Part 9

[15] I speak of the time before Lord Durham had taken the side of Russia and of Conservatism.

Another circumstance added to this feeling. In the revolution just encountered by the ministry, Lord Palmerston had still retained the Foreign Office, his opinions being of a less moderate cast than those of Lord Grey; and as his disposition was one rather difficult to deal with, serious dissensions had already arisen between him and Talleyrand. From the first formation of their ministry, the Whigs had felt the necessity of augmenting their consideration with foreign powers; they were not ignorant that the English nation, which preferred them for their popular opinions and their patriotic sentiments, did not feel equal confidence in their habits of business and their comprehension of the situation of Europe. Lord Palmerston considered that, after the treaty of the 8th of July, which secured such great advantages to Russia, a certain armed demonstration was inevitable upon the Eastern question, and he, therefore, proposed to Talleyrand that the squadrons of France and England should be united, and sail under the flags of both nations in the Black Sea.

Talleyrand perfectly understood the interest felt by the Whigs in this armed demonstration, but he considered it far too bold a step to be ventured upon in their actual situation. As a continental power, France might well call upon the alliance of England if necessary, or, on the other hand, afford to her all possible assistance; but then the whole of the Holy Alliance was close upon her, and this demonstration might lead to a real war. In the opinion of Talleyrand it was necessary to fortify the moral alliance, and place a barrier to resist the encroachments of Russia; but it would be a hazardous undertaking to make a direct attack on her flag in the Black Sea. He, therefore, held back from the propositions of Lord Palmerston: he explained to him that, instead of an armed demonstration, which would be of doubtful advantage, nay, possibly altogether useless, it would be desirable to prepare an act, expressive of future policy; and made it evident to him that a treaty of quadruple alliance, which would unite the south of Europe against the north, could not fail to lead to great results, even in the midst of the various but transient events of a party war. The treaty concluded between France, England, Spain, and Portugal, owed its existence to this idea, this favourite conception of Prince Talleyrand; he would, however, have been much better pleased could he have also included Austria, according to the desire he had cherished in his mind ever since 1814.

Lord Palmerston entered into Talleyrand's plans. England confined herself to a few nautical parades in the Black Sea, but from this time a coldness sprung up between the two diplomatists. The English minister is a person of very irritable temper, touchy, and of a changeable disposition, and Talleyrand took a great dislike to him; and as, on the other side, the cabinet of which Lord Melbourne was the chief was drawn on from one concession to another, he soon resolved to leave England. It was announced that his health was failing, and he went into the country to seek peace in retirement. Like Pythagoras when the thunder is heard from afar, Talleyrand preferred the desert and the echo. During his last journey to Paris he became friends with Count Pozzo di Borgo, that is to say, with the Russian idea. The two diplomatists did not venture as yet to hold any official communications, but they often met in little mysterious banquets, in a diplomatic retreat at Bellevue.

Talleyrand quitted London, popular clamour was a source of annoyance to him; it was no longer a dispute between one portion of the aristocracy and another, from henceforth it appeared to be the people against the aristocracy itself: and the stake was too great. He therefore left England definitively for Valençay, explaining, in a most dignified letter, the reason of his retirement. There is a period with politicians when they begin to live for posterity; they then all seek an opportunity of explaining themselves, of laying open their conduct, and striving to rectify the judgment of future times--they feel a desire of revealing themselves solemnly to the public; and such was the motive which induced Talleyrand to speak at a meeting of the French Institute. He said but a few words on the occasion of an _éloge_ that had been pronounced, but those few afforded an explanation of the motives that had actuated a long and busy political life, passed in the midst of governments, passions, and parties.

After this time Talleyrand lived either in Paris or on his estates in the country, and was always consulted with the most profound veneration by all the thinking heads of government. He at one time had some idea of going to Vienna to accomplish a plan suggested by the Duchess de Dino, which would unite the two families of Talleyrand and Esterhazy. The latter, it is well known, is the richest family in Austria, and during the last seven years Madame de Dino had paid great attention to her uncle's affairs, and had been so successful in her management that his property was quite free from debt, and one of the most considerable of the present day. The fortune of M. de Talleyrand, after so many reverses, is said almost to resemble one of the fairy tales in the "Arabian Nights."

There are few political characters with whom the press has been more busy than with Prince Talleyrand, during the latter years of his life. Every step he took, every gesture, every action, was made the subject of the most contradictory reports. He had now attained his eighty-fourth year, and it was evident his faculties were beginning to suffer considerably from his advanced age. He was merely the shadow of his former self. Every now and then there would be a gleam of his powerful intellect, but they would soon disappear again in the weakness caused by extreme age, and so busy and exhausted a life. He could no longer walk a single step, but was carried about or wheeled in a chair, and the slightest jolt drew from him tears of suffering--most miserable resemblance that exists between decrepitude and childhood! In fact, his career was come to an end, though they in vain strove to prolong it by endeavouring to rouse him.

That career had indeed been marvellous, and though Prince Talleyrand be reproached with the constant changeableness of his opinions, we may observe the same principle predominant under all circumstances--the alliance with England. I have selected the Duc de Richelieu as the type of the Russian alliance, and in comparing the services of these two political characters, we shall easily discover that the duke did more service to his country during the short time that he held the reins of government than Prince Talleyrand in his lengthened career, because Richelieu had adopted a more national plan, one more favourable to our foreign interests. Talleyrand never was subservient to any particular government or doctrine. He had a sort of personal feeling which degenerated into selfishness. He did not betray Napoleon in the literal sense of the word, he only quitted him in time; neither did he actually betray the Restoration, he abandoned it when it was abandoning itself. No doubt there is a good deal of selfishness in this system, whose first thought is of its own situation and fortune, and afterwards of the government it serves; but, perhaps, it is hardly to be expected we should find in men of very great talent the degree of self-denial which leads to a blind devotion towards a person or a cause. Talleyrand was a little inclined to apply to himself the expressions he was accustomed to address to his _employés_ when he was minister for foreign affairs: "There are two things, gentlemen, which I forbid in the most positive manner,--too much zeal and too absolute devotion, because they compromise both persons and affairs." Such was the mind of Talleyrand; with a cold heart and barren imagination, he was compared to a real tactician, judging men and parties with mathematical precision. He reserved all his activity for the decisive moments which overturned thrones and governments, when he considered prompt action as of importance. In revolutions his experience had been very great; he immediately understood the value of a situation, and decided upon it by an apophthegm, which at once struck home. His was, perhaps, the mind which was most capable of foreseeing, least able to prevent, and most skilled in deriving advantage from the different phases of empires.

But now his life was drawing to a close, and symptoms of approaching death appeared on every side. For a long time he had been afflicted with a painful complaint, which he bore with less resignation than he had exhibited under political events; the attacks were very violent, and the prince became subject to constant fainting fits--warning symptoms of the approach of his last enemy. The total decay of Talleyrand was apparent to every body; the sharpness and delicacy of his wit every now and then shot forth a dying gleam, but the _man_ was at an end. His visits to the Tuileries were a most melancholy spectacle, a sad memorial of the nothingness of human greatness. Alas! that vast intellect was fast sinking into second childhood. His complaint was incurable; it was in the first place old age, and then, also, an old affection of anthrax, or white gangrene, for which he was obliged to undergo a very painful operation, and after it was performed the agonies of death followed in rapid succession. He was perfectly aware of the danger of his situation, and considered it a point of dignity not to appear alarmed, but went through all the proper etiquette with death. For a considerable time he had been in communication with a pious ecclesiastic in Paris; before him was the example of his family, and the recollection of his uncle the Cardinal, of blessed memory; and of late years his benefactions to the chapel of Valençay had been very great, both in magnificent donations and pious endowments. Though he had forgotten his religious obligations, he had never made an open profession of impiety, and had preserved a considerable degree of loftiness of mind, so that when the thought of death was presented to him he did not shrink from a retractation. No person was better aware of the weakness and puerile vanity of professed free-thinkers.

This retractation was not the offspring of a sudden impulse; on the contrary, it had been concerted three months before with infinite care, as if it had been a diplomatic paper sent to the church. Full of submission, yet with a mixture of dignity, the prince addressed it to the sovereign pontiff, repenting all his participation in the scandals by which his life had been stained, particularly his adhesion to the civil constitution of the clergy; and he now acknowledged the jurisdiction of the Archbishop of Paris, and submitted to the Catholic laws of the holy see. This was the manner in which he prepared for death. Accounts of the state of his health were incessantly despatched to Neuilly; he had rendered great services to Louis Philippe, who had often consulted him and derived the benefit of his experience, and who was now resolved to pay a last visit to the last descendant of the Périgords. When the king was announced, the prince said with a feeble voice, but without any appearance of emotion, as if the attention were due to him,--"It is the greatest honour my house has received."

There was a strong aristocratic feeling in the expression, 'My house;' it signified that, though the visit was honourable to his family, there was nothing to cause surprise in it. Neither did he forget, even at that moment, the etiquette which forbids that any body should stand in the presence of a sovereign without being presented, and he immediately added, in a calm tone, "I have a duty to fulfil--it is to present to your majesty the persons who are in the room, and who have not yet had that honour;" and he introduced his physician, his surgeon, and his _valet-de-chambre_. This behaviour when at the point of death bore the stamp of high aristocratic manners, perfectly in keeping with the visit with which his last moments had been honoured; it was part of the decorum and ancient ceremony observed between noble families; the escutcheons of both bore the same relative rank; the youngest branch of the Bourbons went to visit the youngest branch of the Périgords. In ancient times the houses of Navarre and De Quercy had met together on the common field of battle, and the cry _Re que Diou_ had been uttered at the same time with the war-cry of Henry IV., by the old southern nobility, the language of _Oc_ being common to both.

People expressed surprise at the signal honour conferred upon Talleyrand, but it shewed that the customs of gentle blood were not comprehended by the spirit of inferior society. No one was more attached to his illustrious descent than the old diplomatist, and the younger branch of the Bourbons came itself of too good a stock to forget it; the two cadets of De Quercy and Navarre had met in the recollection of their race, as in their political life.

Surrounded by his family in his last moments, and assisted by the pious offices of the Abbé Dupanloup, vicar-general of the diocese of Paris, Prince Talleyrand received the sacraments of the Church, for he had been again admitted into her bosom, and, before expiring, he again uttered one of those happy expressions which were so often upon his lips. Observing one of his grandnieces dressed entirely in white, according to the custom observed before the first communion, he raised his heavy eyelids, kissed her forehead, gave her his blessing, and then turning to the spectators, he said, "See the way of the world--there is the beginning, here the end!" In a few minutes afterwards he expired, on the 18th of May, 1838, at ten minutes before four o'clock in the afternoon, having just completed his eighty-fourth year. He left a will, by which his immense fortune was well and wisely disposed of. Has he also left memoirs? I think I know; but these memoirs are deposited in the hands of his family, or of other people of whose discretion he was quite secure.

Well, then, must I confess it? I do not believe them to be in any way curious. People talk a great deal about these pretended revelations, but I still repeat that they are few in number. Talleyrand only wrote what he pleased, he only committed public transactions to paper; and it is well known that, in reading these memoirs, he used to dwell with pleasure on the mischievous pranks of the young abbé. Was it the reminiscence of his youth that he enjoyed? I am inclined to think so, for I have always observed that this feeling is very strong among statesmen. Would you wish to awaken in the mind of Pozzo di Borgo all the vigour of his intellectual powers?--speak to him of Corsica and Paoli; would you bring a ray of delight and unreserve to unbend the brow of Metternich?--talk to him of his embassy to Paris in the beginning of the Empire, those days of pleasure and dissipation.

My idea is, that the memoirs of the man who played so conspicuous a part in the political history of the world will consist principally of two parts--emotions and justifications: emotions, because people always remember them, they filter through the whole tenour of their lives, they dwell in the brain of man, and rule over his thoughts; and justifications will undoubtedly be required for the several fatal deeds committed during the life of Prince Talleyrand.

In the course of that long life too much regard was shewn to customs and ceremonies, which are merely the trappings of life, and too little to duty and conscience, which are its foundation and object. He attended too much to the outward matters of existence--to riches, to honour, to decency of behaviour, but he thought nothing of the delicacy of mind, which is the strongest pledge of an honest man employed in public affairs. I am not fonder of simpletons in politics than other people, but, for the honour of mankind, I am willing to believe men may be clever and still retain perfect probity and good faith. It would be too dreadful to suppose that one cannot be a statesman without a complete abdication of the government of one's heart. Surely a strong head and powerful abilities are not the sole requisites for regulating the affairs of a government.

COUNT POZZO DI BORGO.

There is no county in Europe whose national character is so ancient, so thoroughly peculiar, as the Island of Corsica. Imagine a vast landscape of Salvator Rosa's, with all the features which he alone was capable of depicting, and whose type he has sought in Calabria and the Abruzzi; add to this a people whose disposition is hardy and obstinate; whose affections, love, hatred, or jealousy, are perpetuated from one generation to another; whose proud and patriotic attachment to their native soil forms part of their earliest existence, and terminates only with their life; also cities cheerful as those of Tuscany, and wild, uncultivated, mountainous districts; you will still have but a feeble representation of Corsica, that picturesque and fertile island of the Mediterranean.

The population is divided into two distinct races; the one comprehending the old aboriginal families, the other composed of foreign colonists, the greater part descended from refugees who were compelled to fly from revolutions in Piémont, Genoa, and Tuscany, and were successively deposited in the island, like the layers of lava around a volcano. To the first of these races belong the Paolis and the Pozzo di Borgos; to the second, the Buonapartes and the Salicettis. According to the usual custom among primitive nations, each family forms a clan, and each village a community; sentiments are inherited like the patrimony of the family--it is like ancient Rome suckled by a wolf in the time of the companions of Romulus.

The family of the Pozzo di Borgos, as I have already stated, belongs to the aboriginal races; its antiquity may be ascertained by consulting the book of the statutes of Corsica, and also the history of the feudal war between the Castellans of Montechi and the city of Ajaccio, of which they even disputed the sovereignty. One of the family is mentioned in the charters as orator of the people, and at the time the island was under the dominion of Genoa, the illustrious Pozzo di Borgo is described as attorney-general for the provinces of Ajaccio and Sartene; his name, like that of the Paolis, was Pascal. His opponents, even at that period, were from the family of the Bacciochi, then merely merchants of Ajaccio; and his notary was Jerome Buonaparte, who certifies the mission of Captain Secondos Pozzo di Borgo, deputy to the republic of Genoa.[16] There is some pleasure in relating these circumstances, because the life of Count Pozzo di Borgo, during its whole course, appeared to be connected with ancient times. Nothing is forgotten on that burning soil, and we shall again meet with the Paolis, the Buonapartes, the Pozzos, the Bacciochis, and the Salicettis, engaged in the most important conflicts on the theatre of the great world, as they had formerly been in the little town of Ajaccio.

[16] "Il nobile Pasquale Pozzo di Borgo, oratore dei popoli di là da' monti in Corsica...." 1584.

"... Per egregium virum Pasqualem Pozzo di Borgo, civem Adjacii, oratorem et procuratorem populorum provinciæ Adjacii et Sartenæ, et aliorum hominum ultra montes Corsicæ."

"Tutta la provincia di là da' monti nell' isola di Corsica in generale, ha eletto per oratore il Capitano Secondo Pozzo di Borgo sì per assistere presso le VV. SS...." 1597.

All these charters are extracted from the work published by the wise and judicious magistrate, C. Gregori, _Statuti Civili e Criminali di Corsica_.

In disturbed times European diplomacy employs two powerful engines of political research; in the first place, accredited ambassadors, who examine and decide upon affairs in a regular and almost a classical manner; and secondly, active agents, the greater part of whom are military men employed to travel about in Europe, for the purpose of ascertaining accurately the strength and the resources of each power. During the time of the French Republic and the Empire of Napoleon, England and Russia considerably augmented the number of their military diplomatists, and this may be said to have been the first employment of Charles Andrew Pozzo di Borgo, before the Russian cabinets had decided upon pursuing a regular and comprehensive system. The people of the south of Europe are especially gifted with a quick, subtle, and acute understanding, and the Corsicans add to these qualities an obstinate adherence to their purpose, and a rugged sentiment of their own rights, which formed such prominent features in the character of Buonaparte. Metternich is fond of repeating, "It was not the armies of Napoleon that occasioned us the most uneasiness; it was his inventive spirit, his acute subtleties, in short, his diabolical intellect, by which we Germans were hemmed in and entangled on every side." Count Pozzo di Borgo possessed the same species of sharp and sagacious activity; in that country there was a sort of general type common to all, like the bronzed complexion and the sparkling, searching eyes.

A few leagues from Ajaccio lies a small village, which bears the name of Pozzo di Borgo (well of the city); tradition says, however, that the family of that name inhabited the little fort of Montechi among the mountains: the Pozzis, the Poggis, and the Pazzis, were all families of the middle ages. As it was in Germany with the Castellans of the Seven Mountains, so also in Corsica the nobles reckoned their pedigree from some of the highest peaks in the island, under the shelter of rocks and wild fig-trees, where so many black crosses, symbols of _Vendetta_, are still to be seen. When Corsica was annexed to France, the noble descent of the Pozzos was substantiated by a supreme council of the island. The subject of this memoir was born the same year as Napoleon, if we rectify a little the date assigned by chronologists to the latter event. He first saw the light on the 8th of March, 1768, and had, therefore, attained his majority at the time of the revolution, when the popular agitation produced a most startling and arousing effect upon Corsica; and as if awaking from slumber two parties started up--a national party, and one devoted to the French interests. Paoli and Pozzo di Borgo indulged in dreams of the independence of their country, but without the intervention of foreign aid. The Buonapartes, who had for a short time ranged themselves under the banner of Paoli, afterwards joined the Arenas and the Salicettis, partisans of the French and Jacobin school. Before these divisions had assumed a very decided complexion, they contented themselves with giving an enthusiastic welcome to the revolution; intoxication prevailed every where, and at the age of twenty-two years Pozzo di Borgo, secretary to the corps of the nobility, was despatched as deputy-extraordinary to the National Assembly.