The Educational Writings of Richard Mulcaster

Part 8

Chapter 84,141 wordsPublic domain

I think it is not good to begin study immediately after rising, or just after meals, or to continue right up to the time of going to bed. From 7 to 10 in the forenoon, and from 2 till almost 5 in the afternoon are the most fitting hours, and quite enough for children to be learning. The morning hours will serve best for memory work and what requires mental effort; the afternoon for going over again the material that has been already acquired. The other times before meals are for exercise. The hours after meals and before study is resumed, are to be given to resting the body and refreshing the mind, without too much movement. To conclude, we must make the best of those places and hours that are at present appointed, and yet be prepared to adopt better arrangements, as soon as it shall please God to send them. And by persuasion some teachers may be able to bring wise parents to try changes in the direction I have pointed out. In the meantime some excellent man, having the advantage of a well-situated house, and being independent of outside help and able to control his own arrangements, may be prepared to make useful experiments.

Elementary Teacher most Important.

The Elementary school is left to the lowest and the worst class of teacher, because good scholars will not abase themselves to it. The first grounding should be undertaken by the best teacher, and his reward should be the greatest, because his work demands most energy and most judgment, and competent men could easily be induced to enter these lower ranks if they found that sufficient reward were offered. It is natural enough for ignorant people to make little of the early training, when they see how little consideration is paid to it, but men of judgment know how important the foundation is, not only as regards the matter that is taught, but the manner of handling the child’s intelligence, which is of great moment. But to say something concerning the teacher’s reward, which is the encouragement to good teaching, what is the sense in increasing the salary as the child grows in learning? Is it to cause the master to take greater pains, and bring his pupil better forward in view of the promise of what is to come? Nay, surely that cannot be. Present payment would be a greater inducement to bring pupils forward than the hope in promise, for in view of the variety and inconstancy of parents’ minds, what assurance is there that the child will continue with the same master? That he who took great pains for little gain should receive more for less trouble? Besides, if the reward were good he would hasten to gain more through the supply of new scholars, who would be attracted by the report of his diligent and successful work. As things are, the master who gets the pupils later reaps the benefit of the elementary teacher’s labour, because the child makes more show with him. Why should this be so? It is the foundation well and soundly laid that makes all the upper building secure and lasting. I can only give counsel, but if the decision lay with me the first pains well taken should in truth be most liberally recompensed, and the emolument should diminish, as less pains are needed in going up through the school course. By this method no master would have reason to complain that the pupils who come to him have not been sufficiently grounded in the elementary subjects, which is a constant source of trouble at present both to teachers and scholars. Indeed too often we Grammar School masters can hardly make any progress, can scarcely even tell how to place the raw boys in any particular form with any hope of steady advance, so rotten is the groundwork of their preparation. If the higher master has to repair this weakness, after the boy comes under his charge, he certainly deserves triple salary, both for his own making and for mending what the elementary teacher either marred through ignorance, or failed to make through undue haste, which, in my opinion, is the commonest and worst kind of marring. As for the salaries of the masters that succeed the elementary, I hold that the increasing numbers that they can undertake will make up for the larger amount to be given to the elementary teacher, however much that may be. For the first master can deal only with a few, the next with more, and so on, ascending as the scholars grow in reason and discretion. To deal with the unequal advancement of children, it were good that they were promoted in numbers together, and that they were admitted into the schools only at four periods in the year, so that they might be properly classified, and not hurled hand over head into one form without discrimination, as is now too often the case. There should be a definite plan of promotion agreed upon among the teachers, so that one can say, “This child I have taught, and such and such can he do,” and the other knoweth what the child should have been taught, and what he may be supposed to know. The elementary teacher, then, should be competent for his task, and when he is, he should be sufficiently well provided for by the parents. Adequate reward would make very able men incline to take it up, and though the supply may as yet be insufficient, enough could soon be trained if inducement were offered.

The Grammar School Teacher.

My chief concern must be with the master of the Grammar School, who cannot be too carefully selected, for he has to deal with those years which determine the success of all the future course, as during this period both body and mind are most restless and most in need of regulation. He has to complete the learning gained in the elementary studies, and he offers hope or despair of perfection to the University tutor in the case of their proceeding further.

For this class of teacher also I must ask for sufficient maintenance in consideration of their competence and faithful work. For it is a great discouragement to an able man to take diligent pains when he finds his whole day’s work insufficient to furnish him with the necessary provision. Experience hath taught me that where the master’s salary is made to rise and fall with the numbers of his pupils, he will exert himself most, and the children will profit most, provided he have no more than he can manage himself without hazarding his own credit and the pupils’ welfare by trusting to independent assistants. The proper use of assistants is not as we now see it in schools, where ushers are their own masters, but to help the headmaster in the easier part of his duties. If the master’s salary is fixed by agreement at a definite sum, then he should not be given too large numbers to deal with, nor should he be obliged to eke out his income in other ways outside his profession. It is unreasonable to demand a man’s whole time, and yet make such scant payment that he has to look elsewhere, outside the school, to add to it. Among many causes that make our schools inefficient, I know none so serious as the weakness of the profession owing to the bareness of the reward. The good that cometh by schools is infinite; the qualities required in the teacher are many and great; the charges which his friends have been at in his bringing up are heavy; yet he has but little to hope for in the way of preferment. Our calling creeps low, and has pain for a companion, always thrust to the wall, though always formally admitted to be worthy. Our comfort must be in the general conclusion that those are good things which want no praising, though they go a-cold for lack of cherishing.

But ye will perhaps say--what shall this man be able to perform whom you are so anxious to have suitably maintained, and to whose charge the youth of our country is to be committed? Surely that charge is great, and if he is to discharge it well, he must be well qualified for it, and ought to be very well requited for doing it so well. Besides his manner and behaviour, which must be beyond cavil, and his skill in exercising the body, he must be able to teach the three learned tongues, Latin, Greek, and Hebrew, if these are required. And in these a mediocrity of knowledge is not enough, for he who means to plant even a little well, must himself far exceed mediocrity. He must be able to understand his author, to correct misprints, the mistakes of unskilful dictionaries, and the foolish comments of superficial writers on the matter he is teaching, and he must be so well furnished before he begins to teach that he can express himself readily, and not have to be learning as he goes along, distracting his scholars by his hesitations. Time and experience will do much to polish the manner of teaching, but there must be knowledge of the matter from the first. He must be acquainted with all the best grammars, so that he can always add notes by the way, though not of course to the burdening of the children’s memory. Besides these and other points of learning, he must have determination to take pains, perseverance to continue in his work without shrinking, discretion to judge of circumstances, cheerfulness to delight in the success of his labour, sympathy to encourage a promising youth, hopefulness to think every child an Alexander, and courteous lowliness in his opinion of himself. For even the smallest thing in learning will be well done only by him who knows most, and by reason of his store of knowledge is able to perform his task with pleasure and ease. These qualities deserve much, and are not often found in our schools, because the rewards of labour are so insufficient, but they would soon be had if the maintenance were adequate.

The Training of Teachers.

If the rewards of the teaching profession were sufficient to attract good students, the way to make them well fitted to deserve these rewards would be to arrange for their being trained at the Universities. I touch upon this matter with some hesitation, for it would involve some changes that might not be easily compassed, but if the very name of change is to be avoided, no improvements could ever take place, and though my proposals may raise objections at first, I believe that the more they are considered the more they will commend themselves, as well to the University authorities as to all others concerned. By the means I am about to suggest, not only schoolmasters, but all other members of the learned professions, would be better fitted on leaving the University to perform what is expected of them in the service of the commonwealth. I would have it understood that I have no great fault to find with the present constitution of the Universities, but granting that things are well done there already, there is no discourtesy in wishing that they might be managed a good deal better.

University Reform.

My idea rests on four points;

1st. What if the Colleges were divided into faculties according to the professions for which they prepare?

2nd. What if students of similar age, who were studying for the same profession, were all bestowed in one house?

3d. What if the College livings were made more valuable by combination, and the Colleges strengthened by being lessened in number?

4th. What if in every house there were valuable fellowships for learned scholars who would remain their whole lives in the position?

Would not the country benefit by these measures? And hath not the State authority to carry them out, seeing that it hath already given its sanction to the making of foundations, with a reservation of the right to alter them if sufficient cause should be shown? Is it not as admissible to discuss the improvement of the Universities by planting sound learning, as to decide upon taking away lands from colleges, and boarding out the students, because they cannot agree among themselves about the use of the endowments? Would there be any better means of giving a new and fairer aspect to the work of the Universities, and of bringing them into greater favour with the public? In the first erection of schools and colleges, private zeal inflamed good founders; in altering these for the better, the State, for considerations of public interest, may increase the advantage, without departing from the intention of the founders, who would have gladly welcomed any improvement. It is for each age under the spur of necessity to point out what is best for its own circumstances, and the State must exercise its wisdom and policy in bringing this about. I will now take up more fully the four points I have named, in the hope of offering reasons that may prove convincing.

A College for Languages.

Would it not be convenient and profitable if there were one college where nothing was professed but languages, to be thoroughly acquired as a means to further study within the university, and to public service outside? That being the professed end, and nothing else being dealt with there, would not a high standard of sufficiency be the better reached through general agreement? And would not daily conference and continuous application in the same subject be likely to secure efficiency? As it is now, when everyone deals confessedly with everything, no one can say with certainty, “Thus much can such a one do in this particular thing,” but he either speaks by conjecture that may often deceive even the speaker, or else out of courtesy which as often beguiles those who hear and believe. For where all exercises, conferences, and conversations, both public and private, are on the same subject, because the soil bringeth forth no other stuff, there must needs follow great perfection. When the tongues are thus separated from other learning, it will soon appear what a difference there is between him who can only speak and him who can do more. No subject can be more necessary than languages in university training. For the tongues being the receptacles of matter, without a perfect understanding of them what hope is there of understanding matter? And seeing words are the names of things, applied and given according to their properties, how can things be properly understood by us, who make use of words to know them by, unless the force of speech is thoroughly understood? I do see in writers and hear in speakers great defects in the mistaking of meanings, and evident errors through insufficiency in the study of language. Such study should be well advanced by the Grammar School, but it needs to be brought to greater perfection than it can be there. And it may be that some, wishing only a general culture, will be content to rest in this literary faculty, taking delight in the writings of the poets and historians, and not passing on to any professional study.

A College for Mathematics.

I would have another college devoted to the Mathematical Sciences, though I shall be opposed by some of good intelligence, who not knowing the force of these faculties because they considered them unworthy of study, as not leading to preferment, are accustomed to mock at mathematical heads. Such studies require concentration, and demand a type of mind that does not seek to make public display until after mature contemplation in solitude. It is this silent meditation on the part of the true students, or the appearance of it in those that are but counterfeits, that layeth them open to the mockery of some, who should rather forbear if they will remember in what high esteem those sciences were held by Socrates, and by Plato, who forbad anyone to enter his Academy that was ignorant of Geometry. For the men who profess these sciences and bring them into disrepute are either quite ignorant and maintain their credit by the use of certain terms and technical expressions without ever getting at the kernel, or they are such as having some knowledge occupy themselves with the trivial and sophistical and illusive parts of the subject, rather than with its true uses in the advancement of the arts. But in spite of the contempt which is thus often brought on the Mathematical Sciences, I will venture to give my opinion in defence of their value. In time all learning may be brought into one tongue, and that naturally understood by all, so that schooling for tongues may prove needless, just as once they were not needed; but it can never fall out that arts and sciences in their essential nature shall be anything but most necessary for every commonwealth that is not utterly barbarous. We attribute too much to tongues, in paying more heed to them than we do to matter, and esteem it more honourable to speak finely than to reason wisely. After all, words are praised only for the time, but wisdom wins in the end.

The Mathematical Sciences show themselves in many professions and trades which do not bear the titles of learning, whereby it is well seen that they are really profitable; they do not make much outward show, but our daily life benefits greatly by them. It is no just objection to ask, “What should merchants, carpenters, masons, shipmasters, mariners, surveyors, architects, and other such do with learning? Do they not serve the country’s needs well enough without it?” Though they may do well without it, might they not do better with it? The speaking of Latin is no necessary proof of deeper learning, but Mathematics are the first rudiments for young children, and the sure means of direction for all skilled workmen, who without such knowledge can only go by rote, but with it might reach genuine skill. The sciences that we term ‘mathematical’ from their very nature always achieve something good, intelligible even to the unlearned, by number, figure, sound, or motion. In the manner of their teaching also they plant in the mind of the learner a habit of resisting the influence of bare probabilities, of refusing to believe in light conjectures, of being moved only by infallible demonstrations. Mathematics had its place before the tongues were taught, which though they are now necessary helps, because we use foreign languages for the conveyance of knowledge, yet push us one degree further off from knowledge.

A College for Philosophy.

The third college should be devoted to Philosophy in all its three kinds, each of which forms a preparation for a particular profession--Natural Philosophy for Medicine, Political Philosophy for Law, and Moral Philosophy for Divinity. But in this distribution some will ask, “Where do Logic and Rhetoric come in?” I would ask in reply, “What is the place of Grammar?” It is the preparative to language. In the same way, Logic on the side of demonstration takes the part of Grammar for the Mathematical Sciences and Natural Philosophy, and in its consideration of probabilities fills the same place for Moral and Political Philosophy. Rhetoric helps the writer to attain purity of style without emotion, and the speaker to use persuasion with an appeal to the feelings, though sometimes, indeed, the latter deals only in argument, while the former may wax hot over his writing. As to the proper order of these studies, we are accustomed to set young students to Moral and Political Philosophy first, but we should rather follow Aristotle in placing Natural Philosophy next to the Mathematical Sciences, because it is more intelligible for young heads on account of its deductive reasoning, whereas Moral and Political Philosophy, being subject to particular circumstances in life, should be reserved for riper years.

Professional Colleges.

The three professions above mentioned--Medicine, Law, and Divinity--should each be endowed with its particular College and livings, instead of having its students scattered. To have the physician thus learned is not too much to ask, considering that his proficiency depends on his knowledge, and with him ignorance is simply butchery. As for Law, if the whole study were reduced into one body, would our country have any cause to complain? Would she not rather have great reason to be very glad? We have now three several professions in Law, as if we were a three-headed State, one English and French, another Roman Imperial, and the third Roman Ecclesiastical, whereas English alone were simply best. The distraction of temporal, civil, and canon law is in many ways very injurious to our country. There can be no question that it is good for the divine to have time to study the sciences that are the handmaids to his profession.

General Study for Professional Men.

But is it advisable that those wishing to enter the professions should have to go through all the colleges that offer a general preparatory training,--the colleges for Languages, Mathematics, and Philosophy? No one could doubt this, except such as are ready to think themselves ripe, while they are still raw in the opinion of other men. He that will be perfect in his profession ought at least to have a contemplative knowledge of all that goes before. It will be for the gain of the community that while the student’s youth is wedded to honest and learned meditation, the heat of that stirring age is cooled, which might set all on fire to the public harm; ripe judgment is gained, and all ambitious passions are made subject to self-control. Till young men who are coming forward to the professions are made to tarry longer and study more soundly, learning shall have no credit, and our country cannot but suffer. It may be asked: “What hath a divine to do with Mathematics?” Well, was not Moses trained in all the learning of the Egyptians? How can the divine presume to judge and condemn sciences of which he knows nothing but the name? And has not the lawyer to deal with many questions that require a knowledge of the sciences? The physician more than all should see that his professional skill is supported by a wide general study.

A Training College for Teachers.

There will be some difficulty in winning a college for those who will afterwards pass to teach in schools. There is no specialising for any profession till the student leaves the College of Philosophy, from which he will go to Medicine, Law, or Divinity. This is the time also when the intending schoolmaster should begin his special training. In him there is as much learning necessary as, with all deference to their subjects, is required by any of the other three professions, especially if it be considered how much the teacher hath to do in preparing scholars for all other careers. Why should not these men have this competence in learning, to be chosen for the common service? Are children and schools so small an element in our commonwealth? Is the framing of young minds and the training of their bodies a matter of so little skill? Are schoolmasters in this realm so few that they need not be taken account of? Whoever will not allow of this careful provision for such a seminary of teachers is most unworthy either to have had a good master himself, or to have a good one hereafter for his children. Why should not teachers be well provided for, so that they can continue their whole life in the school, as divines, lawyers, and physicians do in their several professions? If this were the case, judgment, knowledge, and discretion would grow in them as they get older, whereas now the school, being used but for a shift, from which they will afterwards pass to some other profession, though it may send out competent men to other careers, remains itself far too bare of talent, considering the importance of the work. I consider therefore that in our universities there should be a special college for the training of teachers, inasmuch as they are the instruments to make or mar the growing generation of the country, and because the material of their studies is comparable to that of the greatest professions, in respect of language, judgment, skill in teaching, variety of learning, wherein the forming of the mind and the exercising of the body require the most careful consideration, to say nothing of the dignity of character which should be expected from them.

Use of the Seven Colleges.