Part 3

Football could not possibly have held its present prominence, nor have been so much in vogue as it is everywhere, if it had not been very beneficial to health and strength. To me the abuse of it is a sufficient argument that it has a right use, though as it is now commonly practised, with thronging of a rude multitude, with bursting of shins and breaking of legs, it is neither civilised, nor worthy the name of any healthy training. And here one can easily see the use of the training master, for if there is some one standing by, who can judge of the play, and is put in control over the players, all these objections can be easily removed. By such regulation, the players being put into smaller numbers, sorted into sides and given their special positions, so that they do not meet with their bodies so boisterously to try their strength, nor shoulder and shove one another so barbarously, football may strengthen the muscles of the whole body. By provoking superfluities downwards it relieves the head and the upper parts, it is good for the bowels, and it drives down the stone and gravel from the bladder and the kidneys. The motion also helps weak hams and slender shanks by making the flesh firmer, yet rash running and too much violence often break some internal conduit and cause ruptures.

Is Education to be offered to both Sexes?

We are next to consider who are those to whom education should be given, which I take to be children of both sorts, male and female. But young maidens must give me leave to speak of boys first, because naturally the male is more worthy and more important in the body politic; therefore that side may claim learning as first framed for their use and most properly belonging to them, though out of courtesy and kindness they may be content to lend some advantages of their education in the time of youth to the female sex on whom they afterwards bestow themselves, and the fruit of their whole training.

All cannot receive a Learned Education.

As for boys, it has been set beyond doubt long ago, that they should be sent to school, to learn how to be religious and loving, how to govern and obey, how to forecast and prevent, how to defend and assail, and in short, how to perform excellently by labour the duties for which nature has fitted them only imperfectly. But in the matter of this so desirable a training, two important questions arise; first, whether all children should be put to school without any restraint upon the number, and secondly, if any restriction is needful, how it is to be imposed. In the body politic a certain proportion of parts must be preserved just as in the natural body, or disturbances will arise, and I consider that it is a burden to a commonwealth on the one hand to have too many learned, just as it is a loss on the other hand to have too few, and that it is important to have knowledge and intelligence well adapted to the station in life, as, if these are misplaced it may lead to disquiet and sedition.

There is always danger to a State in excess of numbers beyond the opportunities of useful employment, and this is specially true in the case of scholars. For they profess learning, that is to say, the _soul_ of the State, and it is too perilous to have the soul of the State troubled with _their_ souls, that is, necessary learning with unnecessary learners. Scholars, by reason of their conceit which learning inflames, cannot rest satisfied with little, and by their kind of life they prove too disdainful of labour, unless necessity makes them trot. If that wit fall to preach which were fitter for the plough, and he to climb a pulpit who was made to scale a wall, is not a good carter ill lost, and a good soldier ill placed?

All children cannot get a full training at school, even though their private circumstances admit of it, yet as regards writing and reading, if that were all, what if everyone had them, for the sake of religion and their necessary affairs? In the long period of their whole youth, if they minded no more, these two would be easily learned in their leisure times by special opportunities, if no ordinary means were available and no school nigh. Every parish has a minister, who can give help in regard to writing and reading, if there is no one else.

Choice of Scholars both from Rich and Poor.

Some doubt may rise between the rich and poor, whether all rich and none poor, or some in both, may and should be sent to learning. If some rich are sent, provided for out of private resources, some poor will be commended by promising parts to public provision for the general advantage, and if neither private nor public provision is mismanaged, the matter will decide itself by the capacity of the learners and their disposition to prove virtuous. The safe condition is that the rich should not have too much, nor the poor too little. In the former case, the overplus breeds a loose and dissolute brain; in the latter, the insufficiency causes a base and servile temper. For he who is never in need, owing to the supplies of his friends, never exercises his wits to be a friend to himself, but commonly proves reckless till the black ox treads upon his toes, and necessity makes him try what mettle he is made of. And he who is always in need, for want of friends, is apt to find his heaven in whatever rids him of his difficulties, and to worship that saint who serves his turn best. Now if wealthy parents out of their private fortune, and public patrons out of their surplus wealth would try to avoid these two extremes, then neither would over-abundance make the one too wanton, nor want make the other too servile. Neither would be tempted to hasten on too fast, the one lest he should lose some time, and the other lest he should miss some chance of a livelihood. The middle sort of parents, who neither welter in too much wealth, nor wrestle with too much want, seem most promising of all, if their children’s capacity is in keeping with their parents’ circumstances and position, which must be the level for the fattest to fall down to, and the leanest to leap up to, to bring forth the student who will serve his country best.

The Number of Scholars limited by Circumstances.

All cannot pass on to learning that throng thitherward, because of the inconveniences that may ensue, by want of preferment for such a multitude, and by depriving other trades of their necessary workers. Everyone desires to have his child learned, yet for all that every parent must bear in mind that he is more bound to his country than to his child. If the parent will not yield to reason some kind of restraint must be used. Fortunately the question is often determined by necessity. You would have your child learned, but your purse will not stretch; you must be patient, and devise some other course within your means. You are not able to spare him from your elbow for your own needs, whereas learning must have leisure, and the scholar’s book be his only business free from outside interference. You have no school near you, and you cannot pay for teaching further off; then let your own trade content you, and keep your child at home. Or your child is of weak constitution; then let schooling alone, make play his physician, and health his object. Whichever way necessity drives you, perforce that way must ye trot. If the restrained child cannot get the skill to write and read, I lament that lack, for these two points concern every man nearly, and are useful in every kind of business. I dare not venture to allow so many the Latin tongue, nor any other language, unless it be in cases where those tongues are found necessary in their trades. For otherwise the fear is lest, having such benefits of school, they will not be content with their own station in life, but because they have some little smack of book learning they will think even the highest positions low enough for them, not considering that in well-governed States Latin is allowed both to country clowns and town artificers; yet these remain in their own calling, without pride or ambition, on account of that small knowledge by which they are better able to furnish out their own trades.

The Number of Scholars kept down by Law.

It is no objection to allege against such a lawful restraint, that if such a measure had been in force we might have lost men of high intelligence and great learning who have been of much service to the State. Some degree of foresight and orderly restraint are more likely to secure that necessary functions will be well served than if all is left to chance and individual will. Nor is it reasonable to object that it were a pity, by the severity of an unkind law, to hinder that excellence which God commonly gives to the poorer sort.

Talent not peculiar either to Rich or Poor.

As for pitying the poor, ye need not wish a beggar to become a prince, though ye allow him a penny and pity his necessities. If he is poor provide for him, that he may live by trade, but let him not idle. Has he talent? Well, are artificers fools? And do not all trades require ability? But is he very likely to distinguish himself in learning? I do not reject him; he has his chance of being provided a public help in common patronage. But he does not well to oppose his own particular will against the public good; let his country think enough of him, but let him beware of thinking too much of himself. Because God has often shown himself bountiful in conferring talent on the poorer sort, that does not prove that he has not bestowed as great gifts on some of the upper class, though they may have failed to use them. The commonwealth, it is urged, must be prepared to give scope for ability, in whatever class it may be found.

Choice of those fit for Learning.

The choice of learners is a matter requiring careful thought at all times and in all places, but especially in our own day and country. For it is more important to whom you commit learning when you have found what to learn than to find what to learn before you commit it, because the best instrument should always be handled by the fittest person, and not by every one that has a fancy to handle it. When the choice follows private liking rather than public advantage, more mischief is caused than is easily discovered, though the smart is generally felt. There is indeed little use in discussing the question of fitness, if no choice is to be made when the question is decided. And as the bestowal of learning must have its beginning in the young child, ought not good choice to go before if the due effect is to follow?

How the Choice of Scholars should be Determined.

I will now consider what kinds of talent and disposition are, even from infancy, to be thought most fitting to serve the State in the matter of learning. Often those who give least promise at first turn out most suitable in the end; wherefore the absolute rejection of any, before maturity is reached, not only does an injury to those who are rejected, but would be an evidence of rashness in those who reject. For the variety is very great, though where certainty is impossible preference must be given to the most likely. In the qualities that give promise of good service when learning has been gained, there are commonly reckoned an honourable disposition, zeal for moral virtue, and the desire to benefit society without thought of personal profit. There must also be taken into account the shrewdness of intelligence which will not be easily deceived nor diverted from a right opinion, either by the influence of feeling in themselves or the strength of persuasion in others. And generally whatever virtue gives proof of a good man and a good citizen must be held of value, so that the learner should show capability and discretion in matters of learning, and towardness and constancy in matters of living. All this refers to free men who can secure independently the opportunities of learning, yet provision is to be made for those of good natural intelligence who need some help. There are three kinds of government--Monarchy, Oligarchy, and Democracy, each of which demands a different type of citizen and scholar. That child is likely in later years to prove the fittest subject for learning in a _Monarchy_ who at a tender age shows himself obedient to the rules of the School, and, if he should offend, takes his punishment gently, without complaining or taking affront. In behaviour towards his companions he is gentle and courteous, without wrangling or complaining. He will lend a helping hand, and use every persuasion rather than have either his teacher disquieted or his school-fellows punished. And, therefore, either he receives similar courtesy from his school-fellows, or whoever shows him any discourtesy must be prepared for challenge and combat with all the rest. If he has any natural capacity in which he excels his companions, it will be so well regulated and show itself with such modesty that it shall appear in no way upsetting or over-ambitious. At home he will be so deferential to his parents, so courteous among servants, so dutiful toward all with whom he has to deal, that there will be contention who can praise him most behind his back, and who can cherish him most before his face. These qualities will not be easily discerned till the child is either in the Grammar School by regular but not premature advancement, or at least upon his passage from the completed course of the Elementary School, because his age by that time, and his progress under regulation, will make it possible in some degree to perceive his inclination. Before that time we pardon many things, and use encouragement and motives of ambition to inflame the little one onward, which are discontinued afterwards. When of their own accord, without any motive of fear or other incitement, they begin to make some show of their learning in some special direction, then conjecture is on foot as to what their career ought to be.

Grounds for Promotion.

When the possession of means bids the school door open, the admission and right of continuance is granted to all, till after some proof the master, who is the first chooser of the finest, begins to discern where there is ability to go forward, and where natural weakness suggests prompt removal. When the master has discovered strength or infirmity of nature, as may appear in the ease or difficulty of acquiring and retaining that are seen in boys of different aptitude, his desire will naturally be to have the promising scholars continued, to procure the removal of the duller ones by diverting their energy into some other course more in keeping with their natural bent than learning, in which they are likely to make little progress, however long they remain at school. Care must be taken, however, not to decide prematurely, for it may prove that those wits that at first were found to be very hard and blunt may soften and prove sharp in time, and show a finer edge, though this is not to be applied to dullards generally. For natural dulness will show itself in everything that concerns memory and understanding, while that kind of dulness that may some day change into sharpness will show itself only at intervals, like a cloudy day that will turn out fine in the end. Wherefore, injustice may be done by a hasty judgment, and, on the other hand, the boy who is not yet strong enough for manual work may remain a little longer at school, where, even if he do little good, he is sure to take little harm. Moreover, if the parents can afford it, and wish to keep their children on at school, even though their progress is small, the master must have patience, and measure his pains by the parent’s purse, where he knows there is plenty, and not by the child’s profit, which he sees will be small. Only he must keep the parent constantly informed how matters stand, both as a matter of duty and to prevent disappointment. But the case is different with a poor child, who should be sent to a trade at once, if he is not promising in learning.

Co-operation of Parents.

Seeing that the schoolmaster, to whose judgment I commend the choice, is no absolute potentate in our commonwealth, to dispose of people’s children as he pleases, but only a counsellor to act along with the parent, if the latter is willing to take advice, I should wish, that in order to have this duly accomplished, parents and teachers should be not only acquainted, but on friendly terms with each other. And though some parents need no counsel, and some teachers can give but little, yet the wise parent is always willing to listen before he decides, and the opinion of a skilful teacher deserves to be heard. If this co-operation cannot be established, the poor child will suffer in the present, and the parents will lose much satisfaction in the end. This kind of control will continue as long as the child is either under a master in school, or under a tutor in college, and in this period a great number may be very wisely arranged for, unlearned trades being sufficiently supplied, and a life of learning reserved for those only who by their intelligence and judgment are fitted for it. By such means the proportion will be properly adjusted in every branch of the public service, and the risk avoided of having too large a total number. This period under the master’s charge is the only period when the youth can be controlled by outside direction; for afterwards at a more dangerous age they come to choose for themselves, and their defects of nature and manners, if not corrected, may bring sorrow to them and to their friends. And though the schoolmaster may not always have his counsel followed in such a case, yet if he let the parent know his opinion his duty will be discharged. For if the parent shows himself unwilling to follow the teacher’s opinion, supported by good reasons, but under the influence of blind affection overestimates his child’s aptitude for learning, then though the master should for his own gain keep on an unpromising pupil, the fault lies with the parent who would not see even after fair warning. So that it always proves true that parents and teachers should be familiarly linked together in amity and continual conference for their common charge, and that each should trust in the judgment and personal goodwill of the other. This will come to pass only when the teacher is carefully chosen and kept on terms of friendly conference--not merely because “my neighbour’s children go to school with you, so you shall have mine too,”--a common reason in the case of children who are continually being sent posting about to try all sorts of schools, and never stay long in any, thus reaping as much learning as the rolling stone gathers moss.

Admission into Colleges.

The other means whereby some selection may be made is by admission into colleges, preferments to degrees, advancement to livings. In regard to these the commonwealth may receive all the greater harm that they come nearer the public service, so that plain dealing is the more praiseworthy, in order to prevent mischief. As concerns colleges I do not consider that the scholarships in them are intended only for poor students, for whose needs that small help could never suffice, (though some advantage may be given to them in consideration of special promise which has no other chance of being recognised) but rather that they are simply preferments for learning and advancements for virtue, alike to the wealthy as a reward of well-doing, and to the poorer students as a necessary support. Therefore, as in admission I would give freedom to choose from both sorts, so I would restrict the choice to those who give genuine promise of usefulness. For if elections are swayed by favour, shown on grounds not of merit but of private friendship, though perhaps with some colour of regard for learning, those who are responsible for the injustice will repent when it is too late, finding themselves served in their own coin; for those who get in by such means, owing their own advancement to private influence, will act in the same way towards others, without regard to the common welfare. When favour is shown on any other ground than that of merit, founders are discouraged, public provision is misused, and learning gives place to idling. But if elections were made on grounds of fitness alone, the unfit would be diverted in time into some other channel, the best would be chosen, the intentions of founders would be fulfilled, some perjury for the non-performance of statutes would be avoided, new patrons would be procured, religion advanced, and good students encouraged.

Preferment to Degrees.

Preferment to degrees may be, and indeed ought to be, a more powerful check on insufficiency, because by this means the whole country is made either a lamentable spoil to bold ignorance, or a favourable soil for sober knowledge. When a scholar is allowed by authority of the University to profess capacity in a certain specialty for which he bears the title, and is sent into the world by the help of people who have acted under unworthy influences in disregard of merit, what must our country think when she hears the boast of the University title sound in her ears, and fails to find the benefit of University learning to serve her in her need? She will not blame the ignorant graduate, who is only naturally trying to do the best for himself, but she will very greatly blame the Universities for having deceived her and betrayed her trust. For in granting a degree the University is virtually saying, “Before God and my country, I know this man, not by perfunctory knowledge, but by thorough examination, to be well able to perform in the Commonwealth the duties of the profession to which his degree belongs, and the country may rest upon my credit in security for his sufficiency.” What if the University knew beforehand that he neither was such an one, nor was ever likely to prove such? Let the earnest professors of true religion in the universities at this day consult their consciences and remedy the defect for their own credit and the good of their country. A teacher may be pardoned, for seeking thus earnestly to have true worth recognised, considering that thereby would come not only satisfaction to himself, but advantage to his pupils and to the country at large. Can he be anything but grieved to see the results for which he has laboured with infinite care and pains set at naught by bad management at a later stage? It seems to be reasonable for anyone who is given the charge of numbers to concern himself not only with what comes under his own immediate regulation, but with the means of securing public protection and encouragement for his pupils after they pass out of his care.

Natural Capacity in Children.