Chapter 5

Thus explicit was he. Having a policy, he became its representative, and very soon thereafter controlled the counsels of his sovereign, coming swiftly before the world; and yet his elevation was tardy. Born in 1815, he did not enter upon diplomacy until 1851, when thirty-six years of age, and only in 1862 became Prussian Minister at Paris, whence he was soon transferred to the Cabinet at Berlin as Prime-Minister. Down to that time he was little known. His name is not found in any edition of the bulky French Dictionary of Contemporaries, [Footnote: Vapereau, Dictionnaire Universel des Contemporains.] not even its "Additions and Rectifications," until the Supplement of 1863. But from this time he drew so large a share of public attention that the contemporary press of the world became the dictionary where his name was always found. Nobody doubts his intellectual resources, his courage, or strength of will; but it is felt that he is naturally hard, and little affected by human sympathy. Therefore is he an excellent war minister. It remains to be seen if he will do as much for peace. His one idea has been the unity of Germany under the primacy of Prussia; and here he encountered Austria, as he now encounters France. But in that larger unity where nations will be conjoined in harmony he can do less, so long at least as he continues a fanatic for kings and a cynic towards popular institutions.

Such is the King, and such his Minister. I have described them that you may see how little help the great ideas already germinating from bloody fields will receive from them. In this respect they are as one.

TWO INFLUENCES _VERSUS_ WAR SYSTEM.

Beyond the most persuasive influence of civilization, pleading, as never before, with voice of reason and affection, that the universal tyrant and master-evil of Christendom, the War System, may cease, and the means now absorbed in its support be employed for the benefit of the Human Family, there are two special influences which cannot be without weight at this time. The first is German authority in the writings of philosophers, by whom Germany rules in thought; and the second is the uprising of the working-men: both against war as acknowledged arbiter between nations, and insisting upon peaceful substitutes.

AUTHORITY OF THE GERMAN MIND.

More than any other nation Germany has suffered from war. Without that fatal gift of beauty, "a dowry fraught with never-ending pain," which tempted the foreigner to Italy, her lot has been hardly less wretched; but Germany has differed from Italy in the successful bravery with which she repelled the invader. Tacitus says of her people, that, "surrounded by numerous and very powerful nations, they are safe, not by obsequiousness, but by battles and braving danger"; [Footnote: "Plurimis ac valentissimis nationibus cincti, non per obsequium, sed prutiis et periclitando tuti sunt."--_Germania_, Cap. XL.] and this same character, thus epigrammatically presented, has continued ever since. Yet this was not without that painful experience which teaches what Art has so often attempted to picture and Eloquence to describe, "The Miseries of War." Again in that same fearless spirit has Germany driven back the invader, while War is seen anew in its atrocious works. But it was not merely the Miseries of War which Germans regarded. The German mind is philosophical and scientific, and it early saw the irrational character of the War System. It is well known that Henry the Fourth of France conceived the idea of Harmony among Nations without War; and his plan was taken up and elaborated in numerous writings by the good Abbe de Saint-Pierre, so that he made it his own. Rousseau, in his treatise on the subject, [Footnote: J. J. Rousseau, Extrait du Projet de Paix Perpetuelle de M. l'Abbe de Saint-Pierre; avec Lettre a M. de Bastide, et Jugement sur la Paix Perpetuelle: Oeuvres, (edit. 1788-93,) Tom. VII. pp. 339-418.] popularized Saint-Pierre. But it is to Germany that we must look for the most complete and practical development of this beautiful idea. If French in origin, it is German now in authority.

The greatest minds in Germany have dealt with this problem, and given to its solution the exactness of science. No greater have been applied to any question. Foremost in this list, in time and in fame, is Leibnitz, that marvel of human intelligence, second, perhaps, to none in history, who, on reading the "Project of Perpetual Peace" by the Abbe de Saint-Pierre, pronounced this judgment: "I have read it with attention, and am persuaded that such a project is on the whole feasible, and that its execution would be one of the most useful things in the world." [Footnote: Observations sur le Projet d'une Paix Perpetuelle de M. l'Abbe de Saint-Pierre: Opera, ed. Dutens, (Genevae, 1768,) Tom. V. p. 56.] Thus did Leibnitz affirm its feasibility and its immense usefulness. Other minds followed, in no apparent concert, but in unison. I may be pardoned, if, without being too bibliographical, I name some of these witnesses.

At Goettingen, renowned for its University, the question was opened, at the close of the Seven Years' War in 1763, in a work by Totze, whose character appears in its title, "Permanent and Universal Peace in Europe, according to the Plan of Henry IV." [Footnote: Der ewige und allgemeine Friede in Europa, nach dem Entwurf Heinrichs IV.] At Leipsic, also the seat of a University, the subject was presented in 1767 by Lilienfeld, in a treatise of much completeness, under the name of "New Constitution for States," [Footnote: 2 Neues Staatsgebaeude.] where, after exposing the wretched chances of the battlefield and the expense of armaments in time of peace, the author urges submission to Arbitrators, unless a Supreme Tribunal is established to administer International Law and to judge between nations. In 1804 appeared another work, of singular clearness and force, by Karl Schwab, entitled "Of Unavoidable Injustice," [Footnote: Ueber das unvermeidliche Unrecht.] where the author describes what he calls the Universal State, in which nations will be to each other as citizens in the Municipal State. He is not so visionary as to imagine that justice will always be inviolate between nations in the Universal State, for it is not always so between citizens in the Municipal State; but he confidently looks to the establishment between nations of the rules which now subsist between citizens, whose differences are settled peaceably by judicial tribunals.

These works, justly important for the light they shed, and as expressions of a growing sentiment, are eclipsed in the contributions of the great teacher, Immanuel Kant, who, after his fame in philosophy was established, so that his works were discussed and expounded not only throughout Germany, but in other lands, in 1795 crave to the world a treatise entitled "On Perpetual Peace," [Footnote: Zum ewigen Frieden.] which was promptly translated into French, Danish, and Dutch. Two other works by him attest his interest in the subject, the first entitled "Idea for a General History in a Cosmopolitan View," [Footnote: Idee zu einer allgemeinen Geschichte in weltburgerlicher Absicht.] and the other, "Metaphysical Elements of Jurisprudence." [Footnote: Metaphysische Anfangsgrunde der Rechtslehre.] His grasp was complete. A treaty of peace which tacitly acknowledges the right to wage war, as all treaties now do, according to Kant is nothing more than a truce. An individual war may be ended, but not the _state of war_; so that, even after cessation of hostilities, there will be constant fear of their renewal, while the armaments known as Peace Establishments will tend to provoke them. All this should be changed, and nations should form one comprehensive Federation, which, receiving other nations within its fold, will at last embrace the civilized world; and such, in the judgment of Kant, was the irresistible tendency of nations. To a French poet we are indebted for the most suggestive term, "United States of Europe"; [Footnote: Victor Hugo, Discours d'Ouverture du Congres de la Paix a Paris, 21 1849: Treize Discours, (Paris, 1851,) p. 19.] but this is nothing but the Federation of the illustrious German philosopher. Nor was Kant alone among his great contemporaries. That other philosopher, Fichte, whose name at the time was second only to that of Kant, in his "Groundwork of the Law of Nature," [Footnote: Grundlage des Naturrechts.] published in 1796, also urges a Federation of Nations, with an established tribunal to which all should submit. Much better for civilization, had the King at Konigsberg, instead of grasping the sword, hearkened to the voice of Kant, renewed by Fichte.

With these German oracles in its support, the cause cannot be put aside. Even in the midst of war, Philosophy will be heard, especially when she speaks words of concurring authority that touch a chord in every heart. Leibnitz, Kant, and Fichte, a mighty triumvirate of intelligence, unite in testimony. As Germany, beyond any other nation, has given to the idea of Organized Peace the warrant of philosophy, it only remains now that she should insist upon its practical application. There should be no delay. Long enough has mankind waited while the river of blood flowed on.

UPRISING OF WORKING-MEN.

The working-men of Europe, not excepting Germany, respond to the mandate of Philosophy, and insist that the War System shall be abolished. At public meetings, in formal resolutions and addresses, they have declared war against War, and they will not be silenced. This is not the first time that working-men have made themselves heard for international justice. I cannot forget, that, while Slavery was waging war against our nation, the working-men of Belgium in public meeting protested against that precocious Proclamation of Belligerent Rights by which the British Government gave such impulse to the Rebellion; and now, in the same spirit, and for the sake of true peace, they declare themselves against that War System by which the peace of nations is placed in such constant jeopardy. They are right; for nobody suffers in war as the working-man, whether in property or in person. For him war is a ravening monster, devouring his substance, and changing him from citizen to military serf. As victim of the War System he is entitled to be heard.

The working-men of different countries have been organizing in societies, of which it is difficult at present to tell the number and extent. It is known that these societies exist in Germany, France, Spain, Italy, and England, as well as in our own country, and that they have in some measure an international character. In France, before the war, there were 438,785 men in the organization, and in Germany 150,000. Yet this is but the beginning. [Footnote: La Solidarite, 25 Juin 1870,--as cited by Testu, _L' Internationale, (me edit.,) p. 275.]

At the menace of the present war, all these societies were roused. The society known as the International Working-Men's Association, by their General Council, issued an address, dated at London, protesting against it as a war of dynasties, denouncing Louis Napoleon as an enemy of the laboring classes, and declaring "the war-plot of July, 1870, but an amended edition of the _coup d'etat_ of December, 1851." The address then testifies generally against war, saying,--

"They feel deeply convinced, that, whatever turn the impending horrid war may take, _the alliance of the working classes of all countries will ultimately kill war_." [Footnote: The General Council of the International Working-Men's Association on the War, (London, July 23, 1870.) p. iv.]

At the same time the Paris branch of the International Association put forth a manifesto addressed "To the Working-Men of all Countries," from which I take these passages:--

"Once more, under the pretext of European equilibrium, of national honor, political ambitions menace the peace of the world.

"French, German, Spanish working-men! _let our voices unite in a cry of reprobation against war!_

* * * * * *

"War for a question of preponderance, or of dynasty, can, in the eyes of working-men, be nothing but a criminal absurdity.

"In response to the warlike acclamations of those who exonerate themselves from the impost of blood, or who find in public misfortunes a source of new speculations, we protest,--we who wish for peace, work, and liberty.

* * * * * *

"Brothers of Germany!....our divisions would only bring about _the complete triumph of despotism on both sides of the Rhine._

* * * * * *

"Working-men of all countries! whatever may be the result of our common efforts, we, members of the International Association of Working-Men, who know no frontiers, we send you, as a pledge of indissoluble solidarity, the good wishes and the salutations of the working-men of France." [Footnote: Testu, L'Internationale, pp. 279-80. The General Council of the International Working-Men's Association on the War, p. ii.]

To this appeal, so full of truth, touching to the quick the pretence of balance of power and questions of dynasty as excuses for war, and then rising to "a cry of reprobation against war," the Berlin branch of the International Association replied:--

"We join with heart and hand in your protestation..... Solemnly we promise you that neither the noise of drums nor the thunder of cannon, neither victory nor defeat, shall turn us aside from our work for the union of the proletaries of all countries." [Footnote: Testu, pp. 284-85. The General Council, etc., p. iii.]

Then came a meeting of delegates at Chemnitz, in Saxony, representing fifty thousand Saxon working-men, which put forth the following hardy words:--

"We are happy to grasp the fraternal hand stretched out to us by the working-men of France.... Mindful of the watchword of the International Working-Men's Association, _Proletarians of all countries, unite!_ we shall never forget that the working-men of all countries are our friends, and the despots of all countries our enemies." [Footnote: The General Council of the International Working-Men's Association on the War, p. iii.]

Next followed, at Brunswick, in Germany, on the 16th of July,--the very day after the reading of the war document at the French tribune, and the "light heart" of the Prime-Minister,--a mass meeting of the working-men there, which declared its full concurrence with the manifesto of the Paris branch, spurned the idea of national antagonism to France, and wound up with these solid words:--

"We are enemies of all wars, but above all of dynastic wars" [Footnote: Ibid.]

The whole subject is presented with admirable power in an address from the Workmen's Peace Committee to the Working-Men of Great Britain and Ireland, duly signed by their officers. Here are some of its sentences:--

"Without us war must cease; for without us standing armies could not exist. It is out of our class chiefly that they are formed."

"We would call upon and implore the peoples of France find Germany, in order to enable their own rulers to realize these their peace-loving professions, _to insist upon the abolition of standing armies_, as both the source and means of war, nurseries of vice, and locust-consumers of the fruits of useful industry."

"What we claim and demand--what we would implore the peoples of Europe to do, without regard to Courts, Cabinets, or Dynasties--is _to insist upon Arbitration as a substitute for war_, with peace and its blessings for them, for us, for the whole civilized world." [Footnote: Herald of Peace for 1870, September 1st, pp. 101-2.]

The working-men of England responded to this appeal, in a crowded meeting at St. James's Hall, London, where all the speakers were working-men and representatives of the various handicrafts, except the Chairman, whose strong words found echo in the intense convictions of the large assemblage:--

"One object of this meeting is to make the horror universally inspired by the enormous and cruel carnage of this terrible war the groundwork for appealing to the working classes and the people of all other European countries to join in protesting against war altogether, [_prolonged cheers_,] as the shame of Christendom, and direst curse and scourge of the human race. Let the will of the people sweep away war, which cannot he waged without them. [_'Hear!'_] Away with enormous standing armies, [_'Hear!'_] the nurseries and instruments of war,--nurseries, too, of vice, and crushing burdens upon national wealth and prosperity! Let there go forth from the people of this and other lands one universal and all-overpowering cry and demand for the blessings of peace!" [Footnote: Ibid., October 1st, p. 125.]

At this meeting the Honorary Secretary of the Workmen's Peace Committee, after announcing that the working-men of upwards of three hundred towns had given their adhesion to the platform of the Committee, thus showing a determination to abolish war altogether, moved the following resolution, which was adopted:---

"That war, especially with the present many fearful contrivances for wholesale carnage an destruction, is repugnant to every principle of reason, humanity, and religion; and this meeting earnestly invites all civilized and Christian peoples to insist upon the abolition of standing armies, and the settlement by arbitration of all international disputes." [Footnote: Herald of Peace for 1870, October 1st, p. 125.]

Thus clearly is the case stated by the Working-Men, now beginning to be heard; and the testimony is reverberated from nation to nation. They cannot be silent hereafter. I confidently look to them for important cooperation in this great work of redemption. Could my voice reach them now, wherever they may be, in that honest toil which is the appointed lot of man, it would be with words of cheer and encouragement. Let them proceed until civilization is no longer darkened by war. In this way will they become not only saviours to their own households, but benefactors of the whole Human Family.

ABOLITION OF THE WAR SYSTEM.

Such is the statement, with its many proofs, by which war is exhibited as the Duel of Nations, being the Trial by Battle of the Dark Ages. You have seen how nations, under existing International Law, to which all are parties, refer their differences to this insensate arbitrament,--and then how, in our day and before our own eyes, two nations eminent in civilization have furnished an instance of this incredible folly, waging together a world- convulsing, soul-harrowing, and most barbarous contest. All ask how long the direful duel will be continued. Better ask, How long will be continued that War System by which such a duel is authorized and regulated among nations? When will this legalized, organized crime be abolished? When at last will it be confessed that the Law of Right is the same for nations as for individuals, so that, if Trial by Battle be impious for individuals, it is so for nations likewise? Against it are Reason and Humanity, pleading as never before,--Economy, asking for mighty help,--Peace, with softest voice praying for safeguard,--and then the authority of Philosophy, speaking by some of its greatest masters,--all reinforced by the irrepressible, irresistible protest of working- men in different nations.

Precedents exist for the abolition of this duel, so completely in point, that, according to the lawyer's phrase, they "go on all fours" with the new case. Two of these have been already mentioned: first, when, at the Diet of Worms, in 1495, the Emperor Maximilian proclaimed a permanent peace throughout Germany, and abolished the "liberty" of Private War; and, secondly, when, in 1815, the German Principalities stipulated "under no pretext to make war upon one another, or to pursue their differences by force of arms." [Footnote: See, _ante_, p. 247.] But first in time, and perhaps in importance, was the great Ordinance of St. Louis, King of France, promulgated at a Parliament in 1260, where he says: "_We forbid battles [i. e. TRIALS BY BATTLE] to all persons throughout our dominions,... and in place of battles we put proofs by witnesses_... AND THESE BATTLES WE ABOLISH IN OUR DOMINIONS FOREVER." [Footnote: "Nous deffendons a tous les batailles par tout, nostre demengne,.... et on lieu des batailles nous meton prueves de tesmoins..... Et ces batailles nous ostons en nostre demaigne a toujours."----_Recueil General des Anciennes Lois Francaises_, par Jourdan, etc., (Paris, 1822- 33,) Tom. I. pp. 283-90.] These at the time were great words, and they continue great as an example. Their acceptance by any two nations would begin the work of abolition, which would be completed on their adoption by a Congress of Nations, taking from war its existing sanction.

THE WORLD A GLADIATORIAL AMPHITHEATRE.