Chapter 3
Whensoever the injuries of their neighbours do call the king forth to battle, he never armeth a less number against the enemy than three hundred thousand soldiers, one hundred thousand whereof he carrieth into the field with him, and leaveth the rest in garrison in some fit places for the better safety of his empire. He presseth no husbandmen nor merchant; for the country is so populous that these being left at home the youth of the realm is sufficient for all his wars. As many as go out to warfare do provide all things of their own cost; they fight not on foot, but altogether on horseback: their armour is a coat of mail, and a helmet; the coat of mail without is gilded, or else adorned with silk, although it pertain to a common soldier; they have a great pride in showing their wealth; they use bows and arrows as the Turks do; they carry lances also into the field. They ride with a short stirrup after the manner of the Turks; they are a kind of people most sparing in diet, and most patient in extremity of cold above all others. For when the ground is covered with snow, and is grown terrible and hard with the frost, this Russian hangs up his mantle or soldier’s coat against that part from whence the wind and snow drives, and so making a little fire, lieth down with his back towards the weather; this mantle of his serves him for his bed, wall, house and all; his drink is the cold water of the river, mingled with oatmeal, and this is all his good cheer, and he thinketh himself well and daintily fed therewith, and so sitteth down by his fire, and upon the hard ground, roasteth, as it were, his weary sides thus daintily stuffed; the hard ground is his feather bed, and some block or stone his pillow; and as for his horse, he is, as it were, a chamber-fellow with his master, faring both alike. How justly may this barbarous and rude Russian condemn the daintiness and niceness of our captains, who, living in a soil and air much more temperate, yet commonly use fur boots and cloaks! but thus much of the furniture of their common soldiers. But those that are of higher degrees come into the field a little better provided. As for the furniture of the Emperor himself, it is then above all other times most notable. The coverings of his tent for the most part are all of gold, adorned with stones of great price, and with the curious workmanship of plumasiers; as often as they are to skirmish with the enemy, they go forth without any order at all; they make no wings, nor military divisions of their men, as we do, but lying for the most part in ambush, do suddenly set upon the enemy. Their horses can well abstain two whole days from any meat. They feed upon the barks of trees and the most tender branches in all the time of war. And this scant and miserable manner of living both the horse and his master can well endure, sometimes for the space of two months lusty and in good state of body. If any man behave himself valiantly in the field to the contentation of the Emperor, he bestoweth upon him in recompense of his service some farm or so much ground as he and his may live upon, which, notwithstanding, after his death returneth again to the Emperor if he die without a male issue. For although his daughters be never so many, yet no part of that inheritance comes to them, except, peradventure, the Emperor of his goodness give some portion of the land amongst them to bestow them withal. As for the man, whosoever he be, that is in this sort rewarded by the Emperor’s liberality, he is bound in a great sum to maintain so many soldiers for the war, when need shall require, as that land in the opinion of the Emperor is able to maintain. And all those to whom any land falls by inheritance are in no better condition, for if they die without any male issue, all their lands fall into the hands of the Emperor; as, moreover, if there be any rich man amongst them, who in his own person is unfit for the wars, and yet hath such wealth, that thereby many noblemen and warriors might be maintained, if any of the courtries present his name to the Emperor, the unhappy man is by-and-by sent for, and in that instant deprived of all his riches, which with great pains and travail all his lifetime he had gotten together, except perhaps some small portion thereof be left him to maintain his wife, children, and family. But all this is done of all people so willingly at the Emperor’s commandment, that a man would think they would rather make restitution of other men’s goods than give that which is their own to other men. Now the Emperor having taken these goods into his hands, bestoweth them among his courtiers according to their deserts, and the oftener that a man is sent to the wars, the more favour he thinketh is borne to him by the Emperor, although he go upon his own charge, as I said before. So great is the obedience of all men generally to their prince.
OF THE AMBASSADORS OF THE EMPEROR OF MUSCOVY.
The Muscovite, with no less pomp and magnificence than that which we have spoken of, sends his ambassadors to foreign princes in the affairs of estate. For while our men were abiding in the city of Moscow, there were two ambassadors sent to the King of Poland, accompanied with 500 notable horse; and the greater part of the men were arrayed in cloth of gold and of silk, and the worst apparel was of garments of a blue colour, to speak nothing of the trappings of the horses, which were adorned with gold and silver, and very curiously embroidered; they had also with them one hundred white and fair spare horses, to use them at such times as any weariness came upon them. But now the time requireth me to speak briefly of other cities of the Muscovites, and of the wares and commodities that the country yieldeth.
NOVOGORODE.
Next unto Moscow, the city of Novogorode is reputed the chiefest of Russia; for although it be in majesty inferior to it, yet in greatness it goeth beyond it. It is the chiefest and greatest mart town of all Muscovy; and albeit the Emperor’s seat is not there, but at Moscow, yet the commodiousness of the river falling into the gulf which is called Sinus Finnicus, whereby it is well frequented by merchants, makes it more famous than Moscow itself. This town excels all the rest in the commodities of flax and hemp; it yields also hides, honey, and wax. The Flemings there sometimes had a house of merchandise, but by reason that they used the like ill-dealing there which they did with us they lost their privileges—a restitution whereof they earnestly sued for at the time that our men were there. But those Flemings, hearing of the arrival of our men in those parts, wrote their letters to the Emperor against them, accusing them for pirates and rovers, wishing them to detain and imprison them; which things, when they were known of our men, they conceived fear that they should never have returned home. But the Emperor, believing rather the king’s letters which our men brought than the lying and false suggestions of the Flemings, used no ill treaty towards them.
YERASLAVE.
Yeraslave also is a town of some good fame for the commodities of hides, tallow, and corn, which it yields in great abundance. Cakes of wax are there also to be sold, although other places have greater store; this Yeraslave is distant from Moscow about two hundred miles, and betwixt them are many populous villages. Their fields yield such store of corn, that in conveying it towards Moscow, sometimes in a forenoon, a man shall see seven hundred or eight hundred sleds going and coming, laden with corn and salt fish; the people come a thousand miles to Moscow to buy that corn, and then carry it away upon sleds; and these are those people that dwell in the north parts, where the cold is so terrible that no corn doth grow there, or, if it spring up, it never comes to ripeness. The commodities that they bring with them are salt fish, skins, and hides.
VOLOGDA.
Vologda being from Moscow five hundred and fifty miles, yields the commodities of hemp and flax, although the greatest store of flax is sold at Novogorode.
PLESCO.
The town of Plesco is frequented of merchants for the good store of honey and wax that it yieldeth.
COLMAGRO.
The north parts of Russia yield very rare and precious skins; and amongst the rest those principally which we call sables, worn about the necks of our noblewomen and ladies. It hath also martens’ skins, white, black, and red fox skins, skins of hares and ermines and others, which they call and term barbarously as beavers, minxes, and minevers. The sea adjoining breeds a certain beast which they call mors, which seeketh his food upon the rocks, climbing up with the help of his teeth. The Russians used to take them for the great virtue that is in their teeth, whereof they make as great account as we do of the elephant’s tooth. These commodities they carry upon deers’ backs to the town of Lampas; and from thence to Colmagro, and there in the winter time are kept great fairs for the sale of them. This city of Colmagro serves all the country about with salt and salt fish. The Russians also of the north parts send thither oil which they call train, which they make in a river called “Vna,” although it be also made elsewhere; and here they used to boil the water of the sea, whereof they make very great store of salt.
OF CONTROVERSIES IN LAW, AND HOW THEY ARE ENDED.
Having hitherto spoken so much of the chiefest cities of Russia as the matter required, it remaineth that we speak somewhat of the laws that the Muscovites do use, as far forth as the same are come to our knowledge. If any controversy arise among them they first make their landlords judges in the matter, and if they cannot end it, then they prefer it to the magistrate. The plaintiff craveth of the said magistrate that he may have leave to enter law against his adversary, and having obtained it, the officer fetcheth the defendant and beateth him on the legs till he bring forth a surety for him; and if he be not of such credit as to procure a surety, then are his hands by an officer tied to his neck, and he is beaten all the way till he come before the judge. The judge then asketh him (as, for example, in the matter of debt) whether he oweth anything to the plaintiff. If he denies it, then saith the judge, “How canst thou deny it?” The defendant answereth by an oath; thereupon the officer is commanded to cease from beating of him until the matter be further tried. They have no lawyers, but every man is his own advocate; and both the complaint of the accuser and the answer of the defendant are in manner of petition delivered to the Emperor, entreating justice at his hands. The Emperor himself heareth every great controversy, and, upon the hearing of it, giveth judgment, and that with great equity, which I take to be a thing worthy of special commendation in the majesty of a prince. But although he do this with a good purpose of mind, yet the corrupt magistrates do wonderfully pervert the same; but if the Emperor take them in any fault, he doth punish them most severely. Now at the last, when each party hath defended his cause with his best reasons, the judge demandeth of the accuser whether he hath any more to say for himself. He answereth that he will try the matter in fight by his champion, or else entreateth that in fight betwixt themselves the matter may be ended, which being granted, they both fight it out; or if both of them, or either of them, seem unfit for that kind of trial, then they have public champions to be hired which live by ending of quarrels. These champions are armed with iron axes and spears, and fight on foot; and he whose champion is overcome is by-and-by taken and imprisoned and terribly handled, until he agree with his adversary. But if either of them be of any good calling and degree, and do challenge one another to fight, the judge granteth it; in which case they may not use public champions. And he that is of any good birth doth contemn the other if he be basely born, and will not fight with him. If a poor man happen to grow in debt, his creditor takes him, and maketh him pay the debt in working either to himself or to some other man whose wages he taketh up. And there are some among them that used willingly to make themselves, their wives, and children bondslaves unto rich men—to have a little money at the first into their hands, and so for ever after content themselves with meat and drink, so little account do they make of liberty.
OF PUNISHMENTS UPON THIEVES.
If any man be taken upon committing of theft, he is imprisoned, and often beaten, but not hanged for the first offence, as the manner is with us; and this they call the law of mercy. He that offendeth the second time hath his nose cut off, and is burnt in the forehead with a hot iron. The third time he is hanged. There are many cut-purses among them, and if the rigour of the prince did not cut them off, they could not be avoided.
OF THEIR RELIGION.
They maintain the opinions of the Greek Church; they suffer no graven images of saints in their churches, but their pictures painted in tables they have in great abundance, which they do adore, and offer unto and burn wax candles before them, and cast holy water upon them, without other honour. They say that our images, which are set up in churches, and carved, have no divinity in them. In their private houses they have images for their household saints, and, for the most part, they are put in the darkest place of the house; he that comes into his neighbour’s house doth first salute his saints, although he see them not. If any form or stool stand in his way, he oftentimes beateth his brow upon the same, and often, ducking down with his head and body, worshippeth the chief image. The habit and attire of the priests and of the laymen doth nothing at all differ; as for marriage, it is forbidden to no man: only this is received, and held amongst them for a rule and custom, that if a priest’s wife do die, he may not marry again nor take a second wife; and, therefore, they of secular priests, as they call them, are made monks, to whom then chastity for ever is commanded. Their divine service is all done and said in their own language, that every man may understand it; they receive the Lord’s Supper with leavened bread, and after the consecration they carry it about the church in a saucer, and prohibit no man from receiving and taking of it that is willing so to do. They use both the Old and the New Testament, and read both in their own language, but so confusedly that they themselves that do read understand not what they themselves do say; and while any part of either Testament is read there is liberty given by custom to prattle, talk, and make a noise; but in the time of the rest of the service they use very great silence and reverence, and behave themselves very modestly and in good sort. As touching the Lord’s Prayer, the tenth man amongst them knows it not; and for the Articles of our Faith and the Ten Commandments, no man, or, at the least, very few of them, do either know them or can say them: their opinion is that such secret and holy things as they are should not rashly and imprudently be communicated with the common people. They hold for a maxim amongst them that the old Law, and the Commandments also, are all abolished by the death and blood of Christ; all studies and letters of humanity they utterly refuse; concerning the Latin, Greek, and Hebrew tongues, they are altogether ignorant in them.
Every year they celebrate four several fasts, which they call according to the names of the saints: the first begins with them at the time that our Lent begins; the second is called amongst them the Fast of St. Peter; the third is taken from the Day of the Virgin Mary; and the fourth, and last, begins upon St. Philip’s Day. But as we begin our Lent upon Wednesday, so they begin theirs upon the Sunday. Upon the Saturday they eat flesh. Whensoever any of those fasting feasts do draw near, look what week doth immediately go before them; the same week they live altogether upon white meats, and in their common language they call those weeks the fast of butter.
In the time of their fasts the neighbours everywhere go from one to another, and visit one another, and kiss one another with kisses of peace, in token of their mutual love and Christian concord; and then also they do more often than at any other time go to the Holy Communion. When seven days are past, from the beginning of the fast, then they often do either go to their churches or keep themselves at home and use often prayer; and for that seven nights they eat nothing but herbs; but after that seven night fast is once past, then they return to their old intemperance of drinking, for they are notable toss-pots. As for the keeping of their fasting days, they do it very straitly, neither do they eat anything besides herbs and salt fish as long as those fasting days do endure; but upon every Wednesday and Friday, in every week throughout the year, they fast.
There are very many monasteries of the order of Saint Benedict amongst them, to which many great livings, for their maintenance, do belong; for the friars and the monks do at the least possess the third part of the livings throughout the whole Muscovite Empire. To those monks that are of this order there is amongst them a perpetual prohibition that they may eat no flesh; and, therefore, their meat is only salt fish, milk, and butter; neither is it permitted them by the laws and customs of their religion to eat any fresh fish at all, and at those four fasting times whereof we spake before they eat no fish at all: only they live with herbs, and cucumbers, which they do continually for that purpose cause, and take order, to grow and spring for their use and diet.
As for their drink, it is very weak and small. For the discharge of their office they do every day say service, and that early in the mornings, before day; and they do in such sort and with such observation begin their service, that they will be sure to make an end of it before day; and about nine of the clock in the morning they celebrate the Communion. When they have so done they go to dinner, and after dinner they go again to service, and the like also after supper; and in the meantime, while they are at dinner, there is some exposition or interpretation of the Gospel used.
Whensoever any abbot of any monastery dieth, the Emperor taketh all his household stuff, beasts, flocks of sheep, gold, silver, and all that he hath, or else he that is to succeed him in his place and dignity doth redeem all those things, and buyeth them of the Emperor for money.
Their churches are built of timber, and the towers of their churches for the most part are covered with shingle boards. At the doors of their churches they usually build some entrance or porch, as we do, and in their churchyards they erect a certain house of wood, wherein they set up their bells—wherein sometimes they have but one, in some two, and in some also three.
There is one use and custom amongst them which is strange and rare, yet it is very ridiculous, and that is this: when any man dieth amongst them they take the dead body and put it in a coffin or chest, and in the hand of the corpse they put a little scroll, and in the same there are these words written, that the same man died a Russian of Russia, having received the faith and died in the same. This writing or letter they say they send to St. Peter, who, receiving it (as they affirm), reads it, and by-and-by admits him into heaven, and that his glory and place is higher and greater than the glory of the Christians of the Latin Church, reputing themselves to be followers of a more sincere faith and religion than they; they hold opinion that we are but half Christians, and themselves only to be the true and perfect Church—these are the foolish and childish dotages of such ignorant barbarians.
ON THE MUSCOVITES THAT ARE IDOLATERS, DWELLING NEAR TO TARTARIA.
There is a certain part of Muscovy, bordering upon the countries of the Tartars, wherein those Muscovites that dwell are very great idolaters; they have one famous idol amongst them, which they call the Golden Old Wife, and they have a custom that whensoever any plague or any calamity doth afflict the country, as hunger, war, or such like, then they go by-and-by to consult with their idol, which they do after this manner: they fall down prostrate before the idol, and pray unto it, and put in the presence of the same a cymbal, and about the same certain persons stand, which are chosen amongst them by lot: upon their cymbal they place a silver toad, and sound the cymbal, and to whomsoever of those lotted persons that toad goeth he is taken, and by-and-by slain; and immediately, I know not by what illusions of the devil or idol, he is again restored to life, and then doth reveal and deliver the causes of the present calamity. And by this means knowing how to pacify the idol, they are delivered from the imminent danger.
OF THE FORM OF THEIR PRIVATE HOUSES, AND OF THE APPAREL OF THE PEOPLE.
The common houses of the country are everywhere built of beams of fir-trees; the lower beams do so receive the round hollowness of the uppermost, that by the means of the building thereupon they resist and expel all winds that blow, and where the timber is joined together, there they stop the chinks with moss. The form and fashion of their houses in all places is four-square, with straight and narrow windows, whereby with a transparent easement made or covered with skin like to parchment they receive the light. The roofs of their houses are made of boards covered without with the bark of trees: within their houses they have benches or grieves hard by their walls, which commonly they sleep upon, for the common people know not the use of beds: they have stoves wherein in the morning they make a fire, and the same fire doth either moderately warm or make very hot the whole house.
The apparel of the people for the most part is made of wool, their caps are picked like unto a rike or diamond, broad beneath, and sharp upward. In the manner of making whereof there is a sign and representation of nobility; for the loftier or higher their caps are, the greater is their birth supposed to be, and the greater reverence is given them by the common people.
THE CONCLUSION TO QUEEN MARY.
These are the things, most excellent Queen, which your subjects newly returned from Russia have brought home concerning the state of that country: wherefore if your Majesty shall be favourable, and grant a continuance of the travel, there is no doubt but that the honour and renown of your name will be spread amongst those nations, whereunto three only noble personages from the very creation have had access, to whom no man hath been comparable.
THE COPY OF THE DUKE OF MUSCOVY AND EMPEROR OR RUSSIA HIS LETTERS, SENT TO KING EDWARD VI., BY THE HANDS OF RICHARD CHANCELER.
“The almighty power of God, and the incomprehensible Holy Trinity, rightful Christian belief, etc. We, great Duke Ivan Vasilivich, by the grace of God Emperor of all Russia, and great Duke of Vladermerskij, Moskowskij, Novogrodskij, Cazanskii, Pskanskii, Smolenskii, Tuerskij, Hugorskij, Permskii, Veatskii, Bolgarskii, with divers other lands, Emperor also and great Duke of Novogoroda, and in the low countries of Chernigouskii, Rezanskii, Volotskii, Refskii, Belskii, Rostouskii, Yaroslavskii; Belocherskii, Oodorskii, Obdorskii, Codinskii, and many other countries, lord over all the north coast, greeting.