Part 17

24. "The third god," continued Har, "is Njord, who dwells in the heavenly region called Noatun. He rules over the winds, and checks the fury of the sea and of fire, and is therefore invoked by sea-farers and fishermen. He is so wealthy that he can give possessions and treasures to those who call on him for them. Yet Njord is not of the lineage of the Æsir, for he was born and bred in Vanaheim. But the Vanir gave him as hostage to the Æsir, receiving from them in his stead Hoenir. By this means was peace re-established between the Æsir and Vanir. Njord took to wife Skadi, the daughter of the giant Thjassi. She preferred dwelling in the abode formerly belonging to her father, which is situated among rocky mountains, in the region called Thrymheim, but Njord loved to reside near the sea. They at last agreed that they should pass together nine nights in Thrymheim, and then three in Noatun. One day, when Njord came back from the mountains to Noatun, he thus sang--

"'Of mountains I'm weary, Not long was I there, Not more than nine nights;

But the howl of the wolf Methought sounded ill To the song of the swan-bird.'

"To which Skadi sang in reply--

"'Ne'er can I sleep In my couch on the strand, For the screams of the sea-fowl, The mew as he comes Every morn from the main Is sure to awake me.'

"Skadi then returned to the rocky mountains, and abode in Thrymheim. There, fastening on her snow-skates and taking her bow, she passes her time in the chase of savage beasts, and is called the Ondur goddess, or Ondurdis. As it is said--

"'Thrymheim's the land Where Thjassi abode That mightiest of giants. But snow-skating Skadi Now dwells there, I trow, In her father's old mansion.'"

OF THE GOD FREY, AND THE GODDESS FREYJA.

25. "Njord had afterwards, at his residence at Noatun, two children, a son named Frey, and a daughter called Freyja, both of them beauteous and mighty. Frey is one of the most celebrated of the gods. He presides over rain and sunshine, and all the fruits of the earth, and should be invoked in order to obtain good harvests, and also for peace. He, moreover, dispenses wealth among men. Freyja is the most propitious of the goddesses; her abode in heaven is called Folkvang. To whatever field of battle she rides, she asserts her right to one half of the slain, the other half belonging to Odin. As it is said--

"'Folkvang 'tis called Where Freyja hath right To dispose of the hall seats

Every day of the slain, She chooseth the half, And half leaves to Odin.'

"Her mansion, called Sessrumnir, is large and magnificent; thence she sallies forth in a car drawn by two cats. She lends a very favourable ear to those who sue to her for assistance. It is from her name that women of birth and fortune are called in our language Freyjor. She is very fond of love ditties, and all lovers would do well to invoke her."

OF TYR.

26. "All the gods appear to me," said Gangler, "to have great power, and I am not at all surprised that ye are able to perform so many great achievements, since ye are so well acquainted with the attributes and functions of each god, and know what is befitting to ask from each, in order to succeed. But are there any more of them besides those you have already mentioned?"

"Ay," answered Har, "there is Tyr, who is the most daring and intrepid of all the gods. 'Tis he who dispenses valour in war, hence warriors do well to invoke him. It has become proverbial to say of a man who surpasses all others in valour that he is _Tyr-strong_, or valiant as Tyr. A man noted for his wisdom is also said to be 'wise as Tyr.' Let me give thee a proof of his intrepidity. When the Æsir were trying to persuade the wolf, Fenrir, to let himself be bound up with the chain, Gleipnir, he, fearing that they would never afterwards unloose him, only consented on the condition that while they were chaining him he should keep Tyr's right hand between his jaws. Tyr did not hesitate to put his hand in the monster's mouth, but when Fenrir perceived that the Æsir had no intention to unchain him, he bit the hand off at that point, which has ever since been called the wolf's joint. From that time Tyr has had but one hand. He is not regarded as a peacemaker among men."

OF THE OTHER GODS.

27. "There is another god," continued Har, "named Bragi, who is celebrated for his wisdom, and more especially for his eloquence and correct forms of speech. He is not only eminently skilled in poetry, but the art itself is called from his name _Bragr_, which epithet is also applied to denote a distinguished poet or poetess. His wife is named Iduna. She keeps in a box the apples which the gods, when they feel old age approaching, have only to taste of to become young again. It is in this manner that they will be kept in renovated youth until Ragnarok."

"Methinks," interrupted Gangler, "the gods have committed a great treasure to the guardianship and good faith of Iduna."

"And hence it happened," replied Har, smiling, "that they once ran the greatest risk imaginable, as I shall have occasion to tell thee when thou hast heard the names of the other deities.

28. "One of them is Heimdall, called also the White God. He is the son of nine virgins, who were sisters, and is a very sacred and powerful deity. He also bears the appellation of the Gold-toothed, on account of his teeth being of pure gold, and also that of Hallinskithi. His horse is called Gulltopp, and he dwells in Himinbjorg at the end of Bifrost. He is the warder of the gods, and is therefore placed on the borders of heaven, to prevent the giants from forcing their way over the bridge. He requires less sleep than a bird, and sees by night, as well as by day, a hundred miles around him. So acute is his ear that no sound escapes him, for he can even hear the grass growing on the earth, and the wool on a sheep's back. He has a horn called the Gjallar-horn, which is heard throughout the universe. His sword is called Hofud (Head).

HODUR THE BLIND, ASSASSIN OF BALDUR

29. "Among the Æsir," continued Har, "we also reckon Hodur, who is blind, but extremely strong. Both gods and men would be very glad if they never had occasion to pronounce his name, for they will long have cause to remember the deed perpetrated by his hand.[132]

30. "Another god is Vidar, surnamed the Silent, who wears very thick shoes. He is almost as strong as Thor himself, and the gods place great reliance on him in all critical conjunctures.

31. "Vali, another god, is the son of Odin and Rinda, he is bold in war, and an excellent archer.

32. "Another is called Ullur, who is the son of Sif, and stepson of Thor. He is so well skilled in the use of the bow, and can go so fast on his snow-skates, that in these arts no one can contend with him. He is also very handsome in his person, and possesses every quality of a warrior, wherefore it is befitting to invoke him in single combats.

33. "The name of another god is Forseti, who is the son of Baldur and Nanna, the daughter of Nef. He possesses the heavenly mansion called Glitnir, and all disputants at law who bring their cases before him go away perfectly reconciled.

"His tribunal is the best that is to be found among gods or men.

OF LOKI AND HIS PROGENY.

34. "There is another deity," continued Har, "reckoned in the number of the Æsir, whom some call the calumniator of the gods, the contriver of all fraud and mischief, and the disgrace of gods and men. His name is Loki or Loptur. He is the son of the giant Farbauti. His mother is Laufey or Nal; his brothers are Byleist and Helblindi. Loki is handsome and well made, but of a very fickle mood, and most evil disposition. He surpasses all beings in those arts called Cunning and Perfidy. Many a time has he exposed the gods to very great perils, and often extricated them again by his artifices. His wife is called Siguna, and their son Nari.

35. "Loki," continued Har, "has likewise had three children by Angurbodi, a giantess of Jotunheim. The first is the wolf Fenrir; the second Jormungand, the Midgard serpent; the third Hela (Death). The gods were not long ignorant that these monsters continued to be bred up in Jotunheim, and, having had recourse to divination, became aware of all the evils they would have to suffer from them; their being sprung from such a mother was a bad presage, and from such a sire was still worse. All-father therefore deemed it advisable to send one of the gods to bring them to him. When they came he threw the serpent into that deep ocean by which the earth is engirdled. But the monster has grown to such an enormous size that, holding his tail in his mouth, he encircles the whole earth. Hela he cast into Nifelheim, and gave her power over nine worlds (regions), into which she distributes those who are sent to her, that is to say, all who die through sickness or old age. Here she possesses a habitation protected by exceedingly high walls and strongly barred gates. Her hall is called Elvidnir; Hunger is her table; Starvation, her knife; Delay, her man; Slowness, her maid; Precipice, her threshold; Care, her bed; and Burning Anguish forms the hangings of her apartments. The one half of her body is livid, the other half the colour of human flesh. She may therefore easily be recognized; the more so, as she has a dreadfully stern and grim countenance.

"The wolf Fenrir was bred up among the gods; but Tyr alone had the daring to go and feed him. Nevertheless, when the gods perceived that he every day increased prodigiously in size, and that the oracles warned them that he would one day become fatal to them, they determined to make a very strong iron fetter for him, which they called Læding. Taking this fetter to the wolf, they bade him try his strength on it. Fenrir, perceiving that the enterprise would not be very difficult for him, let them do what they pleased, and then, by great muscular exertion, burst the chain and set himself at liberty. The gods, having seen this, made another fetter, half as strong again as the former, which they called Dromi, and prevailed on the wolf to put it on, assuring him that, by breaking this, he would give an undeniable proof of his vigour.

"The wolf saw well enough that it would not be so easy to break this fetter, but finding at the same time that his strength had increased since he broke Læding, and thinking that he could never become famous without running some risk, voluntarily submitted to be chained. When the gods told him that they had finished their task, Fenrir shook himself violently, stretched his limbs, rolled on the ground, and at last burst his chains, which flew in pieces all around him. He then freed himself from Dromi, which gave rise to the proverb, 'to get loose out of Læding, or to dash out of Dromi,' when anything is to be accomplished by strong efforts.

BINDING THE WOLF FENIR

"After this, the gods despaired of ever being able to bind the wolf; wherefore All-father sent Skirnir, the messenger of Frey, into the country of the Dark Elves (Svartalfaheim) to engage certain dwarfs to make the fetter called Gleipnir. It was fashioned out of six things; to wit, the noise made by the footfall of a cat; the beards of women; the roots of stones; the sinews of bears; the breath of fish; and the spittle of birds. Though thou mayest not have heard of these things before, thou mayest easily convince thyself that we have not been telling thee lies. Thou must have seen that women have no beards, that cats make no noise when they run, and that there are no roots under stones. Now I know what has been told thee to be equally true, although there may be some things thou art not able to furnish a proof of."

"I believe what thou hast told me to be true," replied Gangler, "for what thou hast adduced in corroboration of thy statement is conceivable. But how was the fetter smithied?"

"This can I tell thee," replied Har, "that the fetter was as smooth and soft as a silken string, and yet, as thou wilt presently hear, of very great strength. When it was brought to the gods, they were profuse in their thanks to the messenger for the trouble he had given himself; and taking the wolf with them to the island called Lyngvi, in the Lake Amsvartnir, they showed him the cord, and expressed their wish that he would try to break it, assuring him at the same time that it was somewhat stronger than its thinness would warrant a person in supposing it to be. They took it themselves, one after another, in their hands, and after attempting in vain to break it, said, 'Thou alone, Fenrir, art able to accomplish such a feat.'

"'Methinks,' replied the wolf, 'that I shall acquire no fame in breaking such a slender cord; but if any artifice has been employed in making it, slender though it seems, it shall never come on my feet.'

"The gods assured him that he would easily break a limber silken cord, since he had already burst asunder iron fetters of the most solid construction. 'But if thou shouldst not succeed in breaking it,' they added, 'thou wilt show that thou art too weak to cause the gods any fear, and we will not hesitate to set thee at liberty without delay.'

"'I fear me much,' replied he wolf, 'that if ye once bind me so fast that I shall be unable to free myself by my own efforts, ye will be in no haste to unloose me. Loath am I, therefore, to have this cord wound round me; but in order that ye may not doubt my courage, I will consent, provided one of you put his hand into my mouth as a pledge that ye intend me no deceit.'

"The gods wistfully looked at each other, and found that they had only the choice of two evils, until Tyr stepped forward and intrepidly put his right hand between the monster's jaws. Hereupon the gods, having tied up the wolf, he forcibly stretched himself as he had formerly done, and used all his might to disengage himself, but the more efforts he made the tighter became the cord, until all the gods, except Tyr, who lost his hand, burst into laughter at the sight.

"When the gods saw that the wolf was effectually bound, they took the chain called Gelgja, which was fixed to the fetter, and drew it through the middle of a large rock named Gjoll, which they sank very deep into the earth; afterwards, to make it still more secure, they fastened the end of the cord to a massive stone called Thviti, which they sank still deeper. The wolf made in vain the most violent efforts to break loose, and opening his tremendous jaws endeavoured to bite them. The gods seeing this, thrust a sword into his mouth, which pierced his under-jaw to the hilt, so that the point touched the palate. He then began to howl horribly, and since that time the foam flows continually from his mouth in such abundance that it forms the river called Von. There will he remain until Ragnarok."

"Verily," said Gangler, "an evil progeny is that of Loki, yet most mighty and powerful; but since the gods have so much to fear from the wolf, why did they not slay him?"

"The gods have so much respect for the sanctity of their peace-steads," replied Har, "that they would not stain them with the blood of the wolf, although prophecy had intimated to them that he must one day become the bane of Odin."

OF THE GODDESSES.

36. "Tell me now," said Gangler, "which are the goddesses?"

"The first," replied Har, "is Frigga, who has a magnificent mansion called Fensalir. The second is Saga, who dwells at Sokkvabekk, a very large and stately abode. The third is Eir, the best of all in the healing art. The fourth, named Gefjon, is a maid, and all those who die maids become her hand-maidens. The fifth is Fulla, who is also a maid, and goes about with her hair flowing over her shoulders, and her head adorned with a gold ribbon. She is entrusted with the toilette and slippers of Frigga, and admitted into the most important secrets of that goddess. Freyja is ranked next to Frigga: she is wedded to a person called Odur, and their daughter, named Hnossa, is so very handsome that whatever is beautiful and precious is called by her name (_hnosir_.) But Odur left his wife in order to travel into very remote countries. Since that time Freyja continually weeps, and her tears are drops of pure gold. She has a great variety of names, for having gone over many countries in search of her husband, each people gave her a different name. She is thus called Mardoll, Horn, Gefn, and Syr, and also Vanadis. She possesses the necklace Brising. The seventh goddess is Sjofna, who delights in turning men's hearts and thoughts to love; hence a wooer is called, from her name, _Sjafni_. The eighth, called Lofna, is so mild and gracious to those who invoke her, that by a peculiar privilege which either All-Father himself or Frigga has given her, she can remove every obstacle that may prevent the union of lovers sincerely attached to each other. Hence her name is applied to denote love, and whatever is beloved by men. Vora, the ninth goddess, listens to the oaths that men take, and particularly to the troth plighted between man and woman, and punishes those who keep not their promises. She is wise and prudent, and so penetrating that nothing remains hidden from her. Syn, the tenth, keeps the door in the hall, and shuts it against those who ought not to enter. She presides at trials when any thing is to be denied on oath, whence the proverb, 'Syn (negation) is set against it,' when ought is denied. Hlina, the eleventh, has the care of those whom Frigga intends to deliver from peril. Snotra, the twelfth, is wise and courteous, and men and women who possess these qualities have her name applied to them. Gna, the thirteenth, is the messenger that Frigga sends into the various worlds on her errands. She has a horse that can run through air and water, called Hofvarpnir. Once, as she drove out, certain Vanir saw her car in the air, when one of them exclaimed,

"'What flieth there? What goeth there? In the air aloft what glideth?'

"She answered,

"'I fly not though I go, And glide through the air On Hofvarpnir, Whose sire's Hamskerpir, And dam Gardrofa.'

"Sol and Bil are also reckoned among the goddesses, but their nature has already been explained to thee.

37. "There are besides these a great many other goddesses, whose duty it is to serve in Valhalla; to bear in the drink and take care of the drinking-horns and whatever belongs to the table. They are named in Grimnismal, and are called Valkyrjor. Odin sends them to every field of battle, to make choice of those who are to be slain, and to sway the victory. Gudur, Rota, and the youngest of the Norns, Skuld, also ride forth to choose the slain and turn the combat. Jord (earth), the mother of Thor, and Rinda, the mother of Vali, are also reckoned amongst the goddesses."

OF FREY AND GERDA.

38. "There was a man," continued Har, "named Gymir, who had for wife Aurboda, of the race of the Mountain-giants. Their daughter is Gerda, who is the most beautiful of all women. One day Frey having placed himself in Hlidskjalf, to take a view of the whole universe, perceived, as he looked towards the north, a large and stately mansion which a woman was going to enter, and as she lifted up the latch of the door so great a radiancy was thrown from her hand that the air and waters, and all worlds were illuminated by it. At this sight, Frey, as a just punishment for his audacity in mounting on that sacred throne, was struck with sudden sadness, insomuch so, that on his return home he could neither speak, nor sleep, nor drink, nor did any one dare to inquire the cause of his affliction; but Njord, at last, sent for Skirnir, the messenger of Frey, and charged him to demand of his master why he thus refused to speak to any one. Skirnir promised to do this, though with great reluctance, fearing that all he had to expect was a severe reprimand. He, however, went to Frey, and asked him boldly why he was so sad and silent. Frey answered, that he had seen a maiden of such surpassing beauty that if he could not possess her he should not live much longer, and that this was what rendered him so melancholy. 'Go, therefore,' he added, 'and ask her hand for me, and bring her here whether her father be willing or not, and I will amply reward thee.' Skirnir undertook to perform the task, provided he might be previously put in possession of Frey's sword, which was of such excellent quality that it would of itself strew a field with carnage whenever the owner ordered it. Frey, impatient of delay, immediately made him a present of the sword, and Skirnir set out on his journey and obtained the maiden's promise, that within nine nights she would come to a place called Barey, and there wed Frey. Skirnir having reported the success of his message, Frey exclaimed,

"'Long is one night, Long are two nights, But how shall I hold out three? Shorter hath seemed A month to me oft Than of this longing-time the half.'

"Frey having thus given away his sword, found himself without arms when he fought with Beli, and hence it was that he slew him with a stag's antlers."

"But it seems very astonishing," interrupted Gangler, "that such a brave hero as Frey should give away his sword without keeping another equally good for himself. He must have been in a very bad plight when he encountered Beli, and methinks must have mightily repented him of the gift."

"That combat," replied Har, "was a trifling affair. Frey could have killed Beli with a blow of his fist had he felt inclined: but the time will come when the sons of Muspell shall issue forth to the fight, and then, indeed, will Frey truly regret having parted with his falchion."

OF THE JOYS OF VALHALLA.

39. "If it be as thou hast told me," said Gangler, "that all men who have fallen in fight since the beginning of the world are gone to Odin, in Valhalla, what has he to give them to eat, for methinks there must be a great crowd there?"

"What thou sayest is quite true," replied Har, "the crowd there is indeed great, but great though it be, it will still increase, and will be thought too little when the wolf cometh. But however great the band of men in Valhalla may be, the flesh of the boar Sæhrimnir will more than suffice for their sustenance. For although this boar is sodden every morning he becomes whole again every night. But there are few, methinks, who are wise enough to give thee, in this respect, a satisfactory answer to thy question. The cook is called Andhrimnir, and the kettle Eldhrimnir. As it is said,--'Andhrimnir cooks in Eldhrimnir, Sæhrimnir.' 'Tis the best of flesh, though few know how much is required for the Einherjar."

"But has Odin," said Gangler, "the same food as the heroes?"

"Odin,' replied Har, 'gives the meat that is set before him to two wolves, called Geri and Freki, for he himself stands in no need of food. Wine is for him both meat and drink.

"Two ravens sit on Odin's shoulders and whisper in his ear the tidings and events they have heard and witnessed. They are called Hugin and Munin.[133] He sends them out at dawn of day to fly over the whole world, and they return at eve towards meal time. Hence it is that Odin knows so many things, and is called the Raven's God. As it is said,--

'Hugin and Munin Each dawn take their flight Earth's fields over.

I fear me for Hugin, Lest he come not back, But much more for Munin.'"

40. "What have the heroes to drink," said Gangler, "in sufficient quantity to correspond to their plentiful supply of meat: do they only drink water?"