to be suffred. The Quenes Maiestie doth straightly forbyd all maner Interludes to be playde eyther openly or priuately, except the same be notified before hande, and licenced within any Citie or towne corporate, by the Maior or other chiefe officers of the same, and within any shyre, by suche as shalbe Lieuetenauntes for the Quenes Maiestie in the same shyre, or by two of the Justices of peax inhabyting within that part of the shire where any shalbe played.

And for instruction to euery of the sayde officers, her maiestie doth likewise charge euery of them, as they will aunswere: that they permyt none to be played wherin either matters of religion or of the gouernaunce of the estate of the common weale shalbe handled or treated, beyng no meete matters to be wrytten or treated vpon, but by menne of aucthoritie, learning and wisedome, nor to be handled before any audience, but of graue and discreete persons: All which partes of this proclamation, her maiestie chargeth to be inuiolably kepte. And if any shal attempt to the contrary: her maiestie giueth all maner of officers that haue authoritie to see common peax kepte in commaundement, to arrest and enprison the parties so offendinge, for the space of fourtene dayes or more, as cause shal nede: And furder also vntill good assuraunce may be founde and gyuen, that they shalbe of good behauiour, and no more to offende in the likes.

And further her maiestie gyueth speciall charge to her nobilitie and gentilmen, as they professe to obey and regarde her maiestie, to take good order in thys behalfe wyth their seruauntes being players, that this her maiesties commaundement may be dulye kepte and obeyed.

Yeuen at our Palayce of Westminster the xvi. daye of Maye, the first yeare of oure Raygne.

xi.

[1559, June. Lord Robert Dudley to the Earl of Shrewsbury, Lord President of the North, printed from _Heralds College Talbot MS._ E. f. 29, in Collier, i. 168; also in Lodge, i. 376.]

My good Lorde,

Where my servauntes, bringers hereof unto you, be suche as ar plaiers of interludes; and for the same have the Licence of diverse of my Lords here, under ther seales and handis, to plaie in diverse shieres within the realme under there aucthorities, as maie amplie appere unto your L. by the same licence. I have thought emong the rest by my Lettres to beseche your good L. conformitie to them like wise, that they maie have your hand and seale to ther licence for the like libertye in Yorke shiere; being honest men, and suche as shall plaie none other matters (I trust); but tollerable and convenient; whereof some of them have bene herde here alredie before diverse of my Lordis: for whome I shall have good cause to thank your L. and to remaine your L. to the best that shall lie in my litle power. And thus I take my leave of your good L. From Westm., the of June, 1559.

Your good L. assured, R. Duddley.

To the right Honourable & my verie good Lorde, the Erle of Shrewsburie.

xii.

[1559, _c._ 13 June. Extract from _Injunctions given by the Queen’s Majesty concerning both the Clergy and Laity of this Realm_, printed by Pollard, _S. F._ 13; in full in Gee, 46, and E. Cardwell, _Documentary Annals of the Church of England_ (ed. 1844), i. 210.]

Li. Item, because there is a great abuse in the printers of bookes, which for couetousness cheefely, regard not what they print, so they may haue gaine, whereby ariseth great disorder by publication of vnfruitefull, vaine, and infamous bookes and papers, the Queenes maiestie straitlye chargeth and commaundeth, that no manner of person shall print any manner of booke or paper, of what sort, nature or in what language soeuer it be, excepte the same be firste licensed by her maiestie, by expresse wordes in writing, or by six of her priuie counsel: or be perused and licensed by the Archbishops of Canterburie and Yorke, the Bishop of London, the Chauncelors of both Vniuersities, the Bishop being Ordinarye and the Archdeacon also of the place, where any such shal be printed or by two of them, wherof the Ordinarie of the place to be alwayes one. And that the names of such as shall allowe the same to bee added in the end of euery such worke, for a testimonie of the alowance thereof. And because many pamphlets, playes and ballads, bee oftentimes printed, wherein regarde would bee had, that nothing therein should be either heretical, seditious, or vnseemely for Christian eares: her maiestie likewise commaundeth, that no manner of person shall enterprise to print any such, excepte the same bee to him licensed by suche her maiesties Commissioners, or three of them, as be appointed in the Cittie of London, to heare and determine diuers causes Ecclesiasticall, tending to the execution of certaine statutes, made the last Parliament for vniformitie of order in Religion. And if any shall sell or vtter any maner of bookes or papers, being not licensed, as is aboue sayd: that the same partie shalbe punished by order of the saide Commissioners, as to the qualitie of the fault shalbe thought meete. And touching all other bookes of matters of religion, or pollicie, or gouernance, that hath bene printed eyther on this side the seas, or on the other side, because the diuersitie of them is great, and that there nedeth good consideration to be had of the particularities thereof, her maiestie referreth the prohibition or permission thereof, to the order whiche her sayde Commissioners within the Cittie of London shall take and notifie. Accordinge to the whiche, her maiestie straitly commaundeth all maner her subiectes, and especially the Wardens and company of Stationers to be obedient.

Prouided that these orders doe not extende to any prophane aucthors, and works in any language that hath ben heretofore commonly receiued or allowed in any of the vniuersities or schooles, but the same may be printed and vsed as by good order they were accustomed.

[From appended Articles of Enquiry for diocesan visitations.]

Item, whether you know any person in your parish ... that hath invented, bruited, or set forth any rumours, false and seditious tales, slanders, or makers, bringers, buyers, sellers, keepers, or conveyors of any unlawful books, which might stir or provoke sedition, or maintain superstitious service within this realm, or any aiders, counsellors, procurers, or maintainers thereunto.

Item, whether any minstrels or any other persons do use to sing or say any songs or ditties that be vile or unclean, and especially in derision of any godly order now set forth and established.

xiii.

[1559, July 19. Extract from Patent for the establishment of the High Commission for ecclesiastical causes, printed by Gee, 147, from _Patent Roll, 1 Eliz._ p. 9, m. 23 dorso; also in Cardwell, _Documentary Annals_, i. 255. There were later commissions of 20 July 1562 (heads from _S. P. D. Eliz._ xxvi. 41, in Gee, 178), 1572 (_P. R. 14 Eliz._ p. 8), 23 April 1576 (text in Strype, _Grindal_, 543), 1583 (cf. Strype, _Whitgift_, i. 268), and 1601 (text from _P. R. 43 Eliz._ p. 16, m. 37 dorso, in Rymer, xvi. 400). That of 1562 seems to have followed the model of 1559; those of 1576 and 1601 give a jurisdiction over seditious books similar to that of 1559, but omit the provision as to vagrants in London, which was doubtless made unnecessary by the legislation of 1572 (cf. No. xxiv).]

Elizabeth, by the grace of God, &c., to the Reverend Father in God Matthew Parker nominated Bishop of Canterbury, and Edmond Grindall nominated Bishop of London [and others] greeting. Where at our Parliament ... there was two Acts and Statutes made and established, the one entitled An Act for the Uniformity of Common Prayer ... and the other entitled An Act restoring to the Crown the Ancient Jurisdiction of the State Ecclesiastical and Spiritual ... and where divers seditious and slanderous persons do not cease daily to invent and set forth false rumours, tales, and seditious slanders, not only against us and the said good laws and statutes, but also have set forth divers seditious books within this our realm of England, meaning thereby to move and procure strife, division, and dissension amongst our loving and obedient subjects, much to the disquieting of us and our people:

Wherefore we ... have authorized, assigned, and appointed you to be our Commissioners, and by these presents do give our full power and authority to you or six of you ... to inquire ... for all offences, misdoers, and misdemeanours ... contrary to the tenor and effect of the said several Acts and Statutes, and either of them; and also of all and singular heretical opinions, seditious books, contempts, conspiracies, false rumours, tales, seditious misbehaviours, slanderous words or showings published, invented or set forth or hereafter to be published, invented or set forth by any person or persons against us or contrary or against any the laws or statutes of this our realm, or against the quiet governance and rule of our people and subjects in any county, city, or borough or other place or places within this our realm of England, and of all and every the coadjutors, counsellors, comforters, procurers and abettors of every such offender; and ... to hear and determine all the premises ... and to visit, reform, redress, order, correct and amend ... errors, heresies, crimes, abuses, offences, contempts and enormities spiritual and ecclesiastical ... and to inquire of and search out all ruleless men, quarrellers, vagrants and suspect persons within our city of London and ten miles compass about the same city, and of all assaults and frays done and committed within the same city and the compass aforesaid.

xiv.

[1563, Sept. 30. Precept from Lord Mayor to Aldermen, noted, apparently from _Journal, Lodge_, No. 18, f. 184, in ‘Abstract of Several Orders relating to the Plague’ (_Addl. MS._ 4376, f. 52); cf. Creighton, i. 317.]

Another to prohibit all interludes & playes during the Infection.

xv.

1564, Feb. 23. Extract from letter of Edmund Grindal, Bishop of London, at Paul’s, to Sir W. Cecil, printed _M. S. C._ i. 148, from _Lansd. MS._ 7, f. 141; also in Grindal, _Remains_ (1843), 269; Wright, i. 166.]

Mr. Calfhill this mornynge shewed me your letter to him, wherin ye wishe some politike orders to be devised agaynste Infection. I thinke it verie necessarie, and wille doo myne endevour bothe by exhortation, and otherwise. I was readye to crave your helpe for that purpose afore, as one nott vnmyndefulle of the parishe.

By searche I doo perceive, thatt ther is no one thinge off late is more lyke to have renewed this contagion, then the practise off an idle sorte off people, which have ben infamouse in all goode common weales: I meane these Histriones, common playours; who now daylye, butt speciallye on holydayes, sett vp bylles, whervnto the youthe resorteth excessively, & ther taketh infection: besydes that goddes worde by theyr impure mowthes is prophaned, and turned into scoffes; for remedie wheroff in my iugement ye shulde do verie well to be a meane, that a proclamation wer sette furthe to inhibitte all playes for one whole yeare (and iff itt wer for ever, it wer nott amisse) within the Cittie, or 3. myles compasse, vpon paynes aswell to the playours, as to the owners off the howses, wher they playe theyr lewde enterludes.

xvi.

[1569, May 12. City precept, printed in Harrison, iv. 315, from _Journal_, xix, f. 167^v.]

[Sidenote: A precept for no playes to be played from the last day of May 1569, vntill the last day of September then next following.

And also for beting clothes in wyndowes & other places next the streat.

Intratur.]

Forasmuch as thoroughe the greate resort, accesse and assembles of great multitudes of people vnto diuerse and seuerall Innes and other places of this Citie, and the liberties & suburbes of the same, to thentent to here and see certayne stage playes, enterludes, and other disguisinges, on the Saboth dayes and other solempne feastes commaunded by the church to be kept holy, and there being close pestered together in small romes, specially in this tyme of sommer, all not being and voyd of infeccions and diseases, whereby great infeccion with the plague, or some other infeccious diseases, may rise and growe, to the great hynderaunce of the comon wealth of this citty, and perill and daunger of the quenes maiesties people, the inhabitantes thereof, and all others repayryng thether, about there necessary affares; ... Thes are, in the quenes maiesties name, streightly to charge and commaund, that no mannour of parson or parsons whatsoeuer, dwelling or inhabiting within this citie of London liberties and suburbes of the same, being Inkepers, Tablekepers, Tauernours, hall-kepers, or bruers, Do or shall, from and after the last daye of this moneth of May nowe next ensuinge, vntill the last day of September then next following, take vppon him or them to set fourth, eyther openly or privatly, anny stage play or interludes, or to permit or suffer to be set fourth or played within his or there mansion howse, yarde, court, garden, orchard, or other place or places whatsoeuer, within this Cittye of London, the liberties or suburbes of the same, any mannour of stage play, enterlude, or other disguising whatsoeuer.... And fayle ye not herof, as ye tender the welth of this citie, and the health of the quenes maiesties people, her highnes good fauour and pleasure, and will aunswere for the contrary at your vttermost perills. Yeouen at the guild hall of London, the xij of May, 1569. God save the Quene.

xvii.

[1571, Nov. 27. Minute of City Court of Aldermen, printed in Harrison, iv. 317, from _Repertory_, xvii, f. 236^v.]

[Sidenote: Intratur.

Preceptes to be made.]

Item, it was ordered that preceptes shalbe made to euery of my Masters thaldermen, that they from henceforth suffre no playe or enterlude to be played within the precynctes of there seuerall wardes vpon Sondaies, holly daies, or other daie of the weke, or ells at nyght of any of the same daies, till suche tyme as other order by this courte shalbe taken in that behalf.

xviii.

[1571, Dec. 6. Minute of Court of Aldermen, printed in Harrison, iv. 318, from _Repertory_, xvii, f. 239^v.]

[Sidenote: My Lord of Leicesters men licensed to playe.]

Item, this daye, licence is geven to my lord of Leicesters men to playe within this Citie such matters as are alowed of to be played, at convenient howers & tymes, so that it be not in tyme of devyne service.

xix.

[1572, Jan. 3. Abstract of Proclamation for the Execution of the Laws made against Unlawful Retainers (_Procl._ 663); for text cf. _M. S. C._ i. 350.]

Requires justices of assise to enforce after 20 Feb. 1572 the statutes against unlawful retainers, and in particular _3 Hen. VII_ (1487), c. 12, one of several statutes confirming _8 Hen. VI_ (1429), c. 4, which forbade the giving of any livery of cloths or hat by a lord to other than his menials and lawyers (_R. O. Statutes of the Realm_, ii. 240, 522).

xx.

[1572, _c._ Jan. Letter to the Earl of Leicester from his Players; cf. text in Bk. iii.]

Requests that they may be retained as ‘houshold servaunts and daylie wayters’, in view of the recent proclamation (No. xix, _supra_), and may continue to have their lord’s license to certify the same when they travel.

xxi.

[1572, Jan. 29. Minute of Court of Aldermen, printed in Harrison, iv. 318, from _Repertory_, xvii, f. 263^v.]

[Sidenote: My lord of Burgaueneys players.]

Item, it is further granted at the like request [of Sir Thomas Gresham] that my lord of Burgaueneys players shall play within this Citie duringe my lordes Maiours pleasure.

xxii.

[1572. Extract from MS. _Chronologie_ of William Harrison, s.a. 1572, printed in Harrison, i. liv. The entries continue to 1593, and this one was probably written after the building of the Theatre and Curtain in 1576.]

1572. Plaies are banished for a time out of London, lest the resort vnto them should ingender a plague, or rather disperse it, being alredy begonne. Would to god these comon plaies were exiled for altogether, as semenaries of impiety, & their theaters pulled downe, as no better then houses of baudrie. It is an euident token of a wicked time when plaiers wexe so riche that they can build suche houses. As moche I wish also to our comon beare baitinges vsed on the Sabaothe daies.

xxiii.

[1572, May 20. Minute of City Court of Aldermen, printed in Harrison, iv. 318, from _Repertory_, xvii, f. 316.]

[Sidenote: The Counsells Lettres for Plaies & Commodies. Intratur.]

Item, this daie, after the readyng of the Lordes of the Quenes Maiesties most honorable Counselles Letters, written in the favor of certein persones to haue in there howses, yardes, or back sydes, being overt & open places, such playes, enterludes, commedies, & tragedies as maye tende to represse vyce & extoll vertwe, for the recreacion of the people, & therby to drawe them from sundrye worser exercyses, The matter theerof being first examyned, sene & allowed, by such discrete person or persones as shalbe by the Lord Maiour thervnto appoynted, and takyng bondes of the said houskeapars not to suffer the same playes to be in the tyme of devyne service, & vpon other condicions in the same Letters specified:

Item, it was agreed that Master Townclark shall devyse a letter for answer of thother, to be sent vnto my Lord Burleighe, signifiing to his honour, that it is thought very perillous (considering the tyme of the yere & the heat of the weather) to haue such conventicles of people by such meanes called together, wherof the greatest number are of the meanest sorte, beseching his honour, yf it maye so seame him good, to be a meane wherby the same, for a tyme, may be forborne.

xxiv.

[1572, June 29. Extract from _An Acte for the punishement of Vacabondes and for Releif of the Poore & Impotent_ (_14 Eliz._ c. 5), printed in _Statutes_, iv. 590. The Act was continued and amended in detail by _18 Eliz._ c. 3 in 1576 (_St._ iv. 610) and continued by _37 Eliz._ c. 11 in 1584–5 (_St._ iv. 718).]

[§ 2.] ... All & every person and persons whatsoever they bee, being above thage of fourtene yeres, being hereafter sett foorth by this Acte of Parliament to bee Roges Vacabonds or Sturdy Beggers, and bee at any tyme after the Feaste of Sainte Bartholomewe the Apostle next comming [24 Aug.] taken begging in any parte of this Realme, or taken vagrant wandring and misordering themselves contrary to the purport of this present Acte of Parliament in any part of the same, shall uppon their Apprehention be brought before one of the Justices of the Peece or Maior or Cheef Officer of Cities Boroughes and Townes Corporate within the Countye Cytye Boroughe or Towne Corporate, where the Apprehention shall happen to bee ... to bee presentlye commytted to ... Gaole ... or ... Prison ... untyll the next Sessions of the Peace or Generall Gaole Delivery.... At whiche Sessions or Gaole Delyverye yf suche person or persones bee duelye convict of his or her Rogishe or Vacabondes Trade of Lyef ... that then ymmedyatlye he or shee shalbe adjudged to bee grevouslye whipped, and burnte through the gristle of the right Eare with a hot Yron of the compasse of an Ynche about, manifestinge his or her rogyshe kynde of Lyef, and his or her Punyshment receaved for the same ... which Judgment shall also presentlye bee executed, Except some honest person ... wyll of his Charitye be contented presentlye to take suche Offendour before the same Justices into his Service for one whole yere next followinge.

[§ 4.] ... Yf after the said Punyshment executed or Judgement gyven, the said persone ... do eftsones fall againe to any kynde of Rogyshe or Vacabonde Trade of Lyef, that then the said Roge Vacabonde or Sturdy Begger from thenceforthe to be taken adjudged & demed in all respectes as a Felon; and shall in all Degrees receave have suffer and forfayte as a Felon, excepte some honest person ... wyll ... take him or her into his Service for two whole yeres.... And yf suche Roge or Vacabounde ... eftsones the third tyme fall againe to a kynde of Rogyshe or Vacabounde Trade of Lyef, that then suche Roge or Vacabound shalbe adjudged & deemed for a Felon, and suffer paynes of Death and losse of Land and Goodes as a Felon without Allowance or Benefyte of Cleargye or Sanctuary.

[§ 5.] ... All and everye persone and persones beynge whole and mightye in Body and able to labour, havinge not Land or Maister, nor using any lawfull Marchaundize Crafte or Mysterye whereby hee or shee might get his or her Lyvinge, and can gyve no reckninge howe he or shee dothe lawfully get his or her Lyvinge; & all Fencers Bearewardes Comon Players in Enterludes & Minstrels, not belonging to any Baron of this Realme or towardes any other honorable Personage of greater Degree; all Juglers Pedlars Tynkers and Petye Chapmen; whiche seid Fencers Bearewardes Comon Players in Enterludes Mynstrels Juglers Pedlers Tynkers & Petye Chapmen, shall wander abroade and have not Lycense of two Justices of the Peace at the leaste, whereof one to be of the Quorum, when and in what Shier they shall happen to wander ... shalbee taken adjudged and deemed Roges Vacaboundes and Sturdy Beggers.

[§ 12.] Provided alwayes, That yt shalbe lawfull to the Lord Chauncelour or Lorde Keper of the Greate Seale of England for the tyme beinge to make Lycence under the said Greate Seale, as heretofore hath benne accustomed, and that the said Lycence and Lycences shall as largely extend as the Contentes of them wyll beare; any thing herein to the contrary in any wyse notwithstandinge.

[§ 39.] Provided alwayes, That ... yt maye and shall be lawfull to the Justice and Justices of Peace, Maior Baylyffes and other Head Officers of those Cytyes, Boroughes Places and Townes Corporate where there bee Justice or Justices, to proceed to the execucion of this Acte within the Precinct and Compasse of their Liberties, in suche manner & fourme as the Justices of Peace in any Countye may or ought to doo within the same Countye by vertue of this Acte, any Matter or Thinge in this Acte expressed to the contrary therof notwithstandinge.

[§ 42.] Provided alwayes, That this Acte or any Thing therein contayned, or any aucthoritye thereby given, shall not in any wyse extend to dysheneryte prejudice or hinder John Dutton of Dutton in the Countye of Chester Esquier, his Heires or Assignes, for towching or concerninge any Libertye Priviledge Preheminence Aucthoritie Jurisdiccion or Inheritaunce which the sayd John Dutton nowe lawfully useth or hathe, or lawfully may or ought to use within the County Palatyne of Chester and the Countye of the Cyte of Chester, or eyther of them, by reason of any anncient Charteres of any Kinges of this Land, or by reason of any Prescription or other lawfull Usage or Tytle whatsoever.

xxv.

[1573, July. Privy Council Minutes, printed in Dasent, viii. 131, 132.]

(_a_) [July 14]

A letter to the Lord Mayour of London to permitte libertie to certein Italian plaiers to make shewe of an instrument of strainge motiones within the Citie.

(_b_) [July 19]

A letter to the Lord Mayour to graunt libertie to certein Italians to make shewe of an instrument there, merveling that he did it not at their first request.

xxvi.

[1574, March 2. Lord Mayor and Aldermen of London to Lord Chamberlain Sussex, printed from _Cotton MS._ Roll xvi. 41, in Collier, i. 206; also by S. Ayscough in _Gentleman’s Magazine_, lxii, 1, 412; Hazlitt, _E. D. S._ 23.]

Our dutie to your good L. humbly done. Whereas your Lord. hath made request in favour of one Holmes for our assent that he might have the appointment of places for playes and enterludes within this citie, it may please your L. to reteine undoubted assurance of our redinesse to gratifie, in any thing that we reasonably may, any persone whom your L. shall favor and recommend. Howbeit this case is such, and so nere touching the governance of this citie in one of the greatest matters thereof, namely the assemblies of multitudes of the Queenes people, and regard to be had to sundry inconveniences, whereof the peril is continually, upon everie occasion, to be foreseen by the rulers of this citie, that we cannot, with our duties, byside the precident farre extending to the hart of our liberties, well assent that the sayd apointment of places be committed to any private persone. For which, and other reasonable considerations, it hath long since pleased your good L. among the rest of her Majesties most honourable Counsell, to rest satisfied with our not granting to such persone as, by their most honourable lettres, was heretofore in like case commended to us. Byside that, if it might with reasonable convenience be granted, great offres have been, and be made for the same to the relefe of the poore in the hospitalles, which we hold as assured, that your L. will well allow that we prefer before the benefit of any private person. And so we committ your L. to the tuition of Almighty God. At London, this second of March, 1573.

Your L. humble

Wm. Box. Thomas Blanke. Nicholas Woodrof. Anthony Gamage. Wyllm Kympton. Wolstan Dixe. John Ryvers, Maior. Row. Hayward, Alder. William Allyn, Alderman. Leonell Ducket, Aldr. James Haloys, Alderman. Ambrose Nich’as, Ald. Jhon Langley, Ald. Thomas Ramsey. Wyllym Lond. John Clyffe. Richard Pype.

To the most honourable our singular good Lord, the Erle of Sussex, Lord Chamberlan of the Queens most honourable Houshold.

xxvii.

[1574, March 22. Minute of Privy Council, printed from Register in Dasent, viii. 215.]

A letter to the Lord Mayour of London to advertise their Lordships what causes he hath to restraine plaies, to thintent their Lordships may the better aunswer suche as desyre to have libertye for the same.

xxviii.

[1574, May 10. Patent for Leicester’s men; cf. text in Bk. iii.]

Gives authority to perform music, and plays seen and allowed by the Master of the Revels, both in London and elsewhere, except during the time of common prayer, or of plague in London.

xxix.

[1574, July 22. Minute of Privy Council, printed from Register in Dasent, viii. 273.]

A letter to the Mayor of London to admitte the comedie plaiers to play within that Cittie and to be otherwise favorablie used.

A pasport for them to go to London, and to be well used in their voyadge.

xxx.

(_a_)

[1574, Nov. 15. Minute of Privy Council, printed from Register in Dasent, viii. 313.

Three letters of one effect to the Sherif and Justices of the counties of Middlesex, Essex and Surrey to restraine all plaiers and other unnecessarie assemblies, in respect of the plague, within x miles of London untill Esther next.

(_b_)

[1574, Nov. 15. Extract from report on papers of W. M. Molyneux _Hist. MSS._ vii. 627).]

Letter from Lords of the Council to the Sheriff and Justices of the Peace of co. Surrey. Ordering ‘that there be no plays shewes nor any such unnecessarie assemblies vsed in that countie within ten myles of the cytie vntill Easter next vppon payne of imprisonment to such as shall in any wies offend to the contrarie’: it having been ‘found by experience that very great perill and inconveniences hath fallen vppon sondry of the queenes maiesties subjects by the sufferance of great assemblies of the people to come together at plaies and shewes neare London in this tyme of contagion and infection of the plague’.

xxxi.

[1574, _c._ Nov. Extract from _An Exhortation, or Rule, sett downe by one Mr. (Thomas) Norton, sometyme Remembrauncer of London, wherebie the L. Maior of Lo. is to order himselfe and the Cittie_, printed by Collier, _Illustrations_, iii. 14, from a manuscript of Sir Christopher Hatton, now _Addl. MS._ 32379, f. 36, and datable by a mention of James Hawes (1574–5) as mayor.]

And one note out of place, that showld before have bene spoken: the presente time requirithe yowe to have good care and use good meanes towchinge the contagion of sickenes, that the sicke be kept from the whole, that the places of persons infected be made plaine to be knowen and the more releeved; that sweetenes and holsomnes of publique places be provided for; that unnecessarie and scarslie honeste resorts to plaies, to shewes to thoccasion of thronges and presse, except to the servyce of God; and especiallie the assemblies to the unchaste, shamelesse and unnaturall tomblinge of the Italion Weomen maye be avoided: to offend God and honestie is not to cease a plague.

xxxii.

[1574, Dec. 6. Act of Common Council of London during the mayoralty of Sir James Hawes, printed _M. S. C._ i. 175, from copy in _Lansd. MS._ 20, enclosed with reply of City to Petition of Queen’s men _c._ Nov. 1584 (cf. No. lxxv); also in Collier, i. 208; Hazlitt, _E. D. S._ 27. I suppose that this is the record of 1574 on plays cited from _Liber Legum_, x. 363, in _V. H. London_, i. 322.]

Whearas hearetofore sondrye greate disorders and inconvenyences have benne found to ensewe to this Cittie by the inordynate hauntyinge of greate multitudes of people, speciallye youthe, to playes, enterludes, and shewes, namelye occasyon of ffrayes and quarrelles, eavell practizes of incontinencye in greate Innes, havinge chambers and secrete places adioyninge to their open stagies and gallyries, inveglynge and alleurynge of maides, speciallye orphanes and good Cityzens Children vnder Age, to previe and vnmete Contractes, the publishinge of vnchaste vncomelye and vnshamefaste speeches and doynges, withdrawinge of the Queenes Maiesties Subiectes from dyvyne service on Sonndaies and hollydayes, at which Tymes suche playes weare Chefelye vsed, vnthriftye waste of the moneye of the poore and fond persons, sondrye robberies by pyckinge and Cuttinge of purses, vtteringe of popular busye and sedycious matters, and manie other Corruptions of youthe and other enormyties, besydes that allso soundrye slaughters and mayheminges of the Quenes Subiectes have happened by ruines of Skaffoldes, fframes, and Stagies, and by engynes, weapons, and powder used in plaies; And whear[as] in tyme of goddes visitacion by the plaigue suche assemblies of the people in thronge and presse have benne verye daungerous for spreadinge of Infection, and for the same and other greate Cawses by the Aucthoritie of the honorable Lordes maiors of this Cyttie and the aldermen their Brethern, and speciallye uppon the severe and earneste Admonition of the Lordes of the moste honorable Councell, with signifyenge of her maiesties expresse pleasure and commaundemente in that behalfe, suche vse of playes, Interludes, and shewes hathe benne duringe this tyme of syckenes forbydden and restrayned; And for that the lorde Maior and his Bretheren the aldermen, together with the grave and discrete Citizens in the Comen Councell assemblyd, doo doughte and feare leaste vppon Goddes mercyfull withdrawinge his hand of syckenes from vs (which god graunte!) the people, speciallye the meaner and moste vnrewlye sorte, sheould with sodayne forgettinge of his visytacion, withowte feare of goddes wrathe, and withowte deowe respecte of this good and politique meanes that he hathe ordeyned for the preservacion of Commen weales and peoples in healthe and good order, retourne to the vndewe vse of suche enormyties to the greate offence of god, the Quenes maiesties commaundementes and good gouernaunce; Nowe therfore, to the intent that suche perilles maie be avoyded and the lawefull honest and comelye vse of plaies pastymes and recreacions in good sorte onelye permitted, And good provision hadd for the saiftie and well orderynge of the people thear assemblydd, Be yt enacted by the Aucthoritie of this Comen Councell, That from henceforthe no playe, Commodye, Tragidye, enterlude, nor publycke shewe shalbe openlye played or shewed within the liberties of the Cittie, whearin shalbe vttered anie wourdes, examples, or doynges of anie vnchastitie, sedicion, nor suche lyke vnfytt and vncomelye matter, vppon paine of Imprisonment by the space of xiiijten daies of all persons offendinge in anie suche open playinge or shewinges, and v li. for euerie suche offence; And that no Inkeper Tavernekeper nor other person whatsoeuer within the liberties of thys Cittie shall openlye shewe or playe, nor cawse or suffer to be openlye shewed or played, within the hous, yarde or anie other place within the Liberties of this Cyttie anie playe, enterlude, Commodye, Tragidie, matter, or shewe, which shall not be firste pervsed and Allowed in suche order and fourme and by suche persons as by the Lorde Maior and Courte of Aldermen for the tyme beinge shalbe appoynted, nor shall suffer to be enterlaced, Added, mynglydd, or vttered in anie suche play, enterlude, Comodye, Tragidie, or shewe anie other matter then suche as shalbe firste perused and allowed as ys abovesaid; And that no person shall suffer anie plays, enterludes, Comodyes, Tragidies, or shewes to be played or shewed in his hous, yarde, or other place wheareof he then shall have rule or power, but onelye suche persons and in suche places as apon good and reasonable consideracions shewed shalbe thearvnto permitted and allowed by the lord maiour and Aldermen for the tyme beinge; Neither shall take or use anie benifitt or Advauntage of suche permission or Allowaunces before or vntill suche person be bound to the Chamberlaine of London for the tyme beinge with suche suerties and in suche Summe and suche fourme for the keepinge of good order and avoydinge of the discordes and Inconvenyences abovesaid, as by the Lorde maior and Courte of Aldermen for the tyme beinge shall seme convenyent; neither shall vse or execvte aine suche Lycence, or permission, at or in anie tymes in which the same for anie reasonable consideración of syckenes or otherwise shalbe by the Lorde Maior and Aldermen by publique proclamacion or by precept to suche persons restrayned or Commaunded to staye and cease, nor in anie usuall tyme of dyvyne service in the sonndaie or hollydaie, nor receyve anie to that purpose in tyme of service to se the same, apon payne to forfeite for euerie offence v li.; And be yt enacted that euerie person so to be lycensed or permitted shall duringe the tyme of suche Contynuaunce of suche lycens or permission paye or Cawse to be paid to the vse of the poor in hospitalles of the Cyttie or of the poore of the Cyttie visyted with sycknes, by the dyscretion of the said lorde maiour and Aldermen, suche somes and Paymentes and in suche forme as betwen the lord Maior and Aldermen for the tyme beinge on thonne partie and suche person so to be lycensed or permitted on th’other partie shalbe Agreed, apon payne that in waunte of euerie suche paymente, or if suche person shall not firste be bound with good suerties to the Chamberlayne of London for the tyme beinge for the trewe payment of suche Sommes to the poore, That then euerye suche lycence or permission shalbe vtterlye voide and euerie doinge by force or Cullour of suche lycence or permission shalbe adiudged an offence against this Acte in suche manner as if no suche lycence or permission hadd benne hadd, nor made, anie suche lycence or permission to the Contrarye Notwithstandinge; And be yt lykewise Enacted that all Sommes and fforfeytures to be incurrydd for anie offence Against this Acte and all forfeytures of Bondes to be taken by force meane or occasyon of this Acte shalbe ymployed to the reliefe of the poore in the hospitalles of this Cittie, or the poore infected or diseased in this Cittie of London, as the lorde Maior and Courte of Aldermen for the tyme beinge shall adiudge meete to be distributed; and that the Chamberlayne of London shall have and recover the same to the purpozies aforesaid by Bill, plainte, Accion of dett, or ynformacion to be Comenced and pursewed in his owne name in the Courte of the vtter Chamber of the Guildhall of London Called the Maioures Courte, in which svte no Essoine nor Wager of Lawe for the defendaunte shalbe Admittyd or allowed; Provydid allwaie that this Acte (otherwise then towchinge the publishinge of vnchaste, sedycious, and vnmete matters:) shall not extend to anie plaies, Enterludes, Comodies, Tragidies, or shewes to be played or shewed in the pryvate hous, dwellinge, or lodginge of anie nobleman, Citizen, or gentleman, which shall or will then have the same thear so played or shewed in his presence for the festyvitie of anie marriage, Assemblye of ffrendes, or otherlyke cawse withowte publique or Commen Collection of money of the Auditorie or behoulders theareof, reservinge alwaie to the Lorde Maior and Aldermen for the tyme beinge the Iudgement and construction Accordinge to equitie what shalbe Counted suche a playenge or shewing in a pryvate place, anie thinge in this Acte to the Contrarie notwithstanding.

xxxiii.

[1577, April 8. Robert Dudley, Earl of Leicester, to Lord Burghley, printed _M. S. C._ i. 151, from _Lansdowne MS._ 25, f. 38. The Lord Chamberlain was the Earl of Sussex. Nothing more is known of the nature or issue of Sir Jerome Bowes’s suit. He was a follower of Leicester in 1571 (Stowe, _Annales_, 669), but was banished from court for slandering him between the date of this letter and Aug. 8, 1577 (_S. P. D. Add. Eliz._ xxv. 30). In 1583 he was sent as ambassador to Russia.]

My good L. I am requyred to put you in remembrance, for that Sir Ierome Boues semes that your L. hath partely forgotten that hit was her maiesties pleashr, that your L. my Chamberleyn & I shuld conferr & consider of the sute touching plays to be granted to him & certayn others, &c., which hir maiesties pleashr I brought to your L. & my Chamberleyn being together in the preuey Chamber at Hampton court. & I remember at that time we talking of that we myslyked of the perpetuytie that they sutors desiered. & this also my L. Chamberleyn him self doth well remember. Thus much I thought good at his request to remember to your L. that it ys very trew hir maiestie dyd referr the consyderacion of the sute to vs & to make report thereof accordingly. So I wyll take leue & wishe your L. perfect health, this viij of Aprill,

your L. assured frend, R. Leycester.

xxxiv.

[1577 Aug. 1. Minute of Privy Council, printed (_bis_) from Register in Dasent, ix. 388; x. 4.]

A letter to the Lord Wentworth, Master of the Rolles, and Mr. Lieutenant of the Tower signifieng unto them that for thavoiding of the sicknes likelie to happen through the heate of the weather and assemblies of the people of London to playes, her Highnes’ plesure is that as the Lord Mayour hath taken order within the Citee, so they immediatlie upon the receipt of their Lordships’ letters shall take order with such as are and do use to play without the Liberties of the Citee within that countie, as the theater and such like, shall forbeare any more to play untill Mighelmas be past, at the least, as they will aunswer to the contrarye.

xxxv.

[1577, Oct. 5. Extract from letter (Oct. 6) of William Fleetwood, Recorder of London, to Lord Treasurer Burghley, printed in _M. S. C._ i. 152, from _Lansdowne MS._ 24, f. 196; also in Wright, ii. 66.]

Yesterday ... I was at London with the Master of the Rolls at my Lord Maiors at dyner.... At my Lord Maiors there dyned the Master of the Rolles, Justice Sowthcot, Sir William Damsell, Mr. Levetenant, Sir Rowland Hayward, Mr. Justice Randoll, Alderman Pulliso and my self. At after dyner we heard a brabell betwene John Wotton and the Levetenuntes sonne of the one parte, and certen ffreholders of Shordyche, for a matter at the Theater. I mistrust that Wotton wilbe found in the fault although he complayned.

xxxvi.

[1578, Jan. 13. Privy Council Minute, printed in Dasent, x. 144

To the Lord Maiour of London to geve order that one Drousiano [‘Dronsiano’, Dasent], an Italian, a commediante and his companye, may playe within the Cittie and the Liberties of the same betwene this and the firste weeke in Lent.

xxxvii.

[1578, July 18. Extract from letter (July 21) from William Fleetwood, Recorder of London, to Lord Treasurer Burghley, printed in _M. S. C._ i. 155, from _Lansdowne MS._ 26, f. 191; also in Wright, ii. 86.]

Vpon Fridaye laste my Lord of London, my Lord Wentworthe and Mr. Lievetenunte (but the Master of the Rolles was absent) did assemble at my Lord Maiours, in assistaunce for good order shewed furthe the Lords lettres. Sir Thomas Gresham, the Deane of Westminster, Mr. Iustice Southcote, Sir William Damsell and others were wont to be of the nomber; but surelie I think they were forgotten at the writinge of my Lords theire honorable lettres.... I shewed vnto my Lords our Assistaunts those pointes that your honour in tyme paste gave vs for good order; plaies, vnlawful games, ffensse skoles, vacaboundes and suche like to be suppressed, with a vigilant eye to the plage, to the watches, and to laye often privie searches.

xxxviii.

[1578, Nov. 10. Minute of Privy Council, printed from Register in Dasent, x. 381.]

A letter to Mr. Doctor Fourthe, Robert Lewseye, Edward Bellingham and Barnarde Randolphe, esquiers, to restraine certen players within the Bouroghe of Southewarke and other places nere adjoyning within that part of Surreye, who by means of the alluring of the people to their plaies [plans, Dasent] doe augement the infection of the Plages in London, and if they shall not obeye their order to see them severely punished.

xxxix.

[1578, Dec. 23. Minute of Privy Council, printed from Register in Dasent, x. 435.]

A letter to the Lord Maiour and the Justices of Middlesex and Surrey requiring them to suffer the exercise of playes within the Cittie of London and without the Liberties, and to have regarde that suche orders as are prescribed for the stayeng of thinfection maie be duelie observed, so as ther growe no hurte unto the sounde in their publicque assemblies.

xl.

[1578, Dec. 24. Privy Council Minute, printed in Dasent, x. 436.]

A letter to the Lord Maiour, &c, requiring him to suffer the Children of her Majesties Chappell, the servauntes of the Lord Chamberlaine, therle of Warwicke, the Erle of Leicester, the Erle of Essex and the Children of Powles, and no companies els, to exercise playeng within the Cittie, whome their Lordships have onlie allowed thereunto by reason that the companies aforenamed are appointed to playe this tyme of Christmas before her Majestie.

xli.

[1579, March 13. Minute of Privy Council, printed from Register in Dasent, xi. 73.]

To the Lord Maiour of London to take order within the Cittie and in all other places within his jurisdiccion that there be no plaiers suffered to plaie during this tyme of Lent, untill it be after the Ester weke; and also to advertise their Lordships whose plaiers they be, and in what places they have plaied since the begynnyng of this Lent, and that this order may be observed hereafter yerelie in the Lent tyme &c.

To the Justices of Peace in Midlesex to forbidd all maner of plaiers in the Suburbs of London and other places neare adjoyning to the same, that they do not in any wise exercise the same during this tyme of Lent, and that this order may be observed hereafter yerelie during the tyme of Lent, &c.

xlii.

[1580, Feb. 21. Indictment of Middlesex jury, printed by J. C. Jeaffreson, _Middlesex County Records_, ii. xlvii.]

Midd. ss. Juratores pro domina Regina presentant quod Johannes Braynes de Shorditche in comitatu Middlesexie yoman et Jacobus Burbage de eadem yoman xxi^{mo} die Februarii anno regni Elizabethe Dei gracia Anglie Francie et Hibernie Regine fidei defensoris &c. xxii^{do} et diuersis aliis diebus et vicibus antea et postea congregauerunt et manutenuerunt illicitas assemblaciones populi ad audienda et spectanda quedam colloquia siue interluda vocata playes or interludes per ipsos Johannem Braynes et Jacobum Burbage et diuersas alias personas ignotas exercitata et practicata apud quendam locum vocatum the Theatre in Hallywell in comitatu predicto Racione cuius quidem illicite assemblacionis populi magne affraie insultus tumultus et quasi insurrexiones et diuersa alia malefacta et enormia per quamplures maledispositas personas tunc et ibidem facta et perpetrata fuere in magnam perturbacionem pacis Domine Regine ac subuersionem bonorum ordinis et regiminis ac ad periculum vitarum diuersorum bonorum subditorum dicte Domine Regine ibidem existencium ac contra pacem ipsius Domine Regine necnon contra formam statuti inde editi et prouisi &c.

xliii.

[1580, April 12. Sir Nicholas Woodrofe, Lord Mayor, to Sir Thomas Bromley, Lord Chancellor, printed in _M. S. C._ i. 46, from _Remembrancia_, 9.]

My dutie humblie done to your Lp. Where it happened on Sundaie last that some great disorder was committed at the Theatre, I sent for the vnder shireue of Middlesex to vnderstand the cercumstances, to the intent that by my self or by him I might haue caused such redresse to be had as in dutie and discretion I might, and therefore did also send for the plaiers to haue apered afore me, and the rather because those playes doe make assembles of Cittizens and their familes of whome I haue charge. But forasmuchas I vnderstand that your Lp with other of hir Maiesties most honorable Counsell haue entered into examination of that matter, I haue surceassed to procede further, and do humbly refer the whole to your wisdomes and graue considerations. Howbeit I haue further thought it my dutie to informe your Lp, and therewith also to beseche to haue in your honorable remembrance, that the players of playes, which are vsed at the Theatre, and other such places, and tumbleres and such like are a very superfluous sort of men, and of suche facultie as the lawes haue disalowed, and their exersise of those playes is a great hinderaunce of the seruice of God, who hath with his mighty hand so lately admonished vs of oure earnest repentance. It is also great corruption of youthe with vnchast and wicked matters, occasion of muche incontinence, practises of many ffrayes, querrells, and other disorders and inconueniences, bisid that the assemble of terme and parliament being at hand, against which time the most honorable Lordes haue given vs earnest charge to haue care to auoide vncleanenesse and pestering of the Citty, the said playes are matter of great daunger. Therefore I humble beseche your Lp, for those and other graue considerations that your Lp can better call to mind, it will please you that some order be taken by commaundement from your Lp and the rest of the most honorable Lordes that the said playes and toumbelers be wholy stayed and forbidden as vngodlye and perilous, as well at those places nere our liberties as within the iurisdiction of this Cittie. And so I leaue to troble your Lp. At London this 12 of Aprill 1580.

Your Lps humble, N: W: M.

To the right honorable my singuler good Lord the Lord Chaunceller of England.

xliv.

1580, April-July. Minutes of Privy Council, printed from Register in Dasent, xi. 445; xii. 37, 112.]

(_a_) [April 13]

Robert Leveson and Larrance Dutton, servantes unto the Erle of Oxford, were committed to the Mareshalsea for committing of disorders and frayes appon the gentlemen of the Innes of the Courte.

(_b_) [May 26]

A letter to the Lord Chiefe Justice, Master of the Rolles and Mr. Justice Southcote, to examine a matter of a certaine fraye betwene the servauntes of th’erle of Oxforde and the gentlemen of the Innes of the Courtes.

(_c_) [July 18]

A letter to the Master of the Rooles and the Recorder of London to take bondes of Thomas Chesson (sometime servant to therle of Oxford) for his good behavior for one yere next following, and to release him out of the prison of the Gatehowse.

xlv.

[1580, April 17. Minute of Privy Council, printed from Register in Dasent, xi. 449.]

A letter to the Lord Wentworth and Lord Hunsdon and the rest of the Justices of Pece in the county of Middlesex that wheras the Queen’s Majesty had given straight charg unto the Lord Maiour to have a speciall care to the keping cleene of the City, and to provide and prevent all soch occasions and causes as might breed or encrease any infection, forasmuche as the great resorte of people to playes ys thought to be very dangerous &c, they are required to give order that all playes may be restrained until Michelmas, and further to have a good regard to the execution of the Statute against roges and vagabondes.

xlvi.

[1580, May 13. Minute of Privy Council, printed from Register in Dasent, xii. 15.]

A letter to the Justices of Peace of the countie of Surrey that whereas their Lordships do understand that notwithstandinge their late order geven to the Lord Maiour to forbidd all playes within and about the Cittie untill Michalmas next for avoydynge of infection, nevertheles certen players do playe sunderie daies every weeke at Newington Buttes on that parte of Surrey without the jurisdiccion of the said Lord Maior contrary to their Lordships’ order; their Lordships requier the Justices not only to enquier who they be that disobey their comaundement in that behalf, and not only to forbidd them expresly for playing in any of theis remote places nere unto the Cittie untill Michaelmas, but to have regard that within the precincte of Surrey none be permitted to play; if any do to comitt them and to advertise, &c.

xlvii.

[1580, June 17. Sir Nicholas Woodrofe, Lord Mayor, to Lord Burghley, Lord High Treasurer, printed _M. S. C._ i. 47, from _Remembrancia_, i. 40–1.]

It may please your good Lp. Byside the continuall charge of my Dutie, hauing lately receued by your Lp. a speciall and ernest commaundement from hir Maiestie for the best meanes to be vsed that I can for preseruing the Citty from infection, I will not faile so to do my dilligence both for the cleane keping of the streates, for avoiding of Inmeates, and for keping of good orders as haue ben heretofore prescribed or that I can any way deuise, as shall ly in my power to the vttermost that I shalbe able. Howbeit, because perill may and doth commonlie growe vnto hir Maiesties Cittie and people many wayes by such meanes as we cannot reforme, I humble besech your Lp. that you wilbe meane to hir Maiestie and give the ayde of the hye autoritie of your Lp. and the rest of the most honorable Counsell for redresse of such thinges as in that behalf we finde dangerous, whereof some thinges haue doble perill, both naturarly in spreding the infection and otherwise in drawing Godes wrath and plage vpon vs, as the erecting and frequenting of howses verie infamous for incontinent rule out of our liberties and iurisdiction, also the drawing of the people from the seruice of God and from honest exersises to vnchast plaies. Some vther thinges do carrie other inconveniences, as the pestering of the Cittie with mvltitudes of people for whome we shall not be able to make prouision of vitale, fewell, and other necessaries at any reasonable prises. I haue therefore sett downe a note which I send to your Lp. hereinclosed of such matters as I do lack power to redresse, but ame constrayned to craue such further ayde and assistance, as shalbe by your Lp. thought meete in those cases. And so I leaue to troble your Lp. At London this xvijth of Iune 1580.

Your Lps. humble to comaund, N. W. M.

To the right honorable my singuler good Lord the Lord Tresorer of England.

The ‘note’ enclosed includes:

‘Item that haunting of playes out of the liberties be restrayned as well as within the fredome.’

xlviii.

[1581, July 10. The Privy Council to the Lord Mayor and the Justices of Middlesex and the Liberties, printed _M. S. C._ i. 49, from _Remembrancia_, i. 221. The minute of the letter is in Dasent, xiii. 128.]

After our right hartie commendacons. Whereas we haue ben credibly informed that the plage and other contagious diseases are sumwhat of late increased within the Citie of London and liberties thereto adioyning: fforasmuch as it is to be feared that the said infections will spred further, in case any great assemblies of people together, especially in this somer season, be permitted, as by former experience it hath appeared, We haue thought good to requier yowe and euery of yowe vpon the receipte hereof to geue streight order that no playes or enterludes be suffered to be played within the Citie or liberties adioyning, but that fourthwith yow charge and comaunde them to forbere and desist, vntill thende of September or that yowe shall receaue further order from vs, whereof we pray yowe that there be no fault. And so bid yow hartely farewell. From Grenewich the xth of Iuly 1581.

Your louing frendes,

Thomas Bromeley Cancellarius Ambrose Warwicke Robert Leycester Henrie Sidney Thomas Sussex ffraunces Bedford ffraunces Knowles Christopher Hatton.

xlix.

[1581, July 11. City order, printed in Harrison, iv. 320, without reference, probably from _Repertory_, xx.]

[Sidenote: Stafferton committed to the Compter.]

Item, Parr Stafferton gentleman of Grayes Inne for that he that daye brought a dysordered companye of gentlemen of the Innes of Courte & others, to assalte Arthur Kynge, Thomas Goodale, and others, servauntes to the Lord Barkley, & players of Enterludes within the Cyttye, was by this Courte committed to the Compter in Wood streete, and the said players lykewyse. And aswell the sayd players as the sayd Parre Stafferton, weare by this Courte commanded to set downe in wrytinge the maner how the same quarell began.

l.

[1581, July. Henry Lord Berkeley to the Lord Mayor, printed _M. S. C._ i. 51, from _Remembrancia_, i. 224; but it appears from No. xlix that the date is rather earlier than was there suggested.]

My very good Lord, ther is lately fallen owt some broile betwixt certaine of my men and some of the Innes of the Courte, sought onely by them. The matter, as I ame aduertised, is better knowen to your Lp. then to my self. Whereupon ther is some of my men comitted to warde. If by their misdemeanour they shold deserue imprisonment, I ame most willing they shold abide it: Otherwise behauing them selues honestly in euery respecte, as I cannot learne the contrary, sauing that they played on the sabothe daie contrary to your order & comaundment vnknowen to them, in respecte of that I yelde them faultie and they them selues craue pardon. So ame I now to desier your Lp. to sett them at libertie, whoe are vpon going into the Countrie to auoide querrell or other inconuenience that mought followe. And thereupon I geue my word that at any time hereafter, if further question shall arise hereby, they shalbe fourthcoming to answere it, and so I leaue your good Lp. to the Almightie. From my lodgeing at Strand this presente Tuesdaie. 1581.

Your Lps assured Henrie Berkeley.

To the right honorable the Lord Maiour of the Citie of London.

li.

[1581, July 13. Minute of City Court of Aldermen, printed in Harrison, iv. 320, from _Repertory_, xx. f. 192.]

[Sidenote: Preceptes for playes & enterludes.]

Item, yt ys orderyd that preceptes shalbe forthwith made and dyrected vnto euery Alderman of thys Cyttye, that from henceforthe durynge the pleasure of thys Courte, they suffer no playes, enterludes, tumblynges, pryces, or other suche publyque shewes, to be had or made within theyr sayde wardes, by any parson or parsons whatsoever, vntil further order shalbe taken by this Courte.

lii.

[1581, Nov. 14. Precept of Lord Mayor, printed in Harrison, iv. 320, from London _Journal_, xxi, f. 151^v.]

By the Mayor.

[Sidenote: A preceptt agaynste foote-ball playe and stage playes.]

Theis shalbe streightlye to charge and commaunde you, that ye take present order.... And also that ye gyve streighte charge & commaundement to all thinhabitauntes within the same warde, that they doe not at anye tyme hereafter, suffer anye person or persons whatsoeuer, to sett vpp or fixe anye papers or breifes vppon anye postes, houses, or other places within your warde, for the shewe or settynge out of anye playes, enterludes, or pryzes, within this Cyttye, or the lybertyes and suburbes of the same, or to be played or shewed in anye other place or places within two myles of this Cyttie, and that if anye suche shalbe sett vp, the same presentlye to be pulled downe & defaced. Fayle you not hereof, as you will, etc. Dated the xiiijth of November, 1581.

Sebryght [Town Clerk].

liii.

1581, Nov. 18. The Privy Council to the Lord Mayor, the Recorder, and the Court of Aldermen, printed _M. S. C._ i. 50, from _Remembrancia_, i. 295. The Acts of the Council show no meeting on 18 Nov. 1581; cf. No. lv.]

After our hartie commendations. Whereas for auoyding the increase of infection within your citie this last somer yow receaued order from vs for the restrainte of plaies vntill Mighelmas last. For that (thankes be to god) the sicknesse is very well seised and not likely in this time of the yeare to increase; Tendering the releife of theis poore men the players and their redinesse with conuenient matters for her highnes solace this next Christmas, which cannot be without their vsuall exercise therein; We haue therefore thought good to requier yowe forethwith to suffer them to vse such plaies in such sort and vsuall places as hath ben heretofore accustomed, hauing carefull regard for continuance of such quiet orders in the playeng places as tofore yowe haue had. And thus we bidd yowe hartelie farewell from the Courte at Whitehall this xviij^o of Nouember 1581.

Your Louing frendes,

Edward Lincoln Robert Leycester Christopher Hatton Thomas Sussex H. Hunsdon Amb: Warwick James Croft

To our very Louing frendes the Lord Maiour, mr. Sariant Fletewood Recorder, and the Aldermen of the Cittie of London.

liv.

[1581, Nov. 25. Extract from letter of John Field to the Earl of Leicester, printed from _Cotton MS. Titus_, B. vii, f. 22, in Collier, i. 245.]

The more Sathan rageth, the more valianter be you under the standert of him who will not be foyled. And I humblie beseech your honor to take heede howe you gyve your hande, either in evill causes, or in the behalfe of evill men, _as of late you did for players to the great greife of all the godly_; but as you have shewed your forwardnes for the Ministery of the Gospel, so followe that course still. Our Cyttie hath bene well eased of the pester of those wickednesses, and abuses, that were wonte to be nourished by those impure _interludes and playes_ that were in use--surely the schooles of as greate wickednesses as can be. I truste your honor will herein joyne with them that have longe, owt of the word, cryed out against them; and I am persuaded that if your honor knewe what sincks of synne they are, you woulde never looke once towards them. The lord Jesus blesse you. Nov. 25, 1581.

Your good lordshippes most bounden Jo Feilde.

lv.

[1581, Dec. 3. Minute of Privy Council, printed from Register in Dasent, xiii. 269.]

Whereas certayne companyes of players hertofore usinge their common excersice of playing within and aboute the Cittie of London have of late in respect of the generail infection within the Cittie ben restrayned by their Lordships’ commaundement from playing, the said players this daye exhibited a peticion unto their Lordships, humblie desiring that as well in respecte of their pore estates, having noe other meanes to sustayne them, their wyves and children but their exercise of playing, and were only brought up from their youthe in the practise and profession of musicke and playeng, as for that the sicknes within the Cittie was well slaked, so as noe danger of infection could followe by the assemblyes of people at their playes, yt would please their Lordships therfore to grante them licence to use their sayd exercise of playeng as heretofore they had don; their Lordships their upon for the consyderations aforesaid as also for that they are to present certayne playes before the Quenes Majestie for her solace in the Christmas tyme nowe following, were contented to yeld unto their said humble peticion, and ordered that the Lord Mayor of the Cittie of London should suffer and permitt them to use and exercise their trade of playing in and about the Cittie as they have hertofore accustomed upon the weeke dayes only, being holy dayes or other dayes, so as they doe forbeare wholye to playe on the Sabothe Daye, either in the forenone or afternone, which to doe they are by this their Lordships’ order expressely denyed and forbidden.

lvi.

[1581, Dec. 24. Patent of Commission for Edmund Tilney as Master of the Revels, printed by Feuillerat, _Eliz._ 51, from _Patent Rolls_, 1606 (_Watson’s Rolls_), m. 34, No. 46; also by T. E. Tomlins in _Sh. Soc. Papers_, iii (1847), 1; Collier, i. 247, who supposed the document to refer to the formation of the Queen’s men in 1583; and Halliwell-Phillipps, _Illustrations_, 114; cf. ch. iii and _Tudor Revels_, 62, 72.]

[Sidenote: De Commissione speciali pro Edmundo Tylney Armigero Magistro Revellorum.]

Elizabeth by the grace of God &c. To all manner our Iustices, Maiors, Sheriffes, Bayliffes, Constables, and all other our officers, ministers, true liege men, and subiectes, and to euery of them greetinge. We lett you witt that we haue aucthorised licensed and commaunded and by these presentes do aucthorise licence and commaunde our welbeloved Edmunde Tylney Esquire Maister of our Revells, aswell to take and retaine for vs and in our name at all tymes from hensforth and in all places within this our Realme of England, aswell within ffrancheses and liberties as without, at competent wages aswell all suche and as many painters, imbroderers, taylors, cappers, haberdashers, joyners, carders, glasiers, armorers, basketmakers, skinners, sadlers, waggen makers, plaisterers, fethermakers, as all other propertie makers and conninge artificers and laborers whatsoever as our said Servant or his assigne bearers hereof shall thinke necessarie and requisite for the speedie workinge and fynisheinge of any exploite workmanshippe or peece of seruice that shall at any tyme hereafter belong to our saide office of the Revells, As also to take at price reasonable in all places within our said Realme of England aswell within ffrancheses and liberties as without any kinde or kindes of stuffe, ware or marchandise, woode or coale or other fewell, tymber, wainscott, boarde, lathe, nailes, brick, tile, leade, iron, wier, and all other necessaries for our said workes of the said office of our Revells as he the said Edmunde or his assigne shall thinke behoofefull and expedient from tyme to tyme for our said seruice in the said office of the Revells together with all carriages for the same both by land and by water as the case shall require. And furthermore we haue by these presentes aucthorised and commaunded the said Edmunde Tylney that in case any person or persons, whatsoever they be, will obstinatelie disobey and refuse from hensforth to accomplishe and obey our commaundement and pleasure in that behalfe, or withdrawe themselues from any of our said workes vpon warninge to them or any of them given by the saide Edmunde Tylney, or by his sufficient deputie in that behalfe to be named, appointed for their diligent attendance and workmanship vpon the said workes or devises as to their naturall dutie and alleigeance apperteineth, that then it shalbe lawfull vnto the same Edmund Tilney or his deputie for the tyme beinge to attache the partie or parties so offendinge and him or them to commytt to warde, there to remaine without baile or mainprise vntill suche tyme as the saide Edmunde or his deputie shall thinke the tyme of his or their imprisonment to be punnishment sufficient for his or their saide offences in that behalfe, and that done to enlarge him or them so beinge imprisoned at their full libertie without any losse, penaltie, forfaiture or other damage in that behalfe to be susteined or borne by the said Edmunde Tilney or his saide deputie. And also if any person or persons beinge taken into our said workes of the said office of our Revells beinge arrested comminge or goinge to or from our saide workes of our said office of our Revells at the sute of any person or persons, then the said Edmunde Tilney by vertue and aucthoritie hereof to enlarge him or them as by our speciall proteccion during the tyme of our said workes. And also if any person or persons beinge reteyned in our said workes of our said office of Revells haue taken any manner of taske worke, beinge bound to finishe the same by a certen day, shall not runne into any manner of forfeiture or penaltie for breakinge of his day, so that he or they ymediatly after the fynishinge of our said workes indevor him or themselues to fynishe the saide taske worke. And furthermore also we haue and doe by these presentes aucthorise and commaunde our said Servant Edmunde Tilney Maister of our said Revells by himselfe or his sufficient deputie or deputies to warne commaunde and appointe in all places within this our Realme of England, aswell within francheses and liberties as without, all and euery plaier or plaiers with their playmakers, either belonginge to any noble man or otherwise, bearinge the name or names of vsinge the facultie of playmakers or plaiers of Comedies, Tragedies, Enterludes or what other showes soever, from tyme to tyme and at all tymes to appeare before him with all suche plaies, Tragedies, Comedies or showes as they shall haue in readines or meane to sett forth, and them to presente and recite before our said Servant or his sufficient deputie, whom wee ordeyne appointe and aucthorise by these presentes of all suche showes, plaies, plaiers and playmakers, together with their playing places, to order and reforme, auctorise and put downe, as shalbe thought meete or vnmeete vnto himselfe or his said deputie in that behalfe. And also likewise we haue by these presentes aucthorised and commaunded the said Edmunde Tylney that in case if any of them, whatsoever they bee, will obstinatelie refuse, vpon warninge vnto them given by the said Edmunde or his sufficient deputie, to accomplishe and obey our commaundement in this behalfe, then it shalbe lawful to the said Edmunde or his sufficient deputie to attache the partie or parties so offendinge, and him or them to commytt to warde, to remaine without bayle or mayneprise vntill suche tyme as the same Edmunde Tylney or his sufficient deputie shall thinke the tyme of his or theire ymprisonment to be punishement sufficient for his or their said offences in that behalfe, and that done to inlarge him or them so beinge imprisoned at their plaine libertie, without any losse, penaltie, forfeiture or other daunger in this behalfe to be susteyned or borne by the said Edmunde Tylney or his deputie, Any Acte Statute Ordynance or prouision heretofore had or made to the contrarie hereof in any wise notwithstandinge. Wherefore we will and commaunde you and euery of you that vnto the said Edmunde Tylney or his sufficient deputie bearer hereof in the due execution of this our aucthoritie and commaundement ye be aydinge, supportinge and assistinge from tyme to tyme as the case shall require, as you and euery of you tender our pleasure and will answer to the contrarie at your vttermost perills. In witnesse whereof &c, witnes our selfe at Westminster the xxiiijth day of December in the xxiiijth yere of our raigne.

per breve de priuato sigillo.

lvii.

[1582, April 3. Precept by Lord Mayor, printed in Nicholl, _Ironmongers_, 128.]

By the Maior.

These shalbe straightlie to charge and command you, that forthwithe uppon the receit hereof you call before you all the freemen of your said companie, and give to everie one of them straightlie charge and commandement that they or anie of them do at annye time hereafter suffer any of ther sarvants, apprentices, journemen, or children, to repare or goe to annye playes, peices, or enterludes, either within the cittie or suburbs thereof, or to annye place witheout the same, uppon payne of everie servant so offendinge, or master so sufferinge, to be punyshed at the dyscretion of me and my brethren. Fayle you not hereof, as you will answer the contrarie at your perill. Geven at the Guildhall, the iij daie of April, 1582.

Sebright [Town Clerk].

lviii.

[1582, April 11. The Privy Council to the Lord Mayor, printed _M. S. C._ i. 52, from _Remembrancia_, i. 317. The minute of the letter, undated and bound up before a minute of April 13 as f. 691 of the manuscript Register among minutes of May 1582, is in Dasent, xiii, 404.]

After our hartie comendacons. Whereas heretofore for sundry good causes and consideracons, as yow know, we haue oftentimes geuen order for the restraint of plaies, in and about the Citie of London: and neuerthelesse of late for honest recreation sake, in respecte that her maiestie sometimes taketh delight in those pastimes, we thought it not vnfitt, hauing regard vnto the season of the yere and the Clerenes of the Citie from infection, to allowe of certaine companies of plaiers to exercise their playeng in London, partly to the ende they might thereby attaine to the more dexteritie and perfection in that profession, the better to content her maiestie, whereupon we permitted the said players to vse their playeng vntill we shold se cause to the contrary, and foreseing that the same might be done without impeachment of the seruice of God whereof we haue a speciall care, we restrained them from playeng on the sabothe daye: and forasmucheas we suppose that their honest exercise of recreation in playeng, to be vsed on the ordinarie S. Hollydaies after euening prayer, as long as the season of the yere may permitt and may be without daunger of the infection, will not be offensiue, so that if care be had that their comodies and enterludes be looked into, and that those which do containe mater that may bread corruption of maners and conuersacion among the people (which we desire in any case to haue auoided) be forbidden, whereunto we wishe yow did appointe some fitt persones whoe maie consider and allowe of suche playes onely as be fitt to yeld honest recreacion and no example of euell: We haue therefore thought good to pray your Lp. to reuoke your late inhibition against their playeng on the said hollydaies after euening prayer, onely forbearing the Sabothe daie whollie according to our former order. And when yow shall finde that the continuance of the same their excercise by the increase of the sicknes and infection shalbe dangerous, we praye your Lp. therin to geue vs knowlege & thereupon we will presentely take order for their restrainte accordinglie: Soe fare yowe hartelie well from the Court at Grenewich the xjth of Aprill 1582.

Your louing frendes,

E: Lyncoln: T: Sussex: A: Warwyk: R: Leycester. H: Hunsdon. I: Crofte.

To our very Louing frende the Lord maior of the Citie of London.

lix.

[1582, April 13. The Lord Mayor to the Privy Council, printed _M. S. C._ i. 54, from _Remembrancia_, i. 319.]

My dutie humblie done to your LLps. I haue receaued significacon of your LLps. pleasure by your letters for enlarging the restrainte of players on holydaies in the afternone, being not the sabbat daye, so as the same may be done after seruice and without disturbance of comon prayer and seruice of God, which as the experience is among vs peraduenture not made knowen to your LLps. can very hardly be done. For thoughe they beginne not their playes till after euening prayer, yet all the time of the afternone before they take in hearers and fill the place with such as be therby absent from seruing God at Chirch, and attending to serue Gods enemie in an Inne; If for remedie hereof I shold also restraine the letting in of the people till after seruice in the chirche, it wold driue the action of their plaies into very inconuenient time of night, specially for seruantes and children to be absent from their parentes and masters attendance and presence: Howbet the case is of more inconuenience (as I take it) for that the plag increaseth, and the season extraordinarilie whote and perelous for this time of yere, and in the opinion of me and my bretheren, both more mete for the safetie of the Quenes subiectes, and more easy to be stayed by good and lawfull policie in the beginning then when it is growen to further spreding of infection, byside that the tearme being at hand, and the parlament by prorogacon not long after, I haue thought it dutie to obey your LLps. comaundement in signifieng that euen now the renewing and continuance of their exersise by the increase of siknes and infection is daungerous, prayeng your LLps. to take order for continuing the restrainte accordinglie. As touching the orders prescribed in your LLps. lettres for the maters and maner of their playes at such time as yow may hereafter enlarge them, I will according to your said direction take furder order at all times to restraine them, till their maters be perused by graue and discrete persones such as I shall require to take that peine, and till they well asure me to obey the cautions appointed in your said letters. And so I leaue to troble your LLps. At London this xiijth of Aprill 1582.

Your LLps. humble.

To the right honorable the Lords and other of the Quenes Maiesties most honorable Counsell.

lx.

[1582, July 1. Ambrose, Earl of Warwick, to the Lord Mayor and Aldermen, printed _M. S. C._ i. 55, from _Remembrancia_, i. 359.]

My Lord maiour, I ame to request yow and the rest whome it doth apperteine that they wold geue licence to my seruant John Dauid this bearer to playe his prouest prices in his science and profession of defence at the Bull in Bishopsgatestrete or some other conuenient place to be assigned within the liberties of London, and I will hartely thanke your Lp. and the rest for the fauor yow shal shew him in this behalf: So with my very hartie commendacions I wish yowe all well to fare. From the Court this first of Iuly 1582.

Your Lps. very louing frend, Amb: Warwik.

To my verie honorable good frend the L. Maiour and the rest of the aldermen or shirefes.

lxi.

[1582, July 23. Ambrose, Earl of Warwick, to the Lord Mayor, printed _M. S. C_. i. 56, from _Remembrancia_, i. 383.]

My Lord Maiour, I cannot thinke my self frendely delt with to haue my seruante put to such publike disgrace: Yf yow had not first allowed bothe others and him to take a like course of playeng prises, I had not moued your Lp. by my former lettres nor my man shold not haue requested extraordinary fauour aboue otheres, but to repulse him and to forbid the place appointed, after allowance & publicacon of his Bills (wherein my name was also vsed) and my seruante hereby greatly charged, wanteth some part of that good and frendely consideracion, which in curtesie and common humanitie I might looke for. The Circumstances and manner of dealing geueth me cause to iudge my self hardly befrended and regarded, that a light suggestion of a Companie of lewde verlettes could so sodainely and easely carry yow awaye from a good frende to my mans great losse and discredit, and in some sort to myne owne impeachement. Yf yow be resolued that it standeth most behouefull for the good gouerment of the Citie to haue those exercises vtterly put downe and none allowed hereafter to deale in these kinde of prises, my man shall rest him self without further sute, (albeit the first and last to whome disgrace hath ben offered in this sorte:) But if others be suffered to proceade as heretofore, and they not restrained, aswell as my man, I must nedes iuge it no frendely nor indifferent maner of dealing. I pray therefore, vnlesse there be cause to the contrary and greater mater of exception, than lewde suggestions of badd persones; (because my man refused to yealde to their disorder, and abvse of exaction) giue my man such ordinarie and indifferent fauor, that he may forthwith haue his daie and place as others of his profession. Or ells I shall haue more iust cause of vnkindnesse offered me. From the Court this xxiijth of Iuly 1582.

Your Lps. very louing frende, Ambrose: Warwike.

To my very louing frende the Lord Maiour of London: ffrom the Courte.

lxii.

[1582, July 24. The Lord Mayor to Ambrose, Earl of Warwick, printed _M. S. C._ i. 57, from _Remembrancia_, i. 384.]

My dutie humblie done to your Lp. I ame sorry that your Lp. taketh my dealinges toward your seruant in such part, as I perceaue by your letters yow are informed. Albeit the lawe in case of fensers haue some hard exposition in some mens iugement, yet the truthe is that I did not expulse your seruant from playeng his prise, but for your sake I did geue him licence. Onely I did restraine him from playeng in an Inne which was somewhat to close for infection, and appointed him to playe in an open place of the leaden hall more fre from danger and more for his Comoditie, which licence I gaue him in open Courte, and he might well haue vsed it before increace of peril by heate of the yere. But about xiiijtene daies afterward, when I thought he had taken the benefitt and effecte of my graunte, the infection growing, whereof your Lp. knoweth what earnest care I ought to haue, and how seriously bothe her maiestie and your Lp. with the rest of the most honorable haue often charged me, and for some other reasonable respectes touching my dutie, I was indede inforced to restraine him from gathering publik assemblie of people to his play within the Citie, and neuerthelesse did allowe him in the open feildes where the peril might not be so great: But verely my good Lord, whoesoeuer hath Informed yow that I haue forbidden your man and licenced other to your seruantes disgrace he doth me great wrong, for I neither haue nor intende so to doe. For bothe your Lp. and my Lord of Leycester your brother haue euer ben my honorable good Lordes, and so I haue and doe esteeme yow, and wold doe asmuche to gratefie yow or any of yours as any that hath ben in my place; and so I beseche yow to accoumpte of me. I haue herein yet further done for your seruante what I may, that is that if he obteine lawefully to playe at the Theater or other open place out of the Citie, he hath and shall haue my permition with his companie, drumes, and shewe to passe openly throughe the Citie, being not vpon the Sondaye, which is asmuche as I maye iustefie in this season, and for that cause I haue with his owne consent apointed him Monday next. And so I humblie comitt your Lp. to the tuition of the Almightie. At London the xxiiijth of Iuly 1582.

Your Lps. humble.

To the right honorable my singular good L. my Lorde the Erle of Warwicke.

lxiii.

[1582 (?). Extract from _Orders Appointed to be Executed in the Cittie of London for Setting Rogues and Idle Persons to Worke, and for Releefe of the Poore_, printed by Hugh Singleton (N.D.). The B.M. copy (796 E. 37) is catalogued, with the date 1587, as an Act of the Court of Aldermen. C. Welch, _The City Printers_ (_Bibl. Soc. Trans._ xiv. 191), also gives the date as 1587, and says that Singleton became City Printer on 4 Aug. 1584. Whatever the date of the print, it seems clear from No. lxxv (2) (_a_) that the order itself, or at any rate Art. 62 of it, is later than the crying of the preachers against plays and earlier than the Paris Garden accident of 13 Jan. 1583. The autumn of 1582 seems to me the most likely date. Possibly Art. 62 was alone new. Aydelotte, 70, says that the Orders which were to enforce 18 Eliz. c. 3 were originally printed in 1579 or 1580, and refers to _Journal_, xx, pt. ii, f. 325. Art. 61, and also Art. 25, which directs an inquest for ‘suspect persons which ... spend their times at bowling allies, playes, and other places unthriftily’, may belong to the earlier version.]

Art. 61. For helpe of the hospitals & Parishes in this charge all churchwardens & collectors for the poore be strayghtly charged to execute the lawe against such as come not to church, against al persons without exception, and specially against such as while they ought to be at diuine seruice, doo spend their time and their money lewdly in haunting of plaies, and other idle and wycked pastimes and exercises.

Art. 62. For as much as the playing of Enterludes, & the resort to the same are very daungerous for the infection of the plague, whereby infinite burdens and losses to the Citty may increase, and are very hurtfull in corruption of youth with incontinence & lewdnes, and also great wasting both of the time and thrift of many poore people and great prouoking of the wrath of God the ground of all plagues, great withdrawing of the people from publique prayer & from the seruice of God: and daily cryed out against by the graue and earnest admonitions of the preachers of the word of God: Therefore be it ordered that all such Enterludes in publique places, and the resort to the same shall wholy be prohibited as ungodly, and humble sute be made to the Lords that lyke prohibition be in places neere unto the Cittie.

lxiv.

[1583, Jan. 14. Extract from letter of Lord Mayor to Lord Burghley, printed _M. S. C._ i. 158, from _Lansd. MS._ 37, f. 8, and _M. S. C._ i. 58, from letter-book copy misdated Jan. 18 in _Remembrancia_, i. 456; also in Wright, ii. 184, and quoted by Collier, i. 243, with inaccurate reference to _Lansd. MS._ 73.]

It maye please your Lp. to be further advertised (which I thinke you haue alredie hard) of a greate mysshappe at Parise gardeine, where by ruyn of all the scaffoldes at once yesterdaie a greate nombre of people are some presentlie slayne, and some maymed and greavouslie hurte. It giveth greate occasion to acknowledge the hande of god for suche abuse of the sabboth daie, and moveth me in Consciens to beseche your Lp. to give order for redresse of suche contempt of gods service. I haue to that ende treated with some Iustices of peace of that Countie, who signifie them selfes to haue verye good zeale, but alledge want of Comyssion, which we humblie referre to the Consideracion of your honorable wisedome. And so I leve to trowble your Lp. At London the xiiijth of Ianuarye 1582.

Your Lps. humble, Thomas Blank Maior.

To the right honorable my singler good lorde my lorde highe Tresurer of Englande.

lxv.

[1583, Jan. 15. Extract from letter of Lord Burghley to Lord Mayor, printed _M. S. C._ i. 60, from _Remembrancia_, i. 458.]

I am also hartely sorry for the mischance, whereof I haue vnderstanding bothe by your Lps. lettres and otherwise at my being now at Westminster, mishappened at Parrise Garden on Sonday last, and althoughe I thinke your learning derely bought by the losse of so many bodies, to haue the Saboth daie so prophaned to see wilde beastes bayted, yet I think it very conuenient to haue both that and other like prophane assemblies prohibited on the Saboth daie, and if it shalbe requisite to haue such like worldly pastimes, I think some other daie within the weke meeter for those purposes, and to that ende I minde to treate with my LLs. of the Counsell, that some good order may be taken for that purpose; wishing neuerthelesse that your Lp. in the meane time, hauing rule of the whole Citie, might thinke it conuenient to make a generall prohibition within euerie warde of that Citie and liberties, that no person vnder your comaundement shold on the Saboth daie resort to any such prophane assemblies or pastimes, which I leaue to your Lps. discretion to be considered by the aduise of the Aldermen your bretheren. From Richmond the xvth of Ianuary 1582.

Your Lps. assured louing frend, William: Burghley.

To my very good Lord the Lord maiour of the Citie of London.

lxvi.

[1583, Jan. 14–Feb. 6. Notes of credentials of Worcester’s men, shown at Leicester in March 1584; for text of entries in _Hall Papers_, cf. ch. xiii, s.v. Worcester’s.]

(_a_) [Jan. 14]

Abstract of warrant of licence and recommendation from William Earl of Worcester.

(_b_) [Feb. 6]

Abstract of article in indenture of licence from Edmund Tilney, Master of the Revels.

lxvii.

[1583, April 19. Proclamation against Retainers (_Procl._ 768).]

This is substantially similar to _Procl._ 663 of 3 Jan. 1572 (v. No. xix).

lxviii.

[1583, April 27. The Lord Mayor to Mr. Young, a Justice of Middlesex, printed _M. S. C._ i. 62, from _Remembrancia_, i. 498. The letter referred to in the first sentence was one from the Privy Council on April 21, intimating the Queen’s surprise that no plague hospital had been built outside the City (_Remembrancia_, i. 497; _Index_, 336). ‘Ill May daie’ was that of 1517, on which a riot took place against the aliens resident in London.]

Mr. Yong. I and my brethren haue lately receiued lettres from the LLs. of the most honorable counsell for auoiding of all perills of infection, in which lettres we haue also a most ernest significaton of maiesties pleasure to that end with verie greuous charging vs with negligence and defalt. Ther ar certain fencers that haue set vp billes and meane to play a prise at the Theatre on Tuesday next, which is May eue. How manie waies the same maie be inconuenient and dangerous, specially in that they desire to passe with pomp through the citie, yowe can consider, namelie the statute against men of that facultie, the perill of infection, the danger of disorders at such assemblies, the memorie of ill May daie begon vpon a lesse occasion of like sort, the weakenesse of the place for ruine, wherof we had a late lamentable example at Paris garden. For these causes, in good discretion we haue not only not geuen them licence, but also declared to them the dangers, willing them at their perill to forbeare their passing both thorough the citie, and their whole plaieng of such prise. Now bicause yowe know how much this mater importeth the whole citie, and how from time to time the LLs. of the counsell haue willed the iustices of the cowntie geue assistance for auoideng of such perills, we pray yowe hartely, in confidence of your good diligence in her maiesties seruice and the safetye of this citie, that yowe will both looke vnto it your self, and so deale with the rest of the iustices, that no such prise be suffred, or assemblie had, specially in this time of infection and those daies of speciall danger, considering also the like danger in plaies at that place. And so praieng yowe to remember that, if we be blamed for suffering, we must say that we admonished yowe of it in time, I bid yowe hartelie ffarewell. At the Guildhall this xxvijth of Aprill 1583.

Your louing freind.

lxix.

[1583, May 3. The Lord Mayor to Sir Francis Walsingham, Secretary, printed _M. S. C._ i. 63, from _Remembrancia_, i. 538.]

It may please your honor. According to oure dutie, I and my bretheren haue had care for staye of infection of the plage and published orders in that behalfe, which we intend god willing to execute with dilligence. Among other we finde one very great and dangerous inconuenience, the assemblie of people to playes, beare bayting, fencers, and prophane spectacles at the Theatre and Curtaine and other like places, to which doe resorte great multitudes of the basist sort of people; and many enfected with sores runing on them, being out of our iurisdiction, and some whome we cannot discerne by any dilligence; and which be otherwise perilous for contagion, biside the withdrawing from Gods service, the peril of ruines of so weake byldinges, and the auancement of incontinencie and most vngodly confederacies, the terrible occasion of gods wrathe and heauye striking with plages. It auaileth not to restraine them in London, vnlesse the like orderes be in those places adioyning to the liberties, for amendment whereof I beseche your honor to be meane to the most honorable Counsel, and the rather I ame to make that humble sute, for that I wold be lothe to susteine hir maiesties heauie displeasure, when such forren and extraordinarie occasions shalbe aboue all our habilities by any dilligence or foresight to redresse it. And so I leaue to troble your honor. At London this 3 of May 1583.

Your honours to comaund.

To the right honorable Sir Frances Walsingham knight, principal Secretarle to the Quenes most excellent Maiestie.

lxx.

[1583, July 3. The Lord Mayor to the Privy Council, printed _M. S. C._ i. 64, from _Remembrancia_, i. 520. In reply to a letter of June 30, calling attention to the neglect of the statutes and orders for the maintenance of archery (_Remembrancia_, i. 519; _Index_, 16).]

My dutie humbly done to your LLps. I and my brethren haue receiued your honourable letters, for execution of the lawes for maintenance of archerie and restraineng of vnlawfull games. We must acknowledge your honourable and godly consideracion and for our partes do accordingly intend to call the wardens of those pore companies, at whose suite your lettres were obteined, and both to vse their aduise and diligence and to adde our owne good meanes and indeuours that your LLps. good meaninges maie take effect, and the lawes be executed with such good circumspection and reasonable orders, as haue ben founde requisite for the good gouernance of the youth in this citie. Vpon the occasion of your LLps. said lettres reciting the vse of vnlawfull games to be to the hinderance of the vse of archerie and of the maintenance of those honest artificors, We ar humbly to pray [your] LLps. to haue in your honorable remembrance how much not only the said vse of archerie and maintenance of good artes ar decaied by the assemblers to vnlawfull spectacles, as barebaiting, vnchast enterludes and other like, but also infection therby increased, affraies, actes and bargaines of incontinencie and thefte, stolen contractes and spoiling of honest mens children, the withdrawing of people from seruice of God, and the drawing of godes wrath and plages vpon vs, whereof god hath in his iudgement shewed a late terrible example at Paris garden, in which place in great contempt of god the scaffoldes ar new builded, and the multitudes on the Saboath daie called together in most excessiue number. These thinges ar obiected to vs, both in open sermons at Poules crosse and elsewhere in the hearing of such as repaire from all partes of to our shame and greif, when we cannot remedie it. The reproch also to vs as the sufferers and mainteiners of such disorders is published to the whole world in bokes. We herewith moued, as becomieth vs in conscience and in regard of our honestie and credites not to be accompted senselesse of the feare of God and of our duties to her maiestie and the preseruacion of her subiectes in our charge, haue endeuoured, and your good fauours concurring will more endeuour, our selues for redresse of such enormities within our iurisdiction, specially on the Sabbat and daies appointed for comon praier. Which our trauailes shall yet be vaine and to no effect without your honourable help and assistance. It may therfore please your good Lps. both to geue your allowance of our proceding in such reformacion within our liberties, and to send your Lps. lettres of request and comandement to the Iustices of the cownties and gouernours of precinctes adioining to this citie to execute like orders as we shall do for the honour of god and seruice of her maiestie. And so beseching your Lps. that I may haue your resolucion herein I leaue to troble your honours. At London this iijd of Iulie 1583.

Your LLps. humble.

To the right honourable the Lordes and other of the Quenes maiesties most honorable Counsell.

lxxi.

[1583, Nov. 26. The Privy Council to the Lord Mayor, printed _M. S. C._ i. 66, from _Remembrancia_, i. 554.]

After our hartie comendacons to your good Lp. Forasmuch as (God be thanked) there is no suche infection within that citie at this presente, but that hir maiesties playeres may be suffered to playe within the liberties as heretofore they haue done, especially seeing they are shortly to present some of their doeinges before hir maiestie, we haue thought good at this present to pray your Lp. to geue order, that the said players may be licenced so to doe within the Citie and liberties betwene this and shroftyde next; so as the same be not done vpon sondaies, but vpon some other weke daies, at conuenient times. And so prayeng yowe that thereof there be no defaulte, We bid yowe right hartely farewell. From St Iames the xxvjth of Nouember 1583.

Your very louing frendes,

Tho: Bromeley: cancellarius: Fra: Bedford: Chr. Hatton: He: Hunsdon William Burghley Fra: Knollys: Fra: Walsingham:

To our verie louing frende the L. Maiour of the Citie of London.

lxxii.

[1583, Nov. 28. Abstract of City licence, given by C. W. Wallace in _Nebraska University Studies_, xiii. 11.]

I shall later publish in extenso a licence granted by the City to the Queen’s men, dated 28 Nov. 1583, wherein we learn for the first time that the twelve chosen actors were ‘Robert Wilson, John Dutton, Rychard Tarleton, John Laneham, John Bentley, Thobye Mylles, John Towne, John Synger, Leonell Cooke, John Garland, John Adams, and Wyllyam Johnson’, and that their playing places were to be ‘at the sygnes of the Bull in Bushoppesgate streete, and the sygne of the Bell in Gratioustreete and nowheare els within this Cyttye’ for the time being.

lxxiii.

[1583, Dec. 1. Sir Francis Walsingham, Secretary, to the Lord Mayor, printed _M. S. C._ i. 67, from _Remembrancia_, i. 553.]

My very good L. Vnderstanding that vpon the receipte of my Ls. letters written lately vnto yow in the behalf of hir maiesties players, your Lp. interpreteth the licence geuen them therin to extend onely to holy daies and not to other weke daies, I haue therefore thought good, being partlie priuie to their LLps. meaning signified in their letters, to explane more plainely their pleasures herein to your Lp., whoe, considering in their graue wisdomes that without frequent exercise of such plaies as are to be presented before hir maiestie, her seruantes cannot conueniently satisfie hir recreation and their owne duties, were therefore pleased to directe their letters vnto yowe, that vpon the weke daies and worke daies at conuenient times your Lp. wold geue order that they might be licenced betwene this and Shrouetide to exercise their playes and enterludes (sondaies onely excepted and such other daies wherein sermons and lectures are comonly vsed). I pray your Lp. therefore that from hence fourthe yow will suffer them to haue the benefite of this libertie accordinglie, as without the which they shall not be able to doe that which is expected at their handes for hir maiesties seruice and contentacion, whereunto I know your Lp. will rather yelde your best ayde and furtherance, than any the least impediment or interruption, which I wishe may be effectually manifested by your especiall licence to be graunted to this ende to those hir maiesties seruantes with all fauorable regard and expedition. And so I comitt your Lp. to the grace of God. From the Courte at St. Iames the first of December 1583.

Your Lps. very assured louing frende, Fra: Walsingham.

To my very good Lord the Lord maiour of the Citie of London.

lxxiv.

[1584, June 18. Extracts from letter of William Fleetwood to Lord Burghley, printed _M. S. C._ i. 163, from _Lansd. MS._ 41, f. 31; also in Wright, ii. 226.]

Right honorable and my very good Lo. Vpon Whit Sondaye there was a very good Sermond preached at the New churche yard nere bethelem, wherat my Lo. Maiour was with his bretherne, and by reason no playes were the same daye all the citie was quiet....

Vpon Mondaye night I retorned to London and found all the wardes full of watchers. The cause thereof was for that very nere the Theatre or Curten at the tyme of the Playes there laye a prentice sleping vpon the Grasse, and one Challes _al._ Grostock dyd turne vpon the Too vpon the belly of the same prentice, whervpon the apprentice start vp and after wordes they fell to playne bloues; the companie encressed of bothe sides to the nosmber of v^c at the least. This Challes exclaimed and said that he was a gentelman and that the apprentise was but a Rascall; and some there were litell better then rooges that tooke vpon theym the name of gentilmen and said the prentizes were but the skomme of the worlde. Vpon these trobles the prentizes began the next daye, being Twesdaye, to make mutines and assembles, and dyd conspire to have broken the presones & to have taken furthe the prentizes that were imprisoned; but my Lo. and I having intelligens thereof apprensed .iiij. or.v. of the chieff conspirators, who are in Newgate and stand Indicted of theire lewd demeanors.

Vpon Weddensdaye one Browne, a serving man in a blew coat, a shifting fellowe having a perrelous witt of his owne, entending a spoile if he cold have browght it to passe, did at Theatre doore querell with certen poore boyes, handicraft prentises, and strook some of theym, and lastlie he with his sword wondend and maymed one of the boyes vpon the left hand; where vpon there assembled nere a ml. people. This Browne dyd very cuninglie convey hym selff awaye, but by chaunse he was taken after and browght to mr. Humfrey Smithe, and because no man was able to charge hym he dismissed hym, and after this Browne was browght before mr. Yonge, where he vsed hym selff so connynglie and subtillie, no man being there to charge hym, that there also he was demised. And after I sent a warraunt for hym, and the Constables with the deputie at the Bell in Holbourne found hym in a parlor fast locked in, and he wold not obeye the warraunt, but by the meane of the hoost he was conveyed a waye, and then I sent for the hoost and caused hym to appere at Newgat at the Sessions of Oier and determiner, where he was committed vntill he browght furth his gest. The next daye after he browght hym forthe, and so we Indicted hym for his misdemeanour. This Browne is a commen Cossiner, a thieff, & a horse stealer, and colloreth all his doynges here abowt this towne with a sute that he haithe in the lawe agaynst a brother of his in Staffordshire. He resteth now in Newgate....

Vpon Weddensdaye, Thursdaye, Frydaye and Satterdaye we dyd nothing els but sitt in commission and examine these misdemeanors; we had good helpe of my lord Anderson and mr. Sackforthe.

Vpon Sonndaye my Lo. sent ij Aldermen to the Court for the suppressing and pulling downe of the Theatre and Curten. All the LL. agreed therevnto, saving my Lord Chamberlen and mr. Viz-chamberlen, but we obteyned a lettre to suppresse theym all. Vpon the same night I sent for the quenes players and my Lo. of Arundel his players, and they all willinglie obeyed the LL. lettres. The chiefestes of her highnes players advised me to send for the owner of the Theater, who was a stubburne fellow, and to bynd hym. I dyd so; he sent me word that he was my Lo. of Hunsdons man, and that he wold not come at me, but he wold in the mornyng ride to my lord; then I sent the vndershereff for hym and he browght hym to me; and at his commyng he stowtted me owt very hastie; and in the end I shewed hym my Lo. his mrs. hand and then he was more quiet; but to die for it he wold not be bound. And then I mynding to send hym to prison, he made sute that he might be bound to appere at the Oier & determiner, the which is to morrowe; where he said that he was suer the Court wold not bynd hym being a Counselers man. And so I have graunted his request, where he shalbe sure to be bound or els ys lyke to do worse.

lxxv.

[_c._ 1584, Nov. (1) Petition of the Queen’s Players to the Privy Council, and (2) Answer of the Corporation of London enclosing the Act of Common Council of 6 Dec. 1574 (No. xxxii), printed _M. S. C._ i. 168, from _Lansd. MS._ 20, f. 23; also in part by Strype in his edition of Stowe’s _Survey_ (1720), i. 292; Collier, i. 208; Hazlitt, _E. D. S._ 27. The documents are bound up out of order in the Lansdowne volume, the Act of 1574 being Art. 10 and (1) being inserted as Art. 12 between the two parts of (2) which are the reply to it. Each article is officially endorsed in pencil with the date 1575, and the same date is assigned by the printed _Catalogue of the Lansdowne Manuscripts_ (1819) to Arts. 10, 12, and 13. This has misled Collier and nearly all subsequent historians of the stage into a belief that players were expelled from the City more or less permanently in 1575, and that this expulsion led to the building of the Theatre and the Curtain in 1576. The difficulty due to the description of the petitioners as the Queen’s men is met by Collier with a suggestion that ‘perhaps the Earl of Leicester’s servants might so call themselves after the grant of the patent in May 1574’, and by Fleay, 46, with an assertion that ‘the whole body of then existing men actors who were going to perform at Court at Christmas (Warwick’s, Leicester’s, Howard’s)’ were meant. I called attention to the true bearing of the documents in a review of T. F. Ordish, _Early London Theatres_ in the _Academy_ for 24 Aug. 1895, but the misconception still exists; it is found, for instance, in Thompson, 41. The facts, however, are correctly given in Gildersleeve, 171. It is clear from that part of the Corporation’s Answer which Collier suppressed that the real date of the Lansdowne documents is later than the ‘ruine at Parise garden’, which was on 13 Jan. 1583 (cf. No. lxiv), and it must also be later than the establishment of the Queen’s men in March 1583, and their first performances at court in the winter of 1583–4. The petition was, on the face of it, written at the beginning of a winter, and the most natural interpretation would place it in the winter of 1584. It might conceivably be 1585. There is no reference to it in the Acts of the Privy Council, and it probably belongs to the period of the missing register between June 1582 and Feb. 1586. Unfortunately, the _Remembrancia_ also have a gap between March 1584 and Jan. 1587. It will be observed that the Lansdowne papers are not, as they stand, complete, since they lack the Articles sent with the players’ Petition, and also the printed Act of Common Council sent by the Corporation (No. lxiii). Strype says that the proposed Remedies were adopted, but it is doubtful whether he had any evidence other than the Lansdowne MS. itself.]

(1)

To the Right Honorable the Lordes of her Maiesties Privie Counsell:

In most humble manner beseche your LLp. your dutifull and daylie Orators the Queenes Maiesties poore Players. Wheras the tyme of our service draweth verie neere, so that of necessitie wee must needes haue excercise to enable vs the better for the same, and also for our better helpe and relief in our poore lyvinge, the season of the yere beynge past to playe att anye of the houses without the Cittye of London, as in our articles annexed to this our Supplicacion maye more att large appeere vnto your LLp: Our most humble peticion ys thatt yt maye please your LLp. to vowchsaffe the readinge of these few Articles, and in tender Consideracion of the matters therin mentioned, contayninge the verie staye and good state of our Lyvinge, to graunt vnto vs the Confirmacion of the same, or of as manye or as much of them as shalbe to your Honors good Lykinge, And therwith all your LLp: favorable letters vnto the L. Mayor of London to permitt vs to excercise within the Cittye accordinge to the articles, and also thatt the said lettres maye contayne some order to the Justices of Middlesex as in the same ys mentioned, wherbie as wee shall cease the Continewall troublinge of your LLp. for your often lettres in the premisses. So shall wee daylie be bownden to praye for the prosperous preservation of your LLp. in honor helth and happines long to Continew.

Your LLp: most humblie bownden and daylie Orators, her Maiesties poore Players.

[Endorsed] Queens Players their Petition.

(2) (_a_)

It may please your good Lp.

The orders in London whereunto the players referr them are misconceaued, as may appeare by the two actes of comon Counsell which I send yow with note [pointing finger] directing to the place.

The first of these actes of Comon counsell was made in the maraltie of Hawes xvij^o Regine, and sheweth a maner how plaies were to be tollerated and vsed, althoughe it were rather wished that they were wholly discontinued for the causes appearing in the preamble; which is for that reason somewhat the longer.

Where the players reporte the order to be that they shold not play till after seruice time, the boke [‘fo. 8^o’ added in margin] is otherwise; for it is that they shal not onely not play in seruice time, but also shal not receue any in seruice time to se the same; for thoughe they did forbeare beginning to play till seruice were done, yet all the time of seruice they did take in people; which was the great mischef in withdrawing the people from seruice.

Afterward when these orders were not obserued, and the lewd maters of playes encreasced, and in the haunt vnto them were found many dangers, bothe for religion, state, honestie of manners, vnthriftinesse of the poore, and danger of infection &c, and the preachers dayly cryeng against the L. maiour and his bretheren, in an Act of Common Counsel for releafe of the poore which I send yowe printed, in the Article 62 the last leafe, is enacted as there appeareth, by which there are no enterludes allowed in London in open spectacle, but in priuate howses onely at marriages or such like, which may suffise, and sute is apointed to be made that they may be likewise banished in places adioyning.

Since that time and namely upon the ruine at Parise garden, sute was made to my LLs. to banishe playes wholly in the places nere London, according to the said lawe. Letters were obtained from my LLs. to banishe them on the sabbat Daies.

(_b_)

Now touching their petition and articles

Where they pretend that they must haue exercise to enable them in their seruice before her maiestie:

It is to be noted that it is not conuenient that they present before her maiestie such playes as haue ben before commonly played in open stages before all the basest assemblies in London and Middlesex, and therfore sufficent for their exercise and more comely for the place that (as it is permitted by the sayd lawes of common counsell) they make their exercise of playeng only in priuate houses.

Also it lyeth within the dutiefull care for her Maiesties royal persone, that they be not suffred, from playeing in the throng of a multitude and of some infected, to presse so nere to the presence of her maiestie.

Where they pretend the mater of stay of their lyuing:

It hath not ben vsed nor thought meete heretofore that players haue or shold make their lyuing on the art of playeng, but men for their lyuings vsing other honest and lawfull artes, or reteyned in honest seruices, haue by companies learned some enterludes for some encreasce to their profit by other mens pleasures in vacant time of recreation.

Where in the first article they require the L. Maiors order to continue for the times of playeing on hollydaies:

They missreport the order. For all those former orders of toleration are expired by the last printed act of common Counsell.

Also if the toleration were not expired, they do cautelously omitt the prohibition to receiue any auditoire before common prayer be ended. And it may be noted how vncomely it is for youth to runne streight from prayer to playes, from Gods seruice to the Deuells.

To the second article.

If in winter the dark do cary inconuenience, and the short time of day after euening prayer do leaue them no leysure, and fowlenesse of season do hinder the passage into the feldes to playes, the remedie is ill conceyued to bring them into London, but the true remedie is to leaue of that vnnecessarie expense of time, wherunto God himself geueth so many impediments.

To the third.

To play in plagetime is to encreasce the plage by infection: to play out of plagetime is to draw the plage by offendinges of God vpon occasion of such playes.

But touching the permission of playes vpon the fewnesse of those that dye in any weke, it may please you to remember one special thing. In the report of the plage we report only those that dye, and we make no report of those that recouer and cary infection about them either in their sores running or in their garmentes, which sort are the most dangerous. Now, my Lord, when the number of those that dye groweth fewest, the number of those that goe abrode with sores is greatest, the violence of the disease to kill being abated. And therfore while any plage is, though the number reported of them that dye be small, the number infectious is so great that playes are not to be permitted.

Also in our report, none are noted as dyeing of the plage except they haue tokens, but many dye of the plage that haue no tokens, and sometime fraude of the searchers may deceiue. Therfore it is not reason to reduce their toleration to any number reported to dye of the plage. But it is an vncharitable demaund against the safetie of the Quenes subiectes, and per consequens of her persone, for the gaine of a few, whoe if they were not her maiesties seruants shold by their profession be rogues, to esteme fifty a weke so small a number as to be cause of tolerating the aduenture of infection.

If your Lp. shal think resonable to permit them in respect of the fewnesse of such as dye, this were a better way. The ordinarie deaths in London, when there is no plage, is betwene xl. and l. and commonly vnder xl., as our bokes do shew. The residue or more in plage time is to be thought to be the plage. Now it may be enough if it be permitted, that when the whole death of all diseases in London shal by ij or iij wekes together be vnder l. a weke, they may play (_obseruatis alioqui obseruandis_) during such time of death vnder l. a weke.

Where they require that only her maiesties servants be permitted to play:

It is lesse eiuell than to grannt moe. But herin if your Lp. will so allow them, it may please you to know that the last yere when such toleration was of the Quenes players only, all the places of playeing were filled with men calling themselues the Quenes players. Your Ls. may do well in your lettres or warrants for their toleration to expresse the number of the Quenes players and particularly all their names.

The remedies.

That they hold them content with playeing in priuate houses at weddings etc. without publike assemblies.

If more be thought good to be tolerated: that then they be restrained to the orders in the act of common Counsell tempore Hawes.

That they play not openly till the whole death in London haue ben by xx daies under 50 a weke, nor longer than it shal so continue.

That no playes be on the sabbat.

That no playeing be on holydaies but after euening prayer: nor any receiued into the auditorie till after euening prayer.

That no playeing be in the dark, nor continue any such time but as any of the auditorie may returne to their dwellings in London before sonne set, or at least before it be dark.

That the Quenes players only be tolerated, and of them their number and certaine names to be notified in your Lps. lettres to the L. Maior and to the Iustices of Middlesex and Surrey. And those her players not to diuide themselues into seueral companies.

That for breaking any of the orders, their toleration cesse.

lxxvi.

[1586, May 11. Minutes of Privy Council, printed from Register in Dasent, xiv. 99, 102.]

A letter to the Justices of Surrey that according to suche direction as hath ben geven by their Lordships to the Lord Maior to restraine and inhibite the use of plaies and interludes in publique places in and about the Cittie of London, in respect of the heat of the yeere now drawing on, for th’avoyding of the infection like to grow and increase by th’ordinarie assemblies of the people to those places, they ar also required in like sorte to take order that the playes and assemblies of the people at the theater or anie other places about Newington be forthwith restrained and forborne as aforesaid, &c.

A letter to the Lord Maiour; his Lordship is desired, according to his request made to their Lordships by his letters of the vijth of this present, to geve order for the restrayning of playes and interludes within and about the Cittie of London, for th’avoyding of infection feared to grow and increase this time of sommer by the comon assemblies of people at those places, and that their Lordships have taken the like order for the prohibiting of the use of playes at the theater and th’other places about Newington out of his charge.

lxxvii.

[1586, June 23. Extract from _The newe Decrees of the Starre Chamber for orders in printinge_, printed by Arber, ii. 807, from _S. P. D. Eliz._ cxc. 48.]

4. _Item_ that no person or persons shall ymprynt or cawse to be ymprinted, or suffer by any meanes to his knowledge his presse, letters, or other Instrumentes to be occupyed in pryntinge of any booke, work, coppye, matter, or thinge whatsoever, Except the same book, woork, coppye, matter, or any other thinge, hath been heeretofore allowed, or hereafter shall be allowed before the ymprintinge thereof, accordinge to thorder appoynted by the Queenes maiesties _Iniunctyons_, And been first seen and pervsed by the Archbishop of Canterbury and Bishop of London for the tyme beinge or any one of them (The Queenes maiesties Prynter for somme speciall service by her maiestie, or by somme of her highnes pryvie Councell therevnto appoynted, and such as are or shalbe pryviledged to prynte the bookes of the _Common Lawe_ of this Realme, for such of the same bookes as shalbe allowed of by the Twoo Chief Justices, and Chief Baron for the tyme beinge, or any twoo of them onely excepted). Nor shall ymprynt or cause to be ymprinted any book, work or coppie against the fourme and meaninge of any Restraynt or ordonnaunce conteyned or to be conteyned in any statute or lawes of this Realme, or in any Iniunctyon made, or sett foorth by her maiestie, or her highnes pryvye Councell, or against the true intent and meaninge of any Letters patentes, Commissions or prohibicons vnder the great seale of England, or contrary to any allowyd ordynaunce sett Downe for the good governaunce of the Cumpany of Staconers within the Cyttie of London, vppon payne to haue all such presses, letters, and instrumentes as in or about the pryntinge of any such bookes or copyes shalbe employed or vsed, to be defaced and made vnserviceable for ymprintinge forever. And vppon payne also that euery offendour and offendours contrarye to this present Artycle or ordynaunce shalbe dishabled (after any such offence) to vse or exercise or take benefytt by vsinge or exercisinge of the art or feat of ympryntinge. And shall moreover sustayne ymprysonment Six moneths without Bayle or mayneprise.

Clause 6 empowers the Stationers Company to seize offending books and bring offenders before the ‘highe Comissioners in causes Ecclesyastycall or some three or more of them, whereof the sayd Archbishop of Canterbury or Bishop of London for the tyme beinge to be one’.

lxxviii.

[1587, Jan. 25. Anon. to Secretary Sir Francis Walsingham, printed from _Harl. MS._ 286, f. 102, in Collier, i. 257. A partial copy by T. Birch is in _Addl. MS._ 4160, No. 53.]

The daylie abuse of Stage Playes is such an offence to the godly, and so great a hinderance to the gospell, as the papists do exceedingly rejoyce at the bleamysh thearof, and not without cause; for every day in the weake the players billes are sett up in sondry places of the cittie, some in the name of her Majesties menne, some the Earl of Leic^r, some the E. of Oxford, the Lo. Admyralles, and dyvers others; so that when the belles tole to the Lectorer, the trumpetts sound to the Stages, whereat the wicked faction of Rome lawgheth for joy, while the godly weepe for sorrowe. Woe is me! the play howses are pestered, when churches are naked; at the one it is not possible to gett a place, at the other voyde seates are plentie. The profaning of the Sabaoth is redressed, but as badde a custome entertayned, and yet still our long suffering God forbayreth to punishe. Yt is a wofull sight to see two hundred proude players jett in their silkes, wheare five hundred pore people sterve in the streets. But yf needes this mischief must be tollerated, whereat (no doubt) the highest frownith, yet for God’s sake (Sir) lett every Stage in London pay a weekly pention to the pore, that _ex hoc malo proveniat aliquod bonum_: but it weare rather to be wisshed that players might be used, as Apollo did his lawghing, _semel in anno_.... Nowe, mee thinks, I see your honor smyle, and saye to your self, theise things are fitter for the pullpit, then a souldiers penne; but God (who searcheth the hart and reynes) knoweth that I write not hipocritically, but from the veary sorrowe of my soule.

lxxix.

[1587, May 7. Minute of Privy Council, printed from Register in Dasent, xv. 70.]

A letter to the Lord Maiour of the Citie of London that whereas their Lordships were given to understand that certaine outrages and disorders were of late committed in certaine places and theaters erected within that Citie of London or the suburbes of the same, where enterludes and comedies were usuallie plaied, and for that the season of the yeare grew hotter and hotter, it was to be doubted least by reason of the concorse of people to such places of common assemblies there might some danger of infeccion happen in the Citie, their Lordships thought it expedient to have the use of the said interludes inhibited both at the theaters and in all other places within his jurisdiccion, and therefore required him accordinglie to take presente order for the stayinge of the same, charginge the plaiers and actors to cease and forbeare the use of the said places for the purpose of playinge or shewinge of anie such enterludes or comedies untill after Bartholomew tide next ensuinge.

A like letter to the same effecte to the Master of the Rolles.

A like letter to the like effecte to the Justices of Surrie.

lxxx.

[1587, Oct. 29. Minute of Privy Council, printed from Register in Dasent, xv. 271.]

A letter to the Justices of Surry that whereas thinhabitauntes of Southwark had complained unto their Lordships declaring that th’order by their Lordships sett downe for the restrayning of plaies and enterludes within that countie on the Saboath Daies is not observed, and especiallie within the Libertie of the Clincke and in the parish of St. Savours in Southwarke, which disorder is to be ascribed to the negligence of some of the Justices of Peace in that countie; they are required to take suche stricte order for the staying of the said disorder as is allreadie taken by the Lord Maiour within the Liberties of the Cittie, so as the same be not hereafter suffred at the times forbidden in any place of that countie.

A letter to the Justices of Middlesex that forasmuch as order is taken by the Lord Maiour within the precinctes of the Cittie for the restrayninge of plaies and interludes on the Saboath Daie, according to such direccion as hath been heretofore given by their Lordships in that behalfe, they are required to see the like observed and kept within that countie, aswell in anie places priviledged as otherwise.

lxxxi.

[1587, Nov. 23. Minute of City Court of Aldermen, printed in Harrison, iv. 322, from _Repertory_, xxi, f. 503^v.]

Item yt is ordered that Sir Rowland Haywarde, Sir George Barne, Knight, Mr. Martyn, Mr. Harte, Mr. Allott, Aldermen, shall repayre to the right honorable the LL. and others of her Maiesties most honorble Pryuye Councell & to move theyre honours for the suppressinge of playes and interludes within this Cittye and the libertyes of the same.

lxxxii.

[1589, Nov. 6. Sir John Harte, Lord Mayor, to Lord Burghley, printed _M. S. C._ i. 180, from _Lansd. MS._ 60, f. 47; also in Collier, i. 265; Hazlitt, _E. D. S._ 34.]

My very honourable good L. Where by a lettre of your Lps. directed to mr. Yonge it appered vnto me, that it was your honours pleasure I sholde geue order for the staie of all playes within the Cittie, in that mr. Tilney did vtterly mislike the same. According to which your Lps. good pleasure, I presentlye sente for suche players as I coulde here of, so as there appered yesterday before me the L. Admeralles and the L. Straunges players, to whome I speciallie gaue in Charge and required them in her Maiesties name to forbere playinge, vntill further order mighte be geuen for theire allowance in that respecte: Whereupon the L. Admeralles players very dutifullie obeyed, but the others in very Contemptuous manner departing from me, went to the Crosse keys and played that afternoon, to the greate offence of the better sorte that knewe they were prohibited by order from your L. Which as I might not suffer, so I sent for the said Contemptuous persons, who haueing no reason to alleadge for theire Contempt, I coulde do no lesse but this evening Comitt some of them to one of the Compters, and do meane according to your Lps. direction to prohibite all playing, vntill your Lps. pleasure therein be further knowen. And thus resting further to trouble your L., I moste humblie take my leaue. At London the Sixte of Nouember 1589.

Your Lps. moste humble, John Harte, maior.

To the righte honorable my very good Lorde, the Lorde highe Tresaurer of Englande.

lxxxiii.

[1589, Nov. 12. Minute of Privy Council, printed from Register in Dasent, xviii. 214.]

At the Starre Chamber 12^o Novembris, 1589.

A letter to the Lord Archbishop of Canterbury that whereas there bathe growne some inconvenience by comon playes and enterludes in and about the Cyttie of London, in [that] the players take upon themselves to handle in their plaies certen matters of Divinytie and of State unfitt to be suffred, for redresse whereof their Lordships have thought good to appointe some persones of judgement and understanding to viewe and examine their playes before they be permitted to present them publickly. His Lordship is desired that some fytt persone well learned in Divinity be appointed by him to joyne with the Master of the Revells and one other to be nominated by the Lord Mayour, and they joyntly with some spede to viewe and consider of suche comedyes and tragedyes as are and shalbe publickly played by the companies of players in and aboute the Cyttie of London, and they to geve allowance of suche as they shall thincke meete to be plaied and to forbydd the rest.

A letter to the Lord Mayour of London that whereas their Lordships have already signified unto him to appointe a sufficient persone learned and of judgement for the Cyttie of London to joyne with the Master of the Revelles and with a divine to be nominated by the Lord Archebishop of Canterbury for the reforming of the plaies daylie exercised and presented publickly in and about the Cyttie of London, wherein the players take uppon them without judgement or decorum to handle matters of Divinitye and State; he is required if he have not as yet made choice of suche a persone, that he will so doe forthwith, and thereof geve knowledge to the Lord Archebishop and the Master of the Revells, that they may all meet accordingly.

A letter to the Master of the Revelles requiring him [to join] with two others, the one to be appointed by the Lord Archbishop of Canterbury and the other by the Lord Mayour of London, to be men of learning and judgement, and to call before them the severall companies of players (whose servauntes soever they be) and to require them by authorytie hereof to delyver unto them their bookes, that they maye consider of the matters of their comedyes and tragedyes, and thereuppon to stryke oute or reforme suche partes and matters as they shall fynd unfytt and undecent to be handled in playes, bothe for Divinitie and State, comaunding the said companies of players, in her Majesties name, that they forbeare to present and playe publickly anie comedy or tragedy other then suche as they three shall have seene and allowed, which if they shall not observe, they shall then knowe from their Lordships that they shalbe not onely sevearely punished, but made [in]capable of the exercise of their profession forever hereafter.

lxxxiv.

[1591, July 25. Minute of Privy Council, printed from Register in Dasent, xxi. 324.]

A letter to the Lord Maiour of the Cyttie of London and the Justices of Midlesex and Surrey. Whereas heretofore there hathe ben order taken to restraine the playinge of enterludes and playes on the Sabothe Daie, notwithstandinge the which (as wee are enformed) the same ys neglected to the prophanacion of this daie, and all other daies of the weeke in divers places the players doe use to recyte theire plaies to the greate hurte and destruction of the game of beare baytinge and lyke pastymes, which are maynteyned for her Majesty’s pleasure yf occacion require. These shalbe therefore to require you not onlie to take order hereafter that there maie no plaies, interludes or commodyes be used or publicklie made and shewed either on the Sondaie or on the Thursdaies, because on the Thursdayes those other games usuallie have ben allwayes accustomed and practized. Whereof see you faile not hereafter to see this our order dulie observed for the avoydinge of the inconveniences aforesaid.

lxxxv.

[1592, Feb. 25. The Lord Mayor to John Whitgift, Archbishop of Canterbury, printed _M. S. C._ i. 68, from _Remembrancia_, i. 635.]

Our most humble dueties to your Grace remembred. Whereas by the daily and disorderlie exercise of a number of players & playeng houses erected within this Citie, the youth thearof is greatly corrupted & their manners infected with many euill & vngodly qualities, by reason of the wanton & prophane divises represented on the stages by the sayed players, the prentizes & seruants withdrawen from their woorks, & all sorts in generall from the daylie resort vnto sermons & other Christian exercises, to the great hinderance of the trades & traders of this Citie & prophanation of the good & godly religion established amongst vs. To which places allso doe vsually resort great numbers of light & lewd disposed persons, as harlotts, cutpurses, cuseners, pilferers, & such lyke, & thear, vnder the collour of resort to those places to hear the playes, divise divers evill & vngodly matches, confederacies, & conspiracies, which by means of the opportunitie of the place cannot bee prevented nor discovered, as otherwise they might bee. In consideration whearof, wee most humbly beeseach your Grace for your godly care for the refourming of so great abuses tending to the offence of almightie god, the prophanation & sclaunder of his true religion, & the corrupting of our youth, which are the seed of the Church of god & the common wealth among vs, to voutchsafe vs your good favour & help for the refourming & banishing of so great evill out of this Citie, which our selves of loong time though to small pourpose have so earnestly desired and endeavoured by all means that possibly wee could. And bycause wee vnderstand that the Q. Maiestie is & must bee served at certen times by this sort of people, for which pourpose shee hath graunted hir lettres Patents to Mr. Tilney Master of hir Revells, by virtue whearof hee beeing authorized to refourm exercise or suppresse all manner of players, playes, & playeng houses whatsoeuer, did first licence the sayed playeng houses within this Citie for hir Maiesties sayed service, which beefore that time lay open to all the statutes for the punishing of these & such lyke disorders. Wee ar most humbly & earnestly to beeseach your Grace to call vnto you the sayed Master of hir Maiesties Revells, with whome allso wee have conferred of late to that pourpose, and to treat with him, if by any means it may bee devised that hir Maiestie may bee served with these recreations as hath ben accoustomed (which in our opinions may easily bee don by the privat exercise of hir Maiesties own players in convenient place) & the Citie freed from these continuall disorders, which thearby do growe, & increase dayly among vs. Whearby your Grace shall not only benefit & bynd vnto you the politique state & government of this Citie, which by no one thing is so greatly annoyed & disquieted as by players & playes, & the disorders which follow thearvpon, but allso take away a great offence from the Church of god & hinderance to his ghospell, to the great contentment of all good Christians, specially the preachers, & ministers of the word of god about this Citie, who have long time & yet do make their earnest continuall complaint vnto vs for the redresse hearof. And thus recommending our most humble dueties and service to your Grace wee commit the same to the grace of the Almightie. From London the 25th of February, 1591.

Your Graces most humble.

To the right reuerend Father in God my L. the Archbisshop of Canturbury his Grace.

lxxxvi.

[1592, March 6. The Lord Mayor to Archbishop Whitgift, printed _M. S. C._ i. 70, from _Remembrancia_, i. 646. Whitgift’s letter, here referred to, does not appear to be in the _Remembrancia_.]

My humble duety to your Grace remembred. I received your graces letter, whearin I vnderstood the contents of the same, & imparted the same presently to my Brethren the Aldermen in our common Assembly, who togither with my self yeld vnto your Grace our most humble thancks for your good favour & godly care over vs, in vouchsafing vs your healp for the removing of this great inconvenience which groweth to this Citie by playes & players. As toutching the consideracion to bee made to Mr. Tilney, and other capitulations that ar to passe beetwixt vs, for the better effecting & continuance of this restraint of the sayed playes in & about this Citie, wee have appointed certein of our Brethren the Aldermen to conferre with him forthwith, pourposing to acquaint your Grace with our agreement & whole proceeding hearin as occasion shall requier. And thus recommending my humble duety and seruice to your Grace I commit the same to the grace of the Almightie. From London the 6. of March, 1591.

Your Graces most humble.

To the right reverend Father in God the L. Archbishop of Canterbury his Grace.

lxxxvii.

[1592, March 18. Minute of City Court of Aldermen, printed in Harrison, iv. 322, from _Repertory_, xx, f. 345.]

[Sidenote: Mr. Tilney to be treated for restraynte of plays.]

Item yt is ordered that Sir Richard Martyn Knighte and William Horne grocer, shall treate with Tilney Esquire Maister of the Revells for some good order to be taken for the restrayning of the playes and enterludes within this citie.

lxxxviii.

[1592, March 22. Extracts from records of the Court of the Guild of Merchant Taylors of London, printed in C. M. Clode, _Early History of the Guild of Merchant Taylors_ (1888), i. 236.]

‘A precepte directed frome the Lord Mayor to this Companie shewinge to the Companie the great enormytie that this Citie susteyneth by the practice and prophane exercise of players and playinge howses in this Citie, and the corrupcion of youth that groweth thereupon, invitinge the Companie by the consideration of this myscheyfe to yeilde to the paymente of one Anuytie to one Mr. Tylney, mayster of the Revelles of the Queene’s house, in whose hands the redresse of this inconveniency doeth rest, and that those playes might be abandoned out of this citie.’

‘An Assemblye hereon the xxijth of March (1591), beinge our Master’s view daye after they came downe frome dynner out of the Gallarie,’ took the precept into consideration and determined, ‘albeit the Companie think yt a very good service to be performed yet wayinge the damage of the president and enovacion of raysinge of Anuyties upon the Companies of London what further occasions yt may be drawne unto, together with their great chardge otherwyse which this troublesome tyme hath brought, and is likely to bringe, they thinke this no fitt course to remedie this myscheife, but wish some other waye were taken in hand to expell out of our Citye so generall a contagion of manners and other inconveniency, wherein if any endevour or travile of this Companie might further the matter they would be readye to use their service therein. And this to be certified as the Companies answere if yt shall apeare by conference with other Companies that the precepte requireth necessarilie a returne of the Companies certificate, and answere in this behalf.’

lxxxix.

[1592, June 12. Extract from a letter of Sir William Webbe, Lord Mayor, to Lord Burghley, printed _M. S. C._ i. 187, from _Lansd. MS._ 71, f. 28, and _M. S. C._ i. 70, from a letter-book copy misdated ‘May 30’ in _Remembrancia_, i. 662.]

My humble duety remembred to your good L. Beeing informed of a great disorder & tumult lyke to grow yesternight abowt viij of the clock within the Borough of Southwark, I went thither with all speed I could, taking with mee on of the Sherifes, whear I found great multitudes of people assembled togither, & the principall actours to bee certain servants of the ffeltmakers gathered togither out of Barnsey street & the Black fryers, with a great number of lose & maisterles men apt for such pourposes. Whearupon having made proclamation, & dismissed the multitude, I apprehended the chief doers and authors of the disorder, & have committed them to prison to bee farther punished, as they shall bee found to deserve. And having this morning sent for the Deputie & Constable of the Borough with Divers other of best credit, who wear thear present, to examine the cause & manner of the disorder, I found that it began vpon the serving of a warrant from my L. Chamberlain by on of the Knight Mareschalls men vpon a feltmakers servant, who was committed to the Mareschallsea with certein others, that were accused to his L. by the sayed Knight Mareschalls men without cause of offence, as them selves doe affirm. For rescuing of whome the sayed companies assembled themselves by occasion & pretence of their meeting at a play, which bysides the breach of the Sabboth day giveth opportunitie of committing these & such lyke disorders. The principall doers in this rude tumult I mean to punish to the example of others. Whearin also it may please your L. to give mee your direction, if you shall advise vpon anything meet to bee doon for the farther punishment of the sayed offenders.

xc.

[1592, June 23. Extract from Privy Council Minute, printed by Dasent, xxii. 549. The main purpose of the letter is to require a ‘watch’ at midsummer, as certain apprentices were expected to renew the recent disorder in Southwark (cf. No. lxxxix). The Lord Mayor had already been charged, and letters also went to the Justices of Surrey for the precincts of Newington, Kentish Street, Bermondsey Street, the Clink, Paris Garden, and the Bankside, and to those of other places near the City, including Lord Cobham for the Blackfriars.]

A letter to the Master of the Rolles, Sir Owen Hopton, knight, John Barnes and Richard Yonge, esquiours....

Moreover for avoidinge of theis unlawfull assemblies in those quarters, yt is thoughte meete you shall take order that there be noe playes used in anye place neere thereaboutes, as the Theator, Curtayne, or other usuall places where the same are comonly used, nor no other sorte of unlawfull or forbidden pastymes that drawe together the baser sorte of people, from hence forth untill the feast of St. Michaell.

xci.

[1592, June 23. Privy Council Minute, printed by Dasent, xxii. 549.]

A letter to the Earle of Darbye. Whereas wee are informed that there are certaine May gaimes, morryce daunces, plaies, bearebaytinges, ales and other like pastimes used ordinarilye in those counties under your Lordship’s Lieutenancye on the Sondaies and Hollydaies at the tyme of Divine service and other Godlie exercyses, to the disturbance of the service, and bad example that those kinde of pastimes should be used in such sorte and at suche tyme when men do assemble togeather for the hearinge of God’s worde and to joyne in Common praiers, which sportes are moste ordinarilye used at those undue seasons by such as are evill affected in religion, purposlie by those meanes to drawe the people from the service of God, and to disturbe the same. Theis shalbe therefore to praie your Lordship by vertue hereof to give knowledge not onlie to the Byshop of that Dioces of this common and unsufferable disorder, but to give speciall direction to all the Justices in theire severall divisions by all meanes to forbid and not to suffer theis or the like pastimes to be in anye place whatsoever on the Sondaie or Holydaie at the tyme of Divine service. And yf notwithstandinge this straite prohibicion and speciall order taken, any shall presume to use the saide sportes or pastimes in the tyme [of] services, sermons or other Godlye exercyses, you shall cause the favorers, mayntainers or cheife offenders to be sent up hether to answere this theire contentions and lewde behaviour before us.

xcii.

[_c._ 1592, _c._ July. Undated documents, printed by Greg, _Henslowe Papers_, 42, from _Dulwich MS._ i. 16–18; also in Collier, _Alleyn Memoirs_, 33–6. I agree with Greg (cf. Henslowe, ii. 52) that 1592 is a more likely date than 1593, during the whole of the long vacation of which plague ruled. We have not the terms of the Surrey inhibition of 23 June 1592 (cf. No. xc), but it may have made an exception for Newington Butts. If so, the documents can hardly be later than July, as the plague was increasing by 13 Aug. (Dasent, xxiii. 118). But Greg tacitly assumes that no earlier year than 1592 can be in question, and as against this, cf. vol. i, p. 359. I think that 1591 is a conceivable alternative, as Strange’s (q.v.) were probably at the Rose by the spring of that year. There is no corroborative evidence, indeed, of any inhibition in 1591. But do the documents point to a general inhibition? The inference from (b) is that houses other than the Rose were open.]

(_a_)

[Petition from Strange’s men to the Privy Council.]

To the right honorable our verie good Lordes, the Lordes of her maiesties moste honorable privie Councell.

Our dueties in all humblenes remembred to your honours. Forasmuche (righte honorable) oure Companie is greate, and thearbie our chardge intollerable, in travellinge the Countrie, and the Contynuaunce thereof wilbe a meane to bringe vs to division and seperacion, whearebie wee shall not onelie be vndone, but alsoe vnreadie to serve her maiestie, when it shall please her highenes to commaund vs, And for that the vse of our plaiehowse on the Banckside, by reason of the passage to and frome the same by water, is a greate releif to the poore watermen theare, And our dismission thence, nowe in this longe vacation, is to those poore men a greate hindraunce, and in manner an vndoeinge, as they generallie complaine, Both our and theire humble peticion and suite thearefore to your good honnours is, That youe wilbe pleased of your speciall favour to recall this our restrainte, and permitt vs the vse of the said Plaiehowse againe. And not onelie our selues But alsoe a greate nomber of poore men shalbe especiallie bounden to praie for yor Honours.

Your honours humble suppliantes, The righte honorable the Lord Straunge his servantes and Plaiers.

(_b_)

[Petition from the Watermen of the Bankside to Lord Admiral Howard.]

To the right honnorable my Lorde Haywarde Lorde highe Admirall of Englande and one of her maiesties moste honnorable previe Counsayle.

In most hvmble manner Complayneth and sheweth vnto your good Lordeshipp, your poore suppliantes and dayly Oratours Phillipp Henslo, and others the poore watermen on the bancke side. Whereas your good L. hathe derected your warrant vnto hir maiesties Justices, for the restraynte of a playe howse belonginge vnto the saide Phillipp Henslo one of the groomes of her maiesties Chamber, So it is, if it please your good Lordshipp, that wee your saide poore watermen have had muche helpe and reliefe for vs oure poore wives and Children by meanes of the resorte of suche people as come vnto the said playe howse, It maye therefore please your good L. for godes sake and in the waye of Charetie to respecte vs your poore water men, and to give leave vnto the said Phillipp Henslo to have playinge in his saide howse duringe suche tyme as others have, according as it hathe byne accustomed. And in your honnors so doinge youe shall not onely doe a good and a Charitable dede, but also bynde vs all according to oure dewties, with oure poore wives and Children dayly to praye for your honnor in muche happynes longe to lyve.

Isack Towelle. William Dorret, master of her maiestes barge.

[Fifteen signatures or marks of royal watermen and others follow.]

(_c_)

[Warrant from the Privy Council for the reopening of the Rose.]

Wheareas not longe since vpon some Consideracions we did restraine the Lorde Straunge his servauntes from playinge at the Rose on the banckside, and enioyned them to plaie three daies at Newington Butts, Now forasmuch as wee are satisfied that by reason of the tediousnes of the waie and that of longe tyme plaies haue not there bene vsed on working daies, And for that a nomber of poore watermen are therby releeved, Youe shall permitt and suffer them or any other there to exercise them selues in suche sorte as they haue don heretofore, And that the Rose maie be at libertie without any restrainte, solonge as yt shalbe free from infection of sicknes, Any Comaundement from vs heretofore to the Contrye notwithstandinge: ffrom.

To the Justices Bayliffes Constables and others to whome yt shall Apperteyne.

xciii.

[1593, Jan. 28. Minute of Privy Council, printed from Register in Dasent, xxiv. 31.]

A letter to the Lord Maiour and Aldermen of the cittie of London. Forasmuch as by the certificate of the last weeke yt appeareth the infection doth increase, which by the favour of God and with your diligent observance of her Majesty’s comandementes and the meanes and orders prescribed to be put in execution within the cittie of London maie speedelie cease. Yeat for the better furderance therof we thinke yt fytt that all manner of concourse and publique meetinges of the people at playes, beare-baitinges, bowlinges and other like assemblyes for sportes be forbidden, and therefore doe hereby requier you and in her Majesty’s name straightlie charge and commande you forthwith to inhibite within your jurisdiction all plaies, baiting of beares, bulls, bowling and any other like occasions to assemble any nombers of people together (preacheing and Devyne service at churches excepted), wherby no occasions be offred to increase the infection within the cittie, which you shall doe both by proclamacion to be published to that ende and by spetiall watche and observacion to be had at the places where the plaies, beare-baitinges, bowlinges and like pastimes are usually frequented. And if you shall upon the publicacion finde any so undutifull and disobedient as they will notwithstanding this prohibition offer to plaie, beate beares or bulles, bowle, &c., you shall presentelie cause them to be apprehended and comitted to prison, there to remaine untill by their order they shalbe dismissed. And to the end the like assemblies within the out liberties adjoyning to the cittie [may be prohibited], we have given direction to the Justices of the Peace and other publique officers of the counties of Middelsex and Surrey to hold the like course, not onlie within the said liberties but also within the distance of seven myles about the cittie, which we doubte not they will carefullie see to be executed, as you for your partes within the cittie will doe the like, in reguarde of her Majestie’s comandement, the benefitt of the cittie and for the respectes alreadie signified unto you.

Two other letters of the like tenour written to the Justices of the Peace within the counties of Surrey and Middelsex for the prohibition of like assemblies in the out liberties and within seven miles of the cittie of either countie.

xciv.

[1593, April 12. Minute of City Court of Aldermen, printed in Harrison, iv. 322, from _Repertory_, xxiii, f. 50^v.]

[Sidenote: Elders of the Councell. Bearebaitinge and plaies.]

Item, yt is ordered that Sir Richarde Martyn, Knighte, and Master Saltonstall, aldermen, shall repayre to the righte honourable the Lordes and others of her Maiesties most honorable Pryuey Counsell, towching the presente suppressinge of bearebaitinge, bowling alleyes, and such like prophane exercises within this Cytie, and the libertyes thereof, and other places neare adioyninge. And Christofer Stubbes to warne them, etc.

xcv.

[1593, April 29. Privy Council Minute, printed Dasent, xxiv. 209.]

An open warrant for the plaiers, servantes to the Erle of Sussex, authorysinge them to exercyse theire qualitie of playinge comedies and tragedies in any county, cittie, towne or corporacion not being within vij^{en} miles of London, where the infection is not, and in places convenient and tymes fitt.

xcvi.

[1593, May 6. Privy Council Minute, printed Dasent, xxiv. 212; cf. text in Bk. iii.]

Gives authority to Strange’s men, notwithstanding inhibition of plays in London, to perform in towns seven miles from London or court, at their most convenient times and places, except during times of divine prayer.

xcvii.

[1594, Feb. 3. The Privy Council to Sir Cuthbert Buckle, Lord Mayor, printed _M. S. C._ i. 72, from _Remembrancia_, ii. 6.]

[Sidenote: For restraint of playes.]

After our very hartie commendations to your L. Whearas certein infourmation is given that very great multitudes of all sorts of people do daylie frequent & resort to common playes lately again set vp in & about London, whearby it is vpon good cause feared that the dangerous infection of the plague, by Gods great mercy and goodnes well slaked, may again very dangerously encrease and break foorth, to the great losse and preiudice of hir Maiesties Subiects in generall & especially to those of that Citie, of whose safetie & well doing hir Highnes hath alwayes had an especiall regard, as by the last years experience by lyke occasions & resort to playes it soddainly encreased from a very little number to that greatnes of mortallitie which ensued. Wee thearfore thought it very expedient to require your L. foorthwith to take strait order that thear bee no more publique playes or enterludes exercised by any Compaine whatsoever within the compas of five miles distance from London, till vpon better lykelyhood and assurance of health farther direction may bee giuen from vs to the contrary. So wee bid your L. very hartily farewell. From the Court at Hampton, the 3. of February. 1593.

Your L. very louing friends,

Io: Cant. Io. Puckering. C. Howard. Th. Buckhurst. R. Cecyll. I. Fortescue.

To our very good L. mr. Alderman Buckle L. Maior of the Citie of London.

xcviii.

[1594, May 10. Minute of City Court of Aldermen, printed in Harrison, iv. 323, from _Repertory_, xxiii, f. 220.]

Countess of Warwicks playes.

Item yt is ordred that Mr. Saltonstall, Mr. Soame, Mr. Weoseley, Mr. Barnham, and Mr. Houghton, aldermen, or any others [?] of them, calling unto them Richard Wright, gentleman, shall consider of a cawse recommended to this courte by the right honorable the Countys of Warwicke concerning playes, And to make reporte to this courte of their doings therein. And George Foster to warne them to meet together and to attend on them.

xcix.

[_c._ 1594, July-Oct. Extract from Articles submitted to the Privy Council against the increase of the plague and for the relief of poor people, printed _M. S. C._ i. 202, from _Lansd. MS._ 74, f. 75. The date 1593 is assigned in the _Catalogue of Lansdowne MSS._, but the document seems to be related to No. c.]

That for avoydinge of great concourse of people, which causeth increase of thinfection, yt were convenient, that all Playes, Bearebaytinges, Cockpittes, common Bowlinge alleyes, and suche like vnnecessarie assemblies should be suppressed duringe the tyme of infection, for that infected people, after theire longe keepinge in, and before they be clered of theire disease and infection, beinge desirous of recreacion, vse to resort to suche assemblies, where throughe heate and thronge, they infecte manie sound personnes.

c.

[_c._ 1594, July-Oct. Extract from Orders, suggested by the Privy Council, to be set down by the Lord Mayor and Aldermen. These are undated, but appear to be the ‘breif’ of orders sent with a letter of the Privy Council, also undated, but addressed to Sir Richard Martin, who was Lord Mayor from July to Oct. 1594. Both documents are printed in _M. S. C._ i. 206, 211, from _Lansd. MS._ 74, ff. 69, 71.]

Interludes and plaies.

If the increase of the sicknes be feared, that Interludes and plaies be restreyned within the libertyes of the Cyttye....

... That all maisterlesse men who lyve idelie in the Cyttye without any lawfull calling, frequenting places of common assemblies, as Interludes, gaming howses, cockpittes, bowling allies, and such other places, maie be banished the Cyttye according to the lawes in that case provyded.

ci.

[1594, Oct. 8. Henry Lord Hunsdon, Lord Chamberlain, to Sir Richard Martin, Lord Mayor, printed _M. S. C._ i. 73, from _Remembrancia_, ii. 33. The document is misdescribed in the _Index_ to _Remembrancia_, 353, as referring, not to ‘my nowe companie’, but to ‘the new company’.]

[Sidenote: For players to bee suffred to play with in London.]

After my hartie comendacions. Where my nowe companie of Players haue byn accustomed for the better exercise of their qualitie, & for the seruice of her Maiestie if need soe requier, to plaie this winter time within the Citye at the Crosse kayes in Gracious street. These are to requier & praye your Lo. (the time beinge such as, thankes be to god, there is nowe no danger of the sicknes) to permitt & suffer them soe to doe; The which I praie you the rather to doe for that they haue vndertaken to me that, where heretofore they began not their Plaies till towardes fower a clock, they will now begin at two, & haue don betwene fower and fiue, and will nott vse anie Drumes or trumpettes att all for the callinge of peopell together, and shalbe contributories to the poore of the parishe where they plaie accordinge to their habilities. And soe not dowting of your willingnes to yeeld herevnto, vppon theise resonable condicions, I comitt yow to the Almightie. Noonesuch this viijth of October 1594.

Your lo. lovinge friend, H. Hounsdon.

To my honorable good friend Sir Richard Martin knight Lo: mayour of the Citie of London.

cii.

[1594, Nov. 3. The Lord Mayor to Lord Burghley, printed _M. S. C._ i. 74, from _Remembrancia_, ii. 73. The theatre was doubtless the Swan.]

[Sidenote: Langley intending to erect a niew stage on the Banckside & against playes.]

My humble duetie remembred to your good L. I vnderstand that one Francis Langley, one of the Alneagers for sealing of cloth, intendeth to erect a niew stage or Theater (as they call it) for thexercising of playes vpon the Banck side. And forasmuch as wee fynd by daily experience the great inconuenience that groweth to this Citie & the government thearof by the sayed playes, I haue embouldened my self to bee an humble suiter to your good L. to bee a means for vs rather to suppresse all such places built for that kynd of exercise, then to erect any more of the same sort. I am not ignorant (my very good L.) what is alleadged by soom for defence of these playes, that the people must haue soom kynd of recreation, & that policie requireth to divert idle heads & other ill disposed from other woorse practize by this kynd of exercize. Whearto may bee answeared (which your good L. for your godly wisedom can far best iudge of) that as honest recreation is a thing very meet for all sorts of men, so no kynd of exercise, beeing of itself corrupt & prophane, can well stand with the good policie of a Christian Common Wealth. And that the sayed playes (as they are handled) ar of that sort, and woork that effect in such as ar present and frequent the same, may soon bee decerned by all that haue any godly vnderstanding & that obserue the fruites & effects of the same, conteining nothing ells but vnchast fables, lascivious divises, shifts of cozenage, & matters of lyke sort, which ar so framed & represented by them, that such as resort to see & hear the same, beeing of the base & refuse sort of people or such yoong gentlemen as haue small regard of credit or conscience, draue the same into example of imitation & not of avoyding the sayed lewd offences. Which may better appear by the qualitie of such as frequent the sayed playes, beeing the ordinary places of meeting for all vagrant persons & maisterles men that hang about the Citie, theeues, horsestealers, whoremoongers, coozeners, conny-catching persones, practizers of treason, & such other lyke, whear they consort and make their matches to the great displeasure of Almightie God & the hurt and annoyance of hir Maiesties people, both in this Citie & other places about, which cannot be clensed of this vngodly sort (which by experience wee fynd to bee the very sinck & contagion not only of this Citie but of this whole Realm), so long as these playes & places of resort ar by authoritie permitted. I omit to trouble your L. with any farther matter how our apprentices and servants ar by this means corrupted & induced hear by to defraud their Maisters, to maintein their vain & prodigall expenses occasioned by such evill and riotous companie, whearinto they fall by these kynd of meetings, to the great hinderance of the trades & traders inhabiting this Citie, and how people of all sorts ar withdrawen thearby from their resort vnto sermons & other Christian exercise, to the great sclaunder of the ghospell & prophanation of the good & godly religion established within this Realm. All which disorders hauing observed & found to bee true, I thought it my duetie, beeing now called to this publique place, to infourm your good L., whome I know to bee a patrone of religion & lover of virtue & an honourable a friend to the State of this Citie, humbly beeseaching you to voutchsafe mee your help for the stay & suppressing, not only of this which is now intended, by directing your lettres to the Iustices of peace of Middlesex & Surrey, but of all other places, if possibly it may bee, whear the sayed playes ar shewed & frequented. And thus crauing pardon for this ouer much length I humbly take my leaue. From London the 3. of November. 1594.

Your L. most humble.

To the right honourable my very good L. the L. high Treasurer of England.

ciii.

[1595, Sept. 13. The Lord Mayor and Aldermen to the Privy Council, printed _M. S. C._ i. 76, from _Remembrancia_, ii. 103.]

[Sidenote: Toutching the putting doune of the plaies at the Theater & Bankside which is a great cause of disorder in the Citie:]

Our humble duty remembred to your good LL. & the rest. Wee haue been bold heartofore to signify to your HH: the great inconvenyence that groweth to this Cytie by the common exercise of Stage Plaies, whear in wee presumed to be the more often & earnest suters to your HH: for the suppressing of the said Stage Plaies, aswell in respect of the good government of this Cytie, (which wee desire to be such as her Highnes & your HH: might be pleased thearwithall), as for conscience sake being perswaded (vnder correccion of your HH. Iudgment) that neither in policye nor in religion they ar to be permitted in a Christian Common wealthe, specially being of that frame & making as vsually they are, & conteyning nothing but profane fables, Lasciuious matters, cozonning devizes, & other vnseemly & scurrilous behaviours, which ar so sett forthe, as that they move wholy to imitacion & not to the avoyding of those vyces which they represent, which wee verely think to bee the cheef cause, aswell of many other disorders & lewd demeanors which appeer of late in young people of all degrees, as of the late stirr & mutinous attempt of those fiew apprentices and other servantes, who wee doubt not driew their infection from these & like places. Among other inconveniences it is not the least that the refuse sort of evill disposed & vngodly people about this Cytie haue oportunitie hearby to assemble together & to make their matches for all their lewd & vngodly practizes: being also the ordinary places for all maisterles men & vagabond persons that haunt the high waies to meet together & to recreate themselfes. Whearof wee begin to haue experienc again within these fiew daies, since it pleased her highnes to revoke her Comission graunted forthe to the Provost Marshall, for fear of whome they retired themselfes for the time into other partes out of his precinct, but ar now retorned to their old haunt & frequent the Plaies (as their manner is) that ar daily shewed at the Theator & Bankside: Whearof will follow the same inconveniences whearof wee haue had to much experienc heartofore, ffor preventing whearof wee ar humble suters to your good LL: & the rest to direct your lettres to the Iustices of peac of Surrey & Middlesex for the present stay & finall suppressing of the said Plaies, aswell at the Theator & Bankside as in all other places about the Cytie. Whearby wee doubt not but, the oportunytie & very cause of so great disorders being taken away, wee shalbe able to keepe the people of this Cytie in such good order & due obedienc, as that her highnes & your HH: shalbe well pleased & content thearwithall. And so most humbly wee take our Leaue. From London the xiijth of September. 1595.

Your HH: most humble.

To the right honourable the LL: & others of her Maiesties most honourable privy Counsell.

civ.

[1596, July 22. Privy Council Minute, printed Dasent, xxvi. 38.]

Letters to the Justices of Middlesex and Surrey to restrayne the players from shewing or using anie plaies or interludes in the places usuall about the citty of London, for that by drawing of muche people together increase of sicknes is feared.

cv.

[1596, _c._ Sept. Extract from letter of T. Nashe to William Cotton, printed with facsimile by McKerrow, _Nashe_, v. 194, from _Cotton MS. Julius_, C. iii, f. 280. Internal evidence bears out the ‘T. Nashe’ subscribed in a nineteenth-century hand. The original signature has gone, but the top of ‘N’ was declared to be visible by Collier, who printed the letter in _H. E. D. P._ (1831), i. 303; it is also in Grosart, _Nashe_, i.